Ezra 7:14

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כל כָּל־

all

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

כל

kôl

Definition

{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}

Root

(Aramaic) corresponding to H3605 (כל)

Exhaustive

(Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole.

Source: Strong's Exhaustive Concordance — H3606

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Preposition, Preposition

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

H3606:

No stats available

קבל קֳבֵ֗ל

None

STRONGS

Strong's Lexicon

קבל

qâbâl

Definition

the presence, i.e. (adverbially) in front of

Root

from H6901 (קבל) in the sense of opposite (see H6904 (קבל));

Exhaustive

from קבל in the sense of opposite (see קבל); the presence, i.e. (adverbially) in front of; before.

Source: Strong's Exhaustive Concordance — H6905

קבל

qᵉbêl

Definition

(adverbially) in front of; usually (with other particles) on account of, so as, since, hence

Root

(Aramaic) or קבל; (Aramaic), (corresponding to H6905 (קבל);

Exhaustive

(Aramaic) or קבל; (Aramaic), (corresponding to קבל; (adverbially) in front of; usually (with other particles) on account of, so as, since, hence; [phrase] according to, [phrase] as, [phrase] because, before, [phrase] for this cause, [phrase] forasmuch as, [phrase] by this means, over against, by reason of, [phrase] that, [phrase] therefore, [phrase] though, [phrase] wherefore.

Source: Strong's Exhaustive Concordance — H6903

Fürst

Fürst Lexicon

קָבָל

masc. noun • Root קבל • Strongs / High • Page 1254

Prop. a projecting, hill-shaped thing. Hence, the belly, body. Metaphorically, an (iron) battering-ram.

Fürst

Fürst Lexicon

קְבַל

verb transitive • Consonantal / Medium • Page 1255

(Pe. not used) Aram. tr. Same as Hebrew קָבַל prop. to wind or bind together; hence 1. metaphor. to seize. 2. to knot around, to veil, to cover; hence to become obscure. 3. intr. to be thick, tight; hence to be hill-shaped, humped.

Matched via consonantal key only

קְבַל

m. aram. (aramaic) • Consonantal / Medium • Page 1255

(With suff. קְבָלָךְ) Only used with the preposition לְ; meaning: before.

Matched via consonantal key only

קְבָל

preposition • Consonantal / Medium • Page 1254

(Not used) A preposition: before, over against, against.

Matched via consonantal key only

קְבָל

noun masculine • Consonantal / Medium • Page 1255

(In Targ.) Prop. what stands forward, what is rounded, i. e. face, breast, body. As a preposition: before, in presence of, over against, on account of, because of, notwithstanding that.

Matched via consonantal key only

קִבֵּל

pih. verb • Root קבל • Consonantal / Medium • Page 1254

(Piel) To receive; to take; to select; to adopt a doctrine.

Matched via consonantal key only

קָבַל

verb • Root קבל • Consonantal / Medium • Page 1254

(Kal not used) 1. To lay hold of, seize, catch, take, receive. 2. To tie about, cover, veil; figuratively, to become dark or obscure. 3. Intransitive: To be strong, stout, condensed, fat, thick, or solid.

Matched via consonantal key only

קָבַל

unknown • Consonantal / Medium • Page 1255

See קָבֵל.

Matched via consonantal key only

קָבָל

masc. noun • Root קבל • Consonantal / Medium • Page 1254

Prop. a projecting, hill-shaped thing. Hence, the belly, body. Metaphorically, an (iron) battering-ram.

Matched via consonantal key only

קֹבָל

noun masculine • Consonantal / Medium • Page 1255

1. Same as קָבֵל 2: before, in presence of. 2. (Aram.) What stands forward, what is rounded, i. e. face, breast, body. As a preposition: before, in presence of, over against, on account of, because of, notwithstanding that.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קֳבָל

preposition • Page 578

before. Found in other editions as קָבָל (read kŏbal). 2 K. 15: 10 'before the people'. The form resembles that of the Chald. קֳדָם.

קָבֵל

preposition • Page 578

Chald. strictly what is before or in front; as a preposition: 1. before (Dan. 2: 31); 2. over against (Dan. 5: 5); 3. on account of, because of (Dan. 5: 10). As a conjunction (with particles): because that, wherefore, for this cause.

קָבֹל

noun masculine • Page 578

something before or in front; in Ezek. 26: 9, used for a battering engine or a striking instrument.

Noun common both singular absolute

LXX: --- καθάπερ '' κατέναντι καὶ

LXX Usage Statistics

H6905:

--- 7× (24.1%)

καθάπερ 4× (13.7%)

'' 4× (11.7%)

κατέναντι 2× (6.9%)

καὶ 2× (6.9%)

H6903:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

מן מִן־

from out of

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

מן

min

Definition

{properly, a part of; hence (prepositionally), from or out of}

Root

(Aramaic) corresponding to H4480 (מן)

Exhaustive

(Aramaic) corresponding to מן; {properly, a part of; hence (prepositionally), from or out of}; according, after, [phrase] because, [phrase] before, by, for, from, [idiom] him, [idiom] more than, (out) of, part, since, [idiom] these, to, upon, [phrase] when.

Source: Strong's Exhaustive Concordance — H4481

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

H4481:

No stats available

קדם קֳדָם

None

STRONGS

Strong's Lexicon

קדם

qŏdâm

Definition

before

Root

(Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to H6924 (קדם);

Exhaustive

(Aramaic) or קדם; (Aramaic) (Daniel 7:13), corresponding to קדם; before; before, [idiom] from, [idiom] I (thought), [idiom] me, [phrase] of, [idiom] it pleased, presence.

Source: Strong's Exhaustive Concordance — H6925

Fürst

Fürst Lexicon

קֳדָם

aram. m. prop. / prepos. (aramaic) • Root קדם • Strongs / High • Page 1259

(Aramaic) The fore part; then a preposition: before (used after verbs of motion to denote the dative of person; equivalent to Hebr. אֶל פְּנֵי or מִפְּנֵי).

Gesenius

Gesenius Lexicon

קֳדָם , קְדָם

chald. prep. • Page 580

before, in space; more rarely in time, e. g. Dan. 7: 7. With suff. in the plur. as קָדָמוֹהִי , קָדָמַי.

Noun common both singular construct

LXX: '' πρὸσ --- ἐπὶ ἐμοῦ

LXX Usage Statistics

H6925:

'' 7× (15.3%)

πρὸσ 4× (10.3%)

--- 3× (7.7%)

ἐπὶ 3× (7.7%)

ἐμοῦ 3× (6.5%)

βασιλεῖ 3× (6.5%)

ἐναντίον 2× (5.1%)

δι' 2× (5.1%)

ἐνώπιον 2× (5.1%)

παρὰ 2× (5.1%)

מלכא מַלְכָּ֜א

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

ושבעת וְשִׁבְעַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבע

shebaʻ

Definition

seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number

Root

or (masculine) (שבעה); from H7650 (שבע); a primitive cardinal number;

Exhaustive

or (masculine) (שבעה); from שבע; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number; ([phrase] by) seven(-fold),-s, (-teen, -teenth), -th, times). Compare שבענה.

Source: Strong's Exhaustive Concordance — H7651

שבעה

shibʻâh

Definition

{seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number}

Root

(Aramaic) corresponding to H7651 (שבע)

Exhaustive

(Aramaic) corresponding to שבע; {seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number}; seven (times).

Source: Strong's Exhaustive Concordance — H7655

Fürst

Fürst Lexicon

שֶׁבַע

numeral • Strongs / High • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

שֶׁבַע

numeral / noun masculine / noun proper • Strongs / High • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

שֶׁבַע

numeral cardinal / adv. • Strongs / High • Page 1375

Seven (masculine numeral). Used cardinally, as an ordinal, or adverbially meaning seven times/often. Also denotes the sacred number seven.

שֶׁבַע

numeral cardinal • Strongs / High • Page 1377

seven (numeral card. f., absolute or construct state).

Fürst

Fürst Lexicon

שִׁבְעָה

numeral cardinal • Strongs / High • Page 1375

Seven (feminine numeral).

Gesenius

Gesenius Lexicon

שָׂבַע

verb • Root שבע • Page 634

3. rich or abounding in any thing. Deut. 33:23. Job 14:1. 10:15.

שָׂבַע

m. verbal • Root שבע • Page 634

1. satiety. Ex. 16:3. 2. fullness. Ps. 16:11.

שֹׂבַע

m. verbal • Root שבע • Page 634

satiety, hence abundance, plenty. Prov. 3: 10. Gen. 41:29 ff.

שָׂבַע and שָׂבֵעַ

verb • Page 633

1. To be satisfied, satiated, or filled, particularly with food (Am. 4:8, Prov. 30:16, Ps. 104:16). 2. To be tired, weary, or disgusted (Is. 1:11, Job 7:4, Prov. 25:17). Includes Pi'el and Hiph'il forms meaning 'to satisfy' (Ezek. 7:19, Ps. 107:9).

שֶׁבַע

f. const. שְׁבַע and שִׁבְעָה / const. שִׁבְעַת • Page 652

1. seven, placed before or after a noun. Often used as a round or sacred number (Gen. 8:10, Num. 23:1, Job 1:2, Gen. 21:28). 2. seven times, usually as an indefinite round number (Ps. 119:164, Prov. 24:16).

שֶׁבַע

proper name • Root שבע • Page 652

Gen. 26:33. proper name of a well so called from an oath (שְׁבוּעָה).

Conjunction, Adjective cardinal number feminine singular construct

LXX: ἑπτὰ ἑπτακόσιοι ἑπτά ἑπτάκισ ''

LXX Usage Statistics

H7651:

ἑπτὰ 227× (50.6%)

ἑπτακόσιοι 26× (5.7%)

ἑπτά 21× (4.5%)

ἑπτάκισ 19× (4.5%)

'' 15× (3.0%)

τριάκοντα 9× (1.7%)

εἴκοσι 9× (1.8%)

ἑβδόμῳ 9× (1.6%)

ἑκατὸν 7× (1.7%)

ἑβδόμῃ 6× (1.4%)

H7655:

No stats available

יעטהי יָעֲטֹהִי

None

STRONGS

Strong's Lexicon

יעץ

yâʻats

Definition

to advise; reflexively, to deliberate or resolve

Root

a primitive root;

Exhaustive

a primitive root; to advise; reflexively, to deliberate or resolve; advertise, take advise, advise (well), consult, (give, take) counsel(-lor), determine, devise, guide, purpose.

Source: Strong's Exhaustive Concordance — H3289

יעט

yᵉʻaṭ

Definition

to counsel; reflexively, to consult

Root

(Aramaic) corresponding to H3289 (יעץ);

Exhaustive

(Aramaic) corresponding to יעץ; to counsel; reflexively, to consult; counsellor, consult together.

Source: Strong's Exhaustive Concordance — H3272

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

יָעַץ

verb • Root יעץ • Strongs / High • Page 626

1. to make firm, to establish, to support. 2. Figuratively, to resolve firmly, to decide.

יָעַץ

verb • Strongs / High • Page 627

To determine against, bring on, prepare; to counsel, exhort, advise.

יָעַץ

verb • Strongs / High • Page 1067

Properly to fasten, to make firm, to support; therefore figuratively to determine firmly, to decide, to recommend. (Includes Hif. to advise).

Gesenius

Gesenius Lexicon

יְעַט

chald. v. • Root יעץ • Page 289

Chaldee form equivalent to Hebrew יָעַץ, meaning to counsel or advise. Participle יָעֵט refers to a counselor.

יָעַץ

verb • Root עוץ • Page 290

1. to advise, give advice. 2. to take counsel, purpose, resolve. 3. to consult or provide for anyone. 4. to predict, foretel. Includes Niphal reflex. 'to receive advice' and recipr. 'to consult together'. (2 Sam. 17:11, Job 26:3, Ps. 62:5, Is. 7:5, Ps. 16:7, Num. 24:14, Prov. 13:10, 1 Chr. 13:1)

Verb peal participle active masculine plural construct, Suffix pronominal third person masculine singular

LXX: ἐβουλεύσατο ἐβουλεύσαντο βεβούλευται συμβουλεύσω σύμβουλοσ

LXX Usage Statistics

H3289:

ἐβουλεύσατο 15× (17.7%)

ἐβουλεύσαντο 6× (7.5%)

βεβούλευται 5× (6.2%)

συμβουλεύσω 4× (4.9%)

σύμβουλοσ 3× (3.8%)

βουλεύεσθε 3× (3.8%)

συνεβουλεύσαντο 3× (3.8%)

συνεβουλεύσατο 3× (3.5%)

σύμβουλον 3× (3.5%)

συνεβούλευσα 2× (2.4%)

H3272b:

No stats available

שליח שְׁלִיחַ

None

STRONGS

Strong's Lexicon

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

שלח

shᵉlach

Definition

{to send away, for, or out (in a great variety of applications)}

Root

(Aramaic) corresponding to H7971 (שלח)

Exhaustive

(Aramaic) corresponding to שלח; {to send away, for, or out (in a great variety of applications)}; put, send.

Source: Strong's Exhaustive Concordance — H7972

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Fürst

Fürst Lexicon

שְׁלַח

verb peal (aramaic) • Root שלח • Strongs / High • Page 1431

Aramaic transitive verb: Same as Hebrew שָׁלַח: to send, to issue, to stretch out, to attempt a thing.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

שִׁלַּח

verb • Root שלח • Page 677

1. to send (Gen. 19:13, Ps. 78:45). 2. to let go or dismiss (Ex. 8:28, Jud. 7:8). 3. to set free or loose (Gen. 32:27, Zech. 9:11). 4. to accompany one departing or send forward (Gen. 18:16). 5. to chase or drive away (Gen. 3:23, Is. 50:1). 6. to let hang down, e.g. the hair (Ezek. 44:20); to let down by a cord (Jer. 38:6). 7. to throw off or rid oneself of a thing (Job 30:11, 39:3). 8. to throw, e.g. arrows at a mark (1 Sam. 20:20), or fire into a city (Am. 1:4). 9. to push away (Job 30:12). 10. to set on fire (Ps. 74:7, Judg. 1:8). 11. joined with יָד, to stretch out the hand (Prov. 31:19); spoken of a tree, to spread out its branches (Jer. 17:8, Ezek. 17:6).

שְׁלַח

chald. v. • Page 678

1. to send, to send away. Dan. 3. 2. Construed with על of the person sent to, Ezra 4: 11, 18. 5: 7, 17. 2. joined with יד, to stretch out the hand. Dan. 5: 24. Construed with ל, aggredi aliquid, Ezra 6: 12.

שֶׁלַח

noun masculine • Root שלח • Page 678

Verbal from שָׁלַח. 1. a sprout, shoot. Cant. 4: 13. 2. a pointed weapon, a spear, dart, sword. 2 Chr. 32: 5. 23: 10. Joel 2: 8. 3. proper name of a son of Arphaxad. Gen. 10: 24. 11: 12. 4. name of a conduit and pool, near mount Zion, prob. the same with שִׁלֹחַ. Neh. 3: 15. Vulg. Siloe.

שָׁלַח

verb • Root שלח • Page 676

To send a person or thing. The person or thing sent is put in the accusative (Gen. 31:4, 41:8, 14). Used with various prepositions (אֶל, לְ, בְּיַד) to denote the person sent to.

שָׁלַח

verb • Page 678

Metaphorically to spread out (a people,) Ps. 44: 3. Pu. 1. to be sent; freq. 2. to be put away. Is. 50: 1. 3. to be driven out. Is. 16: 2. 4. to be forsaken. Is. 27: 10. 5. to be let loose, set free. Prov. 29: 15. Hiph. i. q. Pi. no. 1. to send, e. g. misfortune, plagues, etc. Lev. 26: 22. Am. 8: 11.

Verb peil perfect third person masculine singular

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

H7972:

No stats available

לבקרא לְבַקָּרָא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בקר

bâqar

Definition

properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider

Root

a primitive root;

Exhaustive

a primitive root; properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider; (make) inquire (-ry), (make) search, seek out.

Source: Strong's Exhaustive Concordance — H1239

בקר

bᵉqar

Definition

{properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider}

Root

(Aramaic) corresponding to H1239 (בקר)

Exhaustive

(Aramaic) corresponding to בקר; {properly, to plough, or (generally) break forth, i.e. (figuratively) to inspect, admire, care for, consider}; inquire, make search.

Source: Strong's Exhaustive Concordance — H1240

Fürst

Fürst Lexicon

בַּקְבַּקַר

noun proper masculine • Root בקר • Lemma_Lookup • Page 270

Proper name of a man.

בֹּקֶר

noun masculine • Root בקר • Lemma_Lookup • Page 272

Prop. breaking forth (of the morning-red), hence the dawn, the morning.

בָּקַר

verb • Root בקר • Lemma_Lookup • Page 272

To split, to cut through, to break through; to plough, to cleave the soil; figuratively to break out, to break forth; to divide.

בָּקַר

verb • Lemma_Lookup • Page 273

To appear every morning; a denominative verb.

בָּקָר

noun masculine / noun feminine • Root בקר • Lemma_Lookup • Page 272

Cattle for the plough, a herd; collectively oxen, heifers, black cattle.

בִּקֵּר

verb piel • Root בקר • Lemma_Lookup • Page 272

To divide; to search into, to examine; to judge of, consider; to review, look after, inspect; to weigh.

בַּקָּרָה

noun feminine • Root בקר • Lemma_Lookup • Page 273

A looking after.

בִּקֹּרֶת

noun feminine • Lemma_Lookup • Page 273

Examination, inquisition; punishment, chastisement; to strike.

לַבֹּקֶר

adverbial phrase • Lemma_Lookup • Page 758

in the morning; also used distributively for 'every morning'.

לִבְקָרִים

adverb • Lemma_Lookup • Page 758

every morning.

Fürst

Fürst Lexicon

קַר

adjective masculine • Root קרר • Consonantal / Low • Page 1292

Cold (of water); figuratively cool, quiet.

Matched via prefix/suffix stripped stem

קַר

noun masculine • Root קרר • Consonantal / Low • Page 1292

Cold (noun).

Matched via prefix/suffix stripped stem

Preposition, Verb pael infinitive construct common

LXX:

LXX Usage Statistics

H1239:

No stats available

H1240:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

על

ʻal

Definition

{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}

Root

(Aramaic) corresponding to H5921 (על)

Exhaustive

(Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.

Source: Strong's Exhaustive Concordance — H5922

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

H5922:

No stats available

יהוד יְהוּד

None

STRONGS

Strong's Lexicon

יהוד

Yᵉhûwd

Definition

properly, Judah, hence, Judaea

Root

(Aramaic) contracted from a form corresponding to H3063 (יהודה);

Exhaustive

lemma יהיד yod, corrected to יהוד; (Aramaic) contracted from a form corresponding to יהודה; properly, Judah, hence, Judaea; Jewry, Judah, Judea.

Source: Strong's Exhaustive Concordance — H3061

Fürst

Fürst Lexicon

יְהוּד

proper noun • Root ידה • Strongs / High • Page 587

A Danite, formerly a Phenician, town.

יְהוּד

noun feminine • Root יהודה • Strongs / High • Page 588

Aramaic feminine noun, abridged from the Hebrew יְהוּדָה. The name of Jewish Palestine, Judea. Also refers to the sons of the captivity of Judea, i.e. the Jewish exiles.

Gesenius

Gesenius Lexicon

יְהוּד

chald. collective noun • Page 274

The Jews. References: Dan. 2:25, Ezra 5:1, 8, 6:14.

Noun proper name

LXX: '' ιουδαίαν

LXX Usage Statistics

H3061:

'' 3× (44.0%)

ιουδαίαν 2× (26.7%)

ולירושלם וְלִירוּשְׁלֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

ירושלם

Yᵉrûwshâlêm

Definition

{Jerusalem}

Root

(Aramaic) corresponding to H3389 (ירושל͏ם)

Exhaustive

(Aramaic) corresponding to ירושל͏ם; {Jerusalem}; {Jerusalem}

Source: Strong's Exhaustive Concordance — H3390

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Conjunction, Preposition, Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

H3390:

No stats available

בדת בְּדָת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דת

dâth

Definition

a royal edict or statute

Root

of uncertain (perhaps foreign) derivation;

Exhaustive

of uncertain (perhaps foreign) derivation; a royal edict or statute; commandment, commission, decree, law, manner.

Source: Strong's Exhaustive Concordance — H1881

דת

dâth

Definition

{a royal edict or statute}

Root

(Aramaic) corresponding to H1881 (דת);

Exhaustive

(Aramaic) corresponding to דת; {a royal edict or statute}; decree, law.

Source: Strong's Exhaustive Concordance — H1882

Fürst

Fürst Lexicon

דָּת

noun feminine • Strongs / High • Page 381

A command, a royal one; a legal prescription, a law; collectively laws, rights. A late Hebrew word from Aramaean.

דָּת

noun feminine • Strongs / High • Page 382

Aramaic. A firman, command; an agreement, plan; an edict, law; religion; sacrificial prescriptions; sacrificial times.

דָּת

noun feminine • Root דות דית • Strongs / High • Page 382

A spring.

Gesenius

Gesenius Lexicon

דָּת

noun feminine • Page 176

1. law, a law (Est. 1:13, 15, 19). 2. an order made public, an edict (Est. 3:14, 8:13, 9:14). Word appears to be of Persian origin. 3. fire of the law (Deut. 33:2).

דָּת

f. chald. • Root דת • Page 176

1. law (Dan. 6:9, 13, 16). 2. religion, religious rites (Dan. 6:6). 3. edict, decree (Dan. 2:13, 15). 4. meaning, purpose (Dan. 2:9).

דְּתָא

emph. chald. • Root דשא • Page 176

young tender herb (Dan. 4:12, 20 [4:15, 23]). Equivalent to Hebrew דֶּשֶׁא.

דָּתָא

chald. • Page 164

Idem [law] (Ezra 7:25).

Preposition, Noun common both singular construct

LXX: νόμον '' --- ἐξετίθετο

LXX Usage Statistics

H1881:

νόμον 4× (11.8%)

νόμον 3× (8.1%)

'' 3× (7.2%)

--- 2× (6.4%)

ἐξετίθετο 2× (6.4%)

νόμου 2× (5.9%)

πρόσταγμα 2× (5.4%)

νόμουσ 2× (4.5%)

H1882:

No stats available

אלהך אֱלָהָךְ

upon

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

בידך בִידָךְ׃

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

יד

yad

Definition

{a hand (the open one (indicating power, means, direction, etc.)}

Root

(Aramaic) corresponding to H3027 (יד)

Exhaustive

(Aramaic) corresponding to יד; {a hand (the open one (indicating power, means, direction, etc.)}; hand, power.

Source: Strong's Exhaustive Concordance — H3028

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Fürst

Fürst Lexicon

יַד

noun • Strongs / High • Page 578

Hand (Aramaic form).

יַד

noun feminine • Root ידה • Strongs / High • Page 579

A multi-faceted noun, primarily meaning 'hand'. Figurative meanings include: 1. an artificial hand, hold, support, axle, stay. 2. side, bank (of a river). 3. a place, spot. 4. a projecting thing, monumental pillar, trophy, way-mark. 5. a part or portion. 6. a tooth or point. 7. might or power. Some meanings are derived from the root יָדָה.

יַד

noun feminine • Strongs / High • Page 579

Aramaic feminine noun, same as Hebrew יַד. Meaning hand, then possession, power, might.

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

H3028:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For the cause that being sent from before the king and the seven counselors to seek concerning Judah and for Jerusalem, by the law of thy God that is in thy hand;

LITV Translation:
since you have been sent by the king, and by his seven counselors to ask about Judah and Jerusalem, according to the law of your God in your hand;

Brenton Septuagint Translation:
One has been sent from the king and the seven counselors, to visit Judea and Jerusalem, according to the law of their God that is in thy hand.