Ezra 7:26

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

כל

kôl

Definition

{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}

Root

(Aramaic) corresponding to H3605 (כל)

Exhaustive

(Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole.

Source: Strong's Exhaustive Concordance — H3606

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

H3606:

No stats available

די דִּי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

לא לָא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

לא

lâʼ

Definition

{not (the simple or abs. negation); by implication, no;}

Root

(Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא)

Exhaustive

(Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without.

Source: Strong's Exhaustive Concordance — H3809

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Fürst

Fürst Lexicon

לָא

aramaic adverb (aramaic) • Strongs / High • Page 759

Aramaic adverb, same as Hebrew לֹא; not.

לָא

substantive • Strongs / High • Page 759

A substantive meaning nothing.

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

לָא

chald. adv. • Page 338

1. not. 2. nothing (Dan. 4:32 [4:35]).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

H3809:

No stats available

להוא לֶהֱוֵא

None

STRONGS

Strong's Lexicon

הוא

hâvâʼ

Definition

to be (in the sense of existence)

Root

or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe;

Exhaustive

or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have.

Source: Strong's Exhaustive Concordance — H1933

הוא

hâvâʼ

Definition

to exist; used in a great variety of applications (especially in connection with other words)

Root

(Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא);

Exhaustive

(Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Source: Strong's Exhaustive Concordance — H1934

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched after stripping common prefixes

Verb peal imperfect third person masculine singular

LXX: '' ἔσται ἐθεώρουν ἔστω ---

LXX Usage Statistics

H1933b:

'' 14× (16.2%)

ἔσται 8× (10.9%)

ἐθεώρουν 7× (9.5%)

ἔστω 5× (6.8%)

--- 4× (5.4%)

δεῖ 3× (4.1%)

ἔσονται 3× (4.1%)

γενέσθαι 3× (3.5%)

ὦσιν 2× (2.7%)

ἑώρακασ 2× (2.7%)

H1934:

No stats available

עבד עָבֵ֜ד

male-servant

STRONGS

Strong's Lexicon

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

עבד

ʻăbad

Definition

to do, make, prepare, keep, etc.

Root

(Aramaic) corresponding to H5647 (עבד);

Exhaustive

(Aramaic) corresponding to עבד; to do, make, prepare, keep, etc.; [idiom] cut, do, execute, go on, make, move, work.

Source: Strong's Exhaustive Concordance — H5648

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Fürst

Fürst Lexicon

עֲבַד

verb (aramaic) • Root עבד • Strongs / High • Page 1043

(Aram.) To make, to set on foot, to carry on, to make ready, to perform, to commit, to do, to worship God, or keep the law.

עֲבַד

noun masculine (aramaic) • Root עבד • Strongs / High • Page 1044

Aramaic: servant, minister, worshipper (same as Hebrew עֶבֶד).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

עֲבַד

chald. v. • Root עבד • Page 486

To make, do; equivalent to Hebrew עָשָׂה. Includes 'make war' (Dan. 7:21) and 'to treat or deal with any one' (Ezra 6:3). Ithpe. form means 'to be made, to take place' (Ezra 4:19, Dan. 3:29).

עֲבַד

chald. n.m. • Root עבד • Page 486

A servant or worshipper of God. Refs: Dan. 3:26, 6:21, Ezra 5:11.

Verb peal participle active masculine singular absolute

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

H5648:

No stats available

דתא דָּתָא

None

STRONGS

Strong's Lexicon

דת

dâth

Definition

a royal edict or statute

Root

of uncertain (perhaps foreign) derivation;

Exhaustive

of uncertain (perhaps foreign) derivation; a royal edict or statute; commandment, commission, decree, law, manner.

Source: Strong's Exhaustive Concordance — H1881

דת

dâth

Definition

{a royal edict or statute}

Root

(Aramaic) corresponding to H1881 (דת);

Exhaustive

(Aramaic) corresponding to דת; {a royal edict or statute}; decree, law.

Source: Strong's Exhaustive Concordance — H1882

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

דָּת

noun feminine • Strongs / High • Page 381

A command, a royal one; a legal prescription, a law; collectively laws, rights. A late Hebrew word from Aramaean.

דָּת

noun feminine • Strongs / High • Page 382

Aramaic. A firman, command; an agreement, plan; an edict, law; religion; sacrificial prescriptions; sacrificial times.

דָּת

noun feminine • Root דות דית • Strongs / High • Page 382

A spring.

Gesenius

Gesenius Lexicon

דָּת

noun feminine • Page 176

1. law, a law (Est. 1:13, 15, 19). 2. an order made public, an edict (Est. 3:14, 8:13, 9:14). Word appears to be of Persian origin. 3. fire of the law (Deut. 33:2).

דָּת

f. chald. • Root דת • Page 176

1. law (Dan. 6:9, 13, 16). 2. religion, religious rites (Dan. 6:6). 3. edict, decree (Dan. 2:13, 15). 4. meaning, purpose (Dan. 2:9).

דְּתָא

emph. chald. • Root דשא • Page 176

young tender herb (Dan. 4:12, 20 [4:15, 23]). Equivalent to Hebrew דֶּשֶׁא.

דָּתָא

chald. • Page 164

Idem [law] (Ezra 7:25).

Noun common both singular determined, Particle affirmation

LXX: νόμον '' --- ἐξετίθετο

LXX Usage Statistics

H1881:

νόμον 4× (11.8%)

νόμον 3× (8.1%)

'' 3× (7.2%)

--- 2× (6.4%)

ἐξετίθετο 2× (6.4%)

νόμου 2× (5.9%)

πρόσταγμα 2× (5.4%)

νόμουσ 2× (4.5%)

H1882:

No stats available

די דִי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

אלהך אֱלָהָ֗ךְ

upon

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

ודתא וְדָתָא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דת

dâth

Definition

a royal edict or statute

Root

of uncertain (perhaps foreign) derivation;

Exhaustive

of uncertain (perhaps foreign) derivation; a royal edict or statute; commandment, commission, decree, law, manner.

Source: Strong's Exhaustive Concordance — H1881

דת

dâth

Definition

{a royal edict or statute}

Root

(Aramaic) corresponding to H1881 (דת);

Exhaustive

(Aramaic) corresponding to דת; {a royal edict or statute}; decree, law.

Source: Strong's Exhaustive Concordance — H1882

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

דָּת

noun feminine • Strongs / High • Page 381

A command, a royal one; a legal prescription, a law; collectively laws, rights. A late Hebrew word from Aramaean.

דָּת

noun feminine • Strongs / High • Page 382

Aramaic. A firman, command; an agreement, plan; an edict, law; religion; sacrificial prescriptions; sacrificial times.

דָּת

noun feminine • Root דות דית • Strongs / High • Page 382

A spring.

Gesenius

Gesenius Lexicon

דָּת

noun feminine • Page 176

1. law, a law (Est. 1:13, 15, 19). 2. an order made public, an edict (Est. 3:14, 8:13, 9:14). Word appears to be of Persian origin. 3. fire of the law (Deut. 33:2).

דָּת

f. chald. • Root דת • Page 176

1. law (Dan. 6:9, 13, 16). 2. religion, religious rites (Dan. 6:6). 3. edict, decree (Dan. 2:13, 15). 4. meaning, purpose (Dan. 2:9).

דְּתָא

emph. chald. • Root דשא • Page 176

young tender herb (Dan. 4:12, 20 [4:15, 23]). Equivalent to Hebrew דֶּשֶׁא.

דָּתָא

chald. • Page 164

Idem [law] (Ezra 7:25).

Conjunction, Noun common both singular determined, Particle affirmation

LXX: νόμον '' --- ἐξετίθετο

LXX Usage Statistics

H1881:

νόμον 4× (11.8%)

νόμον 3× (8.1%)

'' 3× (7.2%)

--- 2× (6.4%)

ἐξετίθετο 2× (6.4%)

νόμου 2× (5.9%)

πρόσταγμα 2× (5.4%)

νόμουσ 2× (4.5%)

H1882:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction, Noun common both singular determined, Particle affirmation

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

מלכא מַלְכָּא

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

אספרנא אָסְפַּ֕רְנָא

None

STRONGS

Strong's Lexicon

אספרנא

ʼoçparnâʼ

Definition

diligently

Root

(Aramaic) of Persian derivation;

Exhaustive

(Aramaic) of Persian derivation; diligently; fast, forthwith, speed(-ily).

Source: Strong's Exhaustive Concordance — H629

Fürst

Fürst Lexicon

אָסְפַּרְנָא

adverb • Lemma_Lookup • Page 169

Diligently, carefully.

Gesenius

Gesenius Lexicon

אָסְפַּרְנָא

chald. adv. • Page 64

carefully, diligently, speedily. Ezra 5: 8; 6: 8, 12, 13; 7: 17, 21, 26. Most probably of Assyrian or Persian origin.

Adverb

LXX:

LXX Usage Statistics

H0629:

No stats available

דינה דִּינָ֕ה

None

STRONGS

Strong's Lexicon

דין

dîyn

Definition

judgement (the suit, justice, sentence or tribunal); by implication also strife

Root

or (Job 19:29) דון; from H1777 (דין);

Exhaustive

or (Job 19:29) דון; from דין; judgement (the suit, justice, sentence or tribunal); by implication also strife; cause, judgement, plea, strife.

Source: Strong's Exhaustive Concordance — H1779

דין

dîyn

Definition

{judgement (the suit, justice, sentence or tribunal); by implication also strife}

Root

(Aramaic) corresponding to H1779 (דין)

Exhaustive

(Aramaic) corresponding to דין; {judgement (the suit, justice, sentence or tribunal); by implication also strife}; judgement.

Source: Strong's Exhaustive Concordance — H1780

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

דִּין

noun / masculine • Root דון • Consonantal / Medium • Page 366

A judicial cause or transaction; a case in dispute; right, as in a law; a sentence or decision of a judge, also condemnation; the act of sentencing or judgment; a territory in the Assyrian empire.

Matched via consonantal key only

דִּין

aramaic noun / masculine (aramaic) • Root דון • Consonantal / Medium • Page 366

1. Right, not right in a dispute. 2. Judgment (abstract); a judicial person, a judge (concrete). 3. Sentence, decision; metaphorically, punishment.

Matched via consonantal key only

דַּיָּן

noun / masculine • Root דון • Consonantal / Medium • Page 366

A judge.

Matched via consonantal key only

דַּיָּן

aramaic noun / masculine (aramaic) • Root דון • Consonantal / Medium • Page 366

The same as the Hebrew word for judge.

Matched via consonantal key only

Fürst

Fürst Lexicon

אֱדַיִן

aram. adv. (aramaic) • Root אז • Lemma_Lookup • Page 63

Aramaic adverb properly denoting place, ibi (there), correlative to אִין ubi (where). However it is used more definitely to express the relation of time: then.

דִּין

noun / masculine • Root דון • Lemma_Lookup • Page 366

A judicial cause or transaction; a case in dispute; right, as in a law; a sentence or decision of a judge, also condemnation; the act of sentencing or judgment; a territory in the Assyrian empire.

דִּין

aramaic noun / masculine (aramaic) • Root דון • Lemma_Lookup • Page 366

1. Right, not right in a dispute. 2. Judgment (abstract); a judicial person, a judge (concrete). 3. Sentence, decision; metaphorically, punishment.

דַּיָּן

noun / masculine • Root דון • Lemma_Lookup • Page 366

A judge.

דַּיָּן

aramaic noun / masculine (aramaic) • Root דון • Lemma_Lookup • Page 366

The same as the Hebrew word for judge.

יָדִין

proper noun / masculine • Root דין • Lemma_Lookup • Page 581

Judging; a proper name.

מִדְיָן

noun proper • Lemma_Lookup • Page 813

A son of Abraham by Keturah; also an Arabian tribe, the Midianites.

מִדְיָן

noun masculine / noun proper • Root דין • Lemma_Lookup • Page 814

1. Contention (only in plural). 2. Proper name of a son of Abraham by Keturah; then of a tribe.

מִדִּין

noun proper • Root מדד • Lemma_Lookup • Page 813

Stretch, extension. As a proper noun, a city in the plain of Judah.

סָדִין

noun masculine • Root סדן • Lemma_Lookup • Page 1009

Masculine noun, properly a thing woven, worked, then a fine, thin covering, of linen (shirt or under-garment).

עָדִין

adjective • Lemma_Lookup • Page 1056

1. adj. m., עֲדִינָה f. luxurious, soft, comfortable. 2. עָדִין (a luxurious, soft, voluptuous one).

עָדִין

noun proper masculine • Lemma_Lookup • Page 1056

Preparer of sexual pleasure, pleasure-giver, rejoicer (masc. only in the proper name יְהוֹעַדָּן).

Gesenius

Gesenius Lexicon

דִּין

verb • Root דון • Page 163

1. to judge (Gen. 49:16). 2. to manage, plead, or defend the cause of any one; to give one his right (Prov. 31: 9, Gen. 30:6). 3. to pass sentence against any one, to punish (Gen. 15:14). 4. to contend together (Ecc. 6: 10). 5. to rule, govern (1 Sam. 2: 10).

דִּין

m. verbal from דִּין • Root דין • Page 163

judgment, act of judging. Ps. ...

דִּין

chald. • Page 164

1. judgment. As a concrete, those sitting at judgment, judges (Dan. 7:10). 2. righteousness, justice (Dan. 4:34 [37], 7:22). 3. punishment (Ezra 7:26).

דִּין

noun masculine • Page 170

Judgment, law, or cause (Chald. entry beginning at the bottom of the page).

Noun common both singular determined, Particle affirmation

LXX: κρίσιν ---

LXX Usage Statistics

H1779:

κρίσιν 8× (33.9%)

--- 2× (8.8%)

H1780:

No stats available

להוא לֶהֱוֵא

None

STRONGS

Strong's Lexicon

הוא

hâvâʼ

Definition

to be (in the sense of existence)

Root

or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe;

Exhaustive

or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have.

Source: Strong's Exhaustive Concordance — H1933

הוא

hâvâʼ

Definition

to exist; used in a great variety of applications (especially in connection with other words)

Root

(Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא);

Exhaustive

(Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Source: Strong's Exhaustive Concordance — H1934

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched after stripping common prefixes

Verb peal imperfect third person masculine singular

LXX: '' ἔσται ἐθεώρουν ἔστω ---

LXX Usage Statistics

H1933b:

'' 14× (16.2%)

ἔσται 8× (10.9%)

ἐθεώρουν 7× (9.5%)

ἔστω 5× (6.8%)

--- 4× (5.4%)

δεῖ 3× (4.1%)

ἔσονται 3× (4.1%)

γενέσθαι 3× (3.5%)

ὦσιν 2× (2.7%)

ἑώρακασ 2× (2.7%)

H1934:

No stats available

מתעבד מִתְעֲבֵד

None

STRONGS

Strong's Lexicon

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

עבד

ʻăbad

Definition

to do, make, prepare, keep, etc.

Root

(Aramaic) corresponding to H5647 (עבד);

Exhaustive

(Aramaic) corresponding to עבד; to do, make, prepare, keep, etc.; [idiom] cut, do, execute, go on, make, move, work.

Source: Strong's Exhaustive Concordance — H5648

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Fürst

Fürst Lexicon

עֲבַד

verb (aramaic) • Root עבד • Strongs / High • Page 1043

(Aram.) To make, to set on foot, to carry on, to make ready, to perform, to commit, to do, to worship God, or keep the law.

עֲבַד

noun masculine (aramaic) • Root עבד • Strongs / High • Page 1044

Aramaic: servant, minister, worshipper (same as Hebrew עֶבֶד).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

עֲבַד

chald. v. • Root עבד • Page 486

To make, do; equivalent to Hebrew עָשָׂה. Includes 'make war' (Dan. 7:21) and 'to treat or deal with any one' (Ezra 6:3). Ithpe. form means 'to be made, to take place' (Ezra 4:19, Dan. 3:29).

עֲבַד

chald. n.m. • Root עבד • Page 486

A servant or worshipper of God. Refs: Dan. 3:26, 6:21, Ezra 5:11.

Verb hithpeel participle active masculine singular absolute

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

H5648:

No stats available

מנה מִנֵּהּ

portion/part/weight

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

מן

min

Definition

{properly, a part of; hence (prepositionally), from or out of}

Root

(Aramaic) corresponding to H4480 (מן)

Exhaustive

(Aramaic) corresponding to מן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when.

Source: Strong's Exhaustive Concordance — H4481

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition, Suffix pronominal third person masculine singular

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

H4481:

No stats available

הן הֵן

favor/grace/lo!

STRONGS

Strong's Lexicon

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

הן

hên

Definition

lo! also there(-fore), (un-) less, whether, but, if

Root

(Aramaic) corresponding to H2005 (הן);

Exhaustive

(Aramaic) corresponding to הן; lo! also there(-fore), (un-) less, whether, but, if; (that) if, or, whether.

Source: Strong's Exhaustive Concordance — H2006

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Conjunction

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

H2006a:

No stats available

למות לְמוֹת

to die/the death

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מות

mâveth

Definition

death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin

Root

from H4191 (מות);

Exhaustive

from מות; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence, ruin; (be) dead(-ly), death, die(-d).

Source: Strong's Exhaustive Concordance — H4194

מות

môwth

Definition

death

Root

(Aramaic) corresponding to H4194 (מות);

Exhaustive

(Aramaic) corresponding to מות; death; death.

Source: Strong's Exhaustive Concordance — H4193

Fürst

Fürst Lexicon

מָוֶת

noun masculine • Root מות • Strongs / High • Page 830

1. death, the state of being dead, dying; punishment of death, a capital crime; something deadly like poison or pestilence. 2. the place of the dead, hades, the underworld. 3. a designation for the highest degree of fearfulness, sorrow, or vehemence.

Fürst

Fürst Lexicon

מוֹת

noun masculine • Root מות • Strongs / High • Page 830

Aramaic word for death.

Gesenius

Gesenius Lexicon

מוֹת

chald. m. • Page 365

idem [death, pestilence] (Ezra 7: 26).

מָוֶת

m. verbal • Root מות • Page 365

1. death (Ps. 7: 14; 13: 4). 2. the region of the dead, the subterranean world, hades (Job 28: 22; Ps. 9: 14). 3. adversity, ruin, destruction (Prov. 11: 19; 12: 28). 4. pestilence (Jer. 15: 2; 18: 21).

Preposition, Noun common both singular absolute

LXX: θανάτου θάνατον ἀποθανεῖν θάνατοσ θανάτῳ

LXX Usage Statistics

H4194:

θανάτου 47× (30.8%)

θάνατον 24× (14.3%)

ἀποθανεῖν 16× (9.7%)

θάνατοσ 14× (9.0%)

θανάτῳ 9× (4.9%)

ἀπέθανεν 5× (3.1%)

τελευτῆσ 5× (3.0%)

ὡσ 3× (2.1%)

τελευτὴν 3× (1.8%)

ἧσ 2× (1.4%)

H4193:

No stats available

הן הֵן

favor/grace/lo!

STRONGS

Strong's Lexicon

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

הן

hên

Definition

lo! also there(-fore), (un-) less, whether, but, if

Root

(Aramaic) corresponding to H2005 (הן);

Exhaustive

(Aramaic) corresponding to הן; lo! also there(-fore), (un-) less, whether, but, if; (that) if, or, whether.

Source: Strong's Exhaustive Concordance — H2006

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Conjunction

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

H2006a:

No stats available

לשרשו לִשְׁרֹשׁוּ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שרשו

shᵉrôshûw

Definition

eradication, i.e. (figuratively) exile

Root

(Aramaic) from a root corresponding to H8327 (שרש);

Exhaustive

(Aramaic) from a root corresponding to שרש; eradication, i.e. (figuratively) exile; banishment.

Source: Strong's Exhaustive Concordance — H8332

Fürst

Fürst Lexicon

שְׁרֹשׁוּ

noun feminine (aramaic) • Root שרש • Strongs / High • Page 1488

Aramaic feminine noun meaning a rooting out, i.e., expulsion, banishment.

Gesenius

Gesenius Lexicon

שַׁרְשׁוּ

chald. fem. n. • Page 701

a rooting out, and metaphorically a banishment (Ezra 7:26; 10:8).

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H8332:

No stats available

הן הֵן־

favor/grace/lo!

STRONGS

Strong's Lexicon

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

הן

hên

Definition

lo! also there(-fore), (un-) less, whether, but, if

Root

(Aramaic) corresponding to H2005 (הן);

Exhaustive

(Aramaic) corresponding to הן; lo! also there(-fore), (un-) less, whether, but, if; (that) if, or, whether.

Source: Strong's Exhaustive Concordance — H2006

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Conjunction

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

H2006a:

No stats available

לענש לַעֲנָשׁ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ענש

ʻônesh

Definition

a fine

Root

from H6064 (ענש);

Exhaustive

from ענש; a fine; punishment, tribute.

Source: Strong's Exhaustive Concordance — H6066

ענש

ʻănash

Definition

a mulct

Root

(Aramaic) corresponding to H6066 (ענש);

Exhaustive

(Aramaic) corresponding to ענש; a mulct; confiscation.

Source: Strong's Exhaustive Concordance — H6065

Fürst

Fürst Lexicon

עֹנֶשׁ

noun masculine • Root ענש • Strongs / High • Page 1115

Punishment.

עֹנֶשׁ

verb • Root ענש • Strongs / High • Page 1116

Nif. (נִעְנַשׁ, fut. יֵעָנֵשׁ) to be punished, to suffer punishment, to pay for, suffer.

עֹנֶשׁ

noun masculine • Root ענש • Strongs / High • Page 1116

m. punishment, atonement, a fine; to inflict or suffer punishment.

עֹנֶשׁ

noun masculine (aramaic) • Root ענש • Strongs / High • Page 1116

Aram. m. same as Hebrew עֹנֶשׁ.

Fürst

Fürst Lexicon

עָנַשׁ

verb • Root ענש • Consonantal / Low • Page 1115

Trans. prop. to pierce, to sting, to injure; hence metaph. to punish, to impose punishment, or to chastise.

Matched after stripping common prefixes

עֹנֶשׁ

noun masculine • Root ענש • Consonantal / Low • Page 1115

Punishment.

Matched after stripping common prefixes

עֹנֶשׁ

verb • Root ענש • Consonantal / Low • Page 1116

Nif. (נִעְנַשׁ, fut. יֵעָנֵשׁ) to be punished, to suffer punishment, to pay for, suffer.

Matched after stripping common prefixes

עֹנֶשׁ

noun masculine • Root ענש • Consonantal / Low • Page 1116

m. punishment, atonement, a fine; to inflict or suffer punishment.

Matched after stripping common prefixes

עֹנֶשׁ

noun masculine (aramaic) • Root ענש • Consonantal / Low • Page 1116

Aram. m. same as Hebrew עֹנֶשׁ.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

עֲנָשׁ

m. chald. • Page 519

a mulct, fine. Ezra 7:26.

עֹנֶשׁ

m. verbal from עָנַשׁ • Root ענש • Page 519

1. a fine, contribution. 2 K. 23:33. 2. a punishment. Prov. 19:19.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H6066:

No stats available

H6065:

No stats available

נכסין נִכְסין

None

STRONGS

Strong's Lexicon

נכס

nekeç

Definition

treasure

Root

from an unused root meaning to accumulate;

Exhaustive

from an unused root meaning to accumulate; treasure; riches, wealth.

Source: Strong's Exhaustive Concordance — H5233

נכס

nᵉkaç

Definition

{treasure}

Root

(Aramaic) corresponding to H5233 (נכס)

Exhaustive

(Aramaic) corresponding to נכס; {treasure}; goods.

Source: Strong's Exhaustive Concordance — H5232

Fürst

Fürst Lexicon

נֶכֶס

masculine plural noun • Root נכס • Strongs / High • Page 971

riches, goods (only in plural form נְכָסִים).

Fürst

Fürst Lexicon

נְכַס

aramaic verb (aramaic) • Root נכס • Strongs / High • Page 971

same as Hebrew נָכַס.

נְכַס

noun masculine • Root נכס • Strongs / High • Page 972

Aramaic word, same as Hebrew נֶכֶס (riches, possessions). The plural form is נִכְסִין.

Gesenius

Gesenius Lexicon

נְכַס

chald. plur. נִכְסִין • Root נכס • Page 444

Idem [riches]. Also a mulct, fine, confiscation of goods. Ezra 6:8; 7:26.

נֶכֶס

noun masculine plural • Root נכס • Page 444

Riches, treasures; an Aramean word adopted into later Hebrew. 2 Chr. 1:11, 12; Ecc. 5:18; 6:2; Josh. 22:8.

Noun common masculine plural absolute

LXX: ὑπάρχοντα

LXX Usage Statistics

H5233:

ὑπάρχοντα 2× (29.3%)

H5232:

No stats available

ולאסוריןפ וְלֶאֱסוּרִין׃פ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אסור

ʼêçûwr

Definition

a bond (especially manacles of a prisoner)

Root

from H631 (אסר);

Exhaustive

from אסר; a bond (especially manacles of a prisoner); band, [phrase] prison.

Source: Strong's Exhaustive Concordance — H612

אסור

ʼĕçûwr

Definition

{a bond (especially manacles of a prisoner)}

Root

(Aramaic) corresponding to H612 (אסור)

Exhaustive

(Aramaic) corresponding to אסור; {a bond (especially manacles of a prisoner)}; band, imprisonment.

Source: Strong's Exhaustive Concordance — H613

Fürst

Fürst Lexicon

אֱסוּר

noun masculine • Lemma_Lookup • Page 166

like the Hebrew אָסוּר fetter

אָסוּר

noun masculine • Lemma_Lookup • Page 166

band, fetter; house of the prisoners, prison

בֵּית הָאֲסוּר

noun masculine • Lemma_Lookup • Page 238

prison

Gesenius

Gesenius Lexicon

אָסוּר

m. verbal • Root אסר • Page 62

band, fetter. Ecc. 7: 26; Jer. 37: 15. בית הָאֲסוּרִים prisonhouse. Ecc. 4: 14.

אֱסוּר

noun • Page 62

idem (band, fetter). Dan. 4: 12. Ezra 7: 26.

Conjunction, Preposition, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0612:

No stats available

H0613:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all not to be doing the laws of thy God, and the laws of the king, judgment to be done speedily upon him, if whether to death or to rooting him out, or to impose fines and for bonds.

LITV Translation:
And whoever will not do the law of your God, and the law of the king, let judgment be executed diligently on him, whether to death, or to exile, or to confiscation of goods, or imprisonment.

Brenton Septuagint Translation:
And whosoever shall not do the law of God, and the law of the king readily, judgment shall be taken upon him, whether for death or for chastisement, or for a fine of his property, or casting into prison.