Habakkuk 3:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

יצאת יָצָאתָ

None

STRONGS

Strong's Lexicon

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

Verb Qal perfect second person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

לישע לְיֵשַׁע

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישע

yeshaʻ

Definition

liberty, deliverance, prosperity

Root

or ישע; from H3467 (ישע);

Exhaustive

or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving.

Source: Strong's Exhaustive Concordance — H3468

Fürst

Fürst Lexicon

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Freedom; bringer of salvation; blessing (of fruitfulness), prosperity, salvation.

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Helper.

יֶשַׁע

noun masculine • Root ישע • Strongs / High • Page 1462

Deliverance, good fortune, only in the proper name יֵשׁוּעַ.

Preposition, Noun common both singular construct

LXX: σωτηρίασ σωτηρίαν σωτήρ σωτήριόν σωτὴρ

LXX Usage Statistics

H3468:

σωτηρίασ 9× (26.1%)

σωτηρίαν 3× (8.5%)

σωτήρ 3× (8.1%)

σωτήριόν 3× (7.6%)

σωτὴρ 3× (7.1%)

σωτηρίου 2× (5.8%)

σωτηρία 2× (5.8%)

σωτῆρί 2× (5.4%)

σωτήριον 2× (5.4%)

עמך עַמּךָ

in company/equally with you

STRONGS

Strong's Lexicon

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

לישע לְיֵשַׁע

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישע

yeshaʻ

Definition

liberty, deliverance, prosperity

Root

or ישע; from H3467 (ישע);

Exhaustive

or ישע; from ישע; liberty, deliverance, prosperity; safety, salvation, saving.

Source: Strong's Exhaustive Concordance — H3468

Fürst

Fürst Lexicon

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Freedom; bringer of salvation; blessing (of fruitfulness), prosperity, salvation.

יֶשַׁע

noun / masculine • Root ישע • Strongs / High • Page 660

Helper.

יֶשַׁע

noun masculine • Root ישע • Strongs / High • Page 1462

Deliverance, good fortune, only in the proper name יֵשׁוּעַ.

Preposition, Noun common both singular absolute

LXX: σωτηρίασ σωτηρίαν σωτήρ σωτήριόν σωτὴρ

LXX Usage Statistics

H3468:

σωτηρίασ 9× (26.1%)

σωτηρίαν 3× (8.5%)

σωτήρ 3× (8.1%)

σωτήριόν 3× (7.6%)

σωτὴρ 3× (7.1%)

σωτηρίου 2× (5.8%)

σωτηρία 2× (5.8%)

σωτῆρί 2× (5.4%)

σωτήριον 2× (5.4%)

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

משיחך מְשִׁיחֶךָ

None

STRONGS

Strong's Lexicon

משיח

mâshîyach

Definition

anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah

Root

from H4886 (משח);

Exhaustive

from משח; anointed; usually a consecrated person (as a king, priest, or saint); specifically, the Messiah; anointed, Messiah.

Source: Strong's Exhaustive Concordance — H4899

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

מָשִׁיחַ

noun / adjective / masculine • Root משח • Consonantal / Medium • Page 918

1. (participle) anointed, dedicated; referring to a Jewish king, the chosen people, patriarchs, or a priest. By eminence, the Messiah. 2. (adjective) besmeared, polished (e.g., of a shield).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָשִׁיחַ

m. verbal • Root משח • Page 413

1. strictly pass. part. anointed (2 Sam. 1:21). 2. as a subst. an anointed one, a prince (Dan. 9:25, 26). Specifically the anointed of Jehovah, the king (1 Sam. 24:7, 11). 3. spoken also of priests and patriarchs (Ps. 105:15).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: χριστὸν χριστὸσ χριστοῦ χριστῷ χριστῶν

LXX Usage Statistics

H4899:

χριστὸν 9× (23.0%)

χριστὸσ 8× (22.2%)

χριστοῦ 8× (20.9%)

χριστῷ 5× (12.5%)

χριστῶν 2× (5.0%)

מחצת מָחַצְתָּ

None

STRONGS

Strong's Lexicon

מחץ

mâchats

Definition

to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy

Root

a primitive root;

Exhaustive

a primitive root; to dash asunder; by implication, to crush, smash or violently plunge; figuratively, to subdue or destroy; dip, pierce (through), smite (through), strike through, wound.

Source: Strong's Exhaustive Concordance — H4272

Fürst

Fürst Lexicon

מָחַץ

verb • Root מחץ • Strongs / High • Page 838

Transitive verb. 1. Properly, to split or divide in pieces, hence to crush; to strike off the gable of a house; to wound, oppose, conquer, overthrow. 2. Transposed from חָמַץ to make a bright red colour, by blood.

Gesenius

Gesenius Lexicon

מָחַץ

verb • Root מחץ • Page 369

1. To shake or agitate (Ps. 68:24). 2. To break or smite in pieces, e.g., the head (Ps. 68:22; Deut. 33:11; Job 26:12).

Verb Qal perfect second person masculine singular

LXX: συνθλάσει συνέθλασεν αὐτούσ

LXX Usage Statistics

H4272:

συνθλάσει 2× (13.2%)

συνέθλασεν 2× (12.3%)

αὐτούσ 2× (10.3%)

ראש רֹּאשׁ

head

STRONGS

Strong's Lexicon

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Noun common both singular absolute

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

מבית מִבֵּית

from the house

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Prep-M, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

רשע רָשָׁע

a wicked criminal

STRONGS

Strong's Lexicon

רשע

râshâʻ

Definition

morally wrong; concretely, an (actively) bad person

Root

from H7561 (רשע);

Exhaustive

from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.

Source: Strong's Exhaustive Concordance — H7563

Fürst

Fürst Lexicon

רֶשַׁע

noun • Root רשע • Consonantal / Low • Page 1360

Unrighteousness, bad actions, what is unrighteously acquired, injustice, lies, deceit, sinfulness.

Matched via prefix/suffix stripped stem

רָשַׁע

intransitive verb • Consonantal / Low • Page 1360

To make a wilful mistake, to sin, to be godless, to be held as guilty, to be mischievous, to act wickedly, to apostatise.

Matched via prefix/suffix stripped stem

רָשַׁע

unknown • Root רשע • Consonantal / Low • Page 1360

The Aram. רְשַׁף means to stir up, to excite. But, in opposition to צָדַק, it is better to adopt as the fundamental signification to be dispersed, slack, wavering, and so to be oblique, crooked.

Matched via prefix/suffix stripped stem

רָשָׁע

adjective / masculine • Root רשע • Consonantal / Low • Page 1360

I. Godless, sinful.

Matched via prefix/suffix stripped stem

רָשָׁע

masculine noun • Root רשע • Consonantal / Low • Page 1360

II. An unrighteous, guilty, dishonest one; a guilty one; an evil-doer, a sinner, a godless person; an oppressor, an injurious man; opposite צַדִּיק or נָקִי; also an enemy.

Matched via prefix/suffix stripped stem

Adjective adjective both singular absolute

LXX: ἀσεβῶν ἀσεβεῖσ ἁμαρτωλῶν ἀσεβοῦσ ἀσεβὴσ

LXX Usage Statistics

H7563:

ἀσεβῶν 56× (21.2%)

ἀσεβεῖσ 23× (8.3%)

ἁμαρτωλῶν 20× (7.7%)

ἀσεβοῦσ 18× (7.0%)

ἀσεβὴσ 14× (5.0%)

ἀσεβῆ 13× (4.6%)

ἁμαρτωλοὶ 9× (3.2%)

ἁμαρτωλῷ 8× (2.6%)

ἁμαρτωλοῦ 8× (3.0%)

ἁμαρτωλοὺσ 7× (2.5%)

ערות עָרוֹת

nakedness

STRONGS

Strong's Lexicon

ערה

ʻârâh

Definition

to be (causatively, make) bare; hence, to empty, pour out, demolish

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, make) bare; hence, to empty, pour out, demolish; leave destitute, discover, empty, make naked, pour (out), rase, spread self, uncover.

Source: Strong's Exhaustive Concordance — H6168

Fürst

Fürst Lexicon

עָרָה

verb • Root ערה • Strongs / High • Page 1132

(I. Kal unused) intransitive verb: to be naked, bare, bald (of the body, a plain, an empty open space), whence the transitive meaning is to put off, to undress, to make bare. Includes derivative forms Nif. (to uncover/deflower/destroy the ground), Hif. (to uncover, to make naked), and Hithp. (to make oneself naked or to uncover oneself, of the drunken).

עָרָה

verb • Root ערה • Strongs / High • Page 1132

(II. Kal unused) intransitive verb: to flow, to run, identical in its organic root with that in צָרַר. Includes derivative forms Nif. (to pour oneself out), Pih. (prop. to cause to flow or to run; fig. to give up/expose the life, to empty), and Hif. (to pour out, to deliver up).

עָרָה

verb • Root ערה • Strongs / High • Page 1132

(III. not used) intransitive verb: to sprout thickly, to grow, to be green, same as יָצַר. Includes derivative form Hithp. (to sprout, to grow).

Gesenius

Gesenius Lexicon

עָרָה

verb • Page 526

To be naked (In Kal not used). Pi. 1. to make bare (Is. 3: 17, 22: 6). 2. to make bare (the foundation), i. e. to destroy (Ps. 137: 7, Hab. 3: 13). 3. to empty or pour out (Gen. 24: 20, Ps. 141: 8). Hiph. 1. to make bare. 2. to pour out (Is. 53: 12). Niph. to be poured out. Hithpa. to make one's self bare; to spread one's self out.

עָרָה

verb • Root ערה • Page 526

An open place, a place naked of wood; applied to the pastures on the banks of the Nile (Is. 19: 7).

Verb Piel infinitive construct common

LXX: ἐκκενοῦτε ἀπεκάλυψεν

LXX Usage Statistics

H6168:

ἐκκενοῦτε 2× (15.4%)

ἀπεκάλυψεν 2× (15.4%)

יסוד יְסוֹד

None

STRONGS

Strong's Lexicon

יסוד

yᵉçôwd

Definition

a foundation (literally or figuratively)

Root

from H3245 (יסד);

Exhaustive

from יסד; a foundation (literally or figuratively); bottom, foundation, repairing

Source: Strong's Exhaustive Concordance — H3247

Fürst

Fürst Lexicon

יְסוֹד

masculine noun • Root יסד • Strongs / High • Page 619

m. ground, foundation, foundation-stone, on which a thing rests (e.g., an altar or temple); also in a figurative sense, beginning, basis, firm position, foundation of eternity. The name of a gate of the palace.

Gesenius

Gesenius Lexicon

יְסוֹד

m. verbal • Root יסד • Page 287

*A foundation*, and metaphorically *a beginning* (Ezra 7:9).

יְסוּד

m. verbal • Root יסד • Page 287

*Basis, foundation*; e.g., of an altar (Ex. 29:12; Lev. 4:7). Plurals: יְסוֹדִים (Mic. 1:6) and יְסוֹדוֹת (Lam. 4:11; Ezek. 30:4).

Noun common both singular absolute

LXX: βάσιν θεμέλια αὐτῆσ

LXX Usage Statistics

H3247:

βάσιν 9× (42.3%)

θεμέλια 3× (11.6%)

αὐτῆσ 2× (8.6%)

עד עַד־

until/perpetually/witness

STRONGS

Strong's Lexicon

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

צואר צַוָּאר

None

STRONGS

Strong's Lexicon

צואר

tsavvâʼr

Definition

the back of the neck (as that on which burdens are bound)

Root

or צור; (Nehemiah 3:5), or צורןlemma צורן missing vowel, corrected to צורן; (Song of Solomon 4:9), or (feminine) צוארה; (Micah 2:3), intensively from H6696 (צור) in the sense of binding;

Exhaustive

or צור; (Nehemiah 3:5), or צורןlemma צורן missing vowel, corrected to צורן; (Song of Solomon 4:9), or (feminine) צוארה; (Micah 2:3), intensively from צור in the sense of binding; the back of the neck (as that on which burdens are bound); neck.

Source: Strong's Exhaustive Concordance — H6677

Fürst

Fürst Lexicon

צַוָּאר

noun masculine • Root צור • Strongs / High • Page 1219

The neck or nape; the uppermost part of the trunk, fore and hind parts together. Figuratively, the upper story (gabel) of a house, or the nape where a burden or yoke is borne. Used idiomatically for 'boldness' or 'pride' (with erect neck).

צַוָּאר

noun masculine • Strongs / High • Page 1219

Same as the Hebrew word צַוָּאר (neck, nape).

Noun common both singular absolute

LXX: τράχηλον τραχήλου τραχήλουσ τράχηλόσ τραχήλῳ

LXX Usage Statistics

H6677a:

τράχηλον 11× (22.2%)

τραχήλου 9× (18.3%)

τραχήλουσ 4× (8.3%)

τράχηλόσ 3× (7.0%)

τραχήλῳ 3× (6.0%)

τράχηλόν 3× (6.0%)

τραχήλων 2× (4.7%)

τραχήλοισ 2× (3.3%)

סלהפ סֶלָה׃פ

None

STRONGS

Strong's Lexicon

סלה

çelâh

Definition

suspension (of music), i.e. pause

Root

from H5541 (סלה);

Exhaustive

from סלה; suspension (of music), i.e. pause; Selah.

Source: Strong's Exhaustive Concordance — H5542

Fürst

Fürst Lexicon

סֶלָה

noun masculine • Root סלל • Strongs / High • Page 1022

Properly section, end, pause (of the song), denoting a pause or end, often referring to musical accompaniment.

סֶלָה

technical term • Root סל • Strongs / High • Page 1023

A technical term used at the end of a verse, derived from the concept of separating, dividing, or splitting off.

Gesenius

Gesenius Lexicon

סֶלָה

musical term • Root סלה • Page 476

(Milêl) a musical term, very frequent in the Psalms. It usually occurs at the end of a period or strophe. Derived from the Hebrew סָלָה (whence סֶלָה after the form בֶּכֶה), it would signify an elevation of the voice. Others regard it as a pause.

Particle interjection

LXX: διάψαλμα

LXX Usage Statistics

H5542:

διάψαλμα 68× (97.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thou wentest forth to save thy people, to save thy Messiah; thou didst crush the head from the house of the unjust, making naked the foundation, even to the neck. Silence.

LITV Translation:
You went forth for the salvation of Your people, for the salvation of Your anointed. You struck the head from the house of the wicked to bare the foundation to the neck. Selah.

Brenton Septuagint Translation:
Thou wentest forth for the salvation of thy people, To save thine anointed: Thou shalt bring death on the heads of transgressors; Thou hast brought bands upon their neck. Pause.