Ezra 4:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אדין אֱדַ֜יִן

Then

STRONGS

Strong's Lexicon

אז

ʼâz

Definition

at that time or place; also as a conjunction, therefore

Root

a demonstrative adverb;

Exhaustive

a demonstrative adverb; at that time or place; also as a conjunction, therefore; beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

Source: Strong's Exhaustive Concordance — H227

אדין

ʼĕdayin

Definition

then (of time)

Root

(Aramaic) of uncertain derivation;

Exhaustive

(Aramaic) of uncertain derivation; then (of time); now, that time, then.

Source: Strong's Exhaustive Concordance — H116

Fürst

Fürst Lexicon

אָז

adverb • Strongs_Numbers • Page 88

Demonstrative adverb originally meaning 'there', transferred to time meaning 'then', 'about that time', 'at that time'. It can function as 'thereupon' or 'hereupon' in a narrative, express the future when connected with the imperfect, or introduce a logical conclusion (apodosis) meaning 'therefore' or 'surely then'.

Fürst

Fürst Lexicon

אֱדַיִן

aram. adv. (aramaic) • Root אז • Strongs_Numbers • Page 63

Aramaic adverb properly denoting place, ibi (there), correlative to אִין ubi (where). However it is used more definitely to express the relation of time: then.

Gesenius

Gesenius Lexicon

אֱדַיִן

adv. chald. • Page 25

then. Equivalent to Hebrew אָז or אֲזַי. Dan. 2: 15, 17, 19. מִן־אֱדַיִן from that time on, Ezra 5: 16.

אֱדַיִן

adverb • Root אז • Page 35

Then. Reference: Ps. 124:3-5. Nearly related to אָז.

אָז

adv. prim. • Page 35

1. then, at that time (Gen. 12:6, Josh. 14:11). 2. then, at some future time (Ps. 96:12, Zeph. 3:9). 3. therefore, on that account (Jer. 22:15, Ps. 40:8). 4. (with prefixes מֵאָז) from that time on, after, since (Ex. 5:23, Gen. 39:5, Ps. 76:8).

Conjunction

LXX:

LXX Usage Statistics

H0227a:

No stats available

H0116:

No stats available

רחום רְחוּם

None

STRONGS

Strong's Lexicon

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

Fürst

Fürst Lexicon

רַחּוּם

adjective • Root רחם • Consonantal / Medium • Page 1333

merciful, compassionate; (of God, coupled with חַנּוּן).

Matched via consonantal key only

Noun proper name masculine

LXX: ραουμ

LXX Usage Statistics

H7348a:

ραουμ 6× (76.4%)

H7348b:

ραουμ 6× (76.4%)

בעל בְּעֵל־

a baal

STRONGS

Strong's Lexicon

בעל

baʻal

Definition

a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)

Root

from H1166 (בעל);

Exhaustive

from בעל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.

Source: Strong's Exhaustive Concordance — H1167

בעל

bᵉʻêl

Definition

{a master; hence, a husband,}

Root

(Aramaic) corresponding to H1167 (בעל)

Exhaustive

(Aramaic) corresponding to בעל; {a master; hence, a husband,}; [phrase] chancellor.

Source: Strong's Exhaustive Concordance — H1169

Fürst

Fürst Lexicon

בְּעֵל

noun masculine • Consonantal / Medium • Page 265

Aramaic masculine same as Hebrew בַּעַל in the sense lord, possessor; therefore בְּעֵל טְעֵם prop. lord of the (royal) decree i.e. either stadtholder, or chancellor.

Matched via consonantal key only

בַּעַל

noun masculine • Root בעל • Consonantal / Medium • Page 262

1. Master, lord, possessor, owner; husband; (in plural construct before city names) dwellers, citizens. 2. Baal, the supreme god of the Syro-Phoenician peoples.

Matched via consonantal key only

בַּעַל

noun proper masculine • Consonantal / Medium • Page 264

a) A personal proper name (1 Chr. 5:5; 8:30). b) The proper name of a city in Simeon, which may be identical with Ba'alath-Beer.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 262

(Not used in Qal) 1. To be big, mighty, strong, to vanquish. 2. Metaphorically to possess, to have.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 264

To be lord, possessor, to rule; oftener to take to wife, to marry (prop. according to the oriental view to rule the woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּעַל

noun • Root בעל • Page 107

1. lord, owner. (Ex. 21:28; Judg. 19:22). 2. husband (as the lord of the wife). (2 Sam. 11:26; Ex. 21:22). 3. Joined with many substantives of different significations, it denotes one who possesses or is otherwise connected with the thing denoted by the noun. (Ex. 24:14, Prov. 1:17, Is. 41:15).

בַּעַל

noun masculine • Root בעל • Page 108

Masters, owners, inhabitants, or citizens. Gen. 37: 19 (masters of arrows); Gen. 49: 23 (masters of an oath/covenant). Joined with city name, denotes an inhabitant (Josh. 24: 11, Judg. 9: 2). Name of the tutelary god of the Phenicians and Syrians (Judg. 6: 25, 1 K. 18: 18). Often identified with Hercules (Ἡρακλῆς) by the Greeks. Plural: הַבְּעָלִים (the Baals or Baalim).

בַּעַל

chald. idem. • Root בעל • Page 108

Same as the Hebrew equivalent. Ezra 4: 8. See טְעֵם.

בָּעַל

verb • Page 107

1. to possess, command, rule over. (Is. 26:13; 1 Chr. 4:22). 2. to take for a wife, to marry. (Deut. 21:13, 24:1; Is. 62:5). 3. construed with בְּ, to despise, loathe. (Jer. 3:14, 31:32).

Noun common both singular construct

LXX: ἄνδρεσ κύριοσ αὐτῆσ ἀνδρῶν ἀνὴρ

LXX Usage Statistics

H1167:

ἄνδρεσ 8× (8.0%)

κύριοσ 8× (7.1%)

αὐτῆσ 8× (6.3%)

ἀνδρῶν 6× (5.9%)

ἀνὴρ 5× (4.9%)

παρ' 4× (3.9%)

ἄνδρασ 4× (3.9%)

βααλταμ 3× (3.4%)

κυρίῳ 3× (2.9%)

--- 2× (2.3%)

H1169:

No stats available

טעם טְעֵ֗ם

None

STRONGS

Strong's Lexicon

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

טעם

ṭᵉʻêm

Definition

properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)

Root

(Aramaic) from H2939 (טעם), and equivalent to H2941 (טעם);

Exhaustive

(Aramaic) from טעם, and equivalent to טעם; properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively); [phrase] chancellor, [phrase] command, commandment, decree, [phrase] regard, taste, wisdom.

Source: Strong's Exhaustive Concordance — H2942

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Fürst

Fürst Lexicon

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: decree, determination, spoken of God; according to the decree, command.

טְעֵם

verb (aramaic) • Root טעם • Strongs / High • Page 564

To give to taste, to give to eat.

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: 1. taste, flavour, sapor. 2. an intellectual decree, hence a royal sentence, command; to command, to order. 3. Rarely, a reason, an account; discretion.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

טְעֵם

verb • Page 264

Same as Hebrew verb טָעַם. Pael: to cause to eat, to feed (Dan. 4:22 [25]; 5:21).

טְעֵם

m. chald. • Page 264

Will, command (Ezra 6:14; 7:13).

Noun common both singular absolute

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

H2942:

No stats available

ושמשי וְשִׁמְשַׁי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמשי

Shimshay

Definition

Shimshai, a Samaritan

Root

(Aramaic) from H8122 (שמש); sunny;

Exhaustive

(Aramaic) from שמש; sunny; Shimshai, a Samaritan; Shimshai.

Source: Strong's Exhaustive Concordance — H8124

Fürst

Fürst Lexicon

שִׁמְשַׁי

noun proper masculine • Root שמש • Strongs / High • Page 1455

Proper name of a man (from שִׁמְשָׁה; 'Jah is Splendour'). Found in Ezra 4:8, 17.

Conjunction, Noun proper name masculine

LXX: σαμσαι

LXX Usage Statistics

H8124:

σαμσαι 4× (100.0%)

ספרא סָפְרָא

None

STRONGS

Strong's Lexicon

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

ספר

çâphêr

Definition

a scribe (secular or sacred)

Root

(Aramaic) from the same as H5609 (ספר);

Exhaustive

(Aramaic) from the same as ספר; a scribe (secular or sacred); scribe.

Source: Strong's Exhaustive Concordance — H5613

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Fürst

Fürst Lexicon

סָפְרָא

noun masculine (aramaic) • Root ספר • Consonantal / Medium • Page 1033

Aramaic: Same as Hebrew סֹפֵר, a royal scribe or a scribe of the law.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Noun common both singular determined, Particle affirmation

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

H5613:

No stats available

ושאר וּשְׁאָר

and the remaining one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שאר

shᵉʼâr

Definition

a remainder

Root

from H7604 (שאר);

Exhaustive

from שאר; a remainder; [idiom] other, remnant, residue, rest.

Source: Strong's Exhaustive Concordance — H7605

שאר

shᵉʼâr

Definition

{a remainder}

Root

(Aramaic) corresponding to H7605 (שאר)

Exhaustive

(Aramaic) corresponding to שאר; {a remainder}; [idiom] whatsoever more, residue, rest.

Source: Strong's Exhaustive Concordance — H7606

Fürst

Fürst Lexicon

שְׁאָר

noun masculine • Root שאר • Strongs / High • Page 1369

Remainder, remnant; what remains; part. what remains. Used symbolically (e.g., Is. 7, 3) for a remnant returns.

Gesenius

Gesenius Lexicon

שְׁאָר

noun masculine • Root שאר • Page 649

The rest, remnant, remainder.

שְׁאָר

m. chald. • Page 649

Idem (remnant, remainder). Ezra 4:7, 9, 10, 17. 7:18.

Conjunction, Noun common both singular construct

LXX: κατάλοιποι καταλειφθὲν --- καταλειφθέντι

LXX Usage Statistics

H7605:

κατάλοιποι 5× (11.6%)

κατάλοιποι 4× (9.2%)

καταλειφθὲν 3× (8.4%)

--- 2× (6.6%)

καταλειφθέντι 2× (5.6%)

κύκλῳ 2× (5.6%)

κατάλειμμα 2× (5.6%)

κατάλοιπον 2× (5.1%)

καταλοίπουσ 2× (4.6%)

λοιποὶ 2× (4.1%)

H7606:

No stats available

כנותהון כְּנָוָתְהוֹן

None

STRONGS

Strong's Lexicon

כנת

kᵉnâth

Definition

a colleague (as having the same title)

Root

from H3655 (כנה);

Exhaustive

from כנה; a colleague (as having the same title); companion.

Source: Strong's Exhaustive Concordance — H3674

כנת

kᵉnâth

Definition

{a colleague (as having the same title)}

Root

(Aramaic) corresponding to H3674 (כנת)

Exhaustive

(Aramaic) corresponding to כנת; {a colleague (as having the same title)}; companion.

Source: Strong's Exhaustive Concordance — H3675

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

כְּנָת

noun feminine • Strongs / High • Page 716

The act of giving a title or name; acquaintance, intimacy. Concretely: one invested with office, a friend, an associate, colleague.

כְּנָת

noun feminine (aramaic) • Strongs / High • Page 716

Aramaic word with the same meaning as the Hebrew כְּנָת.

Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX: σύνδουλοι

LXX Usage Statistics

H3674:

σύνδουλοι 5× (57.1%)

H3675:

No stats available

דיניא דִּ֠ינָיֵא

None

STRONGS

Strong's Lexicon

דיני

Dîynay

Definition

a Dinaite or inhabitant of some unknown Assyria province

Root

(Aramaic) partial from uncertain primitive;

Exhaustive

(Aramaic) partial from uncertain primitive; a Dinaite or inhabitant of some unknown Assyria province; Dinaite.

Source: Strong's Exhaustive Concordance — H1784

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מִדְיָנִי

gentile • Root מדין • Lemma_Lookup • Page 813

A Midianite.

Gesenius

Gesenius Lexicon

דִּינָיֵא

masc. plur. chald. • Page 164

Name of a people removed to Samaria by the Assyrians (Ezra 4:9).

Noun common masculine plural determined, Particle affirmation

LXX:

LXX Usage Statistics

H1784:

No stats available

ואפרסתכיא וַאֲפַרְסַתְכָיֵ֞א

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אפרסכי

ʼĂpharçᵉkay

Definition

an Apharsekite or Apharsathkite, an unknown Assyrian tribe

Root

(Aramaic) or אפרסתכי; (Aramaic), of foreign origin (only in the plural);

Exhaustive

(Aramaic) or אפרסתכי; (Aramaic), of foreign origin (only in the plural); an Apharsekite or Apharsathkite, an unknown Assyrian tribe; Apharsachites, Apharasthchites.

Source: Strong's Exhaustive Concordance — H671

אפרסכי

ʼĂpharçᵉkay

Definition

an Apharsekite or Apharsathkite, an unknown Assyrian tribe

Root

(Aramaic) or אפרסתכי; (Aramaic), of foreign origin (only in the plural);

Exhaustive

(Aramaic) or אפרסתכי; (Aramaic), of foreign origin (only in the plural); an Apharsekite or Apharsathkite, an unknown Assyrian tribe; Apharsachites, Apharasthchites.

Source: Strong's Exhaustive Concordance — H671

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Gesenius

Gesenius Lexicon

אַפַרְסְכַיָא

chald. masc. plur. • Page 67

Ezra 5:6 and אַפַרְסַתְכַיָא Ezra 4:9. Names of two nations in subjection to the Assyrians. The latter compared with Parasitaceni, Parætaceni, of Media.

Conjunction, Noun common masculine plural determined, Particle affirmation

LXX:

LXX Usage Statistics

H0671a:

No stats available

H0671b:

No stats available

טרפליא טַרְפְּלָיֵא

None

STRONGS

Strong's Lexicon

טרפלי

Ṭarpᵉlay

Definition

a Tarpelite (collectively) or inhabitants of Tarpel, a place in Assyria

Root

(Aramaic) from a name of foreign derivation;

Exhaustive

(Aramaic) from a name of foreign derivation; a Tarpelite (collectively) or inhabitants of Tarpel, a place in Assyria; Tarpelites. y

Source: Strong's Exhaustive Concordance — H2967

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

טַרְפְּלָיֵא

gentile noun • Root טרפל • Consonantal / Medium • Page 567

A Gentile plural noun for the colonists from the Assyrian land of Tarpel transplanted to Samaria.

Matched via consonantal key only

Noun common masculine plural determined, Particle affirmation

LXX:

LXX Usage Statistics

H2967:

No stats available

אפרסיא אֲפָרְסָיֵ֗א

None

STRONGS

Strong's Lexicon

פלשת

Pᵉlesheth

Definition

Pelesheth, a region of Syria

Root

from H6428 (פלש); rolling, i.e. migratory;

Exhaustive

from פלש; rolling, i.e. migratory; Pelesheth, a region of Syria; Palestina, Palestine, Philistia, Philistines.

Source: Strong's Exhaustive Concordance — H6429

אפרסי

ʼĂphârᵉçay

Definition

an Apherasite or inhabitant of an unknown region of Assyria

Root

(Aramaic) of foreign origin (only in the plural);

Exhaustive

(Aramaic) of foreign origin (only in the plural); an Apherasite or inhabitant of an unknown region of Assyria; Apharsite.

Source: Strong's Exhaustive Concordance — H670

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

פְּלַשְׁתִּים

noun proper • Consonantal / Medium • Page 1175

the Philistine Sea, i. e. the Mediterranean (Ex. 23, 31).

Matched via consonantal key only

Fürst

Fürst Lexicon

אֲפָרְסַי

aram. gent. masc. (aramaic) • Root פרס • Strongs_Numbers • Page 178

Name of the inhabitants of a state in Assyria, whence colonists were brought to Samaria (Apharsites).

Gesenius

Gesenius Lexicon

אַפַרְסַיָא

chald. masc. plur. • Page 67

name of a people out of which a colony was brought to Samaria. Ezra 4:9. Possibly Parrhasii, or Persians.

פְּלֶשֶׁת

f. proper name • Page 545

Philistia, the proper name of a country in the southwestern part of Palestine. References: Gen. 10:14, Ex. 15:14, Is. 14:28.

Noun common masculine plural determined, Particle affirmation

LXX: ἀλλοφύλων ἀλλόφυλοι ἀλλοφύλουσ '' φυλιστιιμ

LXX Usage Statistics

H6429:

ἀλλοφύλων 118× (41.1%)

ἀλλόφυλοι 73× (24.7%)

ἀλλοφύλουσ 27× (8.7%)

'' 17× (5.6%)

φυλιστιιμ 11× (3.9%)

ἀλλοφύλοισ 10× (2.7%)

ἀλλόφυλοσ 9× (2.9%)

ἀλλόφυλον 7× (2.3%)

ἀλλόφυλοι 6× (2.2%)

ἀλλοφύλου 6× (2.0%)

H0670:

No stats available

ארכוי אַרְכְּוָי

None

STRONGS

Strong's Lexicon

ארך

ʼErek

Definition

Erek, a place in Babylon

Root

from H748 (ארך); length;

Exhaustive

from ארך; length; Erek, a place in Babylon; Erech.

Source: Strong's Exhaustive Concordance — H751

ארכוי

ʼArkᵉvay

Definition

an Arkevite (collectively) or native of Erek

Root

(Aramaic) patrial from H751 (ארך);

Exhaustive

(Aramaic) patrial from ארך; an Arkevite (collectively) or native of Erek; Archevite.

Source: Strong's Exhaustive Concordance — H756

Fürst

Fürst Lexicon

אֶרֶךְ

adjective • Strongs_Numbers • Page 189

Long (only in construct state). Often found in combinations like 'long-winged' or 'long in anger' (patient).

אֶרֶךְ

noun proper • Strongs_Numbers • Page 189

1. length (see אֹרֶךְ). 2. Proper name of a city in the land of Shin'ar (Erech).

אֶרֶךְ

noun proper (aramaic) • Strongs_Numbers • Page 190

Aram. n. p. of the city Ὀρχόη (Orchoe), the old Hebrew Erech.

אֶרֶךְ

cross-reference • Strongs_Numbers • Page 190

See אָרַךְ.

Gesenius

Gesenius Lexicon

אֶרֶךְ

verb • Root ארך • Page 72

Found only in the construct state. Long (Ezek. 17:3, Ecc. 7:8); long-suffering in the phrase אֶרֶךְ אַפַּיִם (Ex. 34:6, Jer. 15:15).

אֶרֶךְ

proper name • Page 72

A city in Mesopotamia, now called Ourfa. (Gen. 10:10).

Noun gentilic masculine plural absolute

LXX:

LXX Usage Statistics

H0751:

No stats available

H0756:

No stats available

בבליא בָבְלָיֵא

None

STRONGS

Strong's Lexicon

בבל

Bâbel

Definition

Babel (i.e. Babylon), including Babylonia and the Babylonian empire

Root

from H1101 (בלל); confusion;

Exhaustive

Source: Strong's Exhaustive Concordance — H894

בבלי

Bablîy

Definition

a Babylonian

Root

(Aramaic) patrial from H895 (בבל);

Exhaustive

Source: Strong's Exhaustive Concordance — H896

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

בָּבֶל

noun proper • Root בלל • Lemma_Lookup • Page 217

Babylon, metropolis of the Babylonian-Chaldean empire on the Euphrates; 2. as the name of the Assyrian empire; 3. a name of Persia.

בָּבֶל

noun feminine • Lemma_Lookup • Page 218

The same [as Hebrew Babel], used of the city or province.

בָּבֶ֫לָה

proper noun with locative he • Lemma_Lookup • Page 384

to Babylon

בִּבְלִי

particle • Root בלי • Lemma_Lookup • Page 248

Before a noun, properly nothing but an intensive בְּלִי, without

בַּבְלָי

adjective • Lemma_Lookup • Page 218

Babylonian, i.e. belonging to the city of Babel.

זְרֻבָּבֶל

noun proper • Root זרב • Lemma_Lookup • Page 443

Proper name, one of the descendants of David in Babylonia, who led back the first Jewish colony to Palestine. Possibly means 'shoot of Babylon'.

זְרוּבָבֶל

noun proper • Lemma_Lookup • Page 443

see זְרֻבָּבֶל.

מִבְּבֶ֫לָה

adverb • Lemma_Lookup • Page 384

from Babylon (with directional sense)

Gesenius

Gesenius Lexicon

בָּבֶל

noun feminine • Root בלל • Page 85

Babel, Babylon, the celebrated metropolis of Babylonia on the Euphrates (Gen. 11:9). Signifies 'confusion'.

Noun gentilic masculine plural determined, Particle affirmation

LXX:

LXX Usage Statistics

H0894:

No stats available

H0896:

No stats available

שושנכיא שׁוּשַׁנְכָיֵא

None

STRONGS

Strong's Lexicon

שושן

Shûwshan

Definition

Shushan, a place in Persia

Root

the same as H7799 (שושן);

Exhaustive

the same as שושן; Shushan, a place in Persia; Shushan.

Source: Strong's Exhaustive Concordance — H7800

שושנכי

Shûwshankîy

Definition

a Shushankite (collectively) or inhabitants of some unknown place in Assyrian

Root

(Aramaic) of foreign origin;

Exhaustive

(Aramaic) of foreign origin; a Shushankite (collectively) or inhabitants of some unknown place in Assyrian; Susanchites.

Source: Strong's Exhaustive Concordance — H7801

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

שׁוּשַׁן

noun masculine • Root שוש • Strongs / High • Page 1404

1. A white lily (pl. שׁוּשַׁנִּים). 2. A red, bright lily. 3. Lily-work in the capitals of columns (architectural expression). 4. (Plural שׁוּשַׁנִּים only) The name of a musical choir, identical with שׁוּשַׁן 60, 1.

שׁוּשַׁן

noun proper • Strongs / High • Page 1404

3. (Also שׁוּשָׁנָה) Proper name of a Persian city (Susa, or Shushan the palace/tower), seat of the Persian government.

Fürst

Fürst Lexicon

שׁוּשַׁנְכַי

noun proper • Lemma_Lookup • Page 1404

Proper name of a province of Assyria, whence colonists were transplanted to Samaria. Hence the Gentile noun שׁוּשַׁנְכִּי.

Gesenius

Gesenius Lexicon

שׁוּשַׁן

noun masculine • Page 663

a lily, various species native in the east (1 K. 7:19, 22, 26; Cant. 2:1, 2, 16; 4:5; 6:2; 7:3; Hos. 14:6). Also used for lily-work on pillars (1 K. 7:19), as the name of a musical instrument (Ps. 45:1; 60:1; 69:1; 80:1), and as a proper name, Shushan or Susa (Dan. 8:2; Neh. 1:1; Est. 1:2, 5).

שׁוּשַׁנְכַיֵא

gentile noun / chald. • Page 663

the inhabitants of Susa (Ezra 4:9).

Noun gentilic masculine plural determined, Particle affirmation

LXX: σούσοισ σουσαν ---

LXX Usage Statistics

H7800:

σούσοισ 13× (55.1%)

σουσαν 4× (18.2%)

--- 2× (10.3%)

H7801:

No stats available

דהוא דִּהוּא

None

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction, Pronoun personal third person masculine singular

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

עלמיא עֵלְמָיֵא׃

the Eternal Ones

STRONGS

Strong's Lexicon

עלמי

ʻAlmîy

Definition

an Elamite or inhabitant of Elam

Root

(Aramaic) patrial from a name corresponding to H5867 (עילם) contracted;

Exhaustive

(Aramaic) patrial from a name corresponding to עילם contracted; an Elamite or inhabitant of Elam; Elamite.

Source: Strong's Exhaustive Concordance — H5962

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

עַלְמִיָּה

noun feminine • Root עלם • Lemma_Lookup • Page 1099

Eternity, and as an adv. to eternity, for ever and ever (Ps. 48, 15). The Masora reads עַלְמִיּוֹת. Sometimes understood as 'beyond death'.

עֲלָמִים

noun masculine • Root עלם • Lemma_Lookup • Page 1099

A secret thing, referring to secret sins (Ps. 90, 8).

עֲלֻמִים

m. pl. • Root עלם • Lemma_Lookup • Page 1094

Youth, youthful time, youthful age, youthful vigour, youthful strength.

עֲלֻמִים

unknown • Root עלם • Lemma_Lookup • Page 1094

But perhaps cognate here with אָלַם to be strong. (See עֲלֻמִים).

Noun gentilic masculine plural determined, Particle affirmation

LXX:

LXX Usage Statistics

H5962:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Then Rehum lord of The hard copy spelling records the following as: judmentjudgment, and Shimshai the scribe, and the rest of their colleagues, the Danites and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babelites, the Susanchites, the Dehavites, the Elamites,

LITV Translation:
Then Rehum the master of counsel, and Shimshai the scribe, and the rest of their associates, the judges and the emissaries, the consuls, the officials, the Erechites, the Babylonians, the men of Susa, (that is, the Elamites),

Brenton Septuagint Translation:
Thus has judged Rehum the chancellor, and Shimshai the scribe, and the rest of our fellow servants, the Dinaeans, the Apharsachaeans, the Tarpelites, the Sipparites, the Erechites, the Babylonians, the Susanchites, Dehavites,