Chapter 44
Ezekiel 44:1
וישב
וַיָּשֶׁב
and he is sitting
7725
| שוב
shûwb
Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Root: a primitive root;
Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
shûwb
Definition: to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again
Root: a primitive root;
Exhaustive: a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again; ((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge, make, rejoice, send, take, weep)) [idiom] again, (cause to) answer ([phrase] again), [idiom] in any case (wise), [idiom] at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, [idiom] certainly, come again (back), [idiom] consider, [phrase] continually, convert, deliver (again), [phrase] deny, draw back, fetch home again, [idiom] fro, get (oneself) (back) again, [idiom] give (again), go again (back, home), (go) out, hinder, let, (see) more, [idiom] needs, be past, [idiom] pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, [phrase] say nay, send back, set again, slide back, still, [idiom] surely, take back (off), (cause to, make to) turn (again, self again, away, back, back again, backward, from, off), withdraw.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Hiphil sequential imperfect third person masculine singular
אתי
אֹתִ֗י
my eternal self
9030
| ני
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
None
Definition: me, personal pronoun - verb/prep. suffix: 1st person common singular
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular
853
את
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
ʼêth
Definition: properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)
Root: apparent contracted from H226 (אות) in the demonstrative sense of entity;
Exhaustive: apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).
Direct object eternal self, Suffix pronominal first person both singular
דרך
דֶּרֶךְ
road
1870
דרך
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
derek
Definition: a road (as trodden); figuratively, a course of life or mode of action, often adverb
Root: from H1869 (דרך);
Exhaustive: from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).
Noun common both singular construct
שער
שַׁעַר
gate
8179
שער
shaʻar
Definition: an opening, i.e. door or gate
Root: from H8176 (שער) in its original sense;
Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
shaʻar
Definition: an opening, i.e. door or gate
Root: from H8176 (שער) in its original sense;
Exhaustive: from שער in its original sense; an opening, i.e. door or gate; city, door, gate, port ([idiom] -er).
Noun common both singular construct
המקדש
הַמִּקְדָּשׁ
None
4720
| מקדש
miqdâsh
Definition: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
Root: or מקדש; (Exodus 15:17), from H6942 (קדש);
Exhaustive: or מקדש; (Exodus 15:17), from קדש; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary.
miqdâsh
Definition: a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum
Root: or מקדש; (Exodus 15:17), from H6942 (קדש);
Exhaustive: or מקדש; (Exodus 15:17), from קדש; a consecrated thing or place, especially, a palace, sanctuary (whether of Jehovah or of idols) or asylum; chapel, hallowed part, holy place, sanctuary.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Noun common both singular absolute
החיצון
הַחִיצוֹן
None
2435
| חיצון
chîytsôwn
Definition: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
Root: from H2434 (חיץ);
Exhaustive: from חיץ; properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred); outer, outward, utter, without.
chîytsôwn
Definition: properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred)
Root: from H2434 (חיץ);
Exhaustive: from חיץ; properly, the (outer) wall side; hence, exterior; figuratively, secular (as opposed to sacred); outer, outward, utter, without.
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Adjective adjective both singular absolute
הפנה
הַפֹּנֶה
None
6437
| פנה
pânâh
Definition: to turn; by implication, to face, i.e. appear, look, etc.
Root: a primitive root;
Exhaustive: a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).
pânâh
Definition: to turn; by implication, to face, i.e. appear, look, etc.
Root: a primitive root;
Exhaustive: a primitive root; to turn; by implication, to face, i.e. appear, look, etc.; appear, at (even-) tide, behold, cast out, come on, [idiom] corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to), (re-) turn (aside, away, back, face, self), [idiom] right (early).
9009
ה
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
None
Definition: the
Root: None
Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.
Particle definite article, Verb Qal participle active masculine singular absolute
קדים
קָדים
east/front wind
6921
קדים
qâdîym
Definition: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Root: or קדם; from H6923 (קדם);
Exhaustive: or קדם; from קדם; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind); east(-ward, wind).
qâdîym
Definition: the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind)
Root: or קדם; from H6923 (קדם);
Exhaustive: or קדם; from קדם; the fore or front part; hence (by orientation) the East (often adverbially, eastward, for brevity the east wind); east(-ward, wind).
Noun common both singular absolute
והוא
וְהוּא
and Himself
1931
| הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun personal third person masculine singular
סגור
סָגוּר׃
None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
5462
סגר
çâgar
Definition: to shut up; figuratively, to surrender
Root: a primitive root;
Exhaustive: a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly.
çâgar
Definition: to shut up; figuratively, to surrender
Root: a primitive root;
Exhaustive: a primitive root; to shut up; figuratively, to surrender; close up, deliver (up), give over (up), inclose, [idiom] pure, repair, shut (in, self, out, up, up together), stop, [idiom] straitly.
Verb Qal participle passive masculine singular absolute
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And he turned me back the way of the gate of the holy place with out, looking to the east; and it was shut.
And he turned me back the way of the gate of the holy place with out, looking to the east; and it was shut.
LITV Translation:
And he brought me back the way of the gate of the outer sanctuary, facing east. And it was shut.
And he brought me back the way of the gate of the outer sanctuary, facing east. And it was shut.
Brenton Septuagint Translation:
Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.
Then he brought me back by the way of the outer gate of the sanctuary that looks eastward; and it was shut.