Ezra 10:30

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומבני וּמִבְּנֵי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Conjunction, Preposition, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

פחת פַּחַת

None

STRONGS

Strong's Lexicon

פחת מואב

Pachath Môwʼâb

Definition

Pachath-Moab, an Israelite

Root

from H6354 (פחת) and H4124 (מואב); pit of Moab;

Exhaustive

from פחת and מואב; pit of Moab; Pachath-Moab, an Israelite; Pahathmoab.

Source: Strong's Exhaustive Concordance — H6355

Fürst

Fürst Lexicon

פַּחַת מוֹאָב

noun proper masculine • Strongs / High • Page 1165

(prefect of Moab) whose family colonised Palestine under Zerubbabel.

Noun proper name masculine

LXX: φααθμωαβ

LXX Usage Statistics

H6355:

φααθμωαβ 12× (100.0%)

מואב מוֹאָב

None

STRONGS

Strong's Lexicon

פחת מואב

Pachath Môwʼâb

Definition

Pachath-Moab, an Israelite

Root

from H6354 (פחת) and H4124 (מואב); pit of Moab;

Exhaustive

from פחת and מואב; pit of Moab; Pachath-Moab, an Israelite; Pahathmoab.

Source: Strong's Exhaustive Concordance — H6355

Fürst

Fürst Lexicon

פַּחַת מוֹאָב

noun proper masculine • Strongs / High • Page 1165

(prefect of Moab) whose family colonised Palestine under Zerubbabel.

Noun proper name masculine

LXX: φααθμωαβ

LXX Usage Statistics

H6355:

φααθμωαβ 12× (100.0%)

עדנא עַדְנָא

None

STRONGS

Strong's Lexicon

עדנא

ʻAdnâʼ

Definition

Adna, the name of two Israelites

Root

from H5727 (עדן); pleasure;

Exhaustive

from עדן; pleasure; Adna, the name of two Israelites; Adna.

Source: Strong's Exhaustive Concordance — H5733

Noun proper name masculine

LXX:

LXX Usage Statistics

H5733:

No stats available

וכלל וּכְלָל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כלל

Kᵉlâl

Definition

Kelal, an Israelite

Root

from H3634 (כלל); complete;

Exhaustive

from כלל; complete; Kelal, an Israelite; Chelal.

Source: Strong's Exhaustive Concordance — H3636

Fürst

Fürst Lexicon

לֹל

noun • Root לול • Consonantal / Low • Page 787

see לוּל.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3636:

No stats available

בניה בְּנָיָה

her sons

STRONGS

Strong's Lexicon

בניה

Bᵉnâyâh

Definition

Benajah, the name of twelve Israelites

Root

or בניהו; (prolonged) from H1129 (בנה) and H3050 (יה); Jah has built;

Exhaustive

or בניהו; (prolonged) from בנה and יה; Jah has built; Benajah, the name of twelve Israelites; Benaiah.

Source: Strong's Exhaustive Concordance — H1141

Fürst

Fürst Lexicon

בְּנָיָהוּ

noun proper masculine • Consonantal / Medium • Page 258

Variant of בְּנָיָה (Benaiah). Name of several men.

Matched via consonantal key only

Noun proper name masculine

LXX: βαναιασ βαναιου βαναια βαναιαν

LXX Usage Statistics

H1141:

βαναιασ 20× (49.1%)

βαναιου 9× (23.1%)

βαναια 6× (14.3%)

βαναιαν 4× (9.0%)

מעשיה מַעֲשֵׂיָה

None

STRONGS

Strong's Lexicon

מעשיה

Maʻăsêyâh

Definition

Maasejah, the name of sixteen Israelites

Root

or מעשיהו; from H4639 (מעשה) and H3050 (יה); work of Jah;

Exhaustive

or מעשיהו; from מעשה and יה; work of Jah; Maasejah, the name of sixteen Israelites; Maaseiah.

Source: Strong's Exhaustive Concordance — H4641

Fürst

Fürst Lexicon

מַעֲשֵׂיָה

masculine proper noun • Strongs / High • Page 889

the same as מַעֲשֵׂי (the mighty deed of Jah). A proper name.

Noun proper name masculine

LXX: μαασαιου μαασαια μασαια μαασηα μαασιασ

LXX Usage Statistics

H4641:

μαασαιου 5× (23.8%)

μαασαια 4× (18.2%)

μασαια 2× (9.8%)

μαασηα 2× (9.8%)

μαασιασ 2× (9.1%)

μαασαιαν 2× (7.6%)

מתניה מַתַּנְיָה

None

STRONGS

Strong's Lexicon

מתניה

Mattanyâh

Definition

Mattanjah, the name of ten Israelites

Root

or מתניהו; from H4976 (מתן) and H3050 (יה); gift of Jah;

Exhaustive

or מתניהו; from מתן and יה; gift of Jah; Mattanjah, the name of ten Israelites; Mattaniah.

Source: Strong's Exhaustive Concordance — H4983

Fürst

Fürst Lexicon

מַתַּנְיָה

noun proper masculine • Strongs / High • Page 928

A proper name, masculine, see מַתָּנִי.

Noun proper name masculine

LXX: μαθανια μανθανιασ

LXX Usage Statistics

H4983:

μαθανια 7× (48.1%)

μανθανιασ 3× (18.9%)

בצלאל בְצַלְאֵל

None

STRONGS

Strong's Lexicon

בצלאל

Bᵉtsalʼêl

Definition

Betsalel, the name of two Israelites

Root

probably from H6738 (צל) and H410 (אל) with a prepositional prefix; in (the) shadow (i.e. protection) of God;

Exhaustive

probably from צל and אל with a prepositional prefix; in (the) shadow (i.e. protection) of God; Betsalel, the name of two Israelites; Bezaleel.

Source: Strong's Exhaustive Concordance — H1212

Fürst

Fürst Lexicon

בְּצַלְאֵל

noun proper masculine • Root בצל • Consonantal / Medium • Page 268

Proper name of a man (El as protection / In the shadow of God); Ex. 31, 2; Ezr. 10, 30.

Matched via consonantal key only

Noun proper name masculine

LXX: βεσελεηλ

LXX Usage Statistics

H1212:

βεσελεηλ 7× (86.8%)

ובנוי וּבִנּוּי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בנוי

Binnûwy

Definition

Binnui, an Israelite

Root

from H1129 (בנה); built up;

Exhaustive

from בנה; built up; Binnui, an Israelite; Binnui.

Source: Strong's Exhaustive Concordance — H1131

Conjunction, Noun proper name masculine

LXX: βανουι

LXX Usage Statistics

H1131:

βανουι 4× (56.2%)

ומנשהס וּמְנַשֶּׁה׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מנשה

Mᵉnashsheh

Definition

Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory

Root

from H5382 (נשה); causing to forget;

Exhaustive

from נשה; causing to forget; Menashsheh, a grandson of Jacob, also the tribe descended from him, and its territory; Manasseh.

Source: Strong's Exhaustive Concordance — H4519

Fürst

Fürst Lexicon

מְנַשֶּׁה

noun proper masculine • Root נשה • Strongs / High • Page 875

A son of Joseph, adopted by Jacob, and the tribe named after him; also the land assigned to the tribe. Also used as a proper name elsewhere.

Gesenius

Gesenius Lexicon

מְנַשֶּׁה

noun masculine • Page 387

(causing to forget, see Gen. 42:51.) Manasseh, the son of Joseph, who, being adopted by his grandfather, inherited equally with the sons of Jacob. Gen. 48:1 ff.

Conjunction, Noun proper name masculine

LXX: μανασση μανασσησ '' ---

LXX Usage Statistics

H4519:

μανασση 108× (73.9%)

μανασσησ 19× (13.6%)

'' 5× (3.0%)

--- 4× (2.9%)

μανασση 4× (2.5%)

εφραιμ 2× (1.4%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from the sons of Pahath-Moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.

LITV Translation:
And from the sons of Pahath-moab: Adna, and Chelal, Benaiah, Maaseiah, Mattaniah, Bezaleel, and Binnui, and Manasseh.

Brenton Septuagint Translation:
And of the sons of Pahath-moab; Adna, and Chelal, and Benaiah, Maaseiah, Mattaniah, Bezalel, and Binnui, and Manasseh.