Ezra 4:22

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וזהירין וּזְהִירִין

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זהר

zâhar

Definition

to gleam; figuratively, to enlighten (by caution)

Root

a primitive root;

Exhaustive

a primitive root; to gleam; figuratively, to enlighten (by caution); admonish, shine, teach, (give) warn(-ing).

Source: Strong's Exhaustive Concordance — H2094

זהר

zᵉhar

Definition

(passively) be admonished

Root

(Aramaic) corresponding to H2094 (זהר);

Exhaustive

(Aramaic) corresponding to זהר; (passively) be admonished; take heed.

Source: Strong's Exhaustive Concordance — H2095

Fürst

Fürst Lexicon

זָהַר

verb • Root זהר • Strongs / High • Page 426

(Kal unused) 1. intransitive, to be bright, to shine, to glitter. 2. to be clear, enlightened, intelligent, instructed.

Fürst

Fürst Lexicon

זְהַר

verb (aramaic) • Root זהר • Strongs / High • Page 426

Aramaic equivalent of Hebrew 'zahar' (to be taught, warned); passive participle 'zehir' means instructed, admonished; Ithpeel means 'to beware'.

Gesenius

Gesenius Lexicon

זָהַר

verb • Page 177

To shine.

זָהַר

verb • Root צהר • Page 198

In Kal not used, to shine. Hiph. הִזְהִיר: 1. intrans. to be bright, to shine (Dan. 12:3). 2. to enlighten; (1.) to teach (Ex. 18:20); (2.) to warn against anything (2 K. 6:10). Niph.: 1. to be instructed (Ps. 19:12); 2. to take warning (Ezek. 33:4, 5).

Conjunction, Adjective adjective masculine plural absolute

LXX: διεστείλω φυλάξηται --- ἐφυλάξατο

LXX Usage Statistics

H2094b:

διεστείλω 4× (18.2%)

φυλάξηται 2× (9.1%)

--- 2× (9.1%)

ἐφυλάξατο 2× (9.1%)

H2095:

No stats available

הוו הֱווֹ

None

STRONGS

Strong's Lexicon

הוא

hâvâʼ

Definition

to be (in the sense of existence)

Root

or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe;

Exhaustive

or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have.

Source: Strong's Exhaustive Concordance — H1933

הוא

hâvâʼ

Definition

to exist; used in a great variety of applications (especially in connection with other words)

Root

(Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא);

Exhaustive

(Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Source: Strong's Exhaustive Concordance — H1934

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched after stripping common prefixes

Verb peal imperative second person masculine plural

LXX: '' ἔσται ἐθεώρουν ἔστω ---

LXX Usage Statistics

H1933b:

'' 14× (16.2%)

ἔσται 8× (10.9%)

ἐθεώρουν 7× (9.5%)

ἔστω 5× (6.8%)

--- 4× (5.4%)

δεῖ 3× (4.1%)

ἔσονται 3× (4.1%)

γενέσθαι 3× (3.5%)

ὦσιν 2× (2.7%)

ἑώρακασ 2× (2.7%)

H1934:

No stats available

שלו שָׁלוּ

quiet

STRONGS

Strong's Lexicon

שלו

shâlûw

Definition

a fault

Root

(Aramaic) or שלות; (Aramaic), from the same as H7955 (שלה);

Exhaustive

(Aramaic) or שלות; (Aramaic), from the same as שלה; a fault; error, [idiom] fail, thing amiss.

Source: Strong's Exhaustive Concordance — H7960

Fürst

Fürst Lexicon

שְׂלָו

noun masculine • Root שלה • Consonantal / Medium • Page 1428

A quail or collect. quails.

Matched via consonantal key only

שֶׁלֶו

noun masculine • Root שלה • Consonantal / Medium • Page 1428

Rest, peace, prosperity.

Matched via consonantal key only

שָׁלֵו

adjective • Root שלה • Consonantal / Medium • Page 1428

1. Prosperous, happy, peaceful, secure. 2. Godless, wicked.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שָׁלוּ

noun • Page 675

an error, something amiss. Dan. 3: 29 Keth. i. q. שָׁלוּת ,שָׁלוּ.

שְׂלָו

noun masculine • Page 640

quail. Ex. 16:13. Num. 11:31, 32. Ps. 105:40.

שָׁלוּ / שָׁלֹו

f. chald. • Root שלה • Page 676

an error, fault (Dan. 6:5, Ezra 4:22).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H7960:

No stats available

למעבד לְמֶעְבַּד

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

עבד

ʻăbad

Definition

to do, make, prepare, keep, etc.

Root

(Aramaic) corresponding to H5647 (עבד);

Exhaustive

(Aramaic) corresponding to עבד; to do, make, prepare, keep, etc.; [idiom] cut, do, execute, go on, make, move, work.

Source: Strong's Exhaustive Concordance — H5648

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Fürst

Fürst Lexicon

עֲבַד

verb (aramaic) • Root עבד • Strongs / High • Page 1043

(Aram.) To make, to set on foot, to carry on, to make ready, to perform, to commit, to do, to worship God, or keep the law.

עֲבַד

noun masculine (aramaic) • Root עבד • Strongs / High • Page 1044

Aramaic: servant, minister, worshipper (same as Hebrew עֶבֶד).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

עֲבַד

chald. v. • Root עבד • Page 486

To make, do; equivalent to Hebrew עָשָׂה. Includes 'make war' (Dan. 7:21) and 'to treat or deal with any one' (Ezra 6:3). Ithpe. form means 'to be made, to take place' (Ezra 4:19, Dan. 3:29).

עֲבַד

chald. n.m. • Root עבד • Page 486

A servant or worshipper of God. Refs: Dan. 3:26, 6:21, Ezra 5:11.

Preposition, Verb peal infinitive construct common

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

H5648:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

על

ʻal

Definition

{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}

Root

(Aramaic) corresponding to H5921 (על)

Exhaustive

(Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.

Source: Strong's Exhaustive Concordance — H5922

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

H5922:

No stats available

דנה דְּנָה

this one

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

דן

dên

Definition

this

Root

(Aramaic) an orthographical variation of H1791 (דך);

Exhaustive

(Aramaic) an orthographical variation of דך; this; (afore-) time, [phrase] after this manner, here (-after), one...another, such, there(-fore), these, this (matter), [phrase] thus, where(-fore), which.

Source: Strong's Exhaustive Concordance — H1836

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דֵּן

pronoun demonstrative • Root די • Strongs / High • Page 374

A Chaldee demonstrative pronoun, 'this'. Masculine form.

Gesenius

Gesenius Lexicon

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1836:

No stats available

למה לְמָה

why

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

מה

mâh

Definition

{properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what}

Root

(Aramaic) corresponding to H4100 (מה)

Exhaustive

(Aramaic) corresponding to מה; {properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what}; how great (mighty), that which, what(-soever), why.

Source: Strong's Exhaustive Concordance — H4101

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Preposition, Pronoun interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

H4101:

No stats available

ישגא יִשְׂגֵּא

None

STRONGS

Strong's Lexicon

שגא

sâgâʼ

Definition

to grow, i.e. (causatively) to enlarge, (figuratively) laud

Root

; a primitive root;

Exhaustive

; a primitive root; to grow, i.e. (causatively) to enlarge, (figuratively) laud; increase, magnify.

Source: Strong's Exhaustive Concordance — H7679

שגא

sᵉgâʼ

Definition

to increase

Root

(Aramaic) corresponding to H7679 (שגא);

Exhaustive

(Aramaic) corresponding to שגא; to increase; grow, be multiplied.

Source: Strong's Exhaustive Concordance — H7680

Fürst

Fürst Lexicon

שָׂגָא

intrans. verb • Root שגא • Strongs / High • Page 1381

(Kal not used) intrans. to grow up, to become large; (Hifil: הִשְׁגִּיא) to impart growth, to magnify, to praise.

Fürst

Fürst Lexicon

שְׁגַא

verb intransitive • Root שגא • Lemma_Lookup • Page 1381

(Aram.) intr. same as Hebrew שָׂגָא to become great, to increase.

שָׂגָא

intrans. verb • Root שגא • Lemma_Lookup • Page 1381

(Kal not used) intrans. to grow up, to become large; (Hifil: הִשְׁגִּיא) to impart growth, to magnify, to praise.

Gesenius

Gesenius Lexicon

שְׂגָא

verb • Page 634

to become great. Ezra 4:22. Dan. 6:26.

שָׂגָא

verb • Root שגא • Page 634

to become great, to grow. Found only in Hiph. to make great, to exalt. Job 12:23. 36:24.

Verb peal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H7679:

No stats available

H7680:

No stats available

חבלא חֲבָלָא

None

STRONGS

Strong's Lexicon

חבל

chăbal

Definition

harm (personal or pecuniary)

Root

(Aramaic) from H2255 (חבל);

Exhaustive

(Aramaic) from חבל; harm (personal or pecuniary); damage, hurt.

Source: Strong's Exhaustive Concordance — H2257

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

חֲבַל

verb • Root חבל • Strongs / High • Page 453

(not used) Aram. tr. same as Hebr. חָבַל II. to wound, to injure.

Gesenius

Gesenius Lexicon

חֲבַל

verb pael • Page 211

1. To injure or hurt (Dan. 6:23). 2. To destroy or overturn (Dan. 4:20; Ezra 6:12). Ithpa. to be destroyed, spoken of a kingdom (Dan. 2:44; 6:27; 7:14).

Noun common both singular determined, Particle affirmation

LXX:

LXX Usage Statistics

H2257:

No stats available

להנזקת לְהַנְזָקַת

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נזק

nᵉzaq

Definition

to suffer (causatively, inflict) loss

Root

(Aramaic) corresponding to the root of H5143 (נזק);

Exhaustive

(Aramaic) corresponding to the root of נזק; to suffer (causatively, inflict) loss; have (en-) damage, hurt(-ful).

Source: Strong's Exhaustive Concordance — H5142

Fürst

Fürst Lexicon

נְזַק

verb • Root נזק • Strongs / High • Page 958

Aram. intr. to suffer loss.

Gesenius

Gesenius Lexicon

נְזַק

chald. v. • Root נזק • Page 435

To suffer injury (Dan. 6:3). Aph. to injure, endamage (Ezra 4:13, 15, 22).

נֶזֶק

noun masculine • Root נזק • Page 435

Injury, damage (Est. 7:4).

Preposition, Verb haphel infinitive construct common

LXX:

LXX Usage Statistics

H5142:

No stats available

מלכיןס מַלְכִין׃ס

None

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common masculine plural absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And be ye warned from doing wrong upon this: wherefore shall harm overtake to endamage the kings?

LITV Translation:
And beware of being at fault, to act on this. Why should damage grow to the hurt of the kings?

Brenton Septuagint Translation:
See that ye be careful of the decree, not to be remiss concerning this matter, lest at any time destruction should abound to the harm of kings.