Ezra 4:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כען כְּעַ֗ן

None

STRONGS

Strong's Lexicon

כען

kᵉʻan

Definition

now

Root

(Aramaic) probably from H3652 (כן);

Exhaustive

(Aramaic) probably from כן; now; now.

Source: Strong's Exhaustive Concordance — H3705

Fürst

Fürst Lexicon

ע

letter / symbol • Consonantal / Low • Page 1040

The letter 'Ayin. Denotes 'eye' if originating in images. Corresponds to the Semitic Ayin. Used as an abbreviation (e.g., for עַבְדֶּךָ, עַבְדֵּי, עֲלֵיכֶם). In ancient times, represented the vowel O.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

כְּעַן

adv. chald. • Page 324

now. Dan. 2: 23. כְּעֶן till now, Ezra 5: 16.

Adverb

LXX: νῦν ''

LXX Usage Statistics

H3705:

νῦν 7× (46.8%)

'' 4× (25.5%)

ידיע יְדִיעַ

None

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

ידע

yᵉdaʻ

Definition

{to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}

Root

(Aramaic) corresponding to H3045 (ידע)

Exhaustive

(Aramaic) corresponding to ידע; {to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)}; certify, know, make known, teach.

Source: Strong's Exhaustive Concordance — H3046

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Fürst

Fürst Lexicon

יְדַע

verb (aramaic) • Root ידע • Strongs / High • Page 585

Aramaic word, same as Hebrew יָדַע. To understand, to feel, to observe, to be convinced, to come to know, to perceive, to learn.

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

יְדַע

verb • Root ידע • Page 273

1. To know. 2. To be informed (Dan. 6:11). 3. To understand (Dan. 4:14, 22). Includes the Aphhel form הֹודַע, meaning to show or make known (Dan. 2:15).

Verb peil participle active masculine singular absolute

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

H3046:

No stats available

להוא לֶהֱוֵא

None

STRONGS

Strong's Lexicon

הוא

hâvâʼ

Definition

to be (in the sense of existence)

Root

or הוה; a primitive root (compare H183 (אוה), H1961 (היה)) supposed to mean properly, to breathe;

Exhaustive

or הוה; a primitive root (compare אוה, היה) supposed to mean properly, to breathe; to be (in the sense of existence); be, [idiom] have.

Source: Strong's Exhaustive Concordance — H1933

הוא

hâvâʼ

Definition

to exist; used in a great variety of applications (especially in connection with other words)

Root

(Aramaic) or הוה; (Aramaic), corresponding to H1933 (הוא);

Exhaustive

(Aramaic) or הוה; (Aramaic), corresponding to הוא; to exist; used in a great variety of applications (especially in connection with other words); be, become, [phrase] behold, [phrase] came (to pass), [phrase] cease, [phrase] cleave, [phrase] consider, [phrase] do, [phrase] give, [phrase] have, [phrase] judge, [phrase] keep, [phrase] labour, [phrase] mingle (self), [phrase] put, [phrase] see, [phrase] seek, [phrase] set, [phrase] slay, [phrase] take heed, tremble, [phrase] walk, [phrase] would.

Source: Strong's Exhaustive Concordance — H1934

Fürst

Fürst Lexicon

וָא

root • Root וא • Consonantal / Low • Page 418

A simple organic root (not used) for the reduplicated stem וָוָה, from which the noun וָו (hook) is derived; meaning to rivet together, to hook together.

Matched after stripping common prefixes

Verb peal imperfect third person masculine singular

LXX: '' ἔσται ἐθεώρουν ἔστω ---

LXX Usage Statistics

H1933b:

'' 14× (16.2%)

ἔσται 8× (10.9%)

ἐθεώρουν 7× (9.5%)

ἔστω 5× (6.8%)

--- 4× (5.4%)

δεῖ 3× (4.1%)

ἔσονται 3× (4.1%)

γενέσθαι 3× (3.5%)

ὦσιν 2× (2.7%)

ἑώρακασ 2× (2.7%)

H1934:

No stats available

למלכא לְמַלְכָּא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition, Noun common both singular determined, Particle affirmation

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

די דִּ֠י

which

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

די

dîy

Definition

that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of

Root

(Aramaic) apparently for H1668 (דא);

Exhaustive

(Aramaic) apparently for דא; that, used as relative conjunction, and especially (with a preposition) in adverbial phrases; also as preposition of; [idiom] as, but, for(-asmuch [phrase]), [phrase] now, of, seeing, than, that, therefore, until, [phrase] what (-soever), when, which, whom, whose.

Source: Strong's Exhaustive Concordance — H1768

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דִּי

aramaic relative pronoun (aramaic) • Strongs / High • Page 365

Aramaic relative pronoun (singular and plural), meaning who, which. It is used in multiple ways: 1. as a relative pronoun, like Hebrew אֲשֶׁר; 2. as a designation of a genitive, like late Hebrew שֶׁל; 3. as a relative conjunction, meaning 'that'; 4. to express temporal relations, consequences, purpose, or reason.

Gesenius

Gesenius Lexicon

דִּי

chaldee relative pronoun / conjunction • Root אשר • Page 162

Equivalent to Hebrew אֲשֶׁר. 1. Relative pronoun: who, which. 2. Sign of the genitive case. 3. Sign of relation (where, whose). 4. Conjunction: that, to the end that. 5. that (quod). 6. for, since. 7. Redundant particle at the beginning of speech.

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Conjunction

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1768:

No stats available

הן הֵן

favor/grace/lo!

STRONGS

Strong's Lexicon

הן

hên

Definition

lo!; also (as expressing surprise) if

Root

a primitive particle;

Exhaustive

a primitive particle; lo!; also (as expressing surprise) if; behold, if, lo, though.

Source: Strong's Exhaustive Concordance — H2005

הן

hên

Definition

lo! also there(-fore), (un-) less, whether, but, if

Root

(Aramaic) corresponding to H2005 (הן);

Exhaustive

(Aramaic) corresponding to הן; lo! also there(-fore), (un-) less, whether, but, if; (that) if, or, whether.

Source: Strong's Exhaustive Concordance — H2006

Fürst

Fürst Lexicon

הֵן

pronominal stem • Strongs / High • Page 398

they.

הֵן

personal pronoun • Strongs / High • Page 407

Personal pronoun of the 3rd person plural feminine, meaning 'they', often used with prepositions. Also used to mean 'themselves' or as a particle 'as much', 'as this'.

הֵן

interjection / demonstrative / conjunction • Strongs / High • Page 407

A pronominal stem used as: 1. An interjection: lo! there! see that! 2. A demonstrative base for הִנֵּה: this, here. 3. A conditional or interrogative conjunction: therefore, whether, if.

הֵן

pronominal stem (aramaic) • Strongs / High • Page 407

Aramaic pronominal stem, same as the Hebrew הֵן II. Used as an exclamation 'lo! ecce!' or a demonstrative particle 'this, that, there'.

הֵן

conjunction • Strongs / High • Page 408

A conjunction with multiple meanings based on context: on that account (propterea); interrogative, whether; conditional, if; after a negation, unless; when repeated, whether... or (sive... sive).

Gesenius

Gesenius Lexicon

הֵן

interj. / conj. • Page 191

1. see! behold! 2. if. (Lev. 25:20; Jer. 3:1; Job 40:23; 2 Chr. 7:13). 3. whether. (Jer. 2:10).

הֵן

pronoun • Page 191

they. Used incorrectly in reference to men, Ruth 1:13.

הֵן

chald. conj. • Page 191

1. if. (Dan. 2:5, 6; 3:15). 2. whether. (Ezra 5:17). 3. whether...or. (Ezra 7:26). 4. for nonne? as a strong affirmation. (Dan. 3:17).

Conjunction

LXX: ἰδοὺ ἐγὼ ἐὰν --- εἰ

LXX Usage Statistics

H2005:

ἰδοὺ 225× (47.0%)

ἐγὼ 142× (25.3%)

ἐὰν 12× (2.5%)

--- 11× (2.3%)

εἰ 11× (2.3%)

ἐγώ 11× (2.0%)

γὰρ 7× (1.5%)

ἰδού 7× (1.4%)

---% 5× (0.9%)

ἐὰν 5× (1.0%)

H2006a:

No stats available

קריתא קִרְיְתָא

None

STRONGS

Strong's Lexicon

קריה

qiryâh

Definition

building; a city

Root

from H7136 (קרה) in the sense of flooring, i.e.

Exhaustive

from קרה in the sense of flooring, i.e.; building; a city; city.

Source: Strong's Exhaustive Concordance — H7151

קריא

qiryâʼ

Definition

{building; a city}

Root

(Aramaic) or קריה; (Aramaic), corresponding to H7151 (קריה)

Exhaustive

(Aramaic) or קריה; (Aramaic), corresponding to קריה; {building; a city}; city.

Source: Strong's Exhaustive Concordance — H7149

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

קִרְיָה

aram. f. city (aramaic) • Root קרא • Strongs / High • Page 1298

Aramaic feminine noun for city (def. קִרְיָא).

קִרְיָה

noun feminine • Root קרה • Strongs / High • Page 1298

properly a connected row of houses, then a city (poetic usage for עִיר).

קִרְיָה

noun proper feminine • Strongs / High • Page 1298

City. Used for Jerusalem and Babylon. Often used in compound names of cities.

Fürst

Fürst Lexicon

הִקְרִיא

verb hifil • Root קרא • Lemma_Lookup • Page 1293

To cause to happen or befall, misfortune.

קְרִיא

noun masculine • Root קרא • Lemma_Lookup • Page 1293

1. The crier, caller, specially a partridge. 2. (caller) n. m.

קָרִיא

prop. part. pass. m. • Root קרא • Lemma_Lookup • Page 1298

called, chosen, selected.

קָרִיא

prop. part. pass. of קָרָא i • Root קרא • Lemma_Lookup • Page 1298

Properly passive participle of קָרָא I: called, chosen, selected.

קְרִיאָה

noun feminine • Root קרא • Lemma_Lookup • Page 1298

a calling, proclamation.

קְרִיאָה

noun feminine • Root קרא • Lemma_Lookup • Page 1298

A calling, proclamation.

Gesenius

Gesenius Lexicon

קִרְיָה

noun feminine • Page 596

a city, i. q. עִיר, but almost solely in poetry (Is. 1: 21, 26. 22: 2. 25: 2. 26: 5. 32: 13). Kindred with קִיר no. 2. or verbal from קָרָה to build.

Noun common feminine singular determined, Particle affirmation

LXX: πόλισ πόλεωσ πόλεισ πόλιν

LXX Usage Statistics

H7151:

πόλισ 14× (38.1%)

πόλισ 7× (16.9%)

πόλεωσ 6× (14.9%)

πόλεισ 3× (8.1%)

πόλιν 2× (5.7%)

H7149:

No stats available

דך דָךְ

None

STRONGS

Strong's Lexicon

זה

zeh

Definition

the masculine demonstrative pronoun, this or that

Root

a primitive word;

Exhaustive

a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare זאת, זה, זו, זו.

Source: Strong's Exhaustive Concordance — H2088

דך

dêk

Definition

this

Root

(Aramaic) or דך; (Aramaic), prolonged from H1668 (דא);

Exhaustive

(Aramaic) or דך; (Aramaic), prolonged from דא; this; the same, this.

Source: Strong's Exhaustive Concordance — H1791

Fürst

Fürst Lexicon

זֶה

demonstrative pronoun / relative pronoun / particle • Root ז • Strongs / High • Page 425

A multi-purpose word. I. As a demonstrative pronoun: this, referring to what is present. II. As a relative pronoun: who, that, which. III. As a demonstrative particle appended to interrogatives for emphasis, or to denote manner ('how'), location ('here', 'there'), or time ('now', 'just now').

זֶה

noun masculine • Strongs / High • Page 425

A collateral form of שֶׂה (lamb or sheep), found only in 1 Samuel 17:34.

זֶה

pronoun • Strongs / High • Page 427

A demonstrative pronoun ('this') or relative pronoun ('that which'), used without distinction of gender or number. It can refer to masculine, feminine, or neuter antecedents.

זֶה

pronominal stem • Strongs / High • Page 431

(pronominal stem; not used) pron. demonstr. same as זֶה, forming with a prosthetic the time-particle אָז, which form also exists in the Aramaean אֱדַיִן.

Fürst

Fürst Lexicon

דַּךְ

adjective • Root דכה • Consonantal / Medium • Page 367

oppressed, dejected, humbled, miserable (prop. lean, slender); figurat. small, inconsiderable.

Matched via consonantal key only

דַּךְ

pronoun demonstrative (aramaic) • Consonantal / Medium • Page 367

Aramaic demonstrative pronoun (masculine), 'this'.

Matched via consonantal key only

דַּךְ

noun masculine • Root דכה • Consonantal / Medium • Page 368

Bowed down, miserable, pious; or, innocent, pure, clean.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֵּךְ

m. chald. pron. demon. • Page 164

This (Ezra 5:16, 17; 6:7, 8). Feminine form דָּךְ (Ezra 4:15, 16, 18; 5:8).

הֹזֶה

verb • Page 184

To dream, to speak in one’s sleep (Is. 56:10).

זֶה

pronoun • Page 197

1. this. When doubled, one...the other, 1 K. 22:20, Is. 6:3. Sometimes implies contempt, like the Greek οὗτος, Ex. 32:1. 2. more rarely in poetry as a relative, who, like the Germ. der. Ps. 104:8. 3. here, for בָּזֶה in hoc scil. loco. Gen. 28:17. Hence מִזֶּה, hence, 37:17.

Particle demonstrative

LXX: τοῦτο τοῦτον οὗτοσ τούτου τούτῳ

LXX Usage Statistics

H2088:

τοῦτο 223× (14.4%)

τοῦτον 126× (8.3%)

οὗτοσ 96× (6.2%)

τούτου 95× (6.1%)

τούτῳ 74× (4.9%)

'' 63× (3.5%)

ταύτησ 56× (3.6%)

ταύτῃ 52× (3.2%)

'' 39× (2.2%)

αὕτη 39× (2.6%)

H1791:

No stats available

תתבנא תִּתְבְּנֵא

in the hand

STRONGS

Strong's Lexicon

בנה

bânâh

Definition

to build (literally and figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to build (literally and figuratively); (begin to) build(-er), obtain children, make, repair, set (up), [idiom] surely.

Source: Strong's Exhaustive Concordance — H1129

בנא

bᵉnâʼ

Definition

to build

Root

(Aramaic) or בנה; (Aramaic), corresponding to H1129 (בנה);

Exhaustive

(Aramaic) or בנה; (Aramaic), corresponding to בנה; to build; build, make.

Source: Strong's Exhaustive Concordance — H1124

Fürst

Fürst Lexicon

בָּנָה

verb • Root בנה • Strongs / High • Page 257

To set up, to place; 1. to build, to erect, establish, to raise (a house, palace, city, temple, etc.); to build up (what is destroyed), to rebuild; to fortify. 2. Figuratively: to establish family happiness, posterity; to set up a throne; to bestow prosperity or well-being; to establish.

Fürst

Fürst Lexicon

בִּנְיָן

noun masculine • Consonantal / Medium • Page 258

A building, generally in the language of architecture the wall of a court, a partition-wall.

Matched via consonantal key only

בִּנְיָן

noun masculine (aramaic) • Consonantal / Medium • Page 258

A wall.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בְּנָא

verb • Page 106

Chald. to build. Ezra 4:12; 5:2. Part. pass. בְּנֵה, 5:11. Infin. מִבְנֵא and מִבְנְיָה, 5:9. Ithpe. pass. (Ezra 5:8).

בָּנָה

verb • Page 105

1. To build, erect, or make (Gen. 8:20, 12:7; Gen. 2:22 regarding the rib). 2. To rebuild or build up what has been destroyed (Am. 9:14, Ps. 122:3). 3. Figuratively used for persons or nations, to build them up or make them prosperous (Jer. 24:6, 31:4).

בָּנָה

verb • Page 106

(Continued from previous page) 4. to raise up, or give posterity to any one (Gen. 16:2). Niph. 1. to be built, rebuilt (Deut. 13:17). 2. figuratively to be built up, to be made prosperous (Jer. 12:16, Mal. 3:15).

Verb hithpeel imperfect third person feminine singular

LXX: ᾠκοδόμησεν οἰκοδομῆσαι ᾠκοδόμησαν οἰκοδομήσει οἰκοδομήσεισ

LXX Usage Statistics

H1129:

ᾠκοδόμησεν 94× (22.6%)

οἰκοδομῆσαι 36× (8.5%)

ᾠκοδόμησαν 26× (6.2%)

οἰκοδομήσει 16× (4.2%)

οἰκοδομήσεισ 16× (4.0%)

ᾠκοδόμησα 14× (3.5%)

οἰκοδομήσουσιν 9× (2.1%)

οἰκοδομεῖν 8× (1.9%)

οἰκοδομήσω 8× (1.9%)

--- 7× (1.8%)

H1124:

No stats available

ושוריה וְשׁוּרַיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שור

shûwr

Definition

a wall (as going about)

Root

from H7788 (שור);

Exhaustive

from שור; a wall (as going about); wall.

Source: Strong's Exhaustive Concordance — H7791

שור

shûwr

Definition

{a wall (as going about)}

Root

(Aramaic) corresponding to H7791 (שור)

Exhaustive

(Aramaic) corresponding to שור; {a wall (as going about)}; wall.

Source: Strong's Exhaustive Concordance — H7792

a

Definition

the

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9010

Fürst

Fürst Lexicon

שׁוּר

verb • Root שור • Strongs / High • Page 1402

I. To see, behold, view, look at, or to interest oneself in; to look sharply at, to lie in wait, to spy (Qal/Pi.). Also: to resound, to howl, to sing, to praise, to celebrate (Pi./Hif./Hof.).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

II. Intransitive: to go, to repair to; to draw near, to approach; to bring forward, offer, present gifts; to travel, to journey (refers to processions and caravans).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

III. Transitive: to view, to look at (with the accusative).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

IV. (Not used) Transitive: to surround, to enclose, to strengthen round about, of a wall (cognate in sense with חוֹמָה).

שׁוּר

verb • Root שור • Strongs / High • Page 1402

V. (Not used) To plough, to cultivate (related to breaking through or fruit/animals).

שׁוּר

verb (aramaic) • Root שור • Strongs / High • Page 1402

(Aram. Trans.) Same as the Hebrew שׁוּר IV (to surround/enclose).

שׁוּר

noun feminine • Root שור • Strongs / High • Page 1402

1. A lier in wait, a lurker. 2. A garden-wall, over which branches mount up or stretch. 3. Proper name of a desert tract east of Egypt.

שׁוּר

proper noun • Strongs / High • Page 1403

A region of the desert, lying between Palestine and Egypt, on the shore of the Red Sea.

שׁוּר

noun masc. • Root שורא • Strongs / High • Page 1403

A wall (masculine).

שׁוּר

verb • Strongs / High • Page 1403

I. To turn away (intransitive), same as סוּר I.

שׁוּר

verb • Root שיר • Strongs / High • Page 1403

II. 1. To saw, serrare; to cut in pieces. 2. (not used) to divide, to measure.

שׁוּר

verb • Root שר • Strongs / High • Page 1403

III. To rule, to govern; to overcome, overpower. Hif. הֵשִׁיר to make to rule, to make princes.

שׁוּר

verb • Root שור • Strongs / High • Page 1403

IV. To put in a row, to arrange (transitive).

שׁוּר

verb • Root שור • Strongs / High • Page 1404

(Kal not used) To guide, to lead a herd; metaphorically, to rule. Hifil (הֵשִׁישׁ, fut. יָשִׁישׁ): to guide, to lead.

שׁוּר

unknown • Strongs / High • Page 1416

A verb related to שׁוּר, שִׁירָה; see שׁוּר I.

Gesenius

Gesenius Lexicon

שׁוּר

i. v. fut. יָשׁוּר • Page 662

to see, behold, view. Particularly (1.) to look down (Cant. 4:8), (2.) to look graciously (Hos. 14:9), (3.) to lay wait (Jer. 5:26, Hos. 13:7), (4.) to regard (Job 33:14).

שׁוּר

ii. v. • Page 662

to go, to travel, journey. Used in reference to caravans and traffic (Ezek. 27:25). Deriv. שְׁוּרָה a present.

שׁוּר

iii. v. • Root שיר • Page 662

Equivalent to (i. q.) שִׁיר to sing.

שׁוּר

i. m. dec. i. • Root שרר • Page 662

an enemy (Ps. 92:12). Equivalent to (i. q.) שֹׁרֵר.

שׁוּר

ii. dec. i. • Page 662

1. a wall (Gen. 49:22, Ps. 18:30). Plur. שׁוּרוֹת (Job 24:11). 2. proper name of a city on the borders of Egypt towards Palestine (Gen. 16:7, 20:1, Ex. 15:22).

שׁוּר

chald. • Page 662

a wall (Ezra 4:13, 16).

Conjunction, Noun common masculine plural determined, Particle affirmation

LXX: αὐτῆσ τείχη τεῖχοσ

LXX Usage Statistics

H7791a:

αὐτῆσ 4× (22.3%)

τείχη 3× (21.3%)

τεῖχοσ 2× (20.3%)

H7792:

No stats available

ישתכללון יִשְׁתַּכְלְלוּן

None

STRONGS

Strong's Lexicon

כלל

kâlal

Definition

to complete

Root

a primitive root;

Exhaustive

a primitive root; to complete; (make) perfect.

Source: Strong's Exhaustive Concordance — H3634

כלל

kᵉlal

Definition

to complete

Root

(Aramaic) corresponding to H3634 (כלל);

Exhaustive

(Aramaic) corresponding to כלל; to complete; finish, make (set) up.

Source: Strong's Exhaustive Concordance — H3635

Fürst

Fürst Lexicon

כָּלַל

verb • Root כלל • Strongs / High • Page 702

I. transitive verb, properly to turn, to wind, to wind about, to make circular. Hence 1. to crown, to encircle with a garland, to adorn. 2. same as כָּלָה II. to handle, practice, do, carry on, transact, to accomplish a thing, to complete, to finish, to make perfect.

כָּלַל

verb • Root כלל • Strongs / High • Page 702

II. intransitive verb, to glow, to burn. This primitive idea is applied to melting metals, shining, or sparkling of bright colors.

כָּלַל

verb • Root כלל • Strongs / High • Page 703

to adorn, to ornament. (Also mentioned in context of a wall).

Fürst

Fürst Lexicon

כְּלַל

verb • Root כלל • Strongs / High • Page 702

Aramaic transitive verb, same as Hebrew כָּלַל I, to complete, to perfect, to finish.

Gesenius

Gesenius Lexicon

כָּלַל

verb • Root כלל • Page 318

To complete, make perfect.

כְּלַל

chald. v. • Root כלל • Page 318

Chaldee; same meaning as Hebrew. In Shaph. to complete, finish building.

Verb Hophal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H3634:

No stats available

H3635b:

No stats available

מנדה מִנְדָּה־

None

STRONGS

Strong's Lexicon

מדה

middâh

Definition

properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured)

Root

feminine of H4055 (מד);

Exhaustive

feminine of מד; properly, extension, i.e. height or breadth; also a measure (including its standard); hence a portion (as measured) or a vestment; specifically, tribute (as measured); garment, measure(-ing, meteyard, piece, size, (great) stature, tribute, wide.

Source: Strong's Exhaustive Concordance — H4060

מדה

middâh

Definition

tribute in money

Root

(Aramaic) or מנדה; (Aramaic), corresponding to H4060 (מדה);

Exhaustive

(Aramaic) or מנדה; (Aramaic), corresponding to מדה; tribute in money; toll, tribute.

Source: Strong's Exhaustive Concordance — H4061

Fürst

Fürst Lexicon

מִדָּה

noun (aramaic) • Strongs / High • Page 811

Aramaic, same as the Hebrew word מִדָּה.

מִדָּה

noun feminine • Root מדד • Strongs / High • Page 812

1. extension, length, tallness, dimension, width, continuance. 2. a measure, a measuring-line, measuring-reed. 3. gift, offering, tribute.

Gesenius

Gesenius Lexicon

מִדָּה

noun feminine • Root מדד • Page 356

1. extension, great extent (1 Chr. 11: 23). 2. a measure, length measured out (Ex. 26: 2, 8). 3. a garment (Ps. 133: 2). 4. as in Chald. tribute (Neh. 5: 4).

מִדָּה

m. chald. • Page 356

tribute, pars cuivis demensa (Ezra 4: 20, 6: 3). Sometimes written מִנְדָּה (Ezra 4: 13, 7: 24).

מִנְדָּה

f. chald. • Root מרר • Page 384

Tribute, custom. i.q. מִדָּה (by a resolution of the Dagesh forte into Nun). Ezra 4:13, 7:24.

Noun common feminine singular absolute

LXX: μέτρον μέτρα --- μέτρου μέτρῳ

LXX Usage Statistics

H4060b:

μέτρον 15× (25.6%)

μέτρα 10× (13.5%)

--- 4× (7.3%)

μέτρου 4× (6.4%)

μέτρῳ 3× (5.2%)

διαμέτρησισ 3× (4.6%)

φόροι 2× (3.4%)

αὐτῆσ 2× (2.5%)

H4061:

No stats available

בלו בְלוֹ

None

STRONGS

Strong's Lexicon

בלו

bᵉlôw

Definition

excise (on articles consumed)

Root

(Aramaic) from a root corresponding to H1086 (בלה);

Exhaustive

(Aramaic) from a root corresponding to בלה; excise (on articles consumed); tribute.

Source: Strong's Exhaustive Concordance — H1093

Fürst

Fürst Lexicon

בְּלוֹ

noun feminine (aramaic) • Strongs / High • Page 247

Consumption; metaphorically a tax on articles consumed, excise, toll.

Gesenius

Gesenius Lexicon

בְּלוֹ

noun • Page 100

A tax on consumable articles, an excise; or rather an oppressive tax; a tribute generally (Ezra 4:13, 20, 7:24).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H1093:

No stats available

והלך וַהֲלָךְ

and he has walked

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

הלך

hălâk

Definition

properly, a journey, i.e. (by implication) toll on goods at aroad

Root

(Aramaic) from H1981 (הלך);

Exhaustive

(Aramaic) from הלך; properly, a journey, i.e. (by implication) toll on goods at aroad; custom.

Source: Strong's Exhaustive Concordance — H1983

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Fürst

Fürst Lexicon

הֲלָךְ

noun masculine • Root הלך • Strongs / High • Page 402

A road-tax, a toll.

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

הֲלָךְ

m. chald. • Page 188

toll. Ezra 4: 13, 20. 7: 24.

Conjunction, Noun common both singular absolute

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

H1983:

No stats available

לא לָא

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

לא

lâʼ

Definition

{not (the simple or abs. negation); by implication, no;}

Root

(Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to H3808 (לא)

Exhaustive

(Aramaic) or לה; (Aramaic) (Daniel 4:32), corresponding to לא; {not (the simple or abs. negation); by implication, no;}; or even, neither, no(-ne, -r), (can-) not, as nothing, without.

Source: Strong's Exhaustive Concordance — H3809

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Fürst

Fürst Lexicon

לָא

aramaic adverb (aramaic) • Strongs / High • Page 759

Aramaic adverb, same as Hebrew לֹא; not.

לָא

substantive • Strongs / High • Page 759

A substantive meaning nothing.

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

לָא

chald. adv. • Page 338

1. not. 2. nothing (Dan. 4:32 [4:35]).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

H3809:

No stats available

ינתנון יִנְתְּנוּן

None

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

נתן

nᵉthan

Definition

give

Root

(Aramaic) corresponding to H5414 (נתן);

Exhaustive

(Aramaic) corresponding to נתן; give; bestow, give pay.

Source: Strong's Exhaustive Concordance — H5415

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Fürst

Fürst Lexicon

אֶלְנָתָן

noun proper masculine • Lemma_Lookup • Page 142

Proper name masculine: 'El is giver'.

יְהוֹנָתָן

proper noun / masculine • Root נתן • Lemma_Lookup • Page 592

A proper name meaning 'Yehô is giver'. It is interchanged with the more common form יוֹנָתָן (Jonathan).

יוֹנָתָן

noun proper masculine • Lemma_Lookup • Page 598

A proper name, for which also occurs יְהוֹנָתָן.

מִנְתַּן

verb (aramaic) • Root נתן • Lemma_Lookup • Page 1000

Aramaic verb, same as the Hebrew נָתַן (to give).

נָתַן

verb • Root נתן • Lemma_Lookup • Page 755

to give, bestow

נָתַן

verb • Root נתן • Lemma_Lookup • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Lemma_Lookup • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

נָתָן

noun proper masculine • Lemma_Lookup • Page 1000

A bestower, giver. A masculine proper name of a prophet and a son of David.

נָתַן יָד

idiomatic phrase • Lemma_Lookup • Page 578

To give the hand. An idiom meaning to give assurance, to make a promise, to confirm or determine something. It can also mean to vow subjection to someone.

נָתַן לְ

infinitive • Root נתן • Lemma_Lookup • Page 757

To give, i.e. to make into something.

נְתַן־מֶלֶךְ

noun proper masculine • Lemma_Lookup • Page 1000

(Melech is giver) A masculine proper name.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb peal imperfect third person masculine plural

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

H5415:

No stats available

ואפתם וְאַפְּתֹם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אפתם

ʼappᵉthôm

Definition

revenue; others at the last

Root

(Aramaic) of Persian origin;

Exhaustive

(Aramaic) of Persian origin; revenue; others at the last; revenue.

Source: Strong's Exhaustive Concordance — H674

Fürst

Fürst Lexicon

אַפְּתֹם

noun masculine • Lemma_Lookup • Page 179

(old Persian) Income, revenue.

Gesenius

Gesenius Lexicon

אַפְתֹּם

chald. • Page 68

Usually rendered: and it shall damage the royal treasury. Comp. Ezra 4:13.

Conjunction, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0674:

No stats available

מלכים מַלְכים

kings

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

מלך

melek

Definition

a king

Root

(Aramaic) corresponding to H4428 (מלך);

Exhaustive

(Aramaic) corresponding to מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4430

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common masculine plural absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

H4430:

No stats available

תהנזק תְּהַנְזִק׃

None

STRONGS

Strong's Lexicon

נזק

nᵉzaq

Definition

to suffer (causatively, inflict) loss

Root

(Aramaic) corresponding to the root of H5143 (נזק);

Exhaustive

(Aramaic) corresponding to the root of נזק; to suffer (causatively, inflict) loss; have (en-) damage, hurt(-ful).

Source: Strong's Exhaustive Concordance — H5142

Fürst

Fürst Lexicon

נְזַק

verb • Root נזק • Strongs / High • Page 958

Aram. intr. to suffer loss.

Gesenius

Gesenius Lexicon

נְזַק

chald. v. • Root נזק • Page 435

To suffer injury (Dan. 6:3). Aph. to injure, endamage (Ezra 4:13, 15, 22).

נֶזֶק

noun masculine • Root נזק • Page 435

Injury, damage (Est. 7:4).

Verb haphel imperfect second person masculine singular

LXX:

LXX Usage Statistics

H5142:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Now to be known to the king that if this city shall be built and the walls be completed, tribute, excise, and toll, they will not give, and in the end it will endamage the kings.

LITV Translation:
Now let it be known to the king that if this city is rebuilt, and the walls completed, they will not give tax, tribute, and forced labor, and it will cause the king's revenue to suffer.

Brenton Septuagint Translation:
Now then be it known to the king, that if that city be built up, and its walls completed, thou shalt have no tribute, neither will they pay anything, and this injures kings.