Ezra 4:8

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

רחום רְחוּם

None

STRONGS

Strong's Lexicon

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

Fürst

Fürst Lexicon

רַחּוּם

adjective • Root רחם • Consonantal / Medium • Page 1333

merciful, compassionate; (of God, coupled with חַנּוּן).

Matched via consonantal key only

Noun proper name masculine

LXX: ραουμ

LXX Usage Statistics

H7348a:

ραουμ 6× (76.4%)

H7348b:

ραουμ 6× (76.4%)

בעל בְּעֵל־

a baal

STRONGS

Strong's Lexicon

בעל

baʻal

Definition

a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)

Root

from H1166 (בעל);

Exhaustive

from בעל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.

Source: Strong's Exhaustive Concordance — H1167

בעל

bᵉʻêl

Definition

{a master; hence, a husband,}

Root

(Aramaic) corresponding to H1167 (בעל)

Exhaustive

(Aramaic) corresponding to בעל; {a master; hence, a husband,}; [phrase] chancellor.

Source: Strong's Exhaustive Concordance — H1169

Fürst

Fürst Lexicon

בְּעֵל

noun masculine • Consonantal / Medium • Page 265

Aramaic masculine same as Hebrew בַּעַל in the sense lord, possessor; therefore בְּעֵל טְעֵם prop. lord of the (royal) decree i.e. either stadtholder, or chancellor.

Matched via consonantal key only

בַּעַל

noun masculine • Root בעל • Consonantal / Medium • Page 262

1. Master, lord, possessor, owner; husband; (in plural construct before city names) dwellers, citizens. 2. Baal, the supreme god of the Syro-Phoenician peoples.

Matched via consonantal key only

בַּעַל

noun proper masculine • Consonantal / Medium • Page 264

a) A personal proper name (1 Chr. 5:5; 8:30). b) The proper name of a city in Simeon, which may be identical with Ba'alath-Beer.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 262

(Not used in Qal) 1. To be big, mighty, strong, to vanquish. 2. Metaphorically to possess, to have.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 264

To be lord, possessor, to rule; oftener to take to wife, to marry (prop. according to the oriental view to rule the woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּעַל

noun • Root בעל • Page 107

1. lord, owner. (Ex. 21:28; Judg. 19:22). 2. husband (as the lord of the wife). (2 Sam. 11:26; Ex. 21:22). 3. Joined with many substantives of different significations, it denotes one who possesses or is otherwise connected with the thing denoted by the noun. (Ex. 24:14, Prov. 1:17, Is. 41:15).

בַּעַל

noun masculine • Root בעל • Page 108

Masters, owners, inhabitants, or citizens. Gen. 37: 19 (masters of arrows); Gen. 49: 23 (masters of an oath/covenant). Joined with city name, denotes an inhabitant (Josh. 24: 11, Judg. 9: 2). Name of the tutelary god of the Phenicians and Syrians (Judg. 6: 25, 1 K. 18: 18). Often identified with Hercules (Ἡρακλῆς) by the Greeks. Plural: הַבְּעָלִים (the Baals or Baalim).

בַּעַל

chald. idem. • Root בעל • Page 108

Same as the Hebrew equivalent. Ezra 4: 8. See טְעֵם.

בָּעַל

verb • Page 107

1. to possess, command, rule over. (Is. 26:13; 1 Chr. 4:22). 2. to take for a wife, to marry. (Deut. 21:13, 24:1; Is. 62:5). 3. construed with בְּ, to despise, loathe. (Jer. 3:14, 31:32).

Noun common both singular construct

LXX: ἄνδρεσ κύριοσ αὐτῆσ ἀνδρῶν ἀνὴρ

LXX Usage Statistics

H1167:

ἄνδρεσ 8× (8.0%)

κύριοσ 8× (7.1%)

αὐτῆσ 8× (6.3%)

ἀνδρῶν 6× (5.9%)

ἀνὴρ 5× (4.9%)

παρ' 4× (3.9%)

ἄνδρασ 4× (3.9%)

βααλταμ 3× (3.4%)

κυρίῳ 3× (2.9%)

--- 2× (2.3%)

H1169:

No stats available

טעם טְעֵ֗ם

None

STRONGS

Strong's Lexicon

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

טעם

ṭᵉʻêm

Definition

properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)

Root

(Aramaic) from H2939 (טעם), and equivalent to H2941 (טעם);

Exhaustive

(Aramaic) from טעם, and equivalent to טעם; properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively); [phrase] chancellor, [phrase] command, commandment, decree, [phrase] regard, taste, wisdom.

Source: Strong's Exhaustive Concordance — H2942

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Fürst

Fürst Lexicon

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: decree, determination, spoken of God; according to the decree, command.

טְעֵם

verb (aramaic) • Root טעם • Strongs / High • Page 564

To give to taste, to give to eat.

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: 1. taste, flavour, sapor. 2. an intellectual decree, hence a royal sentence, command; to command, to order. 3. Rarely, a reason, an account; discretion.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

טְעֵם

verb • Page 264

Same as Hebrew verb טָעַם. Pael: to cause to eat, to feed (Dan. 4:22 [25]; 5:21).

טְעֵם

m. chald. • Page 264

Will, command (Ezra 6:14; 7:13).

Noun common both singular absolute

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

H2942:

No stats available

ושמשי וְשִׁמְשַׁי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמשי

Shimshay

Definition

Shimshai, a Samaritan

Root

(Aramaic) from H8122 (שמש); sunny;

Exhaustive

(Aramaic) from שמש; sunny; Shimshai, a Samaritan; Shimshai.

Source: Strong's Exhaustive Concordance — H8124

Fürst

Fürst Lexicon

שִׁמְשַׁי

noun proper masculine • Root שמש • Strongs / High • Page 1455

Proper name of a man (from שִׁמְשָׁה; 'Jah is Splendour'). Found in Ezra 4:8, 17.

Conjunction, Noun proper name masculine

LXX: σαμσαι

LXX Usage Statistics

H8124:

σαμσαι 4× (100.0%)

ספרא סָפְרָא

None

STRONGS

Strong's Lexicon

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

ספר

çâphêr

Definition

a scribe (secular or sacred)

Root

(Aramaic) from the same as H5609 (ספר);

Exhaustive

(Aramaic) from the same as ספר; a scribe (secular or sacred); scribe.

Source: Strong's Exhaustive Concordance — H5613

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Fürst

Fürst Lexicon

סָפְרָא

noun masculine (aramaic) • Root ספר • Consonantal / Medium • Page 1033

Aramaic: Same as Hebrew סֹפֵר, a royal scribe or a scribe of the law.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Noun common both singular determined, Particle affirmation

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

H5613:

No stats available

כתבו כְּתַבוּ

None

STRONGS

Strong's Lexicon

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

כתב

kᵉthab

Definition

{to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}

Root

(Aramaic) corresponding to H3789 (כתב)

Exhaustive

(Aramaic) corresponding to כתב; {to grave, by implication, to write (describe, inscribe, prescribe, subscribe)}; write(-ten).

Source: Strong's Exhaustive Concordance — H3790

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Fürst

Fürst Lexicon

כְּתַב

verb (aramaic) • Root כתב • Strongs / High • Page 748

To write, write down, commit to writing.

Gesenius

Gesenius Lexicon

כְּתַב

chald. v. • Page 334

to write (Dan. 5: 5; 6: 26; 7: 1).

כָּתַב

verb • Page 334

1. to write (Deut. 6: 9; 11: 20; Jer. 36: 2). 2. to describe, write down (Num. 33: 2; Judg. 8: 14). 3. to ordain, resolve (Is. 65: 6). Includes Niph. and Pi. forms.

כְּתָב

noun masculine • Root כתב • Page 334

1. a writing (Est. 3: 14; 8: 8). 2. a book, catalogue (Dan. 10: 21; Ezek. 13: 9; Ezra 2: 62).

כְּתָב

m. chald. • Page 334

1. a writing (Dan. 5: 8, 15, 16, 24). 2. a precept, prescription (Ezra 6: 18; 7: 22).

Verb peal perfect third person masculine plural

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

H3790:

No stats available

אגרה אִגְּרָה

she has harvested

STRONGS

Strong's Lexicon

אגרת

ʼiggereth

Definition

an epistle

Root

feminine of H104 (אגרא);

Exhaustive

feminine of אגרא; an epistle; letter.

Source: Strong's Exhaustive Concordance — H107

אגרא

ʼiggᵉrâʼ

Definition

an epistle (as carried by a state courier or postman)

Root

(Aramaic) of Persian origin;

Exhaustive

(Aramaic) of Persian origin; an epistle (as carried by a state courier or postman); letter.

Source: Strong's Exhaustive Concordance — H104

Fürst

Fürst Lexicon

אִגֶּרֶת

noun feminine • Root אגר • Lemma_Lookup • Page 61

official document, writing, edict, account, letter

Gesenius

Gesenius Lexicon

אִגְּרָא

f. emph. אִגַּרְתָּא • Root אגרת • Page 24

Chald. i. q. Heb. אִגֶּרֶת letter, epistle. Ezra 4:8, 11, 5:6.

אִגֶּרֶת

f. dec. xiii. h. • Page 24

letter, epistle. Only in later Hebrew; e.g. 2 Chr. 30:1, 6, Est. 9:26, 29, Neh. 2:7, 8, 9, 6:5, 17, 19. Probably of Persian origin.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0107:

No stats available

H0104:

No stats available

חדה חֲדָה

sharp

STRONGS

Strong's Lexicon

חד

chad

Definition

one

Root

abridged from H259 (אחד);

Exhaustive

abridged from אחד; one; one.

Source: Strong's Exhaustive Concordance — H2297

חד

chad

Definition

as card. one; as article single; as an ordinal, first; adverbially, at once

Root

(Aramaic) corresponding to H2297 (חד);

Exhaustive

(Aramaic) corresponding to חד; as card. one; as article single; as an ordinal, first; adverbially, at once; a, first, one, together.

Source: Strong's Exhaustive Concordance — H2298

Fürst

Fürst Lexicon

חַד

aram. num. (aramaic) • Root אחד • Strongs / High • Page 458

One (Aramaic), abridged from אֶחָד. Always used after the noun, similar to an indefinite article.

חַד

adjective / numeral • Root אחד • Strongs / High • Page 459

-fold, e.g. sevenfold; one. Used as an adjective.

חַד

adjective • Root חדד • Strongs / High • Page 459

sharp.

Gesenius

Gesenius Lexicon

חַד

adjective / numeral • Root אחד • Page 215

1. one, i. q. Heb. אֶחָד. Sometimes used for the indefinite article. 2. the first. Dan. 7:1. 3. when used before numerals, times, Lat. vices. Dan. 3:19.

חַד

verb • Root חדד • Page 215

sharp, spoken of the sword. Ezek. 5:1. Ps. 57:5. Prov. 5:4. dec. VIII. h.

חָדָה .I

verb • Root חדה • Page 215

to rejoice. Ex. 18:9. Job 3:6. Pi. to make serene or joyful. Ps. 21:7.

חָדָה .II

verb • Root חדד • Page 215

i. q. חָדַד to be or become sharp. Hiph. to sharpen. Prov. 27:17.

Adjective cardinal number feminine singular absolute

LXX: πρώτῳ μία

LXX Usage Statistics

H2297:

πρώτῳ 2× (14.4%)

μία 2× (14.4%)

H2298:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

על

ʻal

Definition

{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}

Root

(Aramaic) corresponding to H5921 (על)

Exhaustive

(Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.

Source: Strong's Exhaustive Concordance — H5922

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

H5922:

No stats available

ירושלם יְרוּשְׁלֶם

Foundation of Peace

STRONGS

Strong's Lexicon

ירושל͏ם

Yᵉrûwshâlaim

Definition

Jerushalaim or Jerushalem, the capital city of Palestine

Root

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of H3390 (ירושלם))); probably from (the passive participle of) H3384 (ירה) and H7999 (שלם); founded peaceful;

Exhaustive

rarely ירושלים; a dual (in allusion to its two main hills (the true pointing, at least of the former reading, seems to be that of ירושלם)); probably from (the passive participle of) ירה and שלם; founded peaceful; Jerushalaim or Jerushalem, the capital city of Palestine; Jerusalem.

Source: Strong's Exhaustive Concordance — H3389

ירושלם

Yᵉrûwshâlêm

Definition

{Jerusalem}

Root

(Aramaic) corresponding to H3389 (ירושל͏ם)

Exhaustive

(Aramaic) corresponding to ירושל͏ם; {Jerusalem}; {Jerusalem}

Source: Strong's Exhaustive Concordance — H3390

Fürst

Fürst Lexicon

יְרוּשָׁלֵם

unknown • Consonantal / Medium • Page 1438

see יְרוּשָׁלַיִם.

Matched via consonantal key only

יְרוּשָׁלַ֫םִ

noun proper feminine • Root ירה • Consonantal / Medium • Page 647

Jerusalem. (originating in יְרֻשָׁלֵם) n. p. f. the metropolis of the Israelite kingdom from David onward.

Matched via consonantal key only

יְרוּשָׁלַ͏ִם

proper noun • Root , ירה שלם • Consonantal / Medium • Page 648

Jerusalem, the name of a city in Palestine. The name was also used for its inhabitants, and poetically as an image of beauty.

Matched via consonantal key only

יְרוּשְׁלֵם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

An alternate Aramaic name for Jerusalem.

Matched via consonantal key only

יְרוּשְׁלֶם

proper noun (aramaic) • Root ירושלם • Consonantal / Medium • Page 648

The Aramaic name for Jerusalem.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

יְרוּשָׁלַם

proper name • Page 682

Jerusalem. Gen. 14:18. Ps. 76:3. Its appellative signification here is health, peace, i. q. שָׁלוֹם.

Noun proper name

LXX: ιερουσαλημ pεἰσ --- ''

LXX Usage Statistics

H3389:

ιερουσαλημ 564× (80.9%)

pεἰσ 47× (7.5%)

ιερουσαλημ 25× (3.4%)

--- 16× (2.6%)

'' 12× (1.6%)

pἐν 11× (1.8%)

pἐπὶ 5× (0.8%)

[a] 2× (0.2%)

H3390:

No stats available

לארתחששתא לְאַרְתַּחְשַׁשְׂתְּא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארתחששתא

ʼArtachshashtâʼ

Definition

Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings

Root

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin;

Exhaustive

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin; Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings; Artaxerxes.

Source: Strong's Exhaustive Concordance — H783

ארתחששתא

ʼArtachshashtâʼ

Definition

Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings

Root

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin;

Exhaustive

or ארתחששתא; or by permutation ארתחשסתא; of foreign origin; Artachshasta (or Artaxerxes), a title (rather than name) of several Persian kings; Artaxerxes.

Source: Strong's Exhaustive Concordance — H783

Gesenius

Gesenius Lexicon

אַרְתַּחְשַׁשְׁתָּא

noun proper • Page 74

Artaxerxes, a king of the Persians. Ezra 4:8, 11, 23; 7:1, 7. Derived from the ancient Persian Artahshetr (אַרְתַּחְשְׁתַר).

Preposition, Noun proper name masculine

LXX:

LXX Usage Statistics

H0783a:

No stats available

H0783b:

No stats available

מלכא מַלְכָּא

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

כנמא כְּנֵמָא׃

None

STRONGS

Strong's Lexicon

כנמא

kᵉnêmâʼ

Definition

so or thus

Root

(Aramaic) corresponding to H3644 (כמו);

Exhaustive

(Aramaic) corresponding to כמו; so or thus; so, (in) this manner (sort), thus.

Source: Strong's Exhaustive Concordance — H3660

Fürst

Fürst Lexicon

כְּנֵמָא

adverb • Root כנא • Strongs / High • Page 709

Aramaic adverb: so, thus, ita; as a comparison-particle referring to what immediately follows.

כְּנֵמָא

aram. adv. (aramaic) • Root כנא כנן • Strongs / High • Page 711

Aramaic adverb meaning 'so,' 'thus,' or 'namely'.

Gesenius

Gesenius Lexicon

כִּנְמָא

adv. chald. • Root כן • Page 321

thus, in this manner. Ezra 4: 8; 5: 4, 9, 11; 6: 13. Prob. i.q. כֵּנֶמָא with the termination מָא, which in Arabic is annexed to many particles.

Adverb

LXX: οὕτωσ

LXX Usage Statistics

H3660:

οὕτωσ 2× (39.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Rehum, lord of judgment, and Shimshai, the scribe, wrote one epistle against Jerusalem to Arthasatha the king, thus:

LITV Translation:
Rehum, the master of counsel in charge, and Shimshai the scribe, wrote a letter against Jerusalem to Artaxerxes the king, thus:

Brenton Septuagint Translation:
Rehum the chancellor, and Shimshai the scribe wrote an epistle against Jerusalem to King Artaxerxes, saying,