Ezra 7:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ארתחשסתא אַרְתַּחְשַׁסְתְּא

None

STRONGS

Strong's Lexicon

ארתחששתא

ʼArtachshashtâʼ

Definition

Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings

Root

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin;

Exhaustive

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin; Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings; Artaxerxes.

Source: Strong's Exhaustive Concordance — H783

ארתחששתא

ʼArtachshashtâʼ

Definition

Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings

Root

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin;

Exhaustive

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin; Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings; Artaxerxes.

Source: Strong's Exhaustive Concordance — H783

Gesenius

Gesenius Lexicon

אַרְתַּחְשַׁשְׁתָּא

noun proper • Page 74

Artaxerxes, a king of the Persians. Ezra 4:8, 11, 23; 7:1, 7. Derived from the ancient Persian Artahshetr (אַרְתַּחְשְׁתַר).

Noun proper name masculine

LXX:

LXX Usage Statistics

H0783a:

No stats available

H0783b:

No stats available

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

מלכיא מַלְכַיָּא

None

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common masculine plural determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

לעזרא לְעֶזְרָא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזרא

ʻEzrâʼ

Definition

Ezra, an Israelite

Root

a variation of H5833 (עזרה);

Exhaustive

a variation of עזרה; Ezra, an Israelite; Ezra.

Source: Strong's Exhaustive Concordance — H5830

עזרא

ʻEzrâʼ

Definition

Ezra, an Israelite

Root

(Aramaic) corresponding to H5830 (עזרא);

Exhaustive

(Aramaic) corresponding to עזרא; Ezra, an Israelite; Ezra.

Source: Strong's Exhaustive Concordance — H5831

Fürst

Fürst Lexicon

עֶזְרָא

noun proper masculine • Root עזר • Strongs / High • Page 1076

(Help) n. p. m. Jer. 28, 1; Ez. 11, 1; Neh. 10, 18.

Gesenius

Gesenius Lexicon

עֶזְרָא

proper name • Page 501

Ezra, the proper name of a well known priest and scribe, who was very active in promoting the return of the Jews. Neh. 7:1. 12:1.

Preposition, Noun proper name masculine

LXX: εσδρασ εσδρα

LXX Usage Statistics

H5830:

εσδρασ 16× (64.9%)

εσδρα 5× (18.4%)

εσδρα 2× (8.4%)

H5831:

No stats available

כהנא כָ֠הֲנָא

None

STRONGS

Strong's Lexicon

כהן

kôhên

Definition

literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)

Root

active participle of H3547 (כהן);

Exhaustive

active participle of כהן; literally one officiating, a priest; also (by courtesy) an acting priest (although a layman); chief ruler, [idiom] own, priest, prince, principal officer.

Source: Strong's Exhaustive Concordance — H3548

כהן

kâhên

Definition

{one officiating, a priest; also (by courtesy) an acting priest (although a layman)}

Root

(Aramaic) corresponding to H3548 (כהן)

Exhaustive

(Aramaic) corresponding to כהן; {one officiating, a priest; also (by courtesy) an acting priest (although a layman)}; priest.

Source: Strong's Exhaustive Concordance — H3549

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

כֹּהֵן

noun / masculine • Root כהן • Strongs / High • Page 679

1. a servant (in a higher dignity), a minister, a counsellor performing service. 2. a priest.

כֹּהֵן

noun • Root כהן • Strongs / High • Page 680

1. An officer, a house-officer, counsellor. 2. A servant of God, who had charge of the sacrificial worship; a priest. This can refer to a priest of Aaron's line or a heathen priest.

Fürst

Fürst Lexicon

כָּהֵן

noun / masculine (aramaic) • Root כהן • Strongs / High • Page 679

Aramaic word for priest.

Noun common both singular determined, Particle affirmation

LXX: ἱερεὺσ ἱερεῖσ ἱερέα ἱερέωσ ἱερέων

LXX Usage Statistics

H3548:

ἱερεὺσ 211× (28.0%)

ἱερεῖσ 192× (24.9%)

ἱερέα 71× (9.5%)

ἱερέωσ 58× (7.9%)

ἱερέων 58× (7.7%)

ἱερεύσ 34× (4.5%)

ἱερεῖ 33× (4.3%)

ἱερεῦσιν 30× (3.7%)

--- 16× (2.5%)

'' 11× (1.5%)

H3549:

No stats available

ספר סָפַר

a book

STRONGS

Strong's Lexicon

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

ספר

çâphêr

Definition

a scribe (secular or sacred)

Root

(Aramaic) from the same as H5609 (ספר);

Exhaustive

(Aramaic) from the same as ספר; a scribe (secular or sacred); scribe.

Source: Strong's Exhaustive Concordance — H5613

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Fürst

Fürst Lexicon

סָפְרָא

noun masculine (aramaic) • Root ספר • Consonantal / Medium • Page 1033

Aramaic: Same as Hebrew סֹפֵר, a royal scribe or a scribe of the law.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Noun common both singular construct

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

H5613:

No stats available

דתא דָּתָ֜א

None

STRONGS

Strong's Lexicon

דת

dâth

Definition

a royal edict or statute

Root

of uncertain (perhaps foreign) derivation;

Exhaustive

of uncertain (perhaps foreign) derivation; a royal edict or statute; commandment, commission, decree, law, manner.

Source: Strong's Exhaustive Concordance — H1881

דת

dâth

Definition

{a royal edict or statute}

Root

(Aramaic) corresponding to H1881 (דת);

Exhaustive

(Aramaic) corresponding to דת; {a royal edict or statute}; decree, law.

Source: Strong's Exhaustive Concordance — H1882

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

דָּת

noun feminine • Strongs / High • Page 381

A command, a royal one; a legal prescription, a law; collectively laws, rights. A late Hebrew word from Aramaean.

דָּת

noun feminine • Strongs / High • Page 382

Aramaic. A firman, command; an agreement, plan; an edict, law; religion; sacrificial prescriptions; sacrificial times.

דָּת

noun feminine • Root דות דית • Strongs / High • Page 382

A spring.

Gesenius

Gesenius Lexicon

דָּת

noun feminine • Page 176

1. law, a law (Est. 1:13, 15, 19). 2. an order made public, an edict (Est. 3:14, 8:13, 9:14). Word appears to be of Persian origin. 3. fire of the law (Deut. 33:2).

דָּת

f. chald. • Root דת • Page 176

1. law (Dan. 6:9, 13, 16). 2. religion, religious rites (Dan. 6:6). 3. edict, decree (Dan. 2:13, 15). 4. meaning, purpose (Dan. 2:9).

דְּתָא

emph. chald. • Root דשא • Page 176

young tender herb (Dan. 4:12, 20 [4:15, 23]). Equivalent to Hebrew דֶּשֶׁא.

דָּתָא

chald. • Page 164

Idem [law] (Ezra 7:25).

Noun common both singular determined, Particle affirmation

LXX: νόμον '' --- ἐξετίθετο

LXX Usage Statistics

H1881:

νόμον 4× (11.8%)

νόμον 3× (8.1%)

'' 3× (7.2%)

--- 2× (6.4%)

ἐξετίθετο 2× (6.4%)

νόμου 2× (5.9%)

πρόσταγμα 2× (5.4%)

νόμουσ 2× (4.5%)

H1882:

No stats available

די דִּי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

אלה אֱלָהּ

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

שמיא שְׁמַיָּא

the Heavenly ones

STRONGS

Strong's Lexicon

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

שמין

shâmayin

Definition

{the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}

Root

(Aramaic) corresponding to H8064 (שמים)

Exhaustive

(Aramaic) corresponding to שמים; {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}; heaven.

Source: Strong's Exhaustive Concordance — H8065

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Fürst

Fürst Lexicon

שְׁמַיָּא

aram. m. pl. (aramaic) • Root שמא • Consonantal / Medium • Page 1446

Heaven (Aramaic, derived from שְׁמָא II); only definite plural, referring to the heavenly inhabitants.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

שְׁמַיִן

chald. emph. שְׁמַיָּא • Root שמים • Page 685

Chald. idem. (the heaven). Sometimes used where we might expect the word God, Dan. 4: 23 [4: 26] אֱלָהּ שְׁמַיָּא 'the God of heaven', Dan. 2: 18, 37.

Noun common masculine plural determined, Particle affirmation

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

H8065:

No stats available

גמיר גְּמיר

None

STRONGS

Strong's Lexicon

גמר

gâmar

Definition

to end (in the sense of completion or failure)

Root

a primitive root;

Exhaustive

a primitive root; to end (in the sense of completion or failure); cease, come to an end, fail, perfect, perform.

Source: Strong's Exhaustive Concordance — H1584

גמר

gᵉmar

Definition

{to end (in the sense of completion or failure)}

Root

(Aramaic) corresponding to H1584 (גמר)

Exhaustive

(Aramaic) corresponding to גמר; {to end (in the sense of completion or failure)}; perfect.

Source: Strong's Exhaustive Concordance — H1585

Fürst

Fürst Lexicon

גָּמַר

verb • Root גמר • Strongs / High • Page 333

To come to an end, to cease, to disappear, to be gone; to perfect for one.

Fürst

Fürst Lexicon

גְּמַר

aramaic verb (aramaic) • Root גמר • Strongs / High • Page 333

Aramaic word. To complete, to despatch.

Gesenius

Gesenius Lexicon

גֹּמֶר

noun proper • Page 144

Cimmerians, Cimbri; common name of a little known and barbarous northern nation.

גְּמַר

verb • Page 144

finished, skilful, learned.

גָּמַר

verb • Root גמר • Page 143

1. To finish, accomplish, execute. Ref: Ps. 57:3.

Verb peil participle active masculine singular absolute

LXX:

LXX Usage Statistics

H1584:

No stats available

H1585:

No stats available

וכענת וּכְעֶנֶת׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כען

kᵉʻan

Definition

now

Root

(Aramaic) probably from H3652 (כן);

Exhaustive

(Aramaic) probably from כן; now; now.

Source: Strong's Exhaustive Concordance — H3705

כענת

kᵉʻeneth

Definition

thus (only in the formula 'and so forth')

Root

(Aramaic) or כעת; (Aramaic), feminine of H3705 (כען);

Exhaustive

(Aramaic) or כעת; (Aramaic), feminine of כען; thus (only in the formula 'and so forth'); at such a time.

Source: Strong's Exhaustive Concordance — H3706

Fürst

Fürst Lexicon

ע

letter / symbol • Consonantal / Low • Page 1040

The letter 'Ayin. Denotes 'eye' if originating in images. Corresponds to the Semitic Ayin. Used as an abbreviation (e.g., for עַבְדֶּךָ, עַבְדֵּי, עֲלֵיכֶם). In ancient times, represented the vowel O.

Matched via prefix/suffix stripped stem

Fürst

Fürst Lexicon

כְּעֶנֶת

fem. adv. • Root ען • Lemma_Lookup • Page 724

Feminine adverb of time: now; also used to mean 'so now' or 'and so forth'.

Gesenius

Gesenius Lexicon

כְּעַן

adv. chald. • Page 324

now. Dan. 2: 23. כְּעֶן till now, Ezra 5: 16.

כְּעֶנֶת

adverb • Page 324

and כְּעֶת, see עֵת.

Conjunction, Adverb

LXX: νῦν ''

LXX Usage Statistics

H3705:

νῦν 7× (46.8%)

'' 4× (25.5%)

H3706:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Arthasatha, king of kings, To Ezra the priest, the scribe of the law of the God of the heavens, being perfected, and thus.

LITV Translation:
Artaxerxes, king of kings, to the priest, a scribe of the law of the God of Heaven, perfect peace , and now:

Brenton Septuagint Translation:
Artaxerxes, king of kings, to Ezra, the scribe of the law of the Lord God of heaven, Let the order and the answer be accomplished.