Habakkuk 3:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

נקבת נָקַבְתָּ

None

STRONGS

Strong's Lexicon

נקב

nâqab

Definition

to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel)

Root

a primitive root;

Exhaustive

a primitive root; to puncture, literally (to perforate, with more or less violence) or figuratively (to specify, designate, libel); appoint, blaspheme, bore, curse, express, with holes, name, pierce, strike through.

Source: Strong's Exhaustive Concordance — H5344

Fürst

Fürst Lexicon

נָקַב

verb • Root נקב • Strongs / High • Page 987

1. to make a hole in, to hollow out; to bore; to cut through, to pierce. 2. Metaphorically: to separate, to distinguish, to name distinctly; to specify. 3. to curse, to revile, to blaspheme.

נָקַב

verb • Root נקב • Strongs / High • Page 987

To pronounce accurately (in the context of reviling God).

Gesenius

Gesenius Lexicon

נָקַב

verb • Root נקב • Page 455

1. To bore, pierce through. 2. To cut, divide, separate, distinguish; hence to specify or name. 3. To curse, execrate, or blaspheme (metaphorically to 'bore through').

Verb Qal perfect second person masculine singular

LXX: --- ὠνομάσθησαν τρήσει

LXX Usage Statistics

H5344a:

--- 2× (10.6%)

ὠνομάσθησαν 2× (10.6%)

τρήσει 2× (9.8%)

במטיו בְמַטָּיו

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מטה

maṭṭeh

Definition

a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread)

Root

or (feminine) מטה; from H5186 (נטה);

Exhaustive

or (feminine) מטה; from נטה; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread); rod, staff, tribe.

Source: Strong's Exhaustive Concordance — H4294

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

מַ֫טָּה

adverb • Consonantal / Medium • Page 384

downwards

Matched via consonantal key only

מִטָּה

noun feminine • Root נטה • Consonantal / Medium • Page 841

That on which one leans or reclines, hence a bed, bolster, table-couch, sofa, litter, palanquin, bier, or a store-room.

Matched via consonantal key only

מֶטֶה

noun masculine • Root נטה • Consonantal / Medium • Page 841

Iniquity.

Matched via consonantal key only

מַטָּה

noun masculine • Root נטה • Consonantal / Medium • Page 841

A support, a staff, a stick; figuratively, a rod of correction, punishment, or chastisement; also a tribe. Plural form מַטּוֹת; singular is unused. Same as מַטֶּה.

Matched via consonantal key only

מַטָּה

adverb • Root מטה מוט • Consonantal / Medium • Page 841

A bowing down, sinking. As an adverb, it means down, downwards, beneath, deep, under.

Matched via consonantal key only

מַטֶּה

noun masculine • Root נטה • Consonantal / Medium • Page 840

1. A stick, staff, rod, sceptre, yoke. 2. Stem of a people, a tribe. 3. Injustice, wrong. 4. A sinking, bending.

Matched via consonantal key only

מֻטָּה

noun feminine • Root נטה • Consonantal / Medium • Page 841

Extension, spreading out.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מַטֶּה

noun masculine • Root נטה • Page 371

1. a bough, branch (Ezek. 19:11 ff.). 2. a staff, stick, rod (Ex. 4: 2). 3. a tribe of the Israelites (Num. 1: 49). 4. perhaps an arrow, javelin (Hab. 3: 9, 14). 5. an inclining or sinking downwards; as an adv. מַטָּה down, below (Deut. 28: 43).

מֻטֶּה, מֻטָּה

plur. וֹת • Root נטה • Page 371

1. a stretching out (Is. 8: 8). 2. a bending or perversion of justice (Ezek. 9: 9). Verbal from the Pual of נָטָה.

Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: φυλῆσ ῥάβδον ῥάβδοσ φυλῶν ---

LXX Usage Statistics

H4294:

φυλῆσ 138× (52.6%)

ῥάβδον 22× (8.7%)

ῥάβδοσ 13× (5.2%)

φυλῶν 10× (4.0%)

--- 8× (3.6%)

φυλὴν 7× (2.8%)

στήριγμα 5× (2.3%)

ῥάβδῳ 5× (2.0%)

ῥάβδουσ 5× (1.9%)

'' 4× (1.5%)

ראש רֹאשׁ

head

STRONGS

Strong's Lexicon

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Noun common both singular construct

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

פרזו פְּרָזוֹ

None

STRONGS

Strong's Lexicon

פרז

pârâz

Definition

decide; a chieftain

Root

from an unused root meaning to separate, i.e.

Exhaustive

from an unused root meaning to separate, i.e.; decide; a chieftain; village.

Source: Strong's Exhaustive Concordance — H6518

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

פֶּרֶז

noun masculine • Root פרז • Consonantal / Low • Page 1191

1. (from פָּרַז I.) a decider, a judge; hence a ruler, a chief. 2. (from פָּרַז II.) a ground-form to פָּרָזוֹן which see.

Matched via prefix/suffix stripped stem

פָּרַז

verb • Consonantal / Low • Page 1191

(not used) to separate, to cut, divide, cleave, metaphor. to decide, to judge, cognate in sense with דִּין, שָׁפַט; hence also to lead, to rule.

Matched via prefix/suffix stripped stem

פָּרַז

verb • Consonantal / Low • Page 1191

(not used) same as פְּרַשׁ II., פָּרַשׂ II. to extend, to spread; to make even, flat, level.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

פָּרָז

m. dec. iv. a. • Page 553

A leader. Hab. 3: 14.

Noun common masculine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H6518:

No stats available

יסערו יִסְעֲרוּ

None

STRONGS

Strong's Lexicon

סער

çâʻar

Definition

to rush upon; by implication, to toss (transitive or intransitive, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to rush upon; by implication, to toss (transitive or intransitive, literal or figurative); be (toss with) tempest(-uous), be sore, troubled, come out as a (drive with the, scatter with a) whirlwind.

Source: Strong's Exhaustive Concordance — H5590

Fürst

Fürst Lexicon

סָעַר

verb • Root סער • Strongs / High • Page 1029

intr. to storm, to rage, to be moved (of the sea); to be blown away (of chaff); to rush on (of enemies).

Gesenius

Gesenius Lexicon

סָעַר

verb • Page 479

1. to move with violence, to rage; spoken of the sea (Jon. 1: 11) or enemies. 2. to be tossed about by affliction (Is. 54: 11). Niph. to be moved by fear. Pi. to disperse. Poal, to be blown away.

Verb Qal imperfect third person masculine plural

LXX: μᾶλλον

LXX Usage Statistics

H5590:

μᾶλλον 2× (15.7%)

להפיצני לַהֲפִיצֵנִי

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פוץ

pûwts

Definition

to dash in pieces, literally or figuratively (especially to disperse)

Root

a primitive root;

Exhaustive

a primitive root; to dash in pieces, literally or figuratively (especially to disperse); break (dash, shake) in (to) pieces, cast (abroad), disperse (selves), drive, retire, scatter (abroad), spread abroad.

Source: Strong's Exhaustive Concordance — H6327

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

פּוּץ

verb transitive • Strongs / High • Page 1159

(II., not used) tr. 1. to split, to divide, to separate; metaphor. to be intelligent. 2. Fig. to break (in mining language).

פּוּץ

verb intransitive • Strongs / High • Page 1159

(I.) intr. same as יָפַץ (to scatter, disperse).

פּוּץ

verb • Strongs / High • Page 1160

To be reduced to dust, to be scattered about, to disperse themselves, to be driven away, to overflow, to pour forth, to spread.

פּוּץ

noun m. • Root פוץ • Strongs / High • Page 1160

Dispersion, exile, or separate return.

פּוּץ

verb • Strongs / High • Page 1162

To be flexible, pliant (become supple); generally to move to and fro, to leap, to spring (Putz II).

פּוּץ

verb • Root פוץ • Strongs / High • Page 1162

To be scattered about (Nif. נָפוֹץ), specifically the bones of the slain.

פּוּץ

verb • Root פוץ • Strongs / High • Page 1162

To scatter, to pursue, to disperse, send into exile, to distribute largely, to dissipate (Pih. fut. יָפִיץ).

Gesenius

Gesenius Lexicon

פּוֹץ

m. verbal • Root פוץ • Page 539

dispersion. Used in Zeph. 3:10 in the phrase 'the daughter of my dispersion', meaning those dispersed by God.

פּוּץ

verb • Page 538

1. to smite or dash in pieces. 2. to scatter or go astray; spoken of a flock or people (Ezek. 34:5, Zech. 13:7, Gen. 11:4). 3. to overflow (Zech. 1:17, Prov. 5:16). Niph. to be or become scattered.

Preposition, Verb Hiphil infinitive construct common, Suffix pronominal first person both singular

LXX: αὐτοὺσ διεσπάρησαν διασπερῶ --- διεσπάρη

LXX Usage Statistics

H6327a:

αὐτοὺσ 8× (8.7%)

διεσπάρησαν 5× (6.8%)

διασπερῶ 5× (6.2%)

--- 4× (5.6%)

διεσπάρη 4× (5.2%)

διασκορπιῶ 4× (5.2%)

διασπερεῖ 3× (3.8%)

διέσπειρα 3× (3.8%)

διεσκορπίσθησαν 2× (2.8%)

διεσκορπίσθητε 2× (2.8%)

עליצתם עֲלִיצֻתָם

None

STRONGS

Strong's Lexicon

עליצות

ʻălîytsûwth

Definition

exultation

Root

from H5970 (עלץ);

Exhaustive

from עלץ; exultation; rejoicing.

Source: Strong's Exhaustive Concordance — H5951

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

עֲלִיצוֹת

noun feminine • Root עלץ • Lemma_Lookup • Page 1096

joy, exultation.

Gesenius

Gesenius Lexicon

עֲלִיצוּת

f. verbal • Root עלץ • Page 510

Joy, rejoicing (Hab. 3:14).

Noun common feminine singular construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H5951:

No stats available

כמו כְּמוֹ־

the like of which

STRONGS

Strong's Lexicon

כמו

kᵉmôw

Definition

a form of the prefix 'k-', but used separately as, thus, so

Root

or כמו; (compare H3651 (כן));

Exhaustive

or כמו; (compare כן); a form of the prefix 'k-', but used separately as, thus, so; according to, (such) as (it were, well as), in comparison of, like (as, to, unto), thus, when, worth.

Source: Strong's Exhaustive Concordance — H3644

Fürst

Fürst Lexicon

כְּמוֹ

preposition / conjunction • Root כ מו • Strongs / High • Page 704

Compounded of כְּ and מוֹ (=מָה). 1. A preposition, an enlargement of כְּ, indicating qualitative similarity: as, like, such as. 2. A conjunction, equivalent to כַּאֲשֶׁר (as, when).

כְּמוֹ

particle / adverb • Strongs / High • Page 705

As, like as, how, like what; prop. sicut id quod; partly comparing one clause with another; also an adverb (= כֵּן) thus, in the manner of, similiter.

Gesenius

Gesenius Lexicon

כְּמוֹ

particle • Root כ • Page 319

1. as. Used in poetry before substantives; common with suffixes (e.g., כָּמוֹנִי). 2. when. Gen. 19:15.

Preposition

LXX: ὡσ ὡσεὶ ὥσπερ ὅμοιόσ ὅμοιοσ

LXX Usage Statistics

H3644:

ὡσ 37× (19.9%)

ὡσεὶ 16× (8.7%)

ὥσπερ 14× (7.6%)

ὅμοιόσ 13× (7.1%)

ὅμοιοσ 9× (4.4%)

τοιαύτη 6× (3.2%)

ἐγώ 6× (2.7%)

σύ 6× (2.5%)

σὺ 5× (2.3%)

κατ' 5× (2.7%)

לאכל לֶאֱכֹל

to eat

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0398:

No stats available

עני עָני

afflicted/depressed one

STRONGS

Strong's Lexicon

עני

ʻânîy

Definition

depressed, in mind or circumstances

Root

from H6031 (ענה); (practically the same as H6035 (ענו), although the margin constantly disputes this, making H6035 (ענו) subjective and objective);

Exhaustive

from ענה; (practically the same as ענו, although the margin constantly disputes this, making ענו subjective and objective); depressed, in mind or circumstances; afflicted, humble, lowly, needy, poor.

Source: Strong's Exhaustive Concordance — H6041

Fürst

Fürst Lexicon

עָנִי

prop. part. pass. m. • Root ענה • Strongs / High • Page 1112

An oppressed, suffering, wretched one; a pious, patient one; a humble one (all various significations of the verb).

עָנִי

adjective • Root ענה • Strongs / High • Page 1113

Poor, wretched, afflicted, humble, depressed (in pause עָנִי, with suff. עָנִיּוֹ, עָנִיֵּינוּ, עָנִיִּים, עָנִיּוֹת). A peaceful, meek, patient one; an oppressed one; a banished one; a disquieted one; a pious, innocent one. Generally used in all the various meanings of the verb.

Gesenius

Gesenius Lexicon

עָנָי , עָנִי

verb • Root ענה • Page 517

1. poor, helpless; often in reference to national distresses of the Israelites (Ex. 22:24, Deut. 24:12). 2. humble, lowly (Zech. 9:9). Verbal from עָנָה no. II.

עָנִי

adjective • Root ענה • Page 517

1. afflicted, oppressed, poor, unhappy (Ps. 9:13, 10:12). 2. meek (Num. 12:3). Verbal from עָנָה no. II.

Adjective adjective both singular absolute

LXX: πτωχὸν πτωχὸσ πτωχοῦ πτωχόσ πένητα

LXX Usage Statistics

H6041:

πτωχὸν 9× (11.7%)

πτωχὸσ 7× (9.4%)

πτωχοῦ 5× (6.2%)

πτωχόσ 4× (5.1%)

πένητα 4× (5.1%)

πτωχῶν 4× (5.1%)

πενήτων 4× (4.9%)

πτωχῷ 4× (4.7%)

ταπεινὸν 3× (3.9%)

πτωχοὺσ 3× (3.7%)

במסתר בַּמִּסְתָּר׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מסתר

miçtâr

Definition

properly, a concealer, i.e. a covert

Root

from H5641 (סתר);

Exhaustive

from סתר; properly, a concealer, i.e. a covert; secret(-ly, place).

Source: Strong's Exhaustive Concordance — H4565

Fürst

Fürst Lexicon

סִתֵּר

pih. • Root סתר • Consonantal / Low • Page 1039

Pih. (imp. fem. סַתְּרִי) a stronger form of the Kal idea, to hide, conceal (fugitives).

Matched via prefix/suffix stripped stem

סֵתֶר

noun masculine • Root סתר • Consonantal / Low • Page 1040

A veil, a covering; what is secret, a secret; a concealed place; protection, shelter.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1040

To hide oneself, to keep oneself hidden, i.e., apart; to be imperceptible. As Hebr. סָתַר to hide, to cover, to keep secret.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1040

II. (Aram. tr.) To cast asunder, to destroy, to reduce to ruins, disjicere, destruere; metaphor: to refute.

Matched via prefix/suffix stripped stem

סָתַר

verb • Root סתר • Consonantal / Low • Page 1039

(Kal not used) tr. to cover, to veil, to close up, hide, conceal; to keep secret, to keep in ignorance; to protect or cover about (of a shield); also reflex. to cover, protect, secure oneself, to hide oneself.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

מִסְתָּר

noun masculine • Root סתר • Page 390

A place of concealment, a lurking-place, a place for lying in wait. Ps. 10:9, 17:12, Lam. 3:10.

Preposition -Within Art, Noun common both singular absolute

LXX: ἀποκρύφοισ κρυφαίοισ

LXX Usage Statistics

H4565:

ἀποκρύφοισ 3× (28.5%)

κρυφαίοισ 2× (19.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thou didst pierce with rods the head of the leader: they will rush on as a tempest to scatter me their exultation as to devour the poor in secret.

LITV Translation:
You pierced the head of his warriors with his shafts. They rush to scatter me; their rejoicing is to devour the meek in a secret place.

Brenton Septuagint Translation:
Thou didst cut asunder the heads of princes with amazement, They shall tremble in it; They shall burst their bridles, They shall be as a poor man devouring in secret.