Habakkuk 2:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

שבעת שָׂבַעְתָּ

did seven/fullness

STRONGS

Strong's Lexicon

שבע

sâbaʻ

Definition

to sate, i.e. fill to satisfaction (literally or figuratively)

Root

or שבע; a primitive root;

Exhaustive

or שבע; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

Source: Strong's Exhaustive Concordance — H7646

Fürst

Fürst Lexicon

אֱלִישֶׁבַע

noun proper feminine • Lemma_Lookup • Page 140

'El is founder of the covenant; proper name feminine Exod. 6, 23; the Greek form Elisabeth Luke 1, 7 arose out of this.

אַשְׁבְּעַל

noun proper masculine • Lemma_Lookup • Page 196

Ashbaal (Hero-Baal); proper name of a man

בְּאֵר שֶׁבַע

noun proper • Lemma_Lookup • Page 216

(Oath- or covenant-well) n. p. of a city in Judah, on the southern border of Palestine.

בֵּית אַשְׁבֵּעַ

proper name • Lemma_Lookup • Page 239

According to some it is said to be identical with the proper name בְּאֵר שֶׁבַע; but it is probably a mere personal proper name, denoting here family.

בַּת־שֶׁבַע

noun proper feminine • Lemma_Lookup • Page 287

Female proper name ('belonging to the sworn covenant,' see שֶׁבַע). Possibly arose out of בַּת־שֶׁרַע (daughter of prosperity).

יְהוֹשֶׁבַע

noun proper feminine • Root שבע • Lemma_Lookup • Page 593

(Yehô is a covenant); a proper name.

יָשְׁבְעָם

proper name • Root ישב • Lemma_Lookup • Page 656

see יֹשֵׁב בַּשֶּׁבֶת.

יָשָׁבְעָם

noun proper masculine • Lemma_Lookup • Page 657

(the people turn home) a proper name.

לְשָׂבְעָה

adverbial phrase • Root שבע • Lemma_Lookup • Page 755

even unto satiety

לְשִׁבְעָה

prepositional phrase • Root שבע • Lemma_Lookup • Page 793

See שֶׁבַע.

נִשְׁבַּע

verb • Root שבע • Lemma_Lookup • Page 1376

(Pi.) To swear, to take an oath. Used often in contexts of swearing falsely or frivolously.

נִשְׁבַּע

verb nifal • Root שבע • Lemma_Lookup • Page 1376

(Nif.) To swear, to bind with an oath; to confirm by oath a promise or statement.

נִשְׁבַּע בְּ

verb • Root שבע • Lemma_Lookup • Page 214

To swear by

שֶׁבַע

numeral • Lemma_Lookup • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

שֶׁבַע

numeral / noun masculine / noun proper • Lemma_Lookup • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

שָׁבַע

verb • Lemma_Lookup • Page 1374

(Not used) Possibly assumed as a stem to שָׂבַע. See שָׂבַע.

שָׁבַע

denom. • Root שבע • Lemma_Lookup • Page 1376

Denominative from שֶׁבַע. Intr. prop. to protest or confirm by sacred things, and so to swear.

שָׁבֻעַ

noun masculine • Root שבע • Lemma_Lookup • Page 1371

A seven, a number seven; hence 1. a sennight = a week (ἑβδομάς); 2. seven years, a week of years.

שָׂבַע

verb intransitive • Lemma_Lookup • Page 1374

To overflow, to run over; 1. To be filled, full, or satiated; 2. Fig. of the eye, to look with satisfaction; 3. To be surfeited, hence to be tired, weary.

Verb Qal perfect second person masculine singular

LXX: ἐμπλησθήσεται πλησθήσεται ἐμπλησθήσονται πλήρησ ἐμπλησθῶσιν

LXX Usage Statistics

H7646:

ἐμπλησθήσεται 6× (6.2%)

πλησθήσεται 6× (6.2%)

ἐμπλησθήσονται 4× (3.8%)

πλήρησ 4× (4.1%)

ἐμπλησθῶσιν 3× (3.2%)

πλησμονὴν 3× (2.9%)

ἐμπλησθεὶσ 3× (2.7%)

ἐμπλησθήσεσθε 3× (2.7%)

ἐνεπλήσθησαν 3× (2.7%)

χορτασθήσεται 3× (3.2%)

קלון קָלוֹן

None

STRONGS

Strong's Lexicon

קלון

qâlôwn

Definition

disgrace; (by implication) the pudenda

Root

from H7034 (קלה);

Exhaustive

from קלה; disgrace; (by implication) the pudenda; confusion, dishonour, ignominy, reproach, shame.

Source: Strong's Exhaustive Concordance — H7036

Fürst

Fürst Lexicon

קָלוֹן

noun masculine • Root קלה • Strongs / High • Page 1278

shame, disgrace, dishonour, degradation.

Gesenius

Gesenius Lexicon

קָלוֹן

m. verbal • Root קלה • Page 587

1. contempt (Prov. 13: 18). 2. shame, disgrace (Prov. 3: 35). 3. pudenda muliebria (Nah. 3: 5). 4. a shameful deed (Prov. 18: 3).

Noun common both singular absolute

LXX: ἀτιμίαν ἀτιμίασ ἀτιμία

LXX Usage Statistics

H7036:

ἀτιμίαν 7× (38.8%)

ἀτιμίασ 4× (24.1%)

ἀτιμία 3× (18.6%)

מכבוד מִכָּבוֹד

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כבוד

kâbôwd

Definition

properly, weight, but only figuratively in a good sense, splendor or copiousness

Root

rarely כבד; from H3513 (כבד);

Exhaustive

rarely כבד; from כבד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).

Source: Strong's Exhaustive Concordance — H3519

Fürst

Fürst Lexicon

כָּבוֹד

noun • Root כבד • Strongs / High • Page 673

honour, fame, renown, dignity, glory, majesty (especially of God); splendour, excellency; concretely, the noble or best part of something; adverbially, gloriously.

Gesenius

Gesenius Lexicon

כָּבוֹד

noun masculine • Root כבד • Page 307

1. honour, praise (Ps. 19:2, 79:9). 2. majesty, glory (Ps. 24:7, 8, 9). Specifically 'כְּבוֹד יְהוָה' the glory of Jehovah, the shining splendour which surrounds the deity (Ex. 24:16, 40:34, 1 K. 8:10).

Prep-M, Noun common both singular absolute

LXX: δόξαν δόξα δόξησ δόξῃ d?δόξαν

LXX Usage Statistics

H3519:

δόξαν 63× (30.8%)

δόξα 62× (29.4%)

δόξησ 35× (17.7%)

δόξῃ 11× (4.9%)

d?δόξαν 2× (1.1%)

'' 2× (0.9%)

τιμὴν 2× (0.9%)

שתה שְׁתֵה

He who drinks

STRONGS

Strong's Lexicon

שתה

shâthâh

Definition

to imbibe (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to imbibe (literally or figuratively); [idiom] assuredly, banquet, [idiom] certainly, drink(-er, -ing), drunk ([idiom] -ard), surely. (Prop. intensive of שקה.)

Source: Strong's Exhaustive Concordance — H8354

Fürst

Fürst Lexicon

שָׁתָה

verb • Consonantal / Medium • Page 1490

to drink (participle, future, perfect conjugations mentioned).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1490

I. Properly to swallow, to suck in, to draw in moisture, and so to drink (applied to men and beasts). Metaphor: to revel, to banquet.

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

I. Denotes properly to extend, spread out a carpet, couch, for a feast. Nif. נִשְׁתָּה to be drunk, of liquor (Lev. 11, 34).

Matched via consonantal key only

שָׁתָה

verb • Consonantal / Medium • Page 1491

II. (not used) trans. same as שָׁתַח II. to spin, to weave, to mix, to twist.

Matched via consonantal key only

שָׁתָה

verb • Root שית • Consonantal / Medium • Page 1491

III. (not used) trans. same as שִׁית I. to set, to erect, to place, to set up, of columns, pillars; modern Hebrew of bases, hence שִׁתָּה a base. Syr. foundation, root, basis, metaphor. buttock.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁתָה

verb • Page 703

1. to drink (Job 15:16, Prov. 26:6, Am. 6:6). 2. to sit at table, to banquet (Est. 7:1). Includes passive and Niph. forms.

שָׁתָה

verb • Page 703

to drink (Dan. 5:1, 2, 23). Also written שְׁתָא.

Verb Qal imperative second person masculine singular

LXX: πιεῖν ἔπιον πίονται ἔπιεν πίεται

LXX Usage Statistics

H8354:

πιεῖν 34× (14.4%)

ἔπιον 19× (8.1%)

πίονται 12× (5.3%)

ἔπιεν 12× (4.9%)

πίεται 11× (4.8%)

πίεσαι 9× (4.1%)

πίνοντεσ 9× (3.6%)

πίεσθε 8× (3.4%)

πίνων 8× (3.7%)

πίε 7× (3.1%)

גם גַם־

also

STRONGS

Strong's Lexicon

גם

gam

Definition

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Root

by contraction from an unused root meaning to gather;

Exhaustive

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Source: Strong's Exhaustive Concordance — H1571

Fürst

Fürst Lexicon

גַּם

conjunct. / substantive • Root גמם • Consonantal / Medium • Page 330

A multifaceted particle. 1. As an unused substantive, it meant assembly, congregation, or heap. 2. As a conjunction, it means: a) also, adding to something preceding; b) in corresponding clauses, 'as well...as' or 'not only...but also'; c) for emphasis, meaning 'even', 'truly', or 'really'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גַּם

primitive particle • Root גם • Page 142

1. Conj. cop. also, and (Joel 1: 12). 2. At the beginning of a sentence, yea! (Job 18: 5). 3. Conj. concess. although (Ps. 95: 9). 4. Conj. advers. yet (Ps. 129: 2). 5. both...and, as well...as (Gen. 24: 25).

Adverb

LXX: καὶ γε --- κἀγὼ ''

LXX Usage Statistics

H1571:

καὶ 383× (57.4%)

γε 124× (15.6%)

--- 56× (8.4%)

κἀγὼ 18× (2.7%)

'' 17× (2.2%)

οὐδὲ 11× (1.6%)

καίγε 6× (0.9%)

οὔτε 5× (0.7%)

ἐὰν 4× (0.5%)

dκαὶ 4× (0.6%)

אתה אַתָּה

he who comes

STRONGS

Strong's Lexicon

אתה

ʼattâh

Definition

thou and thee, or (plural) ye and you

Root

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person;

Exhaustive

or (shortened); את; or את; feminine (irregular) sometimes אתי; plural masculine אתם; feminine אתן; or אתנהlemma אתנה missing vowel, corrected to אתנה; or אתנה; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you.

Source: Strong's Exhaustive Concordance — H859

Fürst

Fürst Lexicon

אֱלִיאָתָה

noun proper masculine • Root איות • Lemma_Lookup • Page 138

Proper name masculine, 'El is [coming/consent]'.

אַתָּה

pronoun • Lemma_Lookup • Page 210

Personal pronoun (2nd person) m. thou (you).

אָתָה

verb • Root אתה • Lemma_Lookup • Page 209

To come.

אָתָה

verb • Lemma_Lookup • Page 210

(not used) should be assumed for the noun אָתוֹן (she-ass); but according to others אָתַן is the stem.

אָתָה

verb • Lemma_Lookup • Page 210

See אֲתָא.

אִתְהַעְבַּד

verb pael • Root עבד • Lemma_Lookup • Page 1043

To be made to serve; to be made into; to be done.

Gesenius

Gesenius Lexicon

אַנְתָּה

pronoun • Page 62

thou. Found only in biblical Chaldee.

אֲתָה

chald. v. • Page 82

to come (Dan. 7:22). Aph. הַיְתִי 'to bring' (Dan. 3:13). Pass. היתִי 'be brought' (Dan. 3:13).

אַתָּה

pronoun personal • Page 82

thou (masc.). The Dagesh forte stands for an assimilated Nun. Occurs without final He five times (Eccl. 7:22, Job 1:10, etc.). Comp. fem. אַתְּ, and plur. אַתֶּם, אַתֶּן.

Pronoun personal second person masculine singular

LXX:

LXX Usage Statistics

H0859a:

No stats available

והערל וְהֵעָרֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערל

ʻârêl

Definition

to expose or remove the prepuce, whether literal (to go naked) or figurative (to refrain from using)

Root

a primitive root; properly, to strip; but used as denominative from H6189 (ערל);

Exhaustive

a primitive root; properly, to strip; but used as denominative from ערל; to expose or remove the prepuce, whether literal (to go naked) or figurative (to refrain from using); count uncircumcised, foreskin to be uncovered.

Source: Strong's Exhaustive Concordance — H6188

Fürst

Fürst Lexicon

עָרֵל

adjective • Root ערל • Strongs / High • Page 1135

adj. 1. naked, stript, unclothed, of those struck down in war. 2. unconsecrated, of ear (unfit to hear the truth), unsensible, obstinate, of the heart, forbidden as food, unclean, of fruits. 3. Commonly uncircumcised (i. e. still furnished with the foreskin).

עָרֵל

m. prop. noun • Root ערל • Strongs / High • Page 1135

prop. nakedness; hence undevotedness, of heart Ez. 44, 9; concrete the state of being uncircumcised.

Gesenius

Gesenius Lexicon

עָרַל

verb • Root ערלה • Page 528

1. To be uncircumcised. 2. To regard as uncircumcised, i.e., as unclean (Lev. 19:23). Niph. To show one's foreskin (Hab. 2:16).

עָרֵל

adjective • Page 528

Uncircumcised (Gen. 17:14, Ex. 12:48). Often a name of reproach for non-Israelites (1 Sam. 17:26). Metaphorically used of lips (not eloquent), heart (impurity), and ear (not open).

Conjunction, Verb Niphal imperative second person masculine singular

LXX:

LXX Usage Statistics

H6188:

No stats available

תסוב תִּסּוֹב

None

STRONGS

Strong's Lexicon

סבב

çâbab

Definition

to revolve, surround, or border; used in various applications, literally and figuratively

Root

a primitive root;

Exhaustive

a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).

Source: Strong's Exhaustive Concordance — H5437

Fürst

Fürst Lexicon

סָבַב

verb • Root סבב • Strongs / High • Page 1004

1. (transitive) to surround, to encircle, to encompass. 2. (intransitive) to go about, to whirl about, go in a circle, turn round; metaphorically to turn, to bustle, to carry out or do a thing. 3. (transitive) to be the cause of, to occasion, to bring about.

סָבַב

verb • Root סבב • Strongs / High • Page 1005

To turn, to go about, to surround; to bring, to cause to turn or wander, to lead about, to build around, to change a name.

Gesenius

Gesenius Lexicon

סָבַב

verb • Root סבב • Page 466

To turn, go round, or surround. Kal: (1) to turn (1 Sam. 15:27), (2) to turn back (2 K. 9:18), (3) to go about (Cant. 3:3), (4) to go round a place (Deut. 2:3), (5) to encompass (Ps. 18:6), (6) to sit at a table (1 Sam. 16:11), (7) to be changed (Zech. 14:10), (8) to be the occasion of (1 Sam. 22:22). Stems include: Niphal נָסַב (to turn/surround), Piel סִבֵּב (to change/alter), Poel סוֹבֵב (to go about/surround), and Hiphil הֵסֵב (to cause to turn).

Verb Qal imperfect third person feminine singular

LXX: ἐκύκλωσάν ἐπέστρεψεν ἀπέστρεψεν ἐκύκλωσαν κυκλώσει

LXX Usage Statistics

H5437:

ἐκύκλωσάν 8× (5.4%)

ἐπέστρεψεν 8× (4.7%)

ἀπέστρεψεν 8× (4.8%)

ἐκύκλωσαν 7× (3.9%)

κυκλώσει 6× (3.8%)

'' 6× (3.4%)

ἐπέστρεφον 5× (3.4%)

ἐκύκλωσεν 5× (3.2%)

κυκλῶν 4× (2.5%)

περιεκύκλωσαν 4× (2.6%)

עליך עָלֶ֗יךָ

upon yourself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition, Suffix pronominal second person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

כוס כוֹס

None

STRONGS

Strong's Lexicon

כוס

kôwç

Definition

a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye)

Root

from an unused root meaning to hold together;

Exhaustive

from an unused root meaning to hold together; a cup (as a container), often figuratively, a lot (as if a potion); also some unclean bird, probably an owl (perhaps from the cup-like cavity of its eye); cup, (small) owl. Compare כיס.

Source: Strong's Exhaustive Concordance — H3563

Fürst

Fürst Lexicon

כּוֹס

noun feminine • Root כוס • Strongs / High • Page 685

Properly, that which receives or conceals. 1. A cup, a wine-vessel, especially a social cup. 2. A portion distributed in a cup, a part, a lot, fate. It can represent allotments from God, such as salvation, divine wrath, or consolation.

כּוֹס

noun • Root כוס • Strongs / High • Page 686

craw, pouch (which is capable of receiving a thing into it), hence the pelican, so called from its pouch.

Gesenius

Gesenius Lexicon

כּוֹס

noun feminine • Page 312

I. A cup. Often represented as being held by Jehovah to make nations intoxicated. Mentioned in Gen. 40:11, 13, 21; Ps. 116:13; Is. 51:17, 22; Jer. 25:15; 49:12; 51:7; Lam. 4:21; Hab. 2:16; Ezek. 23:31, 32, 33; Ps. 16:5.

כּוֹס

noun • Page 312

II. According to ancient versions, an owl. Some refer it to the pelican. Mentioned in Lev. 11:17; Deut. 14:16; Ps. 102:7.

Noun common both singular construct

LXX: ποτήριον ποτηρίου κόνδυ ?d

LXX Usage Statistics

H3563a:

ποτήριον 21× (58.4%)

ποτηρίου 5× (13.0%)

κόνδυ 4× (8.5%)

?d 2× (4.4%)

ימין יְמִין

right side

STRONGS

Strong's Lexicon

ימין

yâmîyn

Definition

the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south

Root

from H3231 (ימן);

Exhaustive

from ימן; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south; [phrase] left-handed, right (hand, side), south.

Source: Strong's Exhaustive Concordance — H3225

Fürst

Fürst Lexicon

יָמִין

noun feminine • Root ימן • Strongs / High • Page 615

1. a light, clear region, the day-side, i. e. the south. 2. the right, the right hand. 3. prosperity, good fortune, the right side being a symbol of good fortune.

יָמִין

noun / masculine • Root ימן • Strongs / High • Page 616

Right, right hand, the right side; prosperity; an oath. Also used as a proper name and the name of a district in Edom.

יָמִין

noun masculine • Root ימן • Strongs / High • Page 617

(not used) same as יָמָן in the sense of 'to be on the right' or 'southerly'.

יָמִין

substantive • Root ימן • Strongs / High • Page 617

The right hand.

Gesenius

Gesenius Lexicon

יָמִין

substantive • Page 285

1. The right side (Gen. 24:49, Num. 20:17). 2. The right hand (Lam. 2:4, Prov. 27:16). 3. The south side, the south (1 Sam. 23:19, Job 23:9). 4. Prosperity (Gen. 35:18).

Noun common both singular construct

LXX: δεξιῶν δεξιὰ δεξιά δεξιὰν δεξιᾷ

LXX Usage Statistics

H3225:

δεξιῶν 36× (24.8%)

δεξιὰ 28× (19.3%)

δεξιά 17× (11.1%)

δεξιὰν 12× (8.5%)

δεξιᾷ 11× (6.9%)

δεξιᾶσ 10× (6.5%)

δεξιὸν 5× (3.3%)

pεἰσ 4× (3.1%)

δεξιόν 4× (2.8%)

δεξιάν 4× (2.6%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

וקיקלון וְקִיקָלוֹן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קיקלון

qîyqâlôwn

Definition

intense disgrace

Root

from H7036 (קלון);

Exhaustive

from קלון; intense disgrace; shameful spewing.

Source: Strong's Exhaustive Concordance — H7022

Fürst

Fürst Lexicon

קִיקְלוֹן

noun masculine • Consonantal / Low • Page 1276

Ignominy, shame (same as קָלָון).

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

קִיקָלוֹן

noun masculine • Root קיא, קלון • Page 587

shameful vomit. Found only Hab. 2: 16. Probably compounded of קִיא and קָלוֹן.

Conjunction, Noun common both singular absolute

LXX:

LXX Usage Statistics

H7022:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

כבודך כְּבוֹדֶךָ׃

None

STRONGS

Strong's Lexicon

כבוד

kâbôwd

Definition

properly, weight, but only figuratively in a good sense, splendor or copiousness

Root

rarely כבד; from H3513 (כבד);

Exhaustive

rarely כבד; from כבד; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able).

Source: Strong's Exhaustive Concordance — H3519

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

כָּבוֹד

noun • Root כבד • Strongs / High • Page 673

honour, fame, renown, dignity, glory, majesty (especially of God); splendour, excellency; concretely, the noble or best part of something; adverbially, gloriously.

Gesenius

Gesenius Lexicon

כָּבוֹד

noun masculine • Root כבד • Page 307

1. honour, praise (Ps. 19:2, 79:9). 2. majesty, glory (Ps. 24:7, 8, 9). Specifically 'כְּבוֹד יְהוָה' the glory of Jehovah, the shining splendour which surrounds the deity (Ex. 24:16, 40:34, 1 K. 8:10).

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: δόξαν δόξα δόξησ δόξῃ d?δόξαν

LXX Usage Statistics

H3519:

δόξαν 63× (30.8%)

δόξα 62× (29.4%)

δόξησ 35× (17.7%)

δόξῃ 11× (4.9%)

d?δόξαν 2× (1.1%)

'' 2× (0.9%)

τιμὴν 2× (0.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Thou wert satisfied with dishonor rather than honor: drink thou also and be uncircumcised: the cup of the right hand of Jehovah shall turn upon thee, and ignominy upon thy glory.

LITV Translation:
You are filled with shame instead of glory; you drink also, and will be seen as uncircumcised. The cup of the right hand of Jehovah shall turn on you, and disgrace shall be your glory.

Brenton Septuagint Translation:
Drink thou also thy fill of disgrace instead of glory: shake, O heart, and quake, the cup of the right hand of the Lord has come round upon thee, and dishonor has gathered upon thy glory.