Ezra 7:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומאניא וּמָאנַיָּא

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מאן

mâʼn

Definition

a utensil

Root

(Aramaic) probably from a root corresponding to H579 (אנה) in the sense of an inclosure by sides;

Exhaustive

(Aramaic) probably from a root corresponding to אנה in the sense of an inclosure by sides; a utensil; vessel.

Source: Strong's Exhaustive Concordance — H3984

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מָאן

verb • Root מאן • Strongs / High • Page 801

(not used) Aramaic verb: to perform, to prepare, to carry on, to accomplish.

מָאן

noun masculine • Root מאן • Strongs / High • Page 801

An Aramaic word for a vessel or utensil; properly, what is made.

Gesenius

Gesenius Lexicon

מָאן

chald. • Page 351

a vessel, i. q. Heb. כְּלִי. (Dan. 5:2, 3, 23).

Conjunction, Noun common masculine plural determined, Particle affirmation

LXX: σκεύη

LXX Usage Statistics

H3984:

σκεύη 6× (85.0%)

די דִּי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

מתיהבין מִתְיַהֲבִין

None

STRONGS

Strong's Lexicon

יהב

yâhab

Definition

to give (whether literal or figurative); generally, to put; imperatively (reflexive) come

Root

a primitive root;

Exhaustive

a primitive root; to give (whether literal or figurative); generally, to put; imperatively (reflexive) come; ascribe, bring, come on, give, go, set, take.

Source: Strong's Exhaustive Concordance — H3051

יהב

yᵉhab

Definition

{to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}

Root

(Aramaic) corresponding to H3051 (יהב)

Exhaustive

(Aramaic) corresponding to יהב; {to give (whether literal or figurative); generally, to put; imperatively (reflexive) come}; deliver, give, lay, [phrase] prolong, pay, yield.

Source: Strong's Exhaustive Concordance — H3052

Fürst

Fürst Lexicon

יָהַב

verb • Root יהב • Strongs / High • Page 587

To give; to reach forth, present; to ascribe; to procure; to set, appoint; to put; to lay, to lay upon a burden. The imperative form הָבָה is used as an exclamation for 'come!' or 'come on!'.

Fürst

Fürst Lexicon

יְהַב

verb • Root יהב • Strongs / High • Page 587

(Aramaic) to give; to give into one's power; to deliver over, to give up; to put, to lay a foundation.

Gesenius

Gesenius Lexicon

יָהַב

verb • Root נתן • Page 274

To give, put, place; equivalent to נָתַן. Used in the preterite only in Ps. 55:23 ('cast upon Jehovah what he allots you'). Also used as: (1) give/give here (Gen. 29:21), (2) place/appoint (2 Sam. 11:15), (3) come on (Gen. 11:3).

יְהַב

verb • Root נתן • Page 274

1. To give (Dan. 2:37, 48). 2. To lay, place as a foundation (Ezra 5:16). Includes Ithpe. אֶתְיְהֵב 'to be given' (Dan. 4:13).

Verb hithpeel participle active masculine plural absolute

LXX: δότε ἐνέγκατε ἐδόθη '' δὸσ

LXX Usage Statistics

H3051:

δότε 8× (13.2%)

ἐνέγκατε 8× (12.2%)

ἐδόθη 5× (8.0%)

'' 5× (7.0%)

δὸσ 4× (6.6%)

δεῦτε 4× (6.6%)

ἔδωκεν 4× (6.1%)

ἀγαπήσει 2× (3.3%)

δόσ 2× (3.3%)

φέρετε 2× (3.3%)

H3052:

No stats available

לך לָךְ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition, Suffix pronominal second person masculine singular

לפלחן לְפָלְחָן

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פלחן

polchân

Definition

worship

Root

(Aramaic) from H6399 (פלח);

Exhaustive

(Aramaic) from פלח; worship; service.

Source: Strong's Exhaustive Concordance — H6402

Fürst

Fürst Lexicon

פָלְחָן

noun masculine (aramaic) • Root פלח • Consonantal / Low • Page 1171

(From פְלַח) Aram. m. service of God, worship.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

פָּלְחָן

m. chald. • Page 543

worship, service of God. Ezra 7: 19.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H6402:

No stats available

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

בית

bayith

Definition

{a house (in the greatest variation of applications, especially family, etc.)}

Root

(Aramaic) corresponding to H1004 (בית)

Exhaustive

(Aramaic) corresponding to בית; {a house (in the greatest variation of applications, especially family, etc.)}; house.

Source: Strong's Exhaustive Concordance — H1005

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

H1005:

No stats available

אלהך אֱלָהָךְ

upon

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

השלם הַשְׁלם

None

STRONGS

Strong's Lexicon

שלם

shâlam

Definition

to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications)

Root

a primitive root;

Exhaustive

a primitive root; to be safe (in mind, body or estate); figuratively, to be (causatively, make) completed; by implication, to be friendly; by extension, to reciprocate (in various applications); make amends, (make an) end, finish, full, give again, make good, (re-) pay (again), (make) (to) (be at) peace(-able), that is perfect, perform, (make) prosper(-ous), recompense, render, requite, make restitution, restore, reward, [idiom] surely.

Source: Strong's Exhaustive Concordance — H7999

שלם

shᵉlam

Definition

to complete, to restore

Root

(Aramaic) corresponding to H7999 (שלם);

Exhaustive

(Aramaic) corresponding to שלם; to complete, to restore; deliver, finish.

Source: Strong's Exhaustive Concordance — H8000

Fürst

Fürst Lexicon

שָׁלַם

verb • Root שלם • Strongs / High • Page 1436

I. (Qal, intr.) To be whole, untouched, entire (opposite חָסֵר); hence to be completed, finished; to be at an end; to remain uninjured, i.e., unpunished; to remain in peace, well-disposed, friendly, peaceful.

שָׁלַם

verb • Root שלם • Strongs / High • Page 1437

II. (not used) intr. to be high, rough, of a camel's hump or a district.

Fürst

Fürst Lexicon

הִשְׁלִים

verb • Root שלם • Consonantal / Low • Page 1436

(Hifil) To complete, to execute, carry out a plan; to make an end of, to carry off; to conciliate, make peace; to submit or subject oneself.

Matched after stripping common prefixes

הָשְׁלַם

verb • Root שלם • Consonantal / Low • Page 1436

(Hophal) To be united to, a friend of.

Matched after stripping common prefixes

שְׁלִם

verb transitive • Consonantal / Low • Page 1438

Aramaic tr. verb, same as Hebrew שָׁלַם I: to complete, to be at rest or peace.

Matched after stripping common prefixes

שְׁלֵם

aram. stem (aramaic) • Root שלם • Consonantal / Low • Page 1436

Aramaic stem corresponding to Hebrew שׁלם.

Matched after stripping common prefixes

שְׁלָם

noun masculine • Consonantal / Low • Page 1438

Aramaic, same as Hebrew שָׁלוֹם: peace, prosperity.

Matched after stripping common prefixes

שִׁלֵּם

pih. • Consonantal / Low • Page 1432

(Not used) An intensive of Kal.

Matched after stripping common prefixes

שִׁלֵּם

verb • Root שלם • Consonantal / Low • Page 1436

(Piel) To keep untouched or unhurt; to complete, make full or entire, to restore, to give back, to make good, to repay, to requite (by goodness or punishment); to reward one according to his works.

Matched after stripping common prefixes

שִׁלֵּם

noun masculine • Root שלם • Consonantal / Low • Page 1438

1. Requital, coupled with נקם. 2. Recompense (Proper Name, referring to Jah as Recompenser).

Matched after stripping common prefixes

שֵׁלֵם

unknown • Consonantal / Low • Page 1438

see שְׁלֻמִי.

Matched after stripping common prefixes

שָׁלֵם

adjective / noun • Root שלם • Consonantal / Low • Page 1428

1. Well, in good health, integer, sound, safe, secure, tranquil. 2. Wholeness, health, welfare, good, success, prosperity.

Matched after stripping common prefixes

שָׁלֵם

root / verb • Root שלם • Consonantal / Low • Page 1437

To be united or bound together in self, i. e. to be entire, opposite to חָסַר. This fundamental signification is derived from roots like שָׁלַם and לְאֹם.

Matched after stripping common prefixes

שָׁלֵם

adjective • Root שלם • Consonantal / Low • Page 1437

Adjective. Complete, whole, full (of weight or measure); untouched, unprepared, unhewn (of stones); completed, ready; whole in number; peaceful, friendly; devoted to God, pious.

Matched after stripping common prefixes

שָׂלַם

verb • Root שלם • Consonantal / Low • Page 1437

tr. 1. to cover about, to bind about, to tie around, to clothe, of a garment. 2. Metaphor. to be intertwined, firm, strong.

Matched after stripping common prefixes

שָׁלַם

verb • Root שלם • Consonantal / Low • Page 1436

I. (Qal, intr.) To be whole, untouched, entire (opposite חָסֵר); hence to be completed, finished; to be at an end; to remain uninjured, i.e., unpunished; to remain in peace, well-disposed, friendly, peaceful.

Matched after stripping common prefixes

שָׁלַם

verb • Root שלם • Consonantal / Low • Page 1437

II. (not used) intr. to be high, rough, of a camel's hump or a district.

Matched after stripping common prefixes

שָׁלֹם

unknown • Consonantal / Low • Page 1438

see שָׁלוֹם.

Matched after stripping common prefixes

שֻׁלַּם

verb • Root שלם • Consonantal / Low • Page 1436

(Pual) To be repaid, rewarded; to be performed; to be recompensed; to be brought into a state of friendship; to submit, to render obedience or subjection.

Matched after stripping common prefixes

שֻׁלָּם

prop. part. pass. m. • Root שלם • Consonantal / Low • Page 1437

(Proper participle passive, used as a masculine noun) commonly a faithful one, a friend, friends of Israel.

Matched after stripping common prefixes

שָׂלֵם

noun proper • Root שלם • Consonantal / Low • Page 1437

1. Noun proper of a supposed city (Saleim), 8 Roman miles south of Scythopolis.

Matched after stripping common prefixes

שָׁלֵם

noun proper feminine • Root שלם • Consonantal / Low • Page 1437

(Hill-place, summit, from שָׁלֵם II.) 1. n. p. f. of the city Jerusalem (Josephus, Targ.), designated as a royal residence and a place where monotheistic worship was established.

Matched after stripping common prefixes

Verb haphel imperative second person masculine singular

LXX: ἀποτείσει ἀνταποδώσω ἀποδώσω ἀνταποδώσει ---

LXX Usage Statistics

H7999a:

ἀποτείσει 18× (14.8%)

ἀνταποδώσω 6× (4.4%)

ἀποδώσω 5× (4.2%)

ἀνταποδώσει 5× (4.0%)

--- 4× (3.3%)

ἀποδοῦναι 4× (2.8%)

ἀπόδοσ 3× (2.4%)

ἀνταποδίδωσιν 3× (2.4%)

'' 3× (2.1%)

---% 3× (2.0%)

H8000:

No stats available

קדם קֳדָם

None

STRONGS

Strong's Lexicon

קדם

qŏdâm

Definition

before

Root

(Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם);

Exhaustive

(Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence.

Source: Strong's Exhaustive Concordance — H6925

Fürst

Fürst Lexicon

קֳדָם

aram. m. prop. / prepos. (aramaic) • Root קדם • Strongs / High • Page 1259

(Aramaic) The fore part; then a preposition: before (used after verbs of motion to denote the dative of person; equivalent to Hebr. אֶל פְּנֵי or מִפְּנֵי).

Gesenius

Gesenius Lexicon

קֳדָם , קְדָם

chald. prep. • Page 580

before, in space; more rarely in time, e. g. Dan. 7: 7. With suff. in the plur. as קָדָמוֹהִי , קָדָמַי.

Noun common both singular construct

LXX: '' πρὸσ --- ἐπὶ ἐμοῦ

LXX Usage Statistics

H6925:

'' 7× (15.3%)

πρὸσ 4× (10.3%)

--- 3× (7.7%)

ἐπὶ 3× (7.7%)

ἐμοῦ 3× (6.5%)

βασιλεῖ 3× (6.5%)

ἐναντίον 2× (5.1%)

δι' 2× (5.1%)

ἐνώπιον 2× (5.1%)

παρὰ 2× (5.1%)

אלה אֱלָהּ

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

ירושלם יְרוּשְׁלֶם׃

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

ירושלם

Yᵉrûwshâlêm

Definition

{Jerusalem}

Root

(Aramaic) corresponding to H3389 (ירושל͏ם)

Exhaustive

(Aramaic) corresponding to ירושל͏ם; {Jerusalem}; {Jerusalem}

Source: Strong's Exhaustive Concordance — H3390

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

H3390:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the vessels that are given to thee for the service of the house of thy God, restore before the God of Jerusalem.

LITV Translation:
Also the vessels which are given to you for the service of the house of your God, deliver before the God of Jerusalem.

Brenton Septuagint Translation:
And deliver the vessels that are given thee for the service of the house of God, before God in Jerusalem.