Ezra 4:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

פתגמא פִּתְגָמא

None

STRONGS

Strong's Lexicon

פתגם

pithgâm

Definition

a (judicial) sentence

Root

of Persian origin;

Exhaustive

of Persian origin; a (judicial) sentence; decree, sentence.

Source: Strong's Exhaustive Concordance — H6599

פתגם

pithgâm

Definition

a word, answer, letter or decree

Root

(Aramaic) corresponding to H6599 (פתגם);

Exhaustive

(Aramaic) corresponding to פתגם; a word, answer, letter or decree; answer, letter, matter, word.

Source: Strong's Exhaustive Concordance — H6600

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

פַּתְגָם

noun masculine • Lemma_Lookup • Page 1204

Word, sentence, command, declaration, edict (same as Hebrew דָּבָר); also, a thing sent, a message, command, account.

פַּתְגָם

noun masculine • Lemma_Lookup • Page 1204

(Aram.) A re-script, message, command, decree.

Gesenius

Gesenius Lexicon

פִּתְגָם

chald. emph. פִּתְגָמָא • Page 558

1. A word. Dan. 3: 16. 2. An order, edict. Ezra 4: 17. 3. A letter, epistle. Ezra 5: 7. 4. A matter, thing. Ezra 6: 11.

פִּתְגָם

noun masculine • Page 558

An edict, sentence. Est. 1: 20; Ecc. 8: 11.

Noun common both singular determined, Particle affirmation

LXX: ῥῆμα

LXX Usage Statistics

H6599:

ῥῆμα 2× (25.0%)

H6600:

No stats available

שלח שְׁלַח

he has sent

STRONGS

Strong's Lexicon

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

שלח

shᵉlach

Definition

{to send away, for, or out (in a great variety of applications)}

Root

(Aramaic) corresponding to H7971 (שלח)

Exhaustive

(Aramaic) corresponding to שלח; {to send away, for, or out (in a great variety of applications)}; put, send.

Source: Strong's Exhaustive Concordance — H7972

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Fürst

Fürst Lexicon

שְׁלַח

verb peal (aramaic) • Root שלח • Strongs / High • Page 1431

Aramaic transitive verb: Same as Hebrew שָׁלַח: to send, to issue, to stretch out, to attempt a thing.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

שִׁלַּח

verb • Root שלח • Page 677

1. to send (Gen. 19:13, Ps. 78:45). 2. to let go or dismiss (Ex. 8:28, Jud. 7:8). 3. to set free or loose (Gen. 32:27, Zech. 9:11). 4. to accompany one departing or send forward (Gen. 18:16). 5. to chase or drive away (Gen. 3:23, Is. 50:1). 6. to let hang down, e.g. the hair (Ezek. 44:20); to let down by a cord (Jer. 38:6). 7. to throw off or rid oneself of a thing (Job 30:11, 39:3). 8. to throw, e.g. arrows at a mark (1 Sam. 20:20), or fire into a city (Am. 1:4). 9. to push away (Job 30:12). 10. to set on fire (Ps. 74:7, Judg. 1:8). 11. joined with יָד, to stretch out the hand (Prov. 31:19); spoken of a tree, to spread out its branches (Jer. 17:8, Ezek. 17:6).

שְׁלַח

chald. v. • Page 678

1. to send, to send away. Dan. 3. 2. Construed with על of the person sent to, Ezra 4: 11, 18. 5: 7, 17. 2. joined with יד, to stretch out the hand. Dan. 5: 24. Construed with ל, aggredi aliquid, Ezra 6: 12.

שֶׁלַח

noun masculine • Root שלח • Page 678

Verbal from שָׁלַח. 1. a sprout, shoot. Cant. 4: 13. 2. a pointed weapon, a spear, dart, sword. 2 Chr. 32: 5. 23: 10. Joel 2: 8. 3. proper name of a son of Arphaxad. Gen. 10: 24. 11: 12. 4. name of a conduit and pool, near mount Zion, prob. the same with שִׁלֹחַ. Neh. 3: 15. Vulg. Siloe.

שָׁלַח

verb • Root שלח • Page 676

To send a person or thing. The person or thing sent is put in the accusative (Gen. 31:4, 41:8, 14). Used with various prepositions (אֶל, לְ, בְּיַד) to denote the person sent to.

שָׁלַח

verb • Page 678

Metaphorically to spread out (a people,) Ps. 44: 3. Pu. 1. to be sent; freq. 2. to be put away. Is. 50: 1. 3. to be driven out. Is. 16: 2. 4. to be forsaken. Is. 27: 10. 5. to be let loose, set free. Prov. 29: 15. Hiph. i. q. Pi. no. 1. to send, e. g. misfortune, plagues, etc. Lev. 26: 22. Am. 8: 11.

Verb peal perfect third person masculine singular

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

H7972:

No stats available

מלכא מַלְכָּ֗א

the King

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

על

ʻal

Definition

{above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}

Root

(Aramaic) corresponding to H5921 (על)

Exhaustive

(Aramaic) corresponding to על; {above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications}; about, against, concerning, for, (there-) fore, from, in, [idiom] more, of, (there-, up-) on, (in-) to, [phrase] why with.

Source: Strong's Exhaustive Concordance — H5922

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

H5922:

No stats available

רחום רְחוּם

None

STRONGS

Strong's Lexicon

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

רחום

Rᵉchûwm

Definition

Rechum, the name of a Persian and of three Israelites

Root

a form of H7349 (רחום);

Exhaustive

a form of רחום; Rechum, the name of a Persian and of three Israelites; Rehum.

Source: Strong's Exhaustive Concordance — H7348

Fürst

Fürst Lexicon

רַחּוּם

adjective • Root רחם • Consonantal / Medium • Page 1333

merciful, compassionate; (of God, coupled with חַנּוּן).

Matched via consonantal key only

Noun proper name masculine

LXX: ραουμ

LXX Usage Statistics

H7348a:

ραουμ 6× (76.4%)

H7348b:

ραουμ 6× (76.4%)

בעל בְּעֵל־

a baal

STRONGS

Strong's Lexicon

בעל

baʻal

Definition

a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense)

Root

from H1166 (בעל);

Exhaustive

from בעל; a master; hence, a husband, or (figuratively) owner (often used with another noun in modifications of this latter sense); [phrase] archer, [phrase] babbler, [phrase] bird, captain, chief man, [phrase] confederate, [phrase] have to do, [phrase] dreamer, those to whom it is due, [phrase] furious, those that are given to it, great, [phrase] hairy, he that hath it, have, [phrase] horseman, husband, lord, man, [phrase] married, master, person, [phrase] sworn, they of.

Source: Strong's Exhaustive Concordance — H1167

בעל

bᵉʻêl

Definition

{a master; hence, a husband,}

Root

(Aramaic) corresponding to H1167 (בעל)

Exhaustive

(Aramaic) corresponding to בעל; {a master; hence, a husband,}; [phrase] chancellor.

Source: Strong's Exhaustive Concordance — H1169

Fürst

Fürst Lexicon

בְּעֵל

noun masculine • Consonantal / Medium • Page 265

Aramaic masculine same as Hebrew בַּעַל in the sense lord, possessor; therefore בְּעֵל טְעֵם prop. lord of the (royal) decree i.e. either stadtholder, or chancellor.

Matched via consonantal key only

בַּעַל

noun masculine • Root בעל • Consonantal / Medium • Page 262

1. Master, lord, possessor, owner; husband; (in plural construct before city names) dwellers, citizens. 2. Baal, the supreme god of the Syro-Phoenician peoples.

Matched via consonantal key only

בַּעַל

noun proper masculine • Consonantal / Medium • Page 264

a) A personal proper name (1 Chr. 5:5; 8:30). b) The proper name of a city in Simeon, which may be identical with Ba'alath-Beer.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 262

(Not used in Qal) 1. To be big, mighty, strong, to vanquish. 2. Metaphorically to possess, to have.

Matched via consonantal key only

בָּעַל

verb • Root בעל • Consonantal / Medium • Page 264

To be lord, possessor, to rule; oftener to take to wife, to marry (prop. according to the oriental view to rule the woman).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּעַל

noun • Root בעל • Page 107

1. lord, owner. (Ex. 21:28; Judg. 19:22). 2. husband (as the lord of the wife). (2 Sam. 11:26; Ex. 21:22). 3. Joined with many substantives of different significations, it denotes one who possesses or is otherwise connected with the thing denoted by the noun. (Ex. 24:14, Prov. 1:17, Is. 41:15).

בַּעַל

noun masculine • Root בעל • Page 108

Masters, owners, inhabitants, or citizens. Gen. 37: 19 (masters of arrows); Gen. 49: 23 (masters of an oath/covenant). Joined with city name, denotes an inhabitant (Josh. 24: 11, Judg. 9: 2). Name of the tutelary god of the Phenicians and Syrians (Judg. 6: 25, 1 K. 18: 18). Often identified with Hercules (Ἡρακλῆς) by the Greeks. Plural: הַבְּעָלִים (the Baals or Baalim).

בַּעַל

chald. idem. • Root בעל • Page 108

Same as the Hebrew equivalent. Ezra 4: 8. See טְעֵם.

בָּעַל

verb • Page 107

1. to possess, command, rule over. (Is. 26:13; 1 Chr. 4:22). 2. to take for a wife, to marry. (Deut. 21:13, 24:1; Is. 62:5). 3. construed with בְּ, to despise, loathe. (Jer. 3:14, 31:32).

Noun common both singular construct

LXX: ἄνδρεσ κύριοσ αὐτῆσ ἀνδρῶν ἀνὴρ

LXX Usage Statistics

H1167:

ἄνδρεσ 8× (8.0%)

κύριοσ 8× (7.1%)

αὐτῆσ 8× (6.3%)

ἀνδρῶν 6× (5.9%)

ἀνὴρ 5× (4.9%)

παρ' 4× (3.9%)

ἄνδρασ 4× (3.9%)

βααλταμ 3× (3.4%)

κυρίῳ 3× (2.9%)

--- 2× (2.3%)

H1169:

No stats available

טעם טְעֵם

None

STRONGS

Strong's Lexicon

טעם

ṭaʻam

Definition

properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate

Root

from H2938 (טעם);

Exhaustive

from טעם; properly, a taste, i.e. (figuratively) perception; by implication, intelligence; transitively, a mandate; advice, behaviour, decree, discretion, judgment, reason, taste, understanding.

Source: Strong's Exhaustive Concordance — H2940

טעם

ṭᵉʻêm

Definition

properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively)

Root

(Aramaic) from H2939 (טעם), and equivalent to H2941 (טעם);

Exhaustive

(Aramaic) from טעם, and equivalent to טעם; properly, flavor; figuratively, judgment (both subjective and objective); hence, account (both subjectively and objectively); [phrase] chancellor, [phrase] command, commandment, decree, [phrase] regard, taste, wisdom.

Source: Strong's Exhaustive Concordance — H2942

Fürst

Fürst Lexicon

טַעַם

noun masculine • Root טעם • Strongs / High • Page 564

1. taste, of food; flavour. 2. Metaphorically: feeling, perception, understanding; discreet judgment; knowledge; a judicial decree, a public sentence.

Fürst

Fürst Lexicon

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: decree, determination, spoken of God; according to the decree, command.

טְעֵם

verb (aramaic) • Root טעם • Strongs / High • Page 564

To give to taste, to give to eat.

טְעֵם

noun masculine • Root טעם • Strongs / High • Page 564

Aramaic: 1. taste, flavour, sapor. 2. an intellectual decree, hence a royal sentence, command; to command, to order. 3. Rarely, a reason, an account; discretion.

Gesenius

Gesenius Lexicon

טַעַם

m. verbal • Root טעם • Page 264

1. Taste of food (Num. 11:8; Jer. 48:11); savouriness (Job 6:6). 2. Metaphorically, intellectual taste, discernment, wisdom (1 Sam. 25:33; Ps. 119:66). 3. A royal decree or edict (Jon. 3:7).

טַעַם

m. chald. • Page 264

1. Taste, particularly pleasant (Dan. 5:2). 2. Wisdom, understanding (Dan. 2:14). 3. Will, command, royal edict (Dan. 3:10, 29; Ezra 4:19, 21). 4. Reckoning, account (Dan. 6:3). 5. Regard, respect (Dan. 3:12).

טְעֵם

verb • Page 264

Same as Hebrew verb טָעַם. Pael: to cause to eat, to feed (Dan. 4:22 [25]; 5:21).

טְעֵם

m. chald. • Page 264

Will, command (Ezra 6:14; 7:13).

Noun common both singular absolute

LXX: γνώμην γνώμη '' γεῦμα βααλταμ

LXX Usage Statistics

H2940:

γνώμην 9× (21.7%)

γνώμη 6× (14.7%)

'' 4× (8.3%)

γεῦμα 4× (8.3%)

βααλταμ 3× (7.3%)

γνώμησ 3× (6.2%)

πρόσωπον 2× (4.2%)

H2942:

No stats available

ושמשי וְשִׁמְשַׁי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמשי

Shimshay

Definition

Shimshai, a Samaritan

Root

(Aramaic) from H8122 (שמש); sunny;

Exhaustive

(Aramaic) from שמש; sunny; Shimshai, a Samaritan; Shimshai.

Source: Strong's Exhaustive Concordance — H8124

Fürst

Fürst Lexicon

שִׁמְשַׁי

noun proper masculine • Root שמש • Strongs / High • Page 1455

Proper name of a man (from שִׁמְשָׁה; 'Jah is Splendour'). Found in Ezra 4:8, 17.

Conjunction, Noun proper name masculine

LXX: σαμσαι

LXX Usage Statistics

H8124:

σαμσαι 4× (100.0%)

ספרא סָפְרָא

None

STRONGS

Strong's Lexicon

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

ספר

çâphêr

Definition

a scribe (secular or sacred)

Root

(Aramaic) from the same as H5609 (ספר);

Exhaustive

(Aramaic) from the same as ספר; a scribe (secular or sacred); scribe.

Source: Strong's Exhaustive Concordance — H5613

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Fürst

Fürst Lexicon

סָפְרָא

noun masculine (aramaic) • Root ספר • Consonantal / Medium • Page 1033

Aramaic: Same as Hebrew סֹפֵר, a royal scribe or a scribe of the law.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

Noun common both singular determined, Particle affirmation

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608b:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

H5613:

No stats available

ושאר וּשְׁאָר

and the remaining one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שאר

shᵉʼâr

Definition

a remainder

Root

from H7604 (שאר);

Exhaustive

from שאר; a remainder; [idiom] other, remnant, residue, rest.

Source: Strong's Exhaustive Concordance — H7605

שאר

shᵉʼâr

Definition

{a remainder}

Root

(Aramaic) corresponding to H7605 (שאר)

Exhaustive

(Aramaic) corresponding to שאר; {a remainder}; [idiom] whatsoever more, residue, rest.

Source: Strong's Exhaustive Concordance — H7606

Fürst

Fürst Lexicon

שְׁאָר

noun masculine • Root שאר • Strongs / High • Page 1369

Remainder, remnant; what remains; part. what remains. Used symbolically (e.g., Is. 7, 3) for a remnant returns.

Gesenius

Gesenius Lexicon

שְׁאָר

noun masculine • Root שאר • Page 649

The rest, remnant, remainder.

שְׁאָר

m. chald. • Page 649

Idem (remnant, remainder). Ezra 4:7, 9, 10, 17. 7:18.

Conjunction, Noun common both singular construct

LXX: κατάλοιποι καταλειφθὲν --- καταλειφθέντι

LXX Usage Statistics

H7605:

κατάλοιποι 5× (11.6%)

κατάλοιποι 4× (9.2%)

καταλειφθὲν 3× (8.4%)

--- 2× (6.6%)

καταλειφθέντι 2× (5.6%)

κύκλῳ 2× (5.6%)

κατάλειμμα 2× (5.6%)

κατάλοιπον 2× (5.1%)

καταλοίπουσ 2× (4.6%)

λοιποὶ 2× (4.1%)

H7606:

No stats available

כנותהון כְּנָוָתְהוֹן

None

STRONGS

Strong's Lexicon

כנת

kᵉnâth

Definition

a colleague (as having the same title)

Root

from H3655 (כנה);

Exhaustive

from כנה; a colleague (as having the same title); companion.

Source: Strong's Exhaustive Concordance — H3674

כנת

kᵉnâth

Definition

{a colleague (as having the same title)}

Root

(Aramaic) corresponding to H3674 (כנת)

Exhaustive

(Aramaic) corresponding to כנת; {a colleague (as having the same title)}; companion.

Source: Strong's Exhaustive Concordance — H3675

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

כְּנָת

noun feminine • Strongs / High • Page 716

The act of giving a title or name; acquaintance, intimacy. Concretely: one invested with office, a friend, an associate, colleague.

כְּנָת

noun feminine (aramaic) • Strongs / High • Page 716

Aramaic word with the same meaning as the Hebrew כְּנָת.

Noun common feminine plural construct, Suffix pronominal third person masculine plural

LXX: σύνδουλοι

LXX Usage Statistics

H3674:

σύνδουλοι 5× (57.1%)

H3675:

No stats available

די דִּי

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

יתבין יָתְבין

None

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

יתב

yᵉthib

Definition

to sit or dwell

Root

(Aramaic) corresponding to H3427 (ישב);

Exhaustive

xlit yᵉthiyb corrected to yᵉthib; (Aramaic) corresponding to ישב; to sit or dwell; dwell, (be) set, sit.

Source: Strong's Exhaustive Concordance — H3488

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Fürst

Fürst Lexicon

יְתִב

aramaic / intransitive verb (aramaic) • Root יתב • Strongs / High • Page 663

Aramaic intransitive verb, same as the Hebrew יָשַׁב, meaning to sit (e.g., for judgment) or to dwell.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

יְתֵב

chald. v. • Root ישב • Page 304

1. to seat one's self, to sit. Dan. 7:9. 10:26. 2. to dwell. Ezra 4:17. Aph. הותֵב to cause to dwell. Ezra 4:10.

Verb peal participle active masculine plural absolute

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

H3488:

No stats available

בשמרין בְּשָׁמְרָיִן

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמרון

Shômᵉrôwn

Definition

Shomeron, a place in Palestine

Root

from the active participle of H8104 (שמר); watch-station;

Exhaustive

from the active participle of שמר; watch-station; Shomeron, a place in Palestine; Samaria.

Source: Strong's Exhaustive Concordance — H8111

שמרין

Shomrayin

Definition

Shomrain, a place in Palestine

Root

(Aramaic) corresponding to H8111 (שמרון);

Exhaustive

(Aramaic) corresponding to שמרון; Shomrain, a place in Palestine; Samaria.

Source: Strong's Exhaustive Concordance — H8115

Fürst

Fürst Lexicon

שֹׁמְרוֹן

noun proper feminine • Root שמר • Strongs / High • Page 1454

n. p. f. of a considerable mountain in central Palestine (called הַר שִׁמְרוֹן), and the metropolis of the kingdom of the ten tribes (Samaria).

Gesenius

Gesenius Lexicon

שֹׁמְרוֹן

noun feminine • Page 689

Samaria, a proper name. (1.) The metropolis of the kingdom of Israel and the royal residence, situated on a mountain of the same name. 1 K. 16: 24. Am. 4: 1. 6: 1. (2.) Name of a country. 2 K. 17: 26. 23: 19.

שָׁמְרַיִן

chald. • Root שמרון • Page 689

Samaria, as the name of a city. Ezra 4: 10, 17. Equivalent to Hebrew שֹׁמְרוֹן.

Preposition, Noun proper name

LXX: σαμαρείᾳ σαμαρείασ σαμάρειαν σαμάρεια pεἰσ

LXX Usage Statistics

H8111:

σαμαρείᾳ 33× (27.9%)

σαμαρείασ 31× (29.6%)

σαμάρειαν 22× (19.3%)

σαμάρεια 10× (9.6%)

pεἰσ 6× (6.0%)

σομορων 3× (3.0%)

σεμερων 2× (1.7%)

H8115:

No stats available

ושאר וּשְׁאָר

and the remaining one

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שאר

shᵉʼâr

Definition

a remainder

Root

from H7604 (שאר);

Exhaustive

from שאר; a remainder; [idiom] other, remnant, residue, rest.

Source: Strong's Exhaustive Concordance — H7605

שאר

shᵉʼâr

Definition

{a remainder}

Root

(Aramaic) corresponding to H7605 (שאר)

Exhaustive

(Aramaic) corresponding to שאר; {a remainder}; [idiom] whatsoever more, residue, rest.

Source: Strong's Exhaustive Concordance — H7606

Fürst

Fürst Lexicon

שְׁאָר

noun masculine • Root שאר • Strongs / High • Page 1369

Remainder, remnant; what remains; part. what remains. Used symbolically (e.g., Is. 7, 3) for a remnant returns.

Gesenius

Gesenius Lexicon

שְׁאָר

noun masculine • Root שאר • Page 649

The rest, remnant, remainder.

שְׁאָר

m. chald. • Page 649

Idem (remnant, remainder). Ezra 4:7, 9, 10, 17. 7:18.

Conjunction, Noun common both singular absolute

LXX: κατάλοιποι καταλειφθὲν --- καταλειφθέντι

LXX Usage Statistics

H7605:

κατάλοιποι 5× (11.6%)

κατάλοιποι 4× (9.2%)

καταλειφθὲν 3× (8.4%)

--- 2× (6.6%)

καταλειφθέντι 2× (5.6%)

κύκλῳ 2× (5.6%)

κατάλειμμα 2× (5.6%)

κατάλοιπον 2× (5.1%)

καταλοίπουσ 2× (4.6%)

λοιποὶ 2× (4.1%)

H7606:

No stats available

עבר עֲבַר־

crossed over

STRONGS

Strong's Lexicon

עבר

ʻêber

Definition

properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)

Root

from H5674 (עבר);

Exhaustive

from עבר; properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east); [idiom] against, beyond, by, [idiom] from, over, passage, quarter, (other, this) side, straight.

Source: Strong's Exhaustive Concordance — H5676

עבר

ʻăbar

Definition

{properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)}

Root

(Aramaic) corresponding to H5676 (עבר)

Exhaustive

(Aramaic) corresponding to עבר; {properly, a region across; but used only adverbially (with or without a preposition) on the opposite side (especially of the Jordan; ususally meaning the east)}; beyond, this side.

Source: Strong's Exhaustive Concordance — H5675

Fürst

Fürst Lexicon

עֵבֶר

aram. (aramaic) • Strongs / High • Page 1049

Aram. same as Hebr. עֶבֶר I (bank, margin).

עֵבֶר

aram. (aramaic) • Strongs / High • Page 1049

Aram. same as Hebr. עֶבֶר II (side, flank).

עֵבֶר

noun / noun proper • Strongs / High • Page 1050

Side, edge, region beyond or across. Used geographically, especially referring to the East Jordan-land (Transjordan) and is the source of the appellation 'Hebrew'.

Fürst

Fürst Lexicon

עֲבַר

noun masculine • Root עבר • Strongs / High • Page 1049

Aram. m. same as Hebr. עֵבֶר bank-district, coast-district; hence עֲבַר נַהֲרָא the western bank-district of the Euphrates.

Gesenius

Gesenius Lexicon

עֲבַר

chald. (aramaic) • Page 489

The same as the Hebrew word (side); specifically עֲבַר נַהֲרָא 'the other side of the Euphrates' (Ezra 4:10 ff).

עֵבֶר

noun masculine • Page 489

1. What is on the other side (Gen. 50:10, 11; Deut. 1:1; Josh. 24:2, 3). 2. Sometimes that which is on this side (1 K. 4:24). 3. Side, quarter generally (1 Sam. 14:40). 4. Over against, in front, before (Josh. 22:11, Ex. 25:37). 5. Eber or Heber, proper name of the progenitor of the Hebrews (Gen. 10:24, 25; 11:14, 15). Used in poetry (Num. 24:24) for Hebrews.

Noun common both singular construct

LXX: πέραν ποταμοῦ '' πέρα

LXX Usage Statistics

H5676:

πέραν 64× (51.9%)

ποταμοῦ 13× (7.9%)

πέραν 9× (8.3%)

'' 5× (4.1%)

πέρα 3× (2.5%)

[f] 2× (1.6%)

δουλείαν 2× (1.6%)

ποταμοῦ 2× (1.4%)

κατὰ 2× (1.9%)

παρὰ 2× (1.9%)

H5675:

No stats available

נהרה נַהֲרָה

None

STRONGS

Strong's Lexicon

נהר

nâhâr

Definition

a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity

Root

from H5102 (נהר);

Exhaustive

from נהר; a stream (including the sea; expectation the Nile, Euphrates, etc.); figuratively, prosperity; flood, river.

Source: Strong's Exhaustive Concordance — H5104

נהר

nᵉhar

Definition

a river, especially the Euphrates

Root

(Aramaic) from a root corresponding to H5102 (נהר);

Exhaustive

(Aramaic) from a root corresponding to נהר; a river, especially the Euphrates; river, stream.

Source: Strong's Exhaustive Concordance — H5103

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

נָהָר

noun masculine • Root נהר • Strongs / High • Page 951

1. streaming, current, running water. 2. a river, stream. Applied to rivers such as the Euphrates, Nile, and others, as well as smaller brooks.

Fürst

Fürst Lexicon

נְהַר

noun masculine • Root נהר • Strongs / High • Page 951

Used in the dual form נַהֲרַיִם (naharayim), meaning 'two rivers,' referring to the Euphrates and Tigris; hence Mesopotamia.

נְהַר

noun masculine • Root נהר • Strongs / High • Page 951

(Aramaic) a stream, a river; especially the Euphrates.

נְהַר

aramaic verb (aramaic) • Root נהר • Strongs / High • Page 957

Aramaic: to shine, lighten. Same as Hebrew נוּר I.

Gesenius

Gesenius Lexicon

נְהַר

m. chald. • Page 431

A stream. Dan, 7: 10.

נָהָר

verb • Root נהר • Page 431

As in Aramean, to shine, to be clear, bright; hence figuratively to rejoice, to have a bright countenance. Ps. 34: 6. Is. 60: 5.

נָהָר

noun masculine • Root נהר • Page 431

A stream, river. Gen. 15:18 (Euphrates), Gen. 31: 21, Ex. 23: 31, Ps. 72: 8, Ezr. 8: 36, Jon. 2: 3. Dual נַהֲרַיִם (Mesopotamia, Gen. 24:10). Plur. נְהָרוֹת.

Noun common both singular determined, Particle affirmation

LXX: ποταμοῦ ποταμοὺσ ποταμῶν πέραν

LXX Usage Statistics

H5104:

ποταμοῦ 43× (27.3%)

ποταμοῦ 13× (6.1%)

ποταμοὺσ 12× (8.3%)

ποταμῶν 10× (7.2%)

πέραν 9× (6.4%)

ποταμοὶ 9× (5.9%)

ποταμὸσ 9× (5.8%)

ποταμὸν 8× (5.2%)

ποταμοῖσ 5× (3.1%)

ποταμῷ 5× (3.4%)

H5103:

No stats available

שלם שְׁלָם

None

STRONGS

Strong's Lexicon

שלום

shâlôwm

Definition

safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace

Root

or שלם; from H7999 (שלם);

Exhaustive

or שלם; from שלם; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace; [idiom] do, familiar, [idiom] fare, favour, [phrase] friend, [idiom] great, (good) health, ([idiom] perfect, such as be at) peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, ([idiom] all is, be) well, [idiom] wholly.

Source: Strong's Exhaustive Concordance — H7965

שלם

shᵉlâm

Definition

prosperity

Root

(Aramaic) corresponding to H7965 (שלום);

Exhaustive

(Aramaic) corresponding to שלום; prosperity; peace.

Source: Strong's Exhaustive Concordance — H8001

Fürst

Fürst Lexicon

שָׁלוֹם

noun masculine • Consonantal / Medium • Page 1429

1. Formula of asking after another's welfare or progress. 2. Security, rest, comfort, opposite misfortune. 3. Peace, as a state of rest, opposite war. Also means salvation, piety, virtue, friendship, or a friend.

Matched via consonantal key only

שְׁלּוּם

noun masculine • Consonantal / Medium • Page 1429

Requital, reciprocal service.

Matched via consonantal key only

שׁלּוּם

noun proper masculine • Root שלם • Consonantal / Medium • Page 1429

A recompenser or retribution (written also שֶׁלֶם).

Matched via consonantal key only

Fürst

Fürst Lexicon

שְׁלָם

noun masculine • Strongs / High • Page 1438

Aramaic, same as Hebrew שָׁלוֹם: peace, prosperity.

Gesenius

Gesenius Lexicon

שָׁלוֹם

m. verbal • Root שלם • Page 676

1. prosperous, in health, well, integer (Gen. 47:27, 1 Sam. 25:6, etc.). 2. in full number, the whole (Jer. 13:19). 3. safe, secure, enjoying peace (Job 21:9). 4. friendly, peaceably disposed (Ps. 55:21). 5. as a subst. health, integritas. Often used in inquiries about well-being (Gen. 29:6, 2 Sam. 11:7, etc.). 6. prosperity, a prosperous event (1 K. 2:13, 2 K. 5:21). 7. peace (Deut. 20:10, Judg. 21:13). 8. friendship, good understanding (Ps. 41:10, Jer. 20:10).

שִׁלּוּם

noun masculine • Root שלם • Page 676

recompense, see שָׁלַם

שִׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3. Plur. Is. 34: 8.

שַׁלּוּם

m. verbal • Root שלם • Page 682

Recompense. Hos. 9: 7. Mic. 7: 3.

שַׁלּוּם

m. proper name • Page 682

A king of Israel. 2 K. 15: 8—16.

Noun common both singular absolute

LXX: εἰρήνη εἰρήνην εἰρήνῃ εἰρήνησ μετ'

LXX Usage Statistics

H7965:

εἰρήνη 61× (25.3%)

εἰρήνην 61× (23.6%)

εἰρήνῃ 32× (11.8%)

εἰρήνησ 24× (9.5%)

μετ' 6× (2.6%)

'' 6× (2.2%)

εἰρηνικὰ 4× (1.7%)

ὑγιαίνει 4× (1.7%)

pἐν 3× (1.3%)

σωτηρίασ 3× (1.1%)

H8001:

No stats available

וכעתס וּכְעֶת׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כען

kᵉʻan

Definition

now

Root

(Aramaic) probably from H3652 (כן);

Exhaustive

(Aramaic) probably from כן; now; now.

Source: Strong's Exhaustive Concordance — H3705

כענת

kᵉʻeneth

Definition

thus (only in the formula 'and so forth')

Root

(Aramaic) or כעת; (Aramaic), feminine of H3705 (כען);

Exhaustive

(Aramaic) or כעת; (Aramaic), feminine of כען; thus (only in the formula 'and so forth'); at such a time.

Source: Strong's Exhaustive Concordance — H3706

Fürst

Fürst Lexicon

ע

letter / symbol • Consonantal / Low • Page 1040

The letter 'Ayin. Denotes 'eye' if originating in images. Corresponds to the Semitic Ayin. Used as an abbreviation (e.g., for עַבְדֶּךָ, עַבְדֵּי, עֲלֵיכֶם). In ancient times, represented the vowel O.

Matched via prefix/suffix stripped stem

Fürst

Fürst Lexicon

כְּעֶנֶת

fem. adv. • Root ען • Lemma_Lookup • Page 724

Feminine adverb of time: now; also used to mean 'so now' or 'and so forth'.

Gesenius

Gesenius Lexicon

כְּעַן

adv. chald. • Page 324

now. Dan. 2: 23. כְּעֶן till now, Ezra 5: 16.

כְּעֶנֶת

adverb • Page 324

and כְּעֶת, see עֵת.

Conjunction, Adverb

LXX: νῦν ''

LXX Usage Statistics

H3705:

νῦν 7× (46.8%)

'' 4× (25.5%)

H3706:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the king sent word to Rehum, lord of judgment, and to Shimshai the scribe, and the rest of their colleagues who dwelt in Shomeron, and the rest beyond the river, Peace and as now.

LITV Translation:
The message the king sent to Rehum the master of counsel, and to Shimshai the scribe, and to the rest of their associates who dwell in Samaria, and to the rest Beyond the River: Peace! And now,

Brenton Septuagint Translation:
Then the king sent to Rehum the chancellor, and Shimshai the scribe, and the rest of their fellow servants who dwelt in Samaria, and the rest beyond the river, saying, Peace; and he says,