Ezra 5:7

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

פתגמא פִּתְגָמָא

None

STRONGS

Strong's Lexicon

פתגם

pithgâm

Definition

a (judicial) sentence

Root

of Persian origin;

Exhaustive

of Persian origin; a (judicial) sentence; decree, sentence.

Source: Strong's Exhaustive Concordance — H6599

פתגם

pithgâm

Definition

a word, answer, letter or decree

Root

(Aramaic) corresponding to H6599 (פתגם);

Exhaustive

(Aramaic) corresponding to פתגם; a word, answer, letter or decree; answer, letter, matter, word.

Source: Strong's Exhaustive Concordance — H6600

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

פַּתְגָם

noun masculine • Lemma_Lookup • Page 1204

Word, sentence, command, declaration, edict (same as Hebrew דָּבָר); also, a thing sent, a message, command, account.

פַּתְגָם

noun masculine • Lemma_Lookup • Page 1204

(Aram.) A re-script, message, command, decree.

Gesenius

Gesenius Lexicon

פִּתְגָם

chald. emph. פִּתְגָמָא • Page 558

1. A word. Dan. 3: 16. 2. An order, edict. Ezra 4: 17. 3. A letter, epistle. Ezra 5: 7. 4. A matter, thing. Ezra 6: 11.

פִּתְגָם

noun masculine • Page 558

An edict, sentence. Est. 1: 20; Ecc. 8: 11.

Noun common both singular determined, Particle affirmation

LXX: ῥῆμα

LXX Usage Statistics

H6599:

ῥῆμα 2× (25.0%)

H6600:

No stats available

שלחו שְׁלַחוּ

Send

STRONGS

Strong's Lexicon

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

שלח

shᵉlach

Definition

{to send away, for, or out (in a great variety of applications)}

Root

(Aramaic) corresponding to H7971 (שלח)

Exhaustive

(Aramaic) corresponding to שלח; {to send away, for, or out (in a great variety of applications)}; put, send.

Source: Strong's Exhaustive Concordance — H7972

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Fürst

Fürst Lexicon

שְׁלַח

verb peal (aramaic) • Root שלח • Strongs / High • Page 1431

Aramaic transitive verb: Same as Hebrew שָׁלַח: to send, to issue, to stretch out, to attempt a thing.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

שִׁלַּח

verb • Root שלח • Page 677

1. to send (Gen. 19:13, Ps. 78:45). 2. to let go or dismiss (Ex. 8:28, Jud. 7:8). 3. to set free or loose (Gen. 32:27, Zech. 9:11). 4. to accompany one departing or send forward (Gen. 18:16). 5. to chase or drive away (Gen. 3:23, Is. 50:1). 6. to let hang down, e.g. the hair (Ezek. 44:20); to let down by a cord (Jer. 38:6). 7. to throw off or rid oneself of a thing (Job 30:11, 39:3). 8. to throw, e.g. arrows at a mark (1 Sam. 20:20), or fire into a city (Am. 1:4). 9. to push away (Job 30:12). 10. to set on fire (Ps. 74:7, Judg. 1:8). 11. joined with יָד, to stretch out the hand (Prov. 31:19); spoken of a tree, to spread out its branches (Jer. 17:8, Ezek. 17:6).

שְׁלַח

chald. v. • Page 678

1. to send, to send away. Dan. 3. 2. Construed with על of the person sent to, Ezra 4: 11, 18. 5: 7, 17. 2. joined with יד, to stretch out the hand. Dan. 5: 24. Construed with ל, aggredi aliquid, Ezra 6: 12.

שֶׁלַח

noun masculine • Root שלח • Page 678

Verbal from שָׁלַח. 1. a sprout, shoot. Cant. 4: 13. 2. a pointed weapon, a spear, dart, sword. 2 Chr. 32: 5. 23: 10. Joel 2: 8. 3. proper name of a son of Arphaxad. Gen. 10: 24. 11: 12. 4. name of a conduit and pool, near mount Zion, prob. the same with שִׁלֹחַ. Neh. 3: 15. Vulg. Siloe.

שָׁלַח

verb • Root שלח • Page 676

To send a person or thing. The person or thing sent is put in the accusative (Gen. 31:4, 41:8, 14). Used with various prepositions (אֶל, לְ, בְּיַד) to denote the person sent to.

שָׁלַח

verb • Page 678

Metaphorically to spread out (a people,) Ps. 44: 3. Pu. 1. to be sent; freq. 2. to be put away. Is. 50: 1. 3. to be driven out. Is. 16: 2. 4. to be forsaken. Is. 27: 10. 5. to be let loose, set free. Prov. 29: 15. Hiph. i. q. Pi. no. 1. to send, e. g. misfortune, plagues, etc. Lev. 26: 22. Am. 8: 11.

Verb peal perfect third person masculine plural

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

H7972:

No stats available

עלוהי עֲלוֹהִי

None

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

על

ʻal

Definition

{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}

Root

(Aramaic) corresponding to H5921 (על)

Exhaustive

(Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.

Source: Strong's Exhaustive Concordance — H5922

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition, Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

H5922:

No stats available

וכדנה וְכִדְנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

דן

dên

Definition

this

Root

(Aramaic) an orthographical variation of H1791 (דך);

Exhaustive

(Aramaic) an orthographical variation of דך; this; (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which.

Source: Strong's Exhaustive Concordance — H1836

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דֵּן

pronoun demonstrative • Root די • Strongs / High • Page 374

A Chaldee demonstrative pronoun, 'this'. Masculine form.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction, Preposition, Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1836:

No stats available

כתיב כְּתִיב

None

STRONGS

Strong's Lexicon

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

כתב

kᵉthab

Definition

{to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}

Root

(Aramaic) corresponding to H3789 (כתב)

Exhaustive

(Aramaic) corresponding to כתב; {to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}; write(-ten).

Source: Strong's Exhaustive Concordance — H3790

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Fürst

Fürst Lexicon

כְּתַב

verb (aramaic) • Root כתב • Strongs / High • Page 748

To write, write down, commit to writing.

Gesenius

Gesenius Lexicon

כְּתַב

chald. v. • Page 334

to write (Dan. 5: 5; 6: 26; 7: 1).

כָּתַב

verb • Page 334

1. to write (Deut. 6: 9; 11: 20; Jer. 36: 2). 2. to describe, write down (Num. 33: 2; Judg. 8: 14). 3. to ordain, resolve (Is. 65: 6). Includes Niph. and Pi. forms.

כְּתָב

noun masculine • Root כתב • Page 334

1. a writing (Est. 3: 14; 8: 8). 2. a book, catalogue (Dan. 10: 21; Ezek. 13: 9; Ezra 2: 62).

כְּתָב

m. chald. • Page 334

1. a writing (Dan. 5: 8, 15, 16, 24). 2. a precept, prescription (Ezra 6: 18; 7: 22).

Verb peil participle active masculine singular absolute

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

H3790:

No stats available

בגוה בְּגַוֵּהּ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גו

gêv

Definition

the back; by analogy, the middle

Root

from H1342 (גאה) (corresponding to H1354 (גב));

Exhaustive

from גאה (corresponding to גב); the back; by analogy, the middle; [phrase] among, back, body.

Source: Strong's Exhaustive Concordance — H1460

גו

gav

Definition

the middle

Root

(Aramaic) corresponding to H1460 (גו);

Exhaustive

(Aramaic) corresponding to גו; the middle; midst, same, there-(where-) in.

Source: Strong's Exhaustive Concordance — H1459

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

גֵּו

noun / masculine • Root גוה • Lemma_Lookup • Page 309

m. the back, particularly in the phrase הִשְׁלִיךְ אַחֲרֵי גֵו to cast behind the back i. e. intentionally not to regard.

גֵּו

noun / masculine (aramaic) • Lemma_Lookup • Page 309

Aram. m. prop. belly, i. e. what is arched, but only metaph. the middle, the midst, internum, medium.

גֵּו

noun / masculine • Root גוה • Lemma_Lookup • Page 311

a person, a being; only in plural: people.

Gesenius

Gesenius Lexicon

גַּו

noun masculine • Page 131

the back. גַּוְּךָ גַּב i. q. the back. הִשְׁלִיךְ אַחֲרֵי גַּוּוֹ to cast behind himself, to despise.

גַּו

noun masculine • Page 132

1. the back. References: Prov. 10:13, 19:29, 36:3; Is. 38:17. 2. the middle, equivalent to Chaldee גּוֹ. Reference: Job 30:5.

Preposition, Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: εἰσ

LXX Usage Statistics

H1460b:

εἰσ 4× (25.8%)

H1459:

No stats available

לדריוש לְדָרְיָוֶשׁ

to Possessor of Good ("Darius")

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דריוש

Dârᵉyâvêsh

Definition

Darejavesh, a title (rather than name) of several Persian kings

Root

of Persian origin;

Exhaustive

of Persian origin; Darejavesh, a title (rather than name) of several Persian kings; Darius.

Source: Strong's Exhaustive Concordance — H1867

דריוש

Dârᵉyâvêsh

Definition

{Darejavesh, a title (rather than name) of several Persian kings}

Root

(Aramaic) corresponding to H1867 (דריוש)

Exhaustive

(Aramaic) corresponding to דריוש; {Darejavesh, a title (rather than name) of several Persian kings}; Darius.

Source: Strong's Exhaustive Concordance — H1868

Fürst

Fürst Lexicon

דָּרְיָוֶשׁ

proper noun • Root , • Consonantal / Medium • Page 377

Proper name of three Perso-Median kings: 1. Darius the Mede (Cyaxares II). 2. Darius son of Hystaspes. 3. Darius Nothus.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּרְיוֹשׁ

noun • Page 173

Probably a corrupt reading for דרוש (to search, examine) in Ezra 10: 16.

דָּרְיָוֶשׁ

proper name • Page 173

Darius, the common name of several Persian kings. Mentioned in Dan. 6: 1, 9: 1, Ezra 4: 5, Hagg. 1: 1, Zech. 1: 1, Neh. 12: 22.

Preposition, Noun proper name masculine

LXX: δαρείου δαρεῖοσ δαρείῳ

LXX Usage Statistics

H1867:

δαρείου 9× (34.0%)

δαρεῖοσ 5× (21.4%)

δαρείου 4× (16.5%)

δαρείῳ 3× (12.2%)

H1868:

No stats available

מלכא מַלְכָּא

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

שלמא שְׁלָמָא

None

STRONGS

Strong's Lexicon

שלום

shâlôwm

Definition

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

Root

or שלם; from H7999 (שלם);

Exhaustive

or שלם; from שלם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.

Source: Strong's Exhaustive Concordance — H7965

שלם

shᵉlâm

Definition

prosperity

Root

(Aramaic) corresponding to H7965 (שלום);

Exhaustive

(Aramaic) corresponding to שלום; prosperity; peace.

Source: Strong's Exhaustive Concordance — H8001

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

שָׁלוֹם

noun masculine • Consonantal / Medium • Page 1429

1. Formula of asking after another's welfare or progress. 2. Security, rest, comfort, opposite misfortune. 3. Peace, as a state of rest, opposite war. Also means salvation, piety, virtue, friendship, or a friend.

Matched via consonantal key only

שְׁלּוּם

noun masculine • Consonantal / Medium • Page 1429

Requital, reciprocal service.

Matched via consonantal key only

שׁלּוּם

noun proper masculine • Root שלם • Consonantal / Medium • Page 1429

A recompenser or retribution (written also שֶׁלֶם).

Matched via consonantal key only

Fürst

Fürst Lexicon

שְׁלָם

noun masculine • Strongs / High • Page 1438

Aramaic, same as Hebrew שָׁלוֹם: peace, prosperity.

Gesenius

Gesenius Lexicon

שָׁלוֹם

m. verbal • Root שלם • Page 676

1. prosperous, in health, well, integer (Gen. 47:27, 1 Sam. 25:6, etc.). 2. in full number, the whole (Jer. 13:19). 3. safe, secure, enjoying peace (Job 21:9). 4. friendly, peaceably disposed (Ps. 55:21). 5. as a subst. health, integritas. Often used in inquiries about well-being (Gen. 29:6, 2 Sam. 11:7, etc.). 6. prosperity, a prosperous event (1 K. 2:13, 2 K. 5:21). 7. peace (Deut. 20:10, Judg. 21:13). 8. friendship, good understanding (Ps. 41:10, Jer. 20:10).

שִׁלּוּם

noun masculine • Root שלם • Page 676

recompense, see שָׁלַם

שִׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3. Plur. Is. 34: 8.

שַׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3.

שַׁלּוּם

m. proper name • Page 682

A king of Israel. 2 K. 15: 8—16.

Noun common both singular determined, Particle affirmation

LXX: εἰρήνη εἰρήνην εἰρήνῃ εἰρήνησ μετ'

LXX Usage Statistics

H7965:

εἰρήνη 61× (25.3%)

εἰρήνην 61× (23.6%)

εἰρήνῃ 32× (11.8%)

εἰρήνησ 24× (9.5%)

μετ' 6× (2.6%)

'' 6× (2.2%)

εἰρηνικὰ 4× (1.7%)

ὑγιαίνει 4× (1.7%)

pἐν 3× (1.3%)

σωτηρίασ 3× (1.1%)

H8001:

No stats available

כלאס כֹלָּא׃ס

None

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

כל

kôl

Definition

{properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}

Root

(Aramaic) corresponding to H3605 (כל)

Exhaustive

(Aramaic) corresponding to כל; {properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)}; all, any, + (forasmuch) as, + be-(for this) cause, every, + no (manner, -ne), + there (where) -fore, + though, what (where, who) -soever, (the) whole.

Source: Strong's Exhaustive Concordance — H3606

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular determined, Particle affirmation

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

H3606:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
They sent an epistle to him, thus it was written in the midst of it: To Darius the king, all peace.

LITV Translation:
They sent a letter to him, and this was written in it: To Darius the king, all peace.

Brenton Septuagint Translation:
They sent an account to him, and thus it was written in it: All peace to King Darius.