Ezra 6:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

די דִּי־

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

להון לֶהֱוֹן

to themselves

STRONGS

Strong's Lexicon

הוא

hâvâʼ

Definition

to be (in the sense of existence)

Root

or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe;

Exhaustive

or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have.

Source: Strong's Exhaustive Concordance — H1933

הוא

hâvâʼ

Definition

to exist; used in a great variety of applications (especially in connection with other words)

Root

(Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא);

Exhaustive

(Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Source: Strong's Exhaustive Concordance — H1934

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched after stripping common prefixes

Verb peal imperfect third person masculine plural

LXX: '' ἔσται ἐθεώρουν ἔστω ---

LXX Usage Statistics

H1933b:

'' 14× (16.2%)

ἔσται 8× (10.9%)

ἐθεώρουν 7× (9.5%)

ἔστω 5× (6.8%)

--- 4× (5.4%)

δεῖ 3× (4.1%)

ἔσονται 3× (4.1%)

γενέσθαι 3× (3.5%)

ὦσιν 2× (2.7%)

ἑώρακασ 2× (2.7%)

H1934:

No stats available

מהקרבין מְהַקְרְבִין

None

STRONGS

Strong's Lexicon

קרב

qârab

Definition

to approach (causatively, bring near) for whatever purpose

Root

a primitive root;

Exhaustive

a primitive root; to approach (causatively, bring near) for whatever purpose; (cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

Source: Strong's Exhaustive Concordance — H7126

קרב

qᵉrêb

Definition

{to approach (causatively, bring near) for whatever purpose}

Root

(Aramaic) corresponding to H7126 (קרב)

Exhaustive

(Aramaic) corresponding to קרב; {to approach (causatively, bring near) for whatever purpose}; approach, come (near, nigh), draw near.

Source: Strong's Exhaustive Concordance — H7127

Fürst

Fürst Lexicon

קָרַב

verb • Root קרב • Strongs / High • Page 755

to draw near to

קָרַב

verb • Strongs / High • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Strongs / High • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Strongs / High • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Strongs / High • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Strongs / High • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Strongs / High • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Strongs / High • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Strongs / High • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Strongs / High • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

Fürst

Fürst Lexicon

הַקְרֵב

verb (aramaic) • Root קרב • Lemma_Lookup • Page 1295

To bring, to cause to come; usually to offer gifts or sacrifices.

נִקְרַב

verb • Root קרב • Lemma_Lookup • Page 1294

To come near, to approach (like Kal).

עַקְרַב

noun masculine • Lemma_Lookup • Page 1126

1. a scorpion; 2. The name of a thorn with prickly branches; 3. an instrument of torture in the form of a scourge.

קֶ֫רֶב

noun masculine • Lemma_Lookup • Page 1296

1. Laughter (Gen 18:12), of cursing (Ps 62:5), similar to לֵב (heart). 2. Metaphor: the inner part, the middle, of a thing; hence, in the midst of, among. Also refers to belly, hypochondrium, or maw.

קְרַב

verb (aramaic) • Lemma_Lookup • Page 1295

Aramaic transitive. Same as Hebrew קָרַב I.

קְרַב

verb (aramaic) • Lemma_Lookup • Page 1295

Aramaic intransitive. Same as Hebrew קָרַב II. To draw near, to approach.

קְרַב

aram. verb (aramaic) • Lemma_Lookup • Page 1295

Aram. intrans. Same as Hebrew קָרַב II. To draw near, to approach. Pa. (קָרֵב) to offer. Af. (הַקְרַב) to bring, to cause to come, usually to offer, gifts, sacrifices.

קְרַב

noun masculine • Root קרב • Lemma_Lookup • Page 1296

Aramaic masculine form meaning the same as Hebr. קֶרֶב (inner part/midst), sometimes used for war or battle.

קְרָב

noun masculine • Lemma_Lookup • Page 1296

Aramaic: Same as Hebr. קֶרֶב (inner part/middle). Used in Targum for מִלְחָמָה (war).

קִרֵב

verb • Root קרב • Lemma_Lookup • Page 1294

To bring forward; to propose; to cause to come near/into manifestation; to admit, allow to come to; to bring near to one another.

קֵרַב

verb piel • Root קרב • Lemma_Lookup • Page 1294

To bring forward, to cause to come near, i.e. to propose; to bring into manifestation; to admit; to allow to come to, or to bring near to one another.

קֵרַב

verb • Lemma_Lookup • Page 1295

III. (not used) ir. to fold up or wind together, applied to certain parts of the body (Piel deriv.) The fundamental signification lies also in קֶרֶב I and II.

קֶרֶב

verb • Root קרב • Lemma_Lookup • Page 1295

Not used, intransitive: to fold up or wind together.

קֶרֶב

noun masculine • Root קרב • Lemma_Lookup • Page 1295

The inner part; specifically, the bowels, intestines, mesenteries (in sacrificial context); also the belly, womb, or heart, considered as the seat of life/feeling.

קֶרֶב

m. prop. • Root קרב • Lemma_Lookup • Page 1295

What is folded together or wound up; hence 1. the bowels, intestines, the mesenteries (in sacrificial enactments). Elsewhere also the belly, the womb, the heart, the innermost part, the seat of feeling.

קֶרֶב

noun masculine • Lemma_Lookup • Page 1296

The inner part, the middle, of a thing; hence, with בְּ, a preposition meaning in the midst of, among. Also prop. away from the midst, i.e., out of (after verbs of taking away, removing, extirpating). Also refers to the belly, hypochondrium, or maw.

קָרֵב

verb pael (aramaic) • Root קרב • Lemma_Lookup • Page 1295

To offer (sacrifices). Equivalent to Hebrew הִקְרִיב.

קָרֵב

adjective • Lemma_Lookup • Page 1295

Drawing-near, approaching.

קָרֵב

adjective • Lemma_Lookup • Page 1295

Drawing-near, approaching. (prop. part. Kal)

קָרַב

verb • Root קרב • Lemma_Lookup • Page 755

to draw near to

קָרַב

verb • Lemma_Lookup • Page 753

To approach (used for comparison with קִלֵּב, Lamed/Resh interchange)

קָרַב

verb • Lemma_Lookup • Page 1294

To lay hold of, to seize, to take; to pierce, to hurt. (I. Not used in Hebrew, used in Chaldee.)

קָרַב

verb • Lemma_Lookup • Page 1294

To join a thing, to stick to, to cling to, to approach, draw near (abs., or with אֶל or עַל); to draw near (with good will or in hostile sense); to devote oneself to God, appear before Him; euphemistically, to cohabit with a woman.

קָרַב

verb qal • Root קרב • Lemma_Lookup • Page 1295

To draw near, to approach. Also, generally, to sacrifice (to bring near the object of sacrifice); or, to be near (in place or time).

קָרַב

verb piel • Root קרב • Lemma_Lookup • Page 1295

To fold up or wind together, applied to certain interior parts of the body (e.g., sheaths and covers).

קָרַב

verb • Root קרב • Lemma_Lookup • Page 1294

(I. not used) tr. to lay hold of, to seize, to take; applied not only to birds of prey, but to hostile men; to pierce, to hurt.

קָרַב

verb qal • Lemma_Lookup • Page 1294

(II. intr.) prop. to join a thing, to stick to, to cling to, to approach, to draw near. Especially: a) to draw near to one with good will, to devote oneself to God, to appear before Him, to perform service; c) (euphemist.) to cohabit with a woman; d) to approach in a hostile sense. Also applied metaphorically to time, to approach.

קָרַב

verb • Lemma_Lookup • Page 1295

I. 1. To approach, to come near. 2. To be sacrificed. 3. To be near, doing a thing. (Also Niphal: To be sacrificed, to be near, to bring close to each other.)

קָרַב

verb • Lemma_Lookup • Page 1295

II. To bring close to each other, i. e. removing them from their former places.

קָרָב

m. prop. • Root קרב • Lemma_Lookup • Page 1296

(Hostile) seizure or laying hold of; commonly encounter, battle, war. Used in Aramaicising and poetical for מִלְחָמָה (war).

קָרָב

m. prop. • Root קרב • Lemma_Lookup • Page 1296

(Hostile) seizure or laying hold of; commonly encounter, battle, war (Aramaicising and poetical for מִלְחָמָה).

קָרֹב or קָרִיב

adjective / f. • Root קרב • Lemma_Lookup • Page 1295

1. Of place, near, neighbouring. 2. Of time, immediate, impending or approaching. 3. Of relationship (kinsman). 4. Warlike.

קְרָבָה

noun feminine • Root קרב • Lemma_Lookup • Page 1296

1. Strife, war. 2. Nearness, approach.

קָרְבָה

noun • Root קרב • Lemma_Lookup • Page 1294

Proximity, nearness. Used metaphorically applied to time ('time approaching').

קָרְבָה

noun feminine • Root קרב • Lemma_Lookup • Page 1296

1. Same as קֶרֶב: strife, war. 2. Nearness, approach.

קָרְבָּן

m. prop. • Lemma_Lookup • Page 1296

Offering, a sacrifice, a sacrificial gift, referring to bloody or unbloody oblations. Also a dedicatory gift for temple-service.

קָרְבָּן

noun masculine • Root קרב • Lemma_Lookup • Page 1296

Offering, usually a sacrifice, a sacrificial gift (bloody or unbloody oblations), or a dedicatory gift for the temple-service.

Gesenius

Gesenius Lexicon

קָרַב

verb • Root קרב • Page 595

To be near to a thing; to come near; to bring near; to grant access; to bring or join together. Verse references include Gen. 47: 29, Is. 41: 21, Job 31: 37, Ezek. 37: 17.

קְרֵב

chald. v. • Root קרב • Page 595

To draw or come near. Dan. 3: 26. 6: 13. Pa. to bring, offer (Ezra 7: 17). Aph. to bring near (Dan. 7: 13).

Verb haphel participle active masculine plural absolute

LXX: προσάξει προσάξετε προσοίσει προσήγαγεν προσήνεγκαν

LXX Usage Statistics

H7126:

προσάξει 18× (5.8%)

προσάξετε 17× (5.5%)

προσοίσει 16× (5.1%)

προσήγαγεν 10× (3.1%)

προσήνεγκαν 9× (2.8%)

προσάξεισ 8× (2.6%)

προσοίσετε 8× (2.7%)

προσήνεγκεν 7× (2.2%)

προσελεύσεται 7× (2.5%)

προσάξουσιν 6× (2.1%)

H7127:

No stats available

ניחוחין נִיחוֹחין

None

STRONGS

Strong's Lexicon

ניחוח

nîychôwach

Definition

properly, restful, i.e. pleasant; abstractly, delight

Root

or ניחח; from H5117 (נוח);

Exhaustive

or ניחח; from נוח; properly, restful, i.e. pleasant; abstractly, delight; sweet (odour).

Source: Strong's Exhaustive Concordance — H5207

ניחוח

nîychôwach

Definition

pleasure

Root

(Aramaic) or ניחח; (shorter) (Aramaic), corresponding to H5207 (ניחוח);

Exhaustive

(Aramaic) or ניחח; (shorter) (Aramaic), corresponding to ניחוח; pleasure; sweet odour (savour).

Source: Strong's Exhaustive Concordance — H5208

Fürst

Fürst Lexicon

נִיחוֹחַ

noun / masculine • Root נוח • Strongs / High • Page 954

resting-place.

נִיחוֹחַ

noun masculine • Root נוח • Strongs / High • Page 968

Properly satisfaction, quieting; i.e., pleasantness, agreeableness, delight, especially the sweet savor of sacrifices.

נִיחוֹחַ

aram. masc. (aramaic) • Root נוח • Strongs / High • Page 968

An Aramaic word for a sacrifice, proceeding elliptically from רֵיחַ נִיחוֹחַ (a sweet savor).

Gesenius

Gesenius Lexicon

נִיחֹחַ

noun masculine • Root נוח ניח • Page 442

sweetness, pleasantness, found only in the phrase רֵיחַ נִיחֹחַ a pleasant smell. Applied exclusively to offerings, Gen. 8: 21. Lev. 2: 12. Very frequently after the precepts of the ritual law.

נִיחֹחַ

chald. • Root שוע • Page 442

a sweet odour, a pleasant smell, (without רֵיחַ.) Plur. sweet odours, Dan. 2: 46. Ezra 6: 10.

Noun common masculine plural absolute

LXX: εὐωδίασ

LXX Usage Statistics

H5207:

εὐωδίασ 42× (94.0%)

H5208:

No stats available

לאלה לֶאֱלָהּ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלוה

ʼĕlôwahh

Definition

a deity or the Deity

Root

rarely (shortened) אלה; probably prolonged (emphatic) from H410 (אל);

Exhaustive

rarely (shortened) אלה; probably prolonged (emphatic) from אל; a deity or the Deity; God, god. See אלהים.

Source: Strong's Exhaustive Concordance — H433

אלה

ʼĕlâhh

Definition

God

Root

(Aramaic) corresponding to H433 (אלוה);

Exhaustive

(Aramaic) corresponding to אלוה; God; God, god.

Source: Strong's Exhaustive Concordance — H426

Fürst

Fürst Lexicon

אֱלוֹהַ

noun masculine • Lemma_Lookup • Page 135

Singular noun for God. Prevails in the poetical books (especially Job) and late prose. Cognate with Aramaic אֱלָהּ (Elah), Samaritan אָלָה, and Arabic إِله (Ilah/Allah).

אֱלוֹהַּ

noun masculine • Root אל • Lemma_Lookup • Page 134

God; synonymous with אֵל. Applied to: a) heathen gods (e.g., god of fortresses), b) the most high and true God.

Fürst

Fürst Lexicon

אֱלָהּ

noun masculine (aramaic) • Strongs_Numbers • Page 133

God (Aramaic), corresponding to the Hebrew אֱלוֹהַּ; used of Jehovah and other gods.

Gesenius

Gesenius Lexicon

אֱלוֹהַּ

m. prim. dec. i. • Root אלה • Page 51

God; to fear, reverence. Spoken by way of eminence of Jehovah, but also of other gods. Ref: Dan. 11:37-39; Neh. 9:17; 2 Chr. 32:15; Deut. 32:15, 17; Job 3:4; 4:9, etc.

אֱלָהּ

m. emph. אֱלָהָא. chald. • Page 51

i. q. Heb. אֱלוֹהַּ God. Plur. אֱלָהִין (the gods). Ref: Dan. 2:11; 5:4, 11, 14, 23. בַּר אֱלָהִין (son of the gods): Dan. 3:25.

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0433:

No stats available

H0426:

No stats available

שמיא שְׁמַיָּא

the Heavenly ones

STRONGS

Strong's Lexicon

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

שמין

shâmayin

Definition

{the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}

Root

(Aramaic) corresponding to H8064 (שמים)

Exhaustive

(Aramaic) corresponding to שמים; {the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)}; heaven.

Source: Strong's Exhaustive Concordance — H8065

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Fürst

Fürst Lexicon

שְׁמַיָּא

aram. m. pl. (aramaic) • Root שמא • Consonantal / Medium • Page 1446

Heaven (Aramaic, derived from שְׁמָא II); only definite plural, referring to the heavenly inhabitants.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

שְׁמַיִן

chald. emph. שְׁמַיָּא • Root שמים • Page 685

Chald. idem. (the heaven). Sometimes used where we might expect the word God, Dan. 4: 23 [4: 26] אֱלָהּ שְׁמַיָּא 'the God of heaven', Dan. 2: 18, 37.

Noun common masculine plural determined, Particle affirmation

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

H8065:

No stats available

ומצלין וּמְצַלַּ֕יִן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צלא

tsᵉlâʼ

Definition

pray

Root

(Aramaic) probably corresponding to H6760 (צלע) in the sense of bowing;

Exhaustive

(Aramaic) probably corresponding to צלע in the sense of bowing; pray; pray.

Source: Strong's Exhaustive Concordance — H6739

Fürst

Fürst Lexicon

צְלָא

verb (aramaic) • Strongs / High • Page 1230

(Aram. intr. Peal not used) to incline, to bend.

צְלָא

noun • Root צלא • Strongs / High • Page 1230

prayer.

Gesenius

Gesenius Lexicon

צְלָא

chald. v. • Page 568

Found only in Pael: to pray. Dan. 6: 11; Ezra 6: 10.

Conjunction, Verb pael participle active masculine plural absolute

LXX:

LXX Usage Statistics

H6739:

No stats available

לחיי לְחַיֵּי

to living ones

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

חי

chay

Definition

alive; also (as noun in plural) life

Root

(Aramaic) from H2418 (חיא);

Exhaustive

(Aramaic) from חיא; alive; also (as noun in plural) life; life, that liveth, living.

Source: Strong's Exhaustive Concordance — H2417

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Preposition, Noun common masculine plural construct

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416a:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

H2417:

No stats available

מלכא מַלְכָּא

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

ובנוהי וּבְנוֹהִי׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

{a son (as a builder of the family name), in the widest sense}

Root

(Aramaic) corresponding to H1121 (בן)

Exhaustive

(Aramaic) corresponding to בן; {a son (as a builder of the family name), in the widest sense}; child, son, young.

Source: Strong's Exhaustive Concordance — H1123

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Conjunction, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: '' υἱῶν υἱοὶ

LXX Usage Statistics

H1123:

'' 3× (31.1%)

υἱῶν 3× (27.4%)

υἱοὶ 2× (20.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
That therefore bringing near sweet odors to the God of the heavens, praying for the life of the king and his sons.

LITV Translation:
so that they may offer sacrifices of sweet odor to the God of Heaven, and pray for the life of the king and of his sons.

Brenton Septuagint Translation:
that they may offer sweet savors to the God of heaven, and that they may pray for the life of the king and his sons.