Ezra 7:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ולהיבלה וּלְהֵיבָלָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יבל

yâbal

Definition

properly, to flow; causatively, to bring (especially with pomp)

Root

a primitive root;

Exhaustive

a primitive root; properly, to flow; causatively, to bring (especially with pomp); bring (forth), carry, lead (forth).

Source: Strong's Exhaustive Concordance — H2986

יבל

yᵉbal

Definition

to bring

Root

(Aramaic) corresponding to H2986 (יבל);

Exhaustive

(Aramaic) corresponding to יבל; to bring; bring, carry.

Source: Strong's Exhaustive Concordance — H2987

Fürst

Fürst Lexicon

יָבַל

verb • Root יבל • Strongs / High • Page 572

I. To move, to move forward, to walk along gently; a meaning often derived by metaphor from that of flowing.

יָבַל

verb • Root יבל • Strongs / High • Page 572

(Pi'el, not used) to fester, to suppurate, spoken of a wound.

Fürst

Fürst Lexicon

יְבַל

verb • Root יבל • Strongs / High • Page 572

(Peal unused) Aram. intr. same as Hebr. יָבַל I.

Gesenius

Gesenius Lexicon

יָבַל

verb • Page 267

1. to go. See Hiph. 2. to flow, run. Hiph. הוֹבִיל to bring, lead, as persons (Ps. 60:11) or present as gifts (Ps. 68:30). Hoph. הוּבַל to be brought, led (Ps. 45:15, 16).

יְבַל

verb • Page 268

To bring.

Conjunction, Preposition, Verb haphel infinitive construct common

LXX: οἴσουσιν ἀπενεχθήσονται ἀπάξει ---%

LXX Usage Statistics

H2986:

οἴσουσιν 3× (12.8%)

ἀπενεχθήσονται 2× (8.6%)

ἀπάξει 2× (8.6%)

---% 2× (7.3%)

H2987:

No stats available

כסף כְּסַף

silver

STRONGS

Strong's Lexicon

כסף

keçeph

Definition

silver (from its pale color); by implication, money

Root

from H3700 (כסף);

Exhaustive

from כסף; silver (from its pale color); by implication, money; money, price, silver(-ling).

Source: Strong's Exhaustive Concordance — H3701

כסף

kᵉçaph

Definition

{silver (from its pale color); by implication, money}

Root

(Aramaic) corresponding to H3701 (כסף)

Exhaustive

(Aramaic) corresponding to כסף; {silver (from its pale color); by implication, money}; money, silver.

Source: Strong's Exhaustive Concordance — H3702

Fürst

Fürst Lexicon

כֶּסֶף

noun masculine • Strongs / High • Page 723

silver, so called from its whitish-grey, pale colour. It is used to denote silver as a metal, a shekel of silver, silver-ore, money, or what is bought for money.

כֶּסֶף

noun masculine • Strongs / High • Page 723

Aramaic word for silver, money.

Fürst

Fürst Lexicon

סָפָא

verb • Root ספא • Consonantal / Low • Page 1029

(not used) tr. commonly to mix, fodder for cattle.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

כֶּסֶף

noun masculine • Page 324

1. silver. Gen. 23: 15. 2. money generally. Gen. 23: 13. Deut. 23: 20.

כְּסַף

chald. • Page 324

Chald. idem. (equivalent to silver). Dan. 2: 35. 5: 2, 4, 23.

כָּסַף

verb • Page 324

1. to be greedy or long for any thing. Ps. 17: 12. 2. to have compassion. Job 14: 15. Niph. to long for; to blush or be ashamed. Gen. 31: 30. Zeph. 2: 1.

Noun common both singular absolute

LXX: ἀργύριον ἀργυρίου ἀργυρίῳ ἀργυρᾶν ἀργυρᾶ

LXX Usage Statistics

H3701:

ἀργύριον 156× (36.0%)

ἀργυρίου 104× (25.5%)

ἀργυρίῳ 18× (4.1%)

ἀργυρᾶν 15× (3.9%)

ἀργυρᾶ 11× (2.7%)

'' 11× (2.5%)

ἀργυροῦν 11× (2.8%)

ἀργυραῖ 9× (2.3%)

ἀργυρᾶσ 7× (1.8%)

--- 7× (1.8%)

H3702:

No stats available

ודהב וּדְהַב

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

דהב

dᵉhab

Definition

gold

Root

(Aramaic) corresponding to H2091 (זהב);

Exhaustive

(Aramaic) corresponding to זהב; gold; gold(-en).

Source: Strong's Exhaustive Concordance — H1722

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Fürst

Fürst Lexicon

דְּהַב

noun masculine • Root דהב • Strongs / High • Page 357

Aramaic for 'gold', equivalent to the Hebrew זָהָב (zahav). Found in Daniel and Ezra.

Gesenius

Gesenius Lexicon

דְּהַב

m. chald. emph. דַּהֲבָא • Page 157

gold, i. q. Heb. זָהָב. Dan. 2:32. 3:1, 5, 7.

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Conjunction, Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

H1722:

No stats available

די דִּי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

מלכא מַלְכָּא

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

ויעטוהי וְיָעֲט֗וֹהִי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יעץ

yâʻats

Definition

to advise; reflexively, to deliberate or resolve

Root

a primitive root;

Exhaustive

a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.

Source: Strong's Exhaustive Concordance — H3289

יעט

yᵉʻaṭ

Definition

to counsel; reflexively, to consult

Root

(Aramaic) corresponding to H3289 (יעץ);

Exhaustive

(Aramaic) corresponding to יעץ; to counsel; reflexively, to consult; counsellor, consult together.

Source: Strong's Exhaustive Concordance — H3272

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָעַץ

verb • Root יעץ • Strongs / High • Page 626

1. to make firm, to establish, to support. 2. Figuratively, to resolve firmly, to decide.

יָעַץ

verb • Strongs / High • Page 627

To determine against, bring on, prepare; to counsel, exhort, advise.

יָעַץ

verb • Strongs / High • Page 1067

Properly to fasten, to make firm, to support; therefore figuratively to determine firmly, to decide, to recommend. (Includes Hif. to advise).

Gesenius

Gesenius Lexicon

יְעַט

chald. v. • Root יעץ • Page 289

Chaldee form equivalent to Hebrew יָעַץ, meaning to counsel or advise. Participle יָעֵט refers to a counselor.

יָעַץ

verb • Root עוץ • Page 290

1. to advise, give advice. 2. to take counsel, purpose, resolve. 3. to consult or provide for anyone. 4. to predict, foretel. Includes Niphal reflex. 'to receive advice' and recipr. 'to consult together'. (2 Sam. 17:11, Job 26:3, Ps. 62:5, Is. 7:5, Ps. 16:7, Num. 24:14, Prov. 13:10, 1 Chr. 13:1)

Conjunction, Verb peal participle active masculine plural construct, Suffix pronominal third person masculine singular

LXX: ἐβουλεύσατο ἐβουλεύσαντο βεβούλευται συμβουλεύσω σύμβουλοσ

LXX Usage Statistics

H3289:

ἐβουλεύσατο 15× (17.7%)

ἐβουλεύσαντο 6× (7.5%)

βεβούλευται 5× (6.2%)

συμβουλεύσω 4× (4.9%)

σύμβουλοσ 3× (3.8%)

βουλεύεσθε 3× (3.8%)

συνεβουλεύσαντο 3× (3.8%)

συνεβουλεύσατο 3× (3.5%)

σύμβουλον 3× (3.5%)

συνεβούλευσα 2× (2.4%)

H3272b:

No stats available

התנדבו הִתְנַדַּבוּ

None

STRONGS

Strong's Lexicon

נדב

nâdab

Definition

to impel; hence, to volunteer (as a soldier), to present spontaneously

Root

a primitive root;

Exhaustive

a primitive root; to impel; hence, to volunteer (as a soldier), to present spontaneously; offer freely, be (give, make, offer self) willing(-ly).

Source: Strong's Exhaustive Concordance — H5068

נדב

nᵉdab

Definition

be (or give) liberal(-ly)

Root

(Aramaic) corresponding to H5068 (נדב);

Exhaustive

(Aramaic) corresponding to נדב; be (or give) liberal(-ly); (be minded of...own) freewill (offering), offer freely (willingly).

Source: Strong's Exhaustive Concordance — H5069

Fürst

Fürst Lexicon

נָדַב

verb • Root נדב • Strongs / High • Page 945

Transitive verb. To impel, to incite, to a thing, to urge.

נָדַב

verb • Root נדב • Strongs / High • Page 946

To act willingly, freely, spontaneously; to be noble, willing, liberal. This is the root idea from which derivatives are formed.

Fürst

Fürst Lexicon

נְדַב

verb (aramaic) • Root נדב • Strongs / High • Page 946

Aramaic transitive verb, same as the Hebrew word נָדַח (nadach).

Gesenius

Gesenius Lexicon

נָדַב

verb • Page 427

to drive on, to excite to any thing. Only in the phrase Ex. 25:2 every one whom his heart urges on, i. e. who acts voluntarily. 35:21, 29. Hithpa. 1. to excite one's self, to show one's self willing, to act voluntarily. Neh. 11:2. Particularly in reference to military service, Judg. 5:2, 9. Ps. 110:3. 2. to give freely, willingly, to bring a voluntary gift. 1 Chr. 29:9, 14, 17. Ezra 1:6. 2:68. 3:5. 3. to serve voluntarily. 2 Chr. 17:16. Deriv. נָדִיב.

נְדַב

chald. ithpa. • Root נדב • Page 428

To be willing or disposed for any thing (Ezra 7:13); to give voluntarily (Ezra 7:15, 16).

Verb hithpaal perfect third person masculine plural

LXX: προεθυμήθησαν προθυμούμενοσ

LXX Usage Statistics

H5068:

προεθυμήθησαν 2× (9.9%)

προθυμούμενοσ 2× (9.1%)

H5069:

No stats available

לאלה לֶאֱלָהּ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

ישראל

Yisrâʼêl

Definition

{Jisrael, a symbolical name of Jacob; also (typically) of his posterity}

Root

(Aramaic) corresponding to H3478 (ישראל)

Exhaustive

(Aramaic) corresponding to ישראל; {Jisrael, a symbolical name of Jacob; also (typically) of his posterity}; Israel.

Source: Strong's Exhaustive Concordance — H3479

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

H3479:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

בירושלם בִירוּשְׁלֶם

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

ירושלם

Yᵉrûwshâlêm

Definition

{Jerusalem}

Root

(Aramaic) corresponding to H3389 (ירושל͏ם)

Exhaustive

(Aramaic) corresponding to ירושל͏ם; {Jerusalem}; {Jerusalem}

Source: Strong's Exhaustive Concordance — H3390

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

H3390:

No stats available

משכנה מִשְׁכְּנֵהּ׃

None

STRONGS

Strong's Lexicon

משכן

mishkân

Definition

a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls)

Root

from H7931 (שכן);

Exhaustive

from שכן; a residence (including a shepherd's hut, the lair of animals, figuratively, the grave; also the Temple); specifically, the Tabernacle (properly, its wooden walls); dwelleth, dwelling (place), habitation, tabernacle, tent.

Source: Strong's Exhaustive Concordance — H4908

משכן

mishkan

Definition

residence

Root

(Aramaic) corresponding to H4908 (משכן);

Exhaustive

(Aramaic) corresponding to משכן; residence; habitation.

Source: Strong's Exhaustive Concordance — H4907

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

מִשְׁכָּן

noun masculine • Root שכן • Strongs / High • Page 920

a place where one rests, dwells, lies, a habitation, dwelling; dwelling-place, hut of shepherds, possession, chiefly of the tabernacle in the wilderness, generally the temple. Metaphor. the grave, a lair.

Fürst

Fürst Lexicon

מִשְׁכַּן

noun masculine • Root שכן • Strongs / High • Page 920

Aramaic word with the same meaning as the Hebrew מִשְׁכָּן.

Gesenius

Gesenius Lexicon

מִשְׁכָּן

m. verbal • Root שכן • Page 414

1. a dwelling. Ps. 26:8. 2. particularly a tent. Cant. 1:8. Very frequently used of the tabernacle of the congregation in the wilderness, Ex. 25:9; 26:1 ff; 40:9 ff. More full מִשְׁכַּן הָעֵדוּת the tabernacle of the law, Ex. 38:21; Num. 1:50, 53; 10:11. It appears to have denoted particularly the frame and boarding, in opposition to אֹהֶל the covering. Hence מִשְׁכַּן אֹהֶל מוֹעֵד Ex. 39:32; 40:2, 6, 29.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: σκηνῆσ σκηνὴν '' σκηνώματα σκηνήν

LXX Usage Statistics

H4908:

σκηνῆσ 53× (37.6%)

σκηνὴν 18× (12.5%)

'' 15× (10.6%)

σκηνώματα 7× (4.9%)

σκηνήν 6× (4.4%)

σκηνῇ 6× (4.0%)

--- 5× (4.2%)

σκηνὴ 4× (2.8%)

σκήνωμα 3× (2.2%)

σκηνή 3× (2.1%)

H4907:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And to bring the silver and the gold that the king and his counselors gave willingly to the God of Israel, whom his dwelling in Jerusalem.

LITV Translation:
and to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, whose house is in Jerusalem:

Brenton Septuagint Translation:
And for the house of the Lord there have been sent silver and gold, which the king and the counselors have freely given to the God of Israel, who dwells in Jerusalem.