Ezra 10:27

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומבני וּמִבְּנֵי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Conjunction, Preposition, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

זתוא זַתּוּא

None

STRONGS

Strong's Lexicon

זתוא

Zattûwʼ

Definition

Zattu, an Israelite

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Zattu, an Israelite; Zattu.

Source: Strong's Exhaustive Concordance — H2240

Noun proper name masculine

LXX: ζαθουα

LXX Usage Statistics

H2240:

ζαθουα 3× (75.0%)

אליועני אֶלְיוֹעֵנַי

None

STRONGS

Strong's Lexicon

אליהועיני

ʼElyᵉhôwʻêynay

Definition

Eljehoenai or Eljoenai, the name of seven Israelites

Root

or (shortened) אליועיני; from H413 (אל) and H3068 (יהוה) and H5869 (עין); towards Jehovah (are) my eyes;

Exhaustive

or (shortened) אליועיני; from אל and יהוה and עין; towards Jehovah (are) my eyes; Eljehoenai or Eljoenai, the name of seven Israelites; Elihoenai, Elionai.

Source: Strong's Exhaustive Concordance — H454

Fürst

Fürst Lexicon

אֶלְיְהוֹעֵינַי

noun proper masculine • Strongs_Numbers • Page 138

Proper name masculine, 'to God are mine eyes directed'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0454b:

No stats available

אלישיב אֶלְיָשִׁיב

None

STRONGS

Strong's Lexicon

אלישיב

ʼElyâshîyb

Definition

Eljashib, the name of six Israelites

Root

from H410 (אל) and H7725 (שוב); God will restore;

Exhaustive

from אל and שוב; God will restore; Eljashib, the name of six Israelites; Eliashib.

Source: Strong's Exhaustive Concordance — H475

Fürst

Fürst Lexicon

אֶלְיָשִׁיב

proper name • Root שוב • Strongs_Numbers • Page 1391

Proper name derived from the root שׁוּב.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0475:

No stats available

מתניה מַתַּנְיָה

None

STRONGS

Strong's Lexicon

מתניה

Mattanyâh

Definition

Mattanjah, the name of ten Israelites

Root

or מתניהו; from H4976 (מתן) and H3050 (יה); gift of Jah;

Exhaustive

or מתניהו; from מתן and יה; gift of Jah; Mattanjah, the name of ten Israelites; Mattaniah.

Source: Strong's Exhaustive Concordance — H4983

Fürst

Fürst Lexicon

מַתַּנְיָה

noun proper masculine • Strongs / High • Page 928

A proper name, masculine, see מַתָּנִי.

Noun proper name masculine

LXX: μαθανια μανθανιασ

LXX Usage Statistics

H4983:

μαθανια 7× (48.1%)

μανθανιασ 3× (18.9%)

וירמות וִירֵמוֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירימות

Yᵉrîymôwth

Definition

Jerimoth or Jeremoth, the name of twelve Israelites

Root

or ירימות; or ירמות; feminine plural from H7311 (רום); elevations;

Exhaustive

or ירימות; or ירמות; feminine plural from רום; elevations; Jerimoth or Jeremoth, the name of twelve Israelites; Jermoth, Jerimoth, and Ramoth (from the margin).

Source: Strong's Exhaustive Concordance — H3406

Fürst

Fürst Lexicon

יְרִימוֹת

noun proper masculine • Root רום • Strongs / High • Page 650

(elevation, see יְרִימוֹת) a proper name.

יְרִימוֹת

noun proper masculine • Root רמת • Strongs / High • Page 650

(elevation, see רָמַת) a proper name.

יְרִימוֹת

noun proper masculine • Root ירמות • Strongs / High • Page 650

see יְרֵמוֹת.

Conjunction, Noun proper name masculine

LXX: ιεριμωθ ιαριμωθ

LXX Usage Statistics

H3406:

ιεριμωθ 6× (47.0%)

ιαριμωθ 4× (29.6%)

וזבד וְזָבָד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זבד

Zâbâd

Definition

Zabad, the name of seven Israelites

Root

from H2064 (זבד); giver;

Exhaustive

from זבד; giver; Zabad, the name of seven Israelites; Zabad.

Source: Strong's Exhaustive Concordance — H2066

Fürst

Fürst Lexicon

זָבָד

noun proper masculine • Root זבד • Strongs / High • Page 423

(an endower, a giver, viz. Jah is) a proper name.

Conjunction, Noun proper name masculine

LXX: ζαβεδ

LXX Usage Statistics

H2066:

ζαβεδ 5× (62.3%)

ועזיזאס וַעֲזִיזָא׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עזיזא

ʻĂzîyzâʼ

Definition

Aziza, an Israelite

Root

from H5756 (עוז); strengthfulness;

Exhaustive

from עוז; strengthfulness; Aziza, an Israelite; Aziza.

Source: Strong's Exhaustive Concordance — H5819

Fürst

Fürst Lexicon

עֲזִיזָא

noun proper masculine • Strongs / High • Page 1075

(hero, among the Syrians a name of Mars) Proper name masculine.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H5819:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from the sons of Zattu: Elioenai, Eliashib, Mattaniah, Jeremoth, and Zabad and Aziza.

LITV Translation:
And from the sons of Zattu: Elioenai, Eliashib, Mattaniah and Jeremoth, and Zabad, and Aziza.

Brenton Septuagint Translation:
And of the sons of Zattu; Elioenai, Eliashib, Mattaniah, and Jeremoth, and Zabad, and Aziza.