Ezra 10:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ומישראל וּמִיִּשְׂרָאֵל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Conjunction, Preposition, Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

מבני מִבְּנֵי

from sons

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

פרעש פַרְעֹ֡שׁ

None

STRONGS

Strong's Lexicon

פרעש

Parʻôsh

Definition

Parosh, the name of our Israelite

Root

the same as H6550 (פרעש);

Exhaustive

the same as פרעש; Parosh, the name of our Israelite; Parosh, Pharosh.

Source: Strong's Exhaustive Concordance — H6551

Fürst

Fürst Lexicon

פַּרְעֹשׁ

noun masculine • Root פרע • Consonantal / Medium • Page 1195

1. A flea. 2. A fugitive (name of a man).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פַּרְעֹשׁ

noun masculine • Page 555

a flea. 1 Sam. 24:15.

Noun proper name masculine

LXX: φοροσ

LXX Usage Statistics

H6551:

φοροσ 5× (100.0%)

רמיה רַ֠מְיָה

treachery

STRONGS

Strong's Lexicon

רמיה

Ramyâh

Definition

Ramjah, an Israelite

Root

from H7311 (רום) and H3050 (יה); Jah has raised;

Exhaustive

lemma רמיה missing vowel, corrected to רמיה; from רום and יה; Jah has raised; Ramjah, an Israelite; Ramiah.

Source: Strong's Exhaustive Concordance — H7422

Fürst

Fürst Lexicon

רַמְיָה

noun proper masculine • Root רמה • Strongs / High • Page 1341

(Jah is exalted) Name of Person (Ezr. 10, 25).

Gesenius

Gesenius Lexicon

רְמִיָּה

f. verbal • Root רמה • Page 621

1. deceit. Job 13: 7. Ps. 120: 2, 3. 2. slackness, remissness. Prov. 12: 24. 10: 4.

Noun proper name masculine

LXX:

LXX Usage Statistics

H7422:

No stats available

ויזיה וְיִזִּיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יזיה

Yizzîyâh

Definition

Jizzijah, an Israelite

Root

from the same as the first part of H3149 (יזואל) and H3050 (יה); sprinkled of Jah;

Exhaustive

from the same as the first part of יזואל and יה; sprinkled of Jah; Jizzijah, an Israelite; Jeziah.

Source: Strong's Exhaustive Concordance — H3150

Fürst

Fürst Lexicon

יִזְיָהוּ

noun proper masculine • Root יזה • Lemma_Lookup • Page 600

A proper name, masculine, meaning 'El is the uniting'.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H3150:

No stats available

ומלכיה וּמַלְכִּיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלכיה

Malkîyâh

Definition

Malkijah, the name of ten Israelites

Root

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from H4428 (מלך) and H3050 (יה); king of (i.e. appointed by) Jah;

Exhaustive

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from מלך and יה; king of (i.e. appointed by) Jah; Malkijah, the name of ten Israelites; Malchiah, Malchijah.

Source: Strong's Exhaustive Concordance — H4441

Fürst

Fürst Lexicon

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

Jah is King. A proper name.

Matched via consonantal key only

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

The same name as the previous entry.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: μελχια μελχιασ μελχιου

LXX Usage Statistics

H4441:

μελχια 9× (60.0%)

μελχιασ 3× (18.9%)

μελχιου 2× (14.0%)

ומימן וּמִיָּמִן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מימן

Mîyâmin

Definition

Mijamin, the name of three Israelites

Root

a form for H4509 (מנימין);

Exhaustive

a form for מנימין; Mijamin, the name of three Israelites; Miamin, Mijamin.

Source: Strong's Exhaustive Concordance — H4326

Fürst

Fürst Lexicon

יָמַן

verb • Root ימן • Consonantal / Low • Page 616

(not used) An intransitive verb meaning to be luminous.

Matched after stripping common prefixes

יָמַן

verb • Root ימן • Consonantal / Low • Page 617

To be clear, of a region; to be southerly or on the right; to be prosperous; to make clear or swear; to glow or burn.

Matched after stripping common prefixes

Conjunction, Noun proper name masculine

LXX: μιαμιν

LXX Usage Statistics

H4326:

μιαμιν 2× (52.1%)

ואלעזר וְאֶלְעָזָר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אלעזר

ʼElʻâzâr

Definition

Elazar, the name of seven Israelites

Root

from H410 (אל) and H5826 (עזר); God (is) helper;

Exhaustive

from אל and עזר; God (is) helper; Elazar, the name of seven Israelites; Eleazar.

Source: Strong's Exhaustive Concordance — H499

Fürst

Fürst Lexicon

אֶלְעָזָר

noun proper masculine • Strongs_Numbers • Page 143

('El is helper) Proper noun, masculine.

Gesenius

Gesenius Lexicon

אֶלְעָזָר

noun masculine • Page 54

(God helps) proper name of a son of Aaron and head of a Levitical family. Ex. 6:23 ff.

Conjunction, Noun proper name masculine

LXX:

LXX Usage Statistics

H0499:

No stats available

ומלכיה וּמַלְכִּיָּה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלכיה

Malkîyâh

Definition

Malkijah, the name of ten Israelites

Root

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from H4428 (מלך) and H3050 (יה); king of (i.e. appointed by) Jah;

Exhaustive

or מלכיהוlemma מלכיהו missing dagesh, corrected to מלכיהו; (Jeremiah [38:6), from מלך and יה; king of (i.e. appointed by) Jah; Malkijah, the name of ten Israelites; Malchiah, Malchijah.

Source: Strong's Exhaustive Concordance — H4441

Fürst

Fürst Lexicon

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

Jah is King. A proper name.

Matched via consonantal key only

מַלְכִּיָּה

noun proper masculine • Consonantal / Medium • Page 861

The same name as the previous entry.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: μελχια μελχιασ μελχιου

LXX Usage Statistics

H4441:

μελχια 9× (60.0%)

μελχιασ 3× (18.9%)

μελχιου 2× (14.0%)

ובניהס וּבְנָיָה׃ס

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בניה

Bᵉnâyâh

Definition

Benajah, the name of twelve Israelites

Root

or בניהו; (prolonged) from H1129 (בנה) and H3050 (יה); Jah has built;

Exhaustive

or בניהו; (prolonged) from בנה and יה; Jah has built; Benajah, the name of twelve Israelites; Benaiah.

Source: Strong's Exhaustive Concordance — H1141

Fürst

Fürst Lexicon

בְּנָיָהוּ

noun proper masculine • Consonantal / Medium • Page 258

Variant of בְּנָיָה (Benaiah). Name of several men.

Matched via consonantal key only

Conjunction, Noun proper name masculine

LXX: βαναιασ βαναιου βαναια βαναιαν

LXX Usage Statistics

H1141:

βαναιασ 20× (49.1%)

βαναιου 9× (23.1%)

βαναια 6× (14.3%)

βαναιαν 4× (9.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from Israel: from the sons of Parosh: Ramiah and Jeziah, and Malchiah and Miamin and Eleazar and Malchiah and Benaiah.

LITV Translation:
And from Israel: From the sons of Parosh: Ramiah, and Jeziah, and Malchiah, and Miamin, and Eleazar, and Malchijah, and Benaiah.

Brenton Septuagint Translation:
Also of Israel: of the sons of Parosh; Ramiah, and Izziah, and Malchijah, and Mijamin, and Eleazar, and Hashabiah, and Benaiah.