Ezra 6:2

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והשתכח וְהִשְׁתְּכַח

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכח

shâkach

Definition

to mislay, i.e. to be oblivious of, from want of memory or attention

Root

or שכח; a primitive root;

Exhaustive

or שכח; a primitive root; to mislay, i.e. to be oblivious of, from want of memory or attention; [idiom] at all, (cause to) forget.

Source: Strong's Exhaustive Concordance — H7911

שכח

shᵉkach

Definition

to discover (literally or figuratively)

Root

(Aramaic) corresponding to H7911 (שכח) through the idea of disclosure of a covered or forgotten thing;

Exhaustive

(Aramaic) corresponding to שכח through the idea of disclosure of a covered or forgotten thing; to discover (literally or figuratively); find.

Source: Strong's Exhaustive Concordance — H7912

Fürst

Fürst Lexicon

שָׁכַח

verb • Root שכח • Strongs / High • Page 1419

To intermit, to neglect; to leave, to release, to leave behind; to forsake, to leave unheeded; generally to forget; to be unmindful of God.

Fürst

Fürst Lexicon

שְׁכַח

verb • Root שכח • Strongs / High • Page 1420

To find, i. e. to exist. Used forms like Hithp. (to be found, to exist).

שְׁכַח

verb • Root שכח • Strongs / High • Page 1420

(Aramaic) Trans. same as Hebrew שָׁכַח II., to find, existing, commonly.

Gesenius

Gesenius Lexicon

שָׁכֵחַ

m. verbal adj. • Root שכח • Page 671

Forgetting, forgetful. Is. 65: 11. Plur. const. שְׁכֵחֵי Ps. 9: 18.

שְׁכַח

chald. v. • Root שכח • Page 671

To find.

שָׁכַח, שָׁכֵחַ

verb • Root שכח • Page 671

To forget. Is. 49: 14; Prov. 2: 17; Gen. 40: 23; Ps. 9: 13. Niph. to be forgotten. Gen. 41: 30; Ps. 31: 13. Pi. and Hiph. to cause to forget. Jer. 23: 27. Hithpa. to be forgotten. Ecc. 8: 10.

Conjunction, Verb hithpeel perfect third person masculine singular

LXX: ἐπιλάθῃ ἐπελάθοντο ἐπελαθόμην '' ἐπελάθου

LXX Usage Statistics

H7911:

ἐπιλάθῃ 11× (9.6%)

ἐπελάθοντο 9× (7.6%)

ἐπελαθόμην 8× (7.1%)

'' 8× (5.8%)

ἐπελάθου 7× (5.6%)

ἐπελάθετο 5× (4.2%)

ἐπελάθοντό 4× (3.6%)

ἐπιλήσῃ 4× (3.6%)

ἐπιλάθωνται 4× (3.4%)

ἐπιλήσεται 4× (3.2%)

H7912:

No stats available

באחמתא בְּאַחְמְתָ֗א

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחמתא

ʼAchmᵉthâʼ

Definition

Achmetha (i.e. Ecbatana), the summer capital of Persia

Root

of Persian derivation;

Exhaustive

of Persian derivation; Achmetha (i.e. Ecbatana), the summer capital of Persia; Achmetha.

Source: Strong's Exhaustive Concordance — H307

Fürst

Fürst Lexicon

אַחְמְתָא

noun proper • Strongs_Numbers • Page 101

Proper name of the metropolis of ancient Media (Ecbatana).

Gesenius

Gesenius Lexicon

אַחְמְתָא

proper name • Page 40

Ezra 6: 2. Ecbatana, capital of Media, and summer residence of the Persian monarchs, probably near the modern Hamadan.

Preposition, Noun proper name

LXX:

LXX Usage Statistics

H0307:

No stats available

בבירתא בְּבִירְתָא

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בירה

bîyrâh

Definition

a castle or palace

Root

of foreign origin;

Exhaustive

of foreign origin; a castle or palace; palace.

Source: Strong's Exhaustive Concordance — H1002

בירא

bîyrâʼ

Definition

a palace

Root

(Aramaic) corresponding to H1002 (בירה);

Exhaustive

(Aramaic) corresponding to בירה; a palace; palace.

Source: Strong's Exhaustive Concordance — H1001

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

To be terrified, afraid. Intransitive verb, same as יָרֵא.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

A verb with multiple meanings. 1. To throw (with a sling), to shoot (arrows). 2. To lay a foundation or cornerstone, to found. Nif. (נוֹרָה): to be struck with arrows. Hif. (הוֹרָה): to cast, throw, shoot; figuratively to hurt or injure.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

An intransitive verb. 1. To glow, to burn. 2. To shine, to glitter, to light; hence to see.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 647

A verb with several meanings. Hifil: 1. to shew, to point out, i.e. to cause to see. 2. to teach, to instruct. Hofal: pass. to be moistened, quickened.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 647

Transposed from רָוָה. Kal: to flow abundantly, to stream over. As a noun, the early rain. Hifil: to water, to fructify. Nif'al: to be moistened.

Matched after stripping common prefixes

Fürst

Fürst Lexicon

בִּירָא

noun feminine (aramaic) • Lemma_Lookup • Page 237

a fortress, specifically the acropolis at Ecbatana in Media; fortress generally

Gesenius

Gesenius Lexicon

בִּירָה

chald. • Page 96

The same as the Hebrew [birah] (meaning castle or palace). Ezra 6:2.

בִּירָה

noun feminine • Page 95

1. castle, fortress, citadel, palace (e.g., the fortress Susa, Neh. 1:1, Dan. 8:2). 2. temple, as if palace of God (1 Chr. 29:1, 19).

Preposition, Noun common feminine singular determined, Particle affirmation

LXX: πόλει --- πόλιν

LXX Usage Statistics

H1002:

πόλει 5× (30.2%)

--- 3× (21.4%)

πόλιν 3× (18.1%)

H1001:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

במדי בְּמָדַי

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מדי

Mâday

Definition

Madai, a country of central Asia

Root

of foreign derivation;

Exhaustive

of foreign derivation; Madai, a country of central Asia; Madai, Medes, Media.

Source: Strong's Exhaustive Concordance — H4074

מדי

Mâday

Definition

{Madai, a country of central Asia}

Root

(Aramaic) corresponding to H4074 (מדי)

Exhaustive

(Aramaic) corresponding to מדי; {Madai, a country of central Asia}; Mede(-s).

Source: Strong's Exhaustive Concordance — H4076

Fürst

Fürst Lexicon

מָדַי

noun proper feminine • Root מדד • Strongs / High • Page 813

The middle land, of Asia, Media, i.e., the land lying south of the Caspian Sea. The inhabitants are the Medes.

מָדַי

noun feminine • Strongs / High • Page 813

Aramaic equivalent of the Hebrew מָדַי (Media).

Gesenius

Gesenius Lexicon

מִדֵּי

contraction • Page 357

A contraction of מַה־דֵּי what is enough. 2 Chr. 30: 3.

מִדַּי

noun • Root די • Page 357

See דַּי.

מָדַי

noun proper • Page 357

Media. Gentile noun is מָדַי a Mede. Gen. 10: 2. Dan. 5: 28. Est. 1: 3.

Preposition, Noun proper name

LXX: μήδων περσῶν μαδαι ''

LXX Usage Statistics

H4074:

μήδων 7× (36.4%)

περσῶν 4× (21.0%)

μαδαι 2× (10.5%)

'' 2× (8.8%)

μήδων 2× (8.8%)

H4076:

No stats available

מדינתה מְדִינְתָּה

None

STRONGS

Strong's Lexicon

מדינה

mᵉdîynâh

Definition

properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region

Root

from H1777 (דין);

Exhaustive

from דין; properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region; ([idiom] every) province.

Source: Strong's Exhaustive Concordance — H4082

מדינה

mᵉdîynâh

Definition

{properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region}

Root

(Aramaic) corresponding to H4082 (מדינה)

Exhaustive

(Aramaic) corresponding to מדינה; {properly, a judgeship, i.e. jurisdiction; by implication, a district (as ruled by a judge); generally, a region}; province.

Source: Strong's Exhaustive Concordance — H4083

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מְדִינָה

noun feminine • Root דין • Strongs / High • Page 813

A late word, properly meaning judgment or jurisdiction, then a satrapy or province.

Gesenius

Gesenius Lexicon

מְדִינָה

f. verbal • Root דין • Page 357

Literally a jurisdiction; hence 1. a province (e.g., district of the Persian empire, Est. 1: 1); 2. a land, country (Dan. 11: 24).

מְדִינָה

f. chald. • Page 357

1. a province (Dan. 3: 2, 3); 2. a land, country (Dan. 2: 48, 49).

Noun common feminine singular determined, Particle affirmation

LXX: χώραν χωρῶν βασιλείᾳ χώρᾳ χώραισ

LXX Usage Statistics

H4082:

χώραν 8× (11.6%)

χωρῶν 7× (10.2%)

βασιλείᾳ 7× (9.9%)

χώρᾳ 4× (6.3%)

χώραισ 4× (6.3%)

χώρασ 4× (5.8%)

σατραπείαισ 3× (5.1%)

'' 3× (4.4%)

σατραπῶν 3× (4.4%)

χώρασ 3× (4.4%)

H4083:

No stats available

מגלה מְגִלָּה

a roll

STRONGS

Strong's Lexicon

מגלה

mᵉgillâh

Definition

a roll

Root

from H1556 (גלל);

Exhaustive

from גלל; a roll; roll, volume.

Source: Strong's Exhaustive Concordance — H4039

מגלה

mᵉgillâh

Definition

{a roll}

Root

(Aramaic) corresponding to H4039 (מגלה)

Exhaustive

(Aramaic) corresponding to מגלה; {a roll}; roll.

Source: Strong's Exhaustive Concordance — H4040

Fürst

Fürst Lexicon

גָּלָה

verb • Root גלה • Consonantal / Low • Page 324

(I) A verb meaning to make bare, naked, or bald. It extends to meanings like to smooth, polish, uncover, and figuratively to lay open, unveil, reveal, communicate, or make known. To 'open the ear' means to reveal something.

Matched after stripping common prefixes

גֹּלֶה

noun • Root גלה • Consonantal / Low • Page 325

an emigrant from home, i.e. a stranger.

Matched after stripping common prefixes

גְּלָה

noun feminine • Consonantal / Low • Page 326

Aramaic: carrying away, exile; hence, exiles.

Matched after stripping common prefixes

גָּלָה

verb • Root גלה • Consonantal / Low • Page 325

(intransitive) proper meaning same as גָּלַל (to roll forward, drive forward, to turn forward); hence 1. to withdraw, in the sense of to disappear, to vanish. 2. to wander away (into exile). 3. to wander at the head of the captives (into exile).

Matched after stripping common prefixes

גָּלָה

verb • Consonantal / Low • Page 326

Same as Aramaic גְּלָא.

Matched after stripping common prefixes

גֹּלָה

noun • Root גלה • Consonantal / Low • Page 326

See גּוֹלָה from גָּלָה II.

Matched after stripping common prefixes

גִּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to uncover; to open; figuratively, to make manifest, to reveal, to communicate; to unveil.

Matched after stripping common prefixes

גִּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to roll down upon, to hurl down upon, i.e. to punish; to hurl forward, to roll forward; to roll along; to roll away from; to draw away, to take away; to drive away.

Matched after stripping common prefixes

גֻּלָּה

verb • Root גלה • Consonantal / Low • Page 325

to become manifest, to be open; to be discovered, after she has concealed herself.

Matched after stripping common prefixes

גֻּלָּה

verb • Root גלל • Consonantal / Low • Page 325

to be driven (into exile); but according to others from גָּלָה I.

Matched after stripping common prefixes

גֻּלָּה

noun feminine • Root גלל • Consonantal / Low • Page 326

1. oil-cruet, oil-vessel. 2. cruet-shaped form of capitals. 3. in plural, water-springs.

Matched after stripping common prefixes

Fürst

Fürst Lexicon

מְגִלָּה

noun feminine • Root גלל • Consonantal / Medium • Page 808

A roll of parchment, a scroll; then a book.

Matched via consonantal key only

מְגִלָּה

noun feminine • Root גלל • Consonantal / Medium • Page 808

The same as the Hebrew word: a roll, a scroll.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מְגִלָּה

noun feminine • Root גלל • Page 354

roll, book, volumen (Jer. 36:14 ff, Ezek. 2:9, Ps. 40:8).

מְגִלָּה

noun feminine • Page 354

idem (as Hebrew roll/book) (Ezra 6:2).

Noun common feminine singular absolute

LXX: χαρτίον δρέπανον κεφαλίδα

LXX Usage Statistics

H4039:

χαρτίον 11× (50.0%)

δρέπανον 2× (10.2%)

κεφαλίδα 2× (8.7%)

H4040:

No stats available

חדה חֲדָה

sharp

STRONGS

Strong's Lexicon

חד

chad

Definition

one

Root

abridged from H259 (אחד);

Exhaustive

abridged from אחד; one; one.

Source: Strong's Exhaustive Concordance — H2297

חד

chad

Definition

as card. one; as article single; as an ordinal, first; adverbially, at once

Root

(Aramaic) corresponding to H2297 (חד);

Exhaustive

(Aramaic) corresponding to חד; as card. one; as article single; as an ordinal, first; adverbially, at once; a, first, one, together.

Source: Strong's Exhaustive Concordance — H2298

Fürst

Fürst Lexicon

חַד

aram. num. (aramaic) • Root אחד • Strongs / High • Page 458

One (Aramaic), abridged from אֶחָד. Always used after the noun, similar to an indefinite article.

חַד

adjective / numeral • Root אחד • Strongs / High • Page 459

-fold, e.g. sevenfold; one. Used as an adjective.

חַד

adjective • Root חדד • Strongs / High • Page 459

sharp.

Gesenius

Gesenius Lexicon

חַד

adjective / numeral • Root אחד • Page 215

1. one, i. q. Heb. אֶחָד. Sometimes used for the indefinite article. 2. the first. Dan. 7:1. 3. when used before numerals, times, Lat. vices. Dan. 3:19.

חַד

verb • Root חדד • Page 215

sharp, spoken of the sword. Ezek. 5:1. Ps. 57:5. Prov. 5:4. dec. VIII. h.

חָדָה .I

verb • Root חדה • Page 215

to rejoice. Ex. 18:9. Job 3:6. Pi. to make serene or joyful. Ps. 21:7.

חָדָה .II

verb • Root חדד • Page 215

i. q. חָדַד to be or become sharp. Hiph. to sharpen. Prov. 27:17.

Adjective cardinal number feminine singular absolute

LXX: πρώτῳ μία

LXX Usage Statistics

H2297:

πρώτῳ 2× (14.4%)

μία 2× (14.4%)

H2298:

No stats available

וכן וְכֵן־

and thus

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כן

kên

Definition

properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles)

Root

from H3559 (כון);

Exhaustive

from כון; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you.

Source: Strong's Exhaustive Concordance — H3651

כן

kên

Definition

so

Root

(Aramaic) corresponding to H3651 (כן);

Exhaustive

(Aramaic) corresponding to כן; so; thus.

Source: Strong's Exhaustive Concordance — H3652

Fürst

Fürst Lexicon

כֵּן

adverb • Strongs / High • Page 681

Same as כֹּה, is only met with in the compound אֵי־כֵן (which see), 2 KINGS 6, 13 K‘ri.

כֵּן

noun / adjective / particle • Root כון • Strongs / High • Page 683

A word derived from the root כּוּן, used as a noun, adjective, and particle.

כֵּן

masculine noun / substantive / adverb / particle • Root כון • Strongs / High • Page 708

Properly, standing upright, standing firm. Figuratively: upright, honest. As a substantive or adverb: right, honestly. Also a particle of comparing and confirming: so, thus, just so; of such a nature, of such kind; so much, in such number; referring to time: so long, immediately, forthwith; with confirmation power: certainly, surely, yea; limiting: however, but, yet.

כֵּן

coll. f. • Root כנן • Strongs / High • Page 711

A collective feminine noun, same as כִּנִּים (lice, gnats). The text discusses the proper vocalization based on its defective spelling.

Gesenius

Gesenius Lexicon

כֵּן

noun • Root כון • Page 320

II. 1. a place. Gen. 40: 13, 41: 13, Dan. 11: 20, 21, 38. 2. a frame, stand, basis. Is. 33: 23, Ex. 30: 18, 28, Lev. 8: 11, 1 K. 7: 31.

כֵּן

unknown • Page 320

III. Is. 51: 6. prob. the sing. of כִּנִּים (q.v.). Others render it 'just so, in like manner'.

כֵּן

participle / adv. • Root כון • Page 319

1. Strictly a participle from כּוּן. Metaphorically: upright, honest, sincere (Gen. 42:11, 19, 31). As an adverb: right, rightly, recte (Num. 27:7, 36:5). 2. As an adverb: (1.) thus, so (Gen. 29:26, Josh. 2:21). (2.) then, therefore (Ps. 48:6).

Conjunction, Adverb

LXX: οὕτωσ τοῦτο ταῦτα --- ''

LXX Usage Statistics

H3651c:

οὕτωσ 299× (40.5%)

τοῦτο 278× (32.8%)

ταῦτα 44× (5.0%)

--- 29× (4.0%)

'' 19× (2.2%)

τούτου 15× (1.8%)

ἕνεκεν 11× (1.5%)

οὕτω 8× (1.1%)

ὡσαύτωσ 8× (1.1%)

εἵνεκεν 6× (0.8%)

H3652:

No stats available

כתיב כְּתִיב

None

STRONGS

Strong's Lexicon

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

כתב

kᵉthab

Definition

{to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}

Root

(Aramaic) corresponding to H3789 (כתב)

Exhaustive

(Aramaic) corresponding to כתב; {to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}; write(-ten).

Source: Strong's Exhaustive Concordance — H3790

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Fürst

Fürst Lexicon

כְּתַב

verb (aramaic) • Root כתב • Strongs / High • Page 748

To write, write down, commit to writing.

Gesenius

Gesenius Lexicon

כְּתַב

chald. v. • Page 334

to write (Dan. 5: 5; 6: 26; 7: 1).

כָּתַב

verb • Page 334

1. to write (Deut. 6: 9; 11: 20; Jer. 36: 2). 2. to describe, write down (Num. 33: 2; Judg. 8: 14). 3. to ordain, resolve (Is. 65: 6). Includes Niph. and Pi. forms.

כְּתָב

noun masculine • Root כתב • Page 334

1. a writing (Est. 3: 14; 8: 8). 2. a book, catalogue (Dan. 10: 21; Ezek. 13: 9; Ezra 2: 62).

כְּתָב

m. chald. • Page 334

1. a writing (Dan. 5: 8, 15, 16, 24). 2. a precept, prescription (Ezra 6: 18; 7: 22).

Verb peil participle active masculine singular absolute

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

H3790:

No stats available

בגוה בְּגַוַּהּ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גו

gêv

Definition

the back; by analogy, the middle

Root

from H1342 (גאה) (corresponding to H1354 (גב));

Exhaustive

from גאה (corresponding to גב); the back; by analogy, the middle; [phrase] among, back, body.

Source: Strong's Exhaustive Concordance — H1460

גו

gav

Definition

the middle

Root

(Aramaic) corresponding to H1460 (גו);

Exhaustive

(Aramaic) corresponding to גו; the middle; midst, same, there-(where-) in.

Source: Strong's Exhaustive Concordance — H1459

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

גֵּו

noun / masculine • Root גוה • Lemma_Lookup • Page 309

m. the back, particularly in the phrase הִשְׁלִיךְ אַחֲרֵי גֵו to cast behind the back i. e. intentionally not to regard.

גֵּו

noun / masculine (aramaic) • Lemma_Lookup • Page 309

Aram. m. prop. belly, i. e. what is arched, but only metaph. the middle, the midst, internum, medium.

גֵּו

noun / masculine • Root גוה • Lemma_Lookup • Page 311

a person, a being; only in plural: people.

Gesenius

Gesenius Lexicon

גַּו

noun masculine • Page 131

the back. גַּוְּךָ גַּב i. q. the back. הִשְׁלִיךְ אַחֲרֵי גַּוּוֹ to cast behind himself, to despise.

גַּו

noun masculine • Page 132

1. the back. References: Prov. 10:13, 19:29, 36:3; Is. 38:17. 2. the middle, equivalent to Chaldee גּוֹ. Reference: Job 30:5.

Preposition, Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: εἰσ

LXX Usage Statistics

H1460b:

εἰσ 4× (25.8%)

H1459:

No stats available

דכרונהפ דִּכְרוֹנָה׃פ

None

STRONGS

Strong's Lexicon

דכרון

dikrôwn

Definition

a register

Root

(Aramaic) or דכרן (Aramaic); corresponding to H2146 (זכרון);

Exhaustive

(Aramaic) or דכרן (Aramaic); corresponding to זכרון; a register; record.

Source: Strong's Exhaustive Concordance — H1799

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

דִּכְרוֹן

noun masculine • Strongs / High • Page 368

An Aramaic word for a record or original document.

Noun common both singular determined, Particle affirmation

LXX:

LXX Usage Statistics

H1799a:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And there was found in Achmetha in the fortress that in the Median province, one roll, and thus a record was written in its midst.

LITV Translation:
And there was found in Achmetha, in the palace that is in the province of the Medes, a scroll. And in it was a record written thus:

Brenton Septuagint Translation:
And there was found in the city, in the palace, a volume, and this was the record written in it.