Ezekiel 26:1

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויהי וַיְהִי

and he is being

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

BDB

Brown-Driver-Briggs Lexicon

H1961

I. הָיָה (approximate number of occurrences: 3570) verb — fall out, come to pass, become, be (SI¹; SI² היה; parallel form of הוה, Arabic هوى, Aramaic הֲוָא; see הָוָה).

Cognates:

• Sinaitic Inscriptions הית
• Arabic هوى
• Aramaic הֲוָא

— Qal Perfect 3 masculine singular הָיָה Genesis 3:1 +; וְהָיָה consecutive Genesis 4:14 +; 3 feminine singular הָֽיְתָה Genesis 1:2 +; הָיָ֑תָה Isaiah 14:24; וְהָֽיְתָה consecutive Genesis 9:13 +; 2 masculine singular הָיִיתָ Deuteronomy 5:15 +; 1 singular הָיִיתִי Genesis 31:40; 3 plural הָיוּ Genesis 6:4 +; 2 masculine plural הֱיִיתֶם Exodus 22:20 +; Imperfect 3 masculine singular יִהְיֶה Genesis 1:29 +; jussive יְהִי Genesis 1:3 +; וַיְהִי Genesis 1:3 +; 3 feminine singular תִּהְיֶה Genesis 21:30 +; 1 singular אֶהְיֶה Exodus 3:12 +; Imperative masculine singular הֱיֵה Exodus 18:19 +; Infinitive absolute הָיוֺ Genesis 18:18; construct הֱיוֺת Genesis 2:18 +; Participle feminine הוֺיָה Exodus 9:3.

1. Happen and Come to Pass

a. Fall out, happen

• מֶה־הָיָה הַדָּבָר 1 Samuel 4:16 (how has the matter fallen out?)
• 2 Samuel 1:4
• מֶה־הָיָה לוֺ Exodus 32:1, 23 (Jehovist-Elohist Source)

b. Occur, take place, come about

• 1 Samuel 4:17 (a slaughter has taken place)
• 2 Samuel 18:6 (the battle took place)
• Genesis 26:28 (Jehovist Source)
• וַיְהִי־כֵן Genesis 1:7, 9, 11 (Priests' Code)

2. Come into being and Become

a. Arise, appear, come (absolute)

• Exodus 12:80 (there arose a great cry)
• Genesis 9:16 (the bow shall appear)
• Genesis 1:3 (יְהִי אוֺר let light appear)

b. Become (with predicate noun or adjective)

• Genesis 3:20 (mother of all living)
• Genesis 4:2 (became a shepherd)
• וִהְיִיתֶם כֵּאלֹהִים Genesis 3:5 (become like gods)

c. Become (with לְ)

• Genesis 2:7 (became a living soul)
• Exodus 4:3 (became a serpent)
• Genesis 28:21 (Yahweh shall be my God)

3. Exist and Be

a. Exist, be in existence

• 1 Samuel 1:28 (all the days he lives)
• Genesis 2:5 (shrub not yet in the earth)
• Exodus 3:14 (אֶהְיֶה אֲשֶׁר אֶהְיֶה I am that I am)

b. Abide, remain, continue

• Exodus 24:18 (remained in the mount)
• Joshua 19:10 (extend as far as)

Niph`al — Perfect נִהְיָה 1 Kings 1:27; 3 feminine singular נִהְיְתָה Judges 19:30 — be done, be brought about, occur.

• Exodus 11:6 (such as hath not occurred)
• Deuteronomy 4:32
• Proverbs 13:19 (a desire realized)

¹ Sinaitic Inscriptions.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

³ Friedrich Eduard König, Historisch-kritisches Lehrgebäude der hebräischen Sprache (1881–1897).

⁴ Septuagint (LXX).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

בעשתי בְּעַשְׁתֵּי־

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשתי

ʻashtêy

Definition

eleven or (ordinal) eleventh

Root

apparently masculine plural construction of H6247 (עשת) in the sense of an afterthought (used only in connection with H6240 (עשר) in lieu of H259 (אחד))

Exhaustive

apparently masculine plural construction of עשת in the sense of an afterthought (used only in connection with עשר in lieu of אחד); eleven or (ordinal) eleventh; [phrase] eleven(-th).

Source: Strong's Exhaustive Concordance — H6249

Fürst

Fürst Lexicon

עַשְׁתֵּי

numeral • Root עשת • Consonantal / Medium • Page 1145

Archaically for עֶשְׂרַי and אַחַד עֶשׂרָה, eleven (sometimes for the ordinal number, the eleventh).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עַשְׁתֵּי

noun masculine • Page 532

found only in combination with the numeral ten, as eleven, the eleventh. Deut. 1: 3. Jer. 39: 2. Ezek. 26: 1.

BDB

Brown-Driver-Briggs Lexicon

H6249

I. עַשְׁתֵּי (approximate number of occurrences: 19) noun number — one.

Cognates:

• Assyrian išten, one; išten ešrit, eleven (compare Dalman¹ § 75)
• Tel Amarna [iš-]tit, first time (see Gie²; Ges³; Kö⁴)

— only + עָשָׂר, עֶשְׂרֵה (q. v.) = eleven, eleventh.

1. Occurrences and Usage

• Jeremiah 1:3
• Jeremiah 39:2 = Jeremiah 52:5 = 2 Kings 25:2
• Ezekiel 26:1
• Ezekiel 40:49
• Zechariah 1:7
• Exodus 26:7–8 (Priests' Code / Narrative)
• Exodus 36:14–15 (Priests' Code / Narrative)
• Numbers 7:72 (Priests' Code / Narrative)
• Numbers 29:20 (Priests' Code / Narrative)
• Deuteronomy 1:3
• 1 Chronicles 12:13
• 1 Chronicles 24:12
• 1 Chronicles 25:18
• 1 Chronicles 27:14

¹ Friedrich Delitzsch, Assyrische Grammatik, § 75.

² Friedrich Giesebrecht, Zeitschrift für die Alttestamentliche Wissenschaft (ZAW), i (1881), 226.

³ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC § 97e).

⁴ Eduard König, Historisch-Kritisches Lehrgebäude der Hebräischen Sprache, ii. 1, 212.

Preposition, Adjective cardinal number both singular absolute

LXX: ἑνδεκάτῳ ἑνδέκατοσ ἕνδεκα ἑνδεκάτου ''

LXX Usage Statistics

H6249:

ἑνδεκάτῳ 5× (22.4%)

ἑνδέκατοσ 4× (20.9%)

ἕνδεκα 3× (17.5%)

ἑνδεκάτου 3× (17.5%)

'' 2× (10.4%)

עשרה עֶשְׂרֵה

ten

STRONGS

Strong's Lexicon

עשר

ʻâsâr

Definition

ten (only in combination), i.e. -teen; also (ordinal) -teenth

Root

for H6235 (עשר);

Exhaustive

for עשר; ten (only in combination), i.e. -teen; also (ordinal) -teenth; (eigh-, fif-, four-, nine-, seven-, six-, thir-) teen(-th), [phrase] eleven(-th), [phrase] sixscore thousand, [phrase] twelve(-th).

Source: Strong's Exhaustive Concordance — H6240

Fürst

Fürst Lexicon

הֶעֱשִׁיר

hif. verb • Root עשר • Consonantal / Medium • Page 1143

(Hif.) to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

הַעֲשֵׂר

verb hifil • Root עשר • Consonantal / Medium • Page 1144

(Hifil, Infinitive Construct) Used specifically in reference to tithing/giving the tenth part.

Matched via consonantal key only

עֹ֫שֶׁר

noun masculine • Root עשר • Consonantal / Medium • Page 1144

Riches; wealth. Sometimes coupled with words for glory, possessions, or produce. Also refers to strength/power.

Matched via consonantal key only

עֲשַׂר

noun masculine (aramaic) • Root עשר • Consonantal / Medium • Page 1144

Aramaic masculine form, same as Hebrew עֶשֶׂר (ten). Also used specifically in the number twelve.

Matched via consonantal key only

עִשֵׂר

verb piel • Root עשר • Consonantal / Medium • Page 1144

(Piel) To give the tenth part, with accusative of the object.

Matched via consonantal key only

עִשֵּׁר

pih. verb • Root עשר • Consonantal / Medium • Page 1143

(Pih.) to make many; i. e. to build many ships; to make rich, with accusat. of the person; to gain or acquire riches.

Matched via consonantal key only

עֶשֶׂר

numeral • Root עשר • Consonantal / Medium • Page 1144

Ten (masculine form, used generally as a numeral, sometimes denoting weight or with collectives).

Matched via consonantal key only

עָשַׂר

verb qal • Root עשר • Consonantal / Medium • Page 1144

(Qal) A denominative verb meaning to tithe, i. e. to take the tenth part of a thing (as a tax).

Matched via consonantal key only

עָשַׁר

verb / adjective • Consonantal / Medium • Page 1142

To be rich. (The definition lists the derived adjective עָשִׁיר: A rich man, the noble, the influential, mighty, one who rules over the poor.)

Matched via consonantal key only

עָשַׂר

verb transitive • Root עשר • Consonantal / Medium • Page 1143

I. (not used) 1. transitive: same as עָשַׁר II. to put together, to bind, to unite, into a whole; to associate, to join together, of the married, companions, friends.

Matched via consonantal key only

עָשַׂר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

2. intransitive: to be brought together, united, bound, of a heap, connected with עָשַׁר I. Deriv. עֶשֶׂר, denom. עָשְׂרָה, עֶשֶׂר, עֲשָׂרָה, עֶשְׂרִים, עֲשִׂירִי, מַעְשַׂר, עִשָּׂרוֹן, עָשִׂיר.

Matched via consonantal key only

עָשָׂר

substantive • Root עשר • Consonantal / Medium • Page 1143

ten, only in the numbers 11 to 19 compounded with one to 9; and without Vav. (Refers to number 10, masculine form).

Matched via consonantal key only

עָשַׁר

verb intransitive • Root עשר • Consonantal / Medium • Page 1143

I. intransitive: to be large, to be heaped together, brought together in abundance, of goods, property, and so to be rich.

Matched via consonantal key only

עָשַׁר

verb • Root עשר • Consonantal / Medium • Page 1143

II. to over-flow, to be copious, heaped; (of space) to extend, to stretch afar.

Matched via consonantal key only

עָשַׁר

intrans. verb • Root עשר • Consonantal / Medium • Page 1143

II. (not used) intransitive: to be united, joined, in a sexual relation; to be intimate, to be associated, of friendship and alliance; completely identical with אָשַׁר.

Matched via consonantal key only

עָשַׁר

aram. verb (aramaic) • Root עשר • Consonantal / Medium • Page 1143

(not used) Aram. same as Hebr. עָשַׂר (which see).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

עֲשַׂר

chald. f. • Page 531

ten (Dan. 7:7). Plur. עֶשְׂרִין (twenty, Dan. 6:2).

עֶשֶׂר

noun feminine • Page 531

ten. Plur. עֲשָׂרוֹת m. tens (Ex. 18:21, Deut. 1:15).

עָשַׂר

verb • Root עשר • Page 531

to impose tithes, take the tenth part (1 Sam. 8:15). Pi. to pay tithes (Gen. 28:22). Hiph. to pay or give tithes (Deut. 26:12).

עָשָׂר

noun masculine • Page 531

ten; used in composition for numbers 11-19 (like -teen). Examples: אַחַד עָשָׂר (eleven). Plur. עֶשְׂרִים (twenty).

עָשַׁר

verb • Page 532

to be or become rich. Job 15: 29. Hos. 12: 9. Hiph. to enrich, to make rich. Gen. 14: 23. Ps. 65: 10. Hithpa. to represent one's self as rich. Prov. 13: 7.

עֹשֶׁר

noun masculine • Root עשר • Page 532

riches. 1 Sam. 17: 25.

BDB

Brown-Driver-Briggs Lexicon

H6240

I. עָשָׂר (203) and עֶשְׂרֵה (144) noun masculine and feminine — ten (only after units to make numbers 11–19, both cardinal and ordinal).

— עֶשְׂרֵה with feminine noun, עָשָׂר with masculine noun, thus:

1. Eleven

a. אַחַד עָשָׂר (with masculine noun) Genesis 32:23 (2 times).
b. אַחַת עֶשְׂרֵה (with feminine noun) 2 Kings 23:36 (7 times); also = eleventh 1 Kings 6:38; 2 Kings 9:29.
c. עַשְׁתֵּי עָשָׂר (with masculine noun) Numbers 29:20; ordinal Deuteronomy 1:3 (7 times).
d. עַשְׁתֵּי עֶשְׂרֵה (with feminine noun) Exodus 26:7 (4 times); ordinal Jeremiah 1:3 (4 times).

2. Twelve

a. שְׁנֵי(ם) עָשָׂר (with masculine noun) Genesis 35:22 (80 times); ordinal 1 Kings 19:19 (12 times).
b. שְׁתֵּי(ם) עֶשְׂרֵה (with feminine noun) Exodus 24:4 (31 times); ordinal 2 Kings 8:25 (6 times).

3. Thirteen

a. שְׁלשָׁה עָשָׂר (with masculine noun) Numbers 29:14 (2 times); ordinal Esther 3:12 (7 times).
b. שְׁלשׁ עֶשְׂרֵה (with feminine noun) 1 Kings 7:1 (9 times); ordinal Genesis 14:4 (2 times).

4. Fourteen

a. אַרְכָּעָה עָשָׂר Genesis 46:22 (13 times); ordinal Exodus 12:6 (17 times).
b. אַרְבַּע עֶשְׂרֵה Genesis 31:41 (5 times); ordinal 2 Kings 18:13 (3 times).

5. Fifteen

a. חֲמִשָּׁה עָשָׂר Hosea 3:2 (3 times); ordinal Exodus 16:1 (14 times).
b. חֲמֵשֶׁת עָשָׂר Judges 8:10; 2 Samuel 19:18.
c. חֲמֵשׁ עֶשְׂרֵה 2 Kings 14:17 (9 times); ordinal 2 Kings 14:23; 2 Chronicles 15:10. — See also עֶשֶׂר 2d. 6.

6. Sixteen

a. שִׁשָּׁה עָשָׂר Exodus 26:25 (6 times); ordinal 1 Chronicles 24:14 (2 times).
b. שֵׁשׁ עֶשְׂרֵה Genesis 46:18 (13 times).

7. Seventeen

a. שִׁבְעָה עָשָׂר 1 Chronicles 7:11 (2 times); ordinal Genesis 7:11 (3 times).
b. שְׁבַע עֶשְׂרֵה Genesis 37:2 (4 times); ordinal 1 Kings 22:52; 2 Kings 16:1. — See also עֶשֶׂר 3d. 8.

8. Eighteen

a. שְׁמֹנָה (שְׂמֹנַת) עָשָׂר Genesis 14:4 (10 times); ordinal 1 Chronicles 24:15; 1 Chronicles 25:25.
b. שְׁמֹנֶה עֶשְׂרֵה Judges 3:14 (6 times); ordinal 1 Kings 15:1 (8 times).

9. Nineteen

a. תִּשְׁעָה עָשָׂר 2 Samuel 2:30; ordinal 1 Chronicles 24:16; 1 Chronicles 25:26.
b. תְּשַׁע עֶשְׂרֵה Genesis 11:25; Joshua 19:38; ordinal 2 Kings 25:8 = Jeremiah 52:12.

Usage and Syntax

These numbers usually take singular of the nouns most often used, שָׁנָה, יוֺם, חֹדֶשׁ, compare (sometimes) אִישׁ, אַמָּךְ, etc.; otherwise plural; rarely (late usage) they follow noun, which is then usually plural, e.g. Numbers 29:30; Joshua 15:51 (Priests' Code / Narrative), Ezra 8:35 (twice in verse); Esther 3:13; Esther 8:5, etc. (even שָׁנִים שְׁתֵּים עֶשְׂרֵה Esther 5:14), but שָׁנָה precedes ordinal 1 Kings 6:38, שְׁנַת 1 Kings 15:1 (8 times), so יוֺם (c. ordinal) 2 Chronicles 29:17 (5 times) Esther 9; also יוֺם and (שְׁנַת) שָׁנָה both precede and following ordinal Numbers 7:72, 78; 2 Kings 8:25; 2 Kings 9:29; 2 Kings 14:23; 2 Kings 16:1; Jeremiah 32:1; 2 Kings 25:8 = Jeremiah 52:12.

¹ Friedrich Eduard König, Historisch-kritisches Lehrgebäude der hebräischen Sprache (1881–1897).

² A. B. Davidson, Hebrew Syntax (1894).

³ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

⁴ Sven Herner, Syntax der Zahlwörter im Alten Testament (1893).

⁵ Justus Olshausen, Lehrbuch der hebräischen Sprache (1861).

⁶ William Wright, Lectures on the Comparative Grammar of the Semitic Languages (1890).

Adjective cardinal number both singular absolute

LXX: δέκα δώδεκα δύο τέσσαρασ τεσσαρεσκαιδεκάτῃ

LXX Usage Statistics

H6240:

δέκα 86× (21.6%)

δώδεκα 75× (19.5%)

δύο 32× (7.3%)

τέσσαρασ 12× (3.0%)

τεσσαρεσκαιδεκάτῃ 12× (2.8%)

ἑνδεκάτῳ 11× (2.4%)

ἕνδεκα 11× (2.7%)

πεντεκαιδεκάτῃ 11× (2.3%)

δωδεκάτῳ 9× (1.9%)

πεντεκαίδεκα 8× (2.1%)

שנה שָׁנָה

duplicate

STRONGS

Strong's Lexicon

שנה

shâneh

Definition

a year (as a revolution of time)

Root

(in plural or (feminine) שנה; from H8138 (שנה);

Exhaustive

(in plural or (feminine) שנה; from שנה; a year (as a revolution of time); [phrase] whole age, [idiom] long, [phrase] old, year([idiom] -ly).

Source: Strong's Exhaustive Concordance — H8141

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Consonantal / Medium • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

I. 1. tr. same as שָׁנָה I., properly to fold together two things, to double; hence to repeat, to do again, iterare. 2. intr. to be changeable, to change; to be fickle, or to be otherwise, different; to return, to be repeated; to copy; of time, to run a circuit.

Matched via consonantal key only

שָׁנָה

verb • Root שנה • Consonantal / Medium • Page 1458

II. (Not used) intransitive, same as שָׁוָא II. to shine, to glitter, to lighten.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שְׁנָה

f. chald. • Page 690

a year. Plur. שְׁנִין. Dan. 6: 1.

שֵׁנָה

noun feminine • Root ישן • Page 690

sleep, a dream. Ps. 90: 5.

שָׁנָה

verb • Page 690

1. to alter, to change or be changed. Mal. 3: 6; Lam. 4: 1. 2. to be different, diverse. Est. 1: 7; 3: 8. 3. to be of a different opinion. Prov. 24: 21. 4. to repeat, to do a second time. Neh. 13: 21; 1 Sam. 26: 8. Pi. to change, alter (promise, way, garments, or countenance). Ps. 89: 35; Jer. 2: 36; 52: 33; Job 14: 20. Pu. to be changed, disfigured. Ecc. 8: 1. Hithpa. to disguise one's self. 1 K. 14: 2.

שָׁנָה

noun feminine • Root שנה • Page 690

a year, perhaps literally a repetition or return of the same seasons. Deut. 14: 22; 1 Sam. 7: 16; Gen. 7: 11. Dual שְׁנָתַיִם two years. Gen. 41: 1; Jer. 28: 3.

BDB

Brown-Driver-Briggs Lexicon

H8141

I. שָׁנָה (approximate number of occurrences: 877) noun feminine (on apparent exception see Albr¹) — year (etymology see II. שׁנה).

— שָׁנָה absolute Amos 2:10 +; construct שְׁנַת Genesis 41:50 +; suffix שְׁנָתוֺ Ezekiel 46:13 +, שְׁנָתָהּ Leviticus 14:10 (2 times); dual שְׁנָתַיִם Amos 1:1 +, שְׁנָתָיִם 1 Kings 15:25 +; plural שָׁנִים Exodus 21:2 +, construct שְׁנֵי Genesis 23:1 (24 times), שְׁנוֺת Deuteronomy 32:7 (8 times, in poetry and late); suffix שְׁנָיו Leviticus 25:52 (4 times); שְׁנוֺתַי Isaiah 38:15; Psalm 31:11, שְׁנוֺתָם Psalm 78:33 (8 times).

1. As division of time

a. General usage

• Exodus 23:14
• Exodus 23:17
• רֵשִׁית הַשּׁ׳ (beginning of the year) Deuteronomy 11:12 (opposed to אַחֲרִית הַשּׁ׳ end of the year)
• צֵאת הַשּׁ׳ (exit of the year) Exodus 23:16
• תְּקוּפַת הַשּׁ׳ (revolution of the year) Exodus 34:22; 2 Chronicles 24:23
• תְּשׁוּבַת הַשּׁ׳ (return of the year) 2 Samuel 11:1

b. Recurring and indefinite intervals

• שָׁנָה בְשָׁנָה (year by year) 1 Samuel 1:7
• שָׁנָה שָׁנָה Deuteronomy 14:22
• אַחֲרֵי שָׁנָה שָׁנָה (year after year) 2 Samuel 21:1
• בְּכָל־שָׁנָה וְשָׁנָה (every single year) Esther 9:21, 27
• שָׁנִים (for years) Ezekiel 38:17
• זֶה יָמִים אוֺ זֶה שָׁנִים 1 Samuel 29:3

2. Duration of life and age

• שְׁנֵי חַיֵּי (years of the life of...) Genesis 23:1; Genesis 25:7 (Priests' Code)
• Of God: Job 10:5; Psalm 102:25; Psalm 102:28
• In phrase of age: (see בֵּן 9, בַּת 9)

3. Specific years and designations

• בִּשְׁנַת מוֺת הַמֶּלֶח (year of the king's death) Isaiah 6:1; Isaiah 14:28
• שְׁנַת הַשּׁמִטָּה (year of release) Deuteronomy 15:9; Deuteronomy 31:10
• שְׁנַת הַיּוֺבֵל (year of Jubilee) Leviticus 25:13
• שְׁנֵי שָׂכִיר (years of a hireling) Isaiah 16:14; Isaiah 21:16
• שְׁנַת פְּקֻדָּתָם (year of their visitation) Jeremiah 11:23
• שְׁנַת רָצוֺן (year of favor) Isaiah 61:2

4. Numerical usage

• Plural after units: Exodus 21:2; שְׁתַּיִם שָׁנִים 2 Samuel 2:10
• Dual: שְׁנָתַיִם Amos 1:1; שְׁנָתַיִם יָמִים Genesis 41:1
• Singular after 11–19, tens and hundreds: Genesis 5:3, 9; Genesis 14:4
• Large numbers: אֶלֶף שָׁנִים (1000 years) Psalm 90:4; (+ פַּעֲמַיִם) Ecclesiastes 6:6
• Ordinal force: בִּשְׁנַת אַרְבַּע לְ (in the fourth year of) 1 Kings 22:41; בַּשָּׁנָה הָֽרְבִיעִת Leviticus 19:24
• Late usage with article: בִּשְׁנַת הַתְּשִׁיעִית 2 Kings 25:1; Ezra 7:8

II. שׁנה (root of following, meaning dubious).

Cognates:

• Arabic سنى (shine)
• Ethiopic ሠነየ (be beautiful)
• Assyrian šinîtu (dyed cloth)

¹ Albrecht, ZAW xvi (1896), 46.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC), § 134p.

³ Priests' Code / Narrative.

⁴ Septuagint (LXX).

Noun common feminine singular absolute

LXX: ἔτη ἔτει ἐτῶν ἐνιαυτοῦ ἐνιαυτῷ

LXX Usage Statistics

H8141:

ἔτη 287× (33.8%)

ἔτει 132× (13.0%)

ἐτῶν 114× (13.4%)

ἐνιαυτοῦ 35× (3.7%)

ἐνιαυτῷ 32× (2.8%)

ἐνιαυτὸν 30× (3.3%)

εἰκοσαετοῦσ 29× (3.0%)

ἔτουσ 26× (2.9%)

'' 23× (2.4%)

ἐνιαύσιον 20× (2.4%)

באחד בְּאֶחָד

within one

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

BDB

Brown-Driver-Briggs Lexicon

H259

I. אֶחָד (962 times) adjective — number one.

Cognates:

• Phoenician אחד
• Sabean idem
• compare D. H. Müller¹ Zeitschrift der Deutschen Morgenländischen Gesellschaft 1876, 707
• Arabic أحد
• Ethiopic አሐድ
• Aramaic חַד
• Syriac ܚܕܐ
• on Assyrian edu, a—adu, compare Friedrich Delitzsch² Wo lag das Paradies? No. 139

— absolute אֶחָד Genesis 1:5; אַחַד Genesis 21:15 +; so even before preposition 1 Samuel 9:3 and elsewhere see S. R. Driver³; feminine absolute אַחַת Genesis 2:21 +; אֶחָת Genesis 11:1 +; construct אַחַת Deuteronomy 13:13 +; plural masculine אֲחָדִים Genesis 11:1 + 4 times; חַד Ezekiel 33:30 strike out C. H. Cornill⁴ compare אֲחָדִים.

1. Cardinal Number: One

• Genesis 1:9; Genesis 27:38, Genesis 27:45; Exodus 12:49; Joshua 23:10; 1 Samuel 1:24; 2 Samuel 12:3 +; Zechariah 14:9; Malachi 2:10; Job 31:15 +, so also (emphatic) 2 Samuel 17:3 for אִישׁ אֶחָד Julius Wellhausen⁵ S. R. Driver³; one or two לֹא לְיוֹם אֶחָד וְלֹא לִשְׁנַיִם Ezra 10:13; as substantive followed by מִן Genesis 2:21; Leviticus 4:2, Leviticus 4:13; Isaiah 34:16 +; הָאֶחָד Genesis 19:9; Genesis 42:13, Genesis 42:32; 2 Kings 6:3, 2 Kings 6:5 +; one and the same Genesis 40:5; Job 31:15; plural דְּבָרִים אֲחָדִים Genesis 11:1 compare Ezekiel 37:17 (absolute), but see C. H. Cornill⁴; = few, a few יָמִים אַחַדִים Genesis 27:44; Genesis 29:20; Daniel 11:20; כְּאִישׁ אֶחָד as one man, together Judges 20:8; 1 Samuel 11:7; also כְּאֶחָד late = Aramaic כַּחֲדָא Ezra 2:64 (= Nehemiah 7:66) Ezra 3:9; Ezra 6:20; Ecclesiastes 11:6; see especially Isaiah 65:25 (parallel to earlier יַחְדָּו Isaiah 11:6, Isaiah 11:7).

2. Distributive: Each, Every

• Exodus 36:30; Numbers 7:3, Numbers 7:85; Numbers 28:21; 1 Kings 4:7; 2 Kings 15:20 +; also repeated, distributive sense Numbers 7:11; Numbers 13:2; Numbers 17:21; Joshua 3:12; Joshua 4:2, Joshua 4:4.

3. Indefinite: A Certain

• 1 Samuel 1:1; 2 Samuel 18:10; 2 Kings 4:1; Esther 3:8; 2 Samuel 17:9 see S. R. Driver³ 1 Samuel 1:1; hence indefinite article 1 Samuel 6:7; 1 Samuel 24:15; 1 Samuel 26:20 (but strike out Julius Wellhausen⁵ S. R. Driver³) 1 Kings 19:4, 1 Kings 19:5 +.

4. Only

• 1 Kings 4:19; & (feminine) once 2 Kings 6:10; Psalm 62:12; Psalm 89:36 (once for all); אַחַת לִשְׁלוֹשִׁים שָׁנִים 2 Chronicles 9:21, בַּשָּׁנָה הָאַחַת Leviticus 16:34 compare Job 40:5, מַעַם אֶחָת Joshua 6:3, Joshua 6:11 compare Joshua 6:14, בְּאַחַת Numbers 10:4; Job 33:14; at once בְּאֶחָת Proverbs 28:18 compare וְאִנָּקְמָה נְקָמָה אַחַת Judges 16:28.

Note: Numbers 10:4 בְּאַחַת is rather 'in one (of the trumpets)'; Job 33:14 it = in one way; Proverbs 28:18 read probably with Paul de Lagarde⁶ Dy Bi בַּשָּׁבָחַת; Judges 16:28 is rather 'vengeance for one of my two eyes' (see Gesenius' Hebrew Grammar⁷). Jeremiah 10:8 בְּאַחַת probably = in one, altogether.

5. One . . . Another, The One . . . The Other

• אֶחָד . . . אֶחָד Exodus 17:12; Exodus 18:3, Exodus 18:4; Amos 4:7; 2 Samuel 12:1; Jeremiah 24:2; 2 Chronicles 3:17; Nehemiah 4:11 +; 2 Samuel 14:6 read הָאֶחָד אֶת־אָחִיו for האחד את־האחד Julius Wellhausen⁵ S. R. Driver³; one after another, one by one, לְאַחַד אֶחָד Isaiah 27:12 compare Ecclesiastes 7:27.

6. Ordinal: First

• (mostly Priests' Code / Narrative and late) Genesis 1:5 (P) Genesis 2:11 (J) Exodus 39:10 (P); absolute Job 42:14, Ezekiel 10:14 especially of first day of month Exodus 40:2 (P) Ezra 3:6; Ezra 10:16, Ezra 10:17; Nehemiah 8:2; Haggai 1:1; first year, שְׁנַת אַחַת 2 Chronicles 36:22; Ezra 1:1; Daniel 1:21; Daniel 9:1, Daniel 9:2; Daniel 11:1 compare first (day, יוֹם omitted) Genesis 8:5, Genesis 8:13 בְּאֶחָד לַחֹדֶשׁ; so Exodus 40:17; Leviticus 23:24; Numbers 1:18; Numbers 29:1; Numbers 33:38 (all P) Deuteronomy 1:3; 2 Chronicles 29:17; Ezra 7:9 (twice in verse); Ezekiel 26:1; Ezekiel 29:17; Ezekiel 31:1; Ezekiel 32:1; Ezekiel 45:18.

7. In Combinations

• a. אַחַד עָשָׂר eleven (compare עָשָׂר, עַשְׁתֵּי) Genesis 32:23; Genesis 37:9 (JE) Deuteronomy 1:2; so אַחַת־עֶשְׂרֵה Joshua 15:51 (P) 2 Kings 23:36; 2 Kings 24:18; 2 Chronicles 36:5, 2 Chronicles 36:11; Jeremiah 52:1 (precedes noun, except Joshua 15:51; as ordinal, eleventh אַחַת עֶשְׂרֵה שָׁנָה Ezekiel 30:20; Ezekiel 31:1 compare 1 Kings 6:38; 2 Kings 9:29; b. with other numerals, as cardinal אֶחָד וְאַרְבָּעִים אֶלֶף וְחֲמִשִּׁים מֵאוֹת Numbers 1:41; compare Numbers 2:16, Numbers 2:28; Numbers 31:34, Numbers 31:39 (all P; אֶחָד precedes other numeral); but אַרְבָּעִים וְאַחַת שָׁנָה (אֶחָד following) 1 Kings 14:21; 1 Kings 15:10; 2 Kings 14:23; 2 Chronicles 12:13 compare 2 Kings 22:1 2 Chronicles 34:1; 2 Kings 24:18 = Jeremiah 52:1 2 Chronicles 36:11; Joshua 12:24 (D) Isaiah 30:17; Ezra 2:26 = Nehemiah 7:30 compare Nehemiah 7:37; Daniel 10:13; as ordinal בְּאַחַת וְשִׁשִּׁים מֵאוֹת שָׁנָה Genesis 8:13 (P) Exodus 12:18 (P), 1 Chronicles 24:17; 1 Chronicles 25:28; 2 Chronicles 16:13 (אֶחָד preceding); but 1 Kings 16:23; Haggai 2:1 (אֶחָד following).

II. [אֶחָד] (root of following; see Biblical Hebrew אֶחָד. חַד adjective one, a; — masculine singular חַד Daniel 2:31 +; feminine singular חֲדָה Ezra 4:8 +; — 1 one side Daniel 7:5; noun omitted Daniel 6:3; חֲדָה Daniel 2:9 = one and invariable (inevitable); כַּחֲדָה Daniel 2:35 as one, altogether (so Syriac-Codex K 3, and late Biblical Hebrew כְּאֶחָד Ezra 2:64 +); = ordinal, שְׁנַת חֲדָה first year Ezra 7:1; Ezra 5:13; Ezra 6:3; חַד = a certain one (τινά) Daniel 7:16 (with מִן partitive). 2 a (indefinite article) with substantive Daniel 2:31; Daniel 6:18; Daniel 4:16 (see שָׁעָה), Ezra 4:8; Ezra 6:2, חַד שִׁדְעָךְ Daniel 3:19 = seven-fold (as Syriac: Theodor Nöldeke § 241 PS 1194; compare Exodus 16:5), see Gesenius' Hebrew Grammar⁷ § 66, 2.

¹ D. H. Müller, Zeitschrift der Deutschen Morgenländischen Gesellschaft 1876, 707.

² Friedrich Delitzsch, Wo lag das Paradies? No. 139.

³ S. R. Driver, Introduction to the Literature of the Old Testament.

⁴ C. H. Cornill, Commentary on Ezekiel.

⁵ Julius Wellhausen, Prolegomena zur Geschichte Israels.

⁶ Paul de Lagarde, Orientalia.

⁷ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

Preposition, Adjective cardinal number both singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

לחדש לַחדֶשׁ

to renew/new moon

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חדש

chôdesh

Definition

the new moon; by implication, a month

Root

from H2318 (חדש);

Exhaustive

from חדש; the new moon; by implication, a month; month(-ly), new moon.

Source: Strong's Exhaustive Concordance — H2320

Fürst

Fürst Lexicon

חֹדֶשׁ

noun / masculine • Root חדש • Strongs / High • Page 462

1. The new moon, the time of the new moon, a festival. 2. A month. 3. A sword. 4. One born at the new moon.

Gesenius

Gesenius Lexicon

חֹדֶשׁ

m. verbal • Root חדש • Page 216

1. the new-moon, the first day on which the moon is visible, kept as a festival. Num. 29:6. 1 Sam. 20:5. 2. a month, which the Hebrews began with the new moon. Gen. 7:11, etc.

BDB

Brown-Driver-Briggs Lexicon

H2320

I. חֹ֫דֶשׁ (approximate number of occurrences: 282) noun masculine^{Genesis 7:11} (rarely feminine in MT Genesis 38:24 but masculine Sam Di) — (newness), new moon, month (on formation compare Lg¹; on usage, names, etc., Muss-Arn²).

— חֹ֫דֶשׁ absolute Genesis 7:11 +; construct Genesis 29:14 +; suffix חָדְשׁוֺ Numbers 28:14; חָדְשָׁהּ Hosea 2:13, Jeremiah 2:24; plural חֳדָשִׁים Genesis 38:24 +; construct חָדְשֵׁי Exodus 12:2; suffix חֳדָשָׁיו Job 14:5; חָדְשֵׁיכֶם Isaiah 1:14, Numbers 28:11; חָדְשֵׁכֶם Numbers 10:10.

1. New moon

New moon = day, time, of new moon, as religious festival:

• 1 Samuel 20:5, 18, 24, 27, 34 (Dr); compare יאֹכְלֵם חֹדֶשׁ Hosea 5:7 a new moon shall devour them (Hi St VB, but on text see We); usually parallel to שַׁבָּת Amos 8:5; 2 Kings 4:23; Isaiah 1:13 (+ קְרֹא מִקְרָא), מִדֵּי חֹדֶשׁ בְּחָדְשׁוֺ Isaiah 66:23, Ezekiel 46:1, 6 (both יוֺם הַחֹדֶשׁ), 1 Chronicles 23:31; 2 Chronicles 2:3; 2 Chronicles 8:13; 2 Chronicles 31:3; Nehemiah 10:34 (all + מוֺעֵד), Hosea 2:13; Ezekiel 45:17 (both + חג, מועד); parallel to מוֺעֵד alone Isaiah 1:14; Ezekiel 3:5; parallel to יוֺם חַגֵּנוּ Psalm 81:4; (compare ראֹשׁ הַחֹדֶשׁ Numbers 10:10; Numbers 28:11; on religious observance of new moon compare Di³ Benz⁴); as time of augury in Babylon (astrological prognostication) Isaiah 47:13.

2. Month

Month (as beginning with new moon, lunar month; compare Benz⁴, but then, without reference to day of beginning):

a. As measure of time during which

• Genesis 38:24 (Jehovist Source), Numbers 11:20–21 (Jehovist/Elohist Source), Numbers 9:22 (Priests' Code), Judges 11:37–39; Judges 20:47; 1 Samuel 6:1; 1 Samuel 27:7; 2 Samuel 2:11; 2 Samuel 5:5; 2 Samuel 6:11; 2 Samuel 24:8, 13 = 1 Chronicles 21:12; Amos 4:7; 1 Kings 4:7; 1 Kings 5:7; 1 Kings 5:28 (3 t. in verse); 1 Kings 11:16; 2 Kings 15:8; 2 Kings 23:31; 2 Kings 24:8; Ezekiel 39:12, 14; 1 Chronicles 3:4; 1 Chronicles 13:14; 2 Chronicles 36:2, 9; Esther 2:12 (3 t. in verse).
• In 1 Samuel 10:27b read probably כְּמֵחֹדֶשׁ for MT כמחרישׁ, and join to 1 Samuel 11:1, so LXX We Dr (compare Genesis 38:24).
• In combinations: חֹדֶשׁ יָמִים a month (of) time (compare יֶרַח ימים Deuteronomy 21:13; 2 Kings 15:13) Genesis 29:14 (Jehovist Source), Numbers 11:20, 21 (Jehovist/Elohist Source); חֹדֶשׁ אַרְבָּעָה יָמִים Judges 19:2.
• Of age: מִסְמַּר חֳדָשָׁיו number of his months = length of his life Job 14:5; Job 21:21; compare especially בֶּן־חֹדֶשׁ Leviticus 27:6; Numbers 3:15, 22, 28, 34, 39, 40, 43; Numbers 18:16; Numbers 26:22 (all Priests' Code).

b. Calendar months

• (1) With names: חֹדֶשׁ הָאָבִיב Exodus 13:4; Exodus 23:15; Exodus 34:18 (twice) (all Jehovist/Elohist Source; = 1st month Exodus 12:2 Priests' Code), Deuteronomy 16:1; חֹדֶשׁ זִו 1 Kings 6:1 (= 2nd mo. ib.; = יֶרַח זִו 1 Kings 6:37); compare 1 Kings 8:2 (הַחֹדֶשׁ הַשְּׁבִיעִי = יֶרַח הָאֵתָנִים), 1 Kings 6:38 (הַחֹדֶשׁ הַשְּׁמִינִי = יֶרַח בּוּל). In post-exilic books occur Babylonian names: חֹדֶשׁ נִיסָן Nehemiah 2:1; Esther 3:7 (= 1st mo.); חֹדֶשׁ סִיוָן Esther 8:9 = 3rd mo.; חֹדֶשׁ כִּסְלֵו Zechariah 7:1; Nehemiah 1:1 (= 9th mo.); חֹדֶשׁ טֵבֵת Esther 2:16 = 10th mo.; חֹדֶשׁ שְׁבָט Zechariah 1:7 = 11th mo.; חֹדֶשׁ אֲדָר Esther 3:7, 13; Esther 8:12; Esther 9:1 = 12th mo., Esther 9:15, 17, 19, 21; (compare also אֱלוּל Nehemiah 6:15, without חֹדֶשׁ; this was 6th mo.; see further Schr⁵ Benz⁴).
• (2) Merely numbered (chiefly Priests' Code and late): בַּחֹדֶשׁ הַשֵּׁנִי Genesis 7:11, compare Genesis 8:4, 5, 14; Leviticus 16:29; Numbers 1:1, 18 + often Priests' Code; Deuteronomy 1:3, 1 Kings 12:32, 33; 2 Kings 25:1, 3, 8, 25, 27; Jeremiah 1:3 11t. Jeremiah; Ezekiel 24:1; Ezekiel 32:1; Haggai 1:1, 15; Zechariah 1:1, 7, 13; 1 Chronicles 12:15, compare entire list 1 Chronicles 27:2–15; 2 Chronicles 3:2 12t. 2 Chronicles; Ezra 3:1 10t. Ezra; Nehemiah 7:72; Nehemiah 8:2, 14; Esther 3:12; note especially הַחֹדֶשׁ הַזֶּה לָכֶם ראֹשׁ חָדָשִׁים רִאשׁוֺן הוּא לָכֶם Exodus 12:2 (Priests' Code), as implying that the 1st mo. was formerly not in the spring.
• Observe usage of omitting חֹדֶשׁ, e.g. בָּרִאשׁוֺן = בַּחֹדֶשׁ הָרִאשׁוֺן Genesis 8:13, compare Genesis 8:5; so commonly in Ezekiel: Ezekiel 1:1; Ezekiel 8:1; Ezekiel 20:1; Ezekiel 29:1, 17; Ezekiel 30:20; Ezekiel 31:1; Ezekiel 33:21; Ezekiel 45:18, 21, 25 + Ezekiel 26:1; Ezekiel 32:17; Ezekiel 45:20 (Co).
• (3) Special phrases and usages: עֹלַת חֹדֶשׁ בְּחָדְשׁוֺ לְחָדְשֵׁי שָׁנָה Numbers 28:14 (Priests' Code); מִיּוֺם לְיוֺם וּמֵחֹדֶשׁ לְחֹדֶשׁ Esther 3:7; חָדְשָׁהּ Jeremiah 2:24 of wild she-ass's mating time.

¹ Paul de Lagarde, Übersicht über die im Aramäischen, Arabischen und Hebräischen übliche Bildung der Nomina (1889) (Lg BN).

² W. Muss-Arnolt, Journal of Biblical Literature, 1892 (Muss-Arn JBL).

³ August Dillmann, Commentary on Leviticus (Di).

⁴ Immanuel Benzinger, Hebräische Archäologie (Benz).

⁵ Eberhard Schrader, Die Keilinschriften und das Alte Testament (Schr COT).

Preposition -For/Into Art, Noun common both singular absolute

LXX: μηνὸσ μηνὶ μῆνασ μῆνα μηνόσ

LXX Usage Statistics

H2320:

μηνὸσ 87× (30.5%)

μηνὶ 65× (21.1%)

μῆνασ 16× (6.4%)

μῆνα 13× (4.9%)

μηνόσ 13× (4.7%)

μὴν 10× (3.5%)

μηνιαίου 10× (3.6%)

νουμηνίασ 8× (2.4%)

--- 8× (3.3%)

μηνῶν 5× (2.1%)

היה הָיָה

he has become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

BDB

Brown-Driver-Briggs Lexicon

H1961

I. הָיָה (approximate number of occurrences: 3570) verb — fall out, come to pass, become, be (SI¹; SI² היה; parallel form of הוה, Arabic هوى, Aramaic הֲוָא; see הָוָה).

Cognates:

• Sinaitic Inscriptions הית
• Arabic هوى
• Aramaic הֲוָא

— Qal Perfect 3 masculine singular הָיָה Genesis 3:1 +; וְהָיָה consecutive Genesis 4:14 +; 3 feminine singular הָֽיְתָה Genesis 1:2 +; הָיָ֑תָה Isaiah 14:24; וְהָֽיְתָה consecutive Genesis 9:13 +; 2 masculine singular הָיִיתָ Deuteronomy 5:15 +; 1 singular הָיִיתִי Genesis 31:40; 3 plural הָיוּ Genesis 6:4 +; 2 masculine plural הֱיִיתֶם Exodus 22:20 +; Imperfect 3 masculine singular יִהְיֶה Genesis 1:29 +; jussive יְהִי Genesis 1:3 +; וַיְהִי Genesis 1:3 +; 3 feminine singular תִּהְיֶה Genesis 21:30 +; 1 singular אֶהְיֶה Exodus 3:12 +; Imperative masculine singular הֱיֵה Exodus 18:19 +; Infinitive absolute הָיוֺ Genesis 18:18; construct הֱיוֺת Genesis 2:18 +; Participle feminine הוֺיָה Exodus 9:3.

1. Happen and Come to Pass

a. Fall out, happen

• מֶה־הָיָה הַדָּבָר 1 Samuel 4:16 (how has the matter fallen out?)
• 2 Samuel 1:4
• מֶה־הָיָה לוֺ Exodus 32:1, 23 (Jehovist-Elohist Source)

b. Occur, take place, come about

• 1 Samuel 4:17 (a slaughter has taken place)
• 2 Samuel 18:6 (the battle took place)
• Genesis 26:28 (Jehovist Source)
• וַיְהִי־כֵן Genesis 1:7, 9, 11 (Priests' Code)

2. Come into being and Become

a. Arise, appear, come (absolute)

• Exodus 12:80 (there arose a great cry)
• Genesis 9:16 (the bow shall appear)
• Genesis 1:3 (יְהִי אוֺר let light appear)

b. Become (with predicate noun or adjective)

• Genesis 3:20 (mother of all living)
• Genesis 4:2 (became a shepherd)
• וִהְיִיתֶם כֵּאלֹהִים Genesis 3:5 (become like gods)

c. Become (with לְ)

• Genesis 2:7 (became a living soul)
• Exodus 4:3 (became a serpent)
• Genesis 28:21 (Yahweh shall be my God)

3. Exist and Be

a. Exist, be in existence

• 1 Samuel 1:28 (all the days he lives)
• Genesis 2:5 (shrub not yet in the earth)
• Exodus 3:14 (אֶהְיֶה אֲשֶׁר אֶהְיֶה I am that I am)

b. Abide, remain, continue

• Exodus 24:18 (remained in the mount)
• Joshua 19:10 (extend as far as)

Niph`al — Perfect נִהְיָה 1 Kings 1:27; 3 feminine singular נִהְיְתָה Judges 19:30 — be done, be brought about, occur.

• Exodus 11:6 (such as hath not occurred)
• Deuteronomy 4:32
• Proverbs 13:19 (a desire realized)

¹ Sinaitic Inscriptions.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

³ Friedrich Eduard König, Historisch-kritisches Lehrgebäude der hebräischen Sprache (1881–1897).

⁴ Septuagint (LXX).

Verb Qal perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

דבר דְבַר־

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

dâbâr

Definition

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Root

from H1696 (דבר);

Exhaustive

from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

Source: Strong's Exhaustive Concordance — H1697

Fürst

Fürst Lexicon

דָּבָר

noun masculine • Root דבר • Strongs / High • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

דָּבָר

noun • Root דבר • Strongs / High • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

דָּבָר

noun masculine • Root דבר • Page 154

1. word, speech (Ex. 4:10); denotes a command (Est. 1:19), promise (1 K. 2:4), sentiment/doctrine (Ecc. 1:1), oracle/revelation (Jer. 1:4), or historical words/chronicles (1 K. 11:41). 2. matter, thing (Ecc. 7:8); equivalent to Aramaic מִלָּא and Arabic אמר.

BDB

Brown-Driver-Briggs Lexicon

H1697

I. דָּבָר (approximate number of occurrences: 1439) noun masculine — speech, word.

— דָּבָר absolute Genesis 18:14 (446 times); construct דְּבַר Genesis 12:17 (361 times); suffix דְּבָרִי Numbers 11:23 + (suffixes 66 times); singular in all 875 times; plural דְּבָרִים Exodus 4:10 (182 times); construct דִּבְרֵי Genesis 24:30 (253 times); suffix דְּבָרָיו Genesis 37:8 (suffixes 127 times); plural in all 564 times.

I. Singular: speech, discourse, saying, word

As the sum of that which is spoken:

1. Of men

• a. Discreet in speech: נְבוֺן דָּבָר 1 Samuel 16:18; שְׂפָתַיִם ד׳ speech of lips Psalm 59:13, mere talk Isaiah 36:5 (= 2 Kings 18:20) Proverbs 14:23; דָּבָר מָר bitter speech Psalm 64:4; כָּזָב ד׳ lying speech Proverbs 30:8; דְּבָֽרְךָ טוֺב thy saying is good 1 Samuel 9:10; וּדְבַר אַבְנֵר הָיָה עִם and the speech of Abner had been with the elders 2 Samuel 3:17.
• b. Word of command: ד׳ (הַ)מֶּלֶךְ 1 Chronicles 21:4, 6; Esther 1:12; Ecclesiastes 8:4; מַלְכוּת ד׳ royal edict Esther 1:19; כדבר עשׂה do according to command Genesis 44:2; Exodus 32:28 (Jehovist Source); Leviticus 10:7 (Priests' Code / Narrative).
• c. Message, report, tidings: הַדָּבָר הָרָע הַזֶּה this evil report Exodus 33:4 (Jehovist-Elohist Source); הֵשִׁיב דָּבָר bring word, report, answer Genesis 37:14; Numbers 13:26; 1 Samuel 17:30; Proverbs 18:13; Isaiah 41:28.
• d. Advice, counsel: בְּדְבַר בִּלְעָם by advice of Balaam Numbers 31:16 (Priests' Code / Narrative); Judges 20:7; 2 Samuel 19:44.
• e. Request: 2 Samuel 14:15, 22.
• f. Promise: לֹא יַחֵל דְּבָרוֹ he shall not break his word Numbers 30:3 (Priests' Code / Narrative); הֵקִים דָּבָר perform a promise Nehemiah 5:13.
• g. Charge, complaint: Deuteronomy 22:20; שִׂים דָּבָר בְּ 1 Samuel 22:15.
• h. Decision, sentence: דְּבַר הַמִּשְׁפָּט Deuteronomy 17:9–11.
• i. Theme, story: דָּבָר טוֹב good theme Psalm 45:2; דִּבְרֵי גְבוּרוֹת Job 41:4.

2. Word of God

As a divine communication in commandments, prophecy, and help (394 times):

• a. Communication: וַיְהִי דְבַר י׳ אֶל word of Yahweh came unto 1 Samuel 15:10; 2 Samuel 7:4; 1 Kings 17:2; Jeremiah 1:4; Ezekiel 3:16. God sends his word (שׁלח) Psalm 107:20; Isaiah 9:7.
• b. Confirmation: Yahweh confirms his word of promise Deuteronomy 9:5; 1 Kings 2:4. His word is settled in heaven Psalm 119:89. It is a lamp to the feet Psalm 119:105.

II. Saying, utterance, sentence

As a section of a discourse:

1. Of men

• a. דָּבָר בְּעִתּוֹ a word in due season Proverbs 15:23. דִּבְרֵי חֲכָמִים sentences of the wise Proverbs 1:6; Ecclesiastes 12:11.
• b. Title of writings: דִּבְרֵי קֹהֶלֶת Ecclesiastes 1:1; ד׳ יִרְמְיָהוּ Jeremiah 1:1; Amos 1:1.
• c. Records: ד׳ הַחֹזִים 2 Chronicles 33:18; 1 Chronicles 29:29.

2. Of God

• עֲשֶׂרֶת הַדְּבָרִים the ten words (commandments) Exodus 34:28 (Jehovist Source); Deuteronomy 4:13. Words of the covenant code Exodus 24:3; Deuteronomic code Deuteronomy 17:19.

III. A word, words

1. Of men: אִישׁ דְּבָרִים man of words (eloquent) Exodus 4:10; דִּבְרֵי רוּחַ words of wind Job 16:3.
2. Of God: Numbers 12:6; 1 Samuel 15:1; Amos 8:11.

IV. Matter, affair

1. Business, occupation

• דְּבַר הַמֶּלֶךְ king's business 1 Samuel 21:9; דְּבַר־יוֹם בְּיוֹמוֹ daily duty or portion Exodus 5:13; 1 Kings 8:59.

2. Acts (historical records)

• דִּבְרֵי הַיָּמִים chronicles (daily record) 1 Kings 14:29; דְּבָרָיו his acts 2 Chronicles 13:22.

3. Matter, affair (specific case)

• דְּבַר אוּרִיָּה affair of Uriah 1 Kings 15:5; שֹׁרֶשׁ דָּבָר root of the matter Job 19:28.

4. Events, things

• אַחַר הַדְּבָרִים הָאֵלֶּה after these things Genesis 15:1; Genesis 22:1 (Elohist Source).

5. Case (judicial)

• בַּעַל דְּבָרִים one having a case Exodus 24:14; דְּבָרֶיךָ טוֹבִים pleas, good 2 Samuel 15:3.

6. Something, anything

• עָשָׂה דָּבָר Genesis 22:16; לֹא... דָּבָר nothing 1 Kings 5:7; עֶרְוַת דָּבָר unseemly thing Deuteronomy 23:15.

7. Way, manner

• זֶה דְּבַר הַשְּׁמִטָּה Deuteronomy 15:2; כַּדָּבָר הַזֶּה after this manner Genesis 18:25; 2 Samuel 15:6.

8. Reason, cause

• זֶּה דְבַר־הַמַּס 1 Kings 9:15; עַל דְּבַר because of Genesis 20:11; Psalm 79:9.

¹ SI: Likely Silberman, or reference to a specific grammatical work.

² Dr^Sm: S. R. Driver, Notes on the Hebrew Text and the Topography of the Books of Samuel (1890).

³ Dr^Intr: S. R. Driver, An Introduction to the Literature of the Old Testament (1891).

⁴ ᵐ5: Septuagint; ᵑ6: Syriac Peshitta.

Noun common both singular construct

LXX: ῥῆμα λόγουσ λόγοσ λόγον λόγων

LXX Usage Statistics

H1697:

ῥῆμα 224× (14.7%)

λόγουσ 198× (13.0%)

λόγοσ 184× (13.3%)

λόγον 153× (10.6%)

λόγων 120× (8.3%)

ῥήματα 80× (5.1%)

λόγοι 63× (4.3%)

'' 51× (3.3%)

λόγοισ 30× (1.9%)

--- 30× (2.3%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

BDB

Brown-Driver-Briggs Lexicon

H3068

I. יהוה (approximate number of occurrences: 6823) i.e. יַהְוֶה proper name, of deity — Yahweh, the proper name of the God of Israel.

Cognates and Origins:

• Babylonian יהו (claimed by Delitzsch^{Dl Pa 162 ff.}, disputed by Kuenen and Jastrow)
• Egyptian etymology (proposed by Spiegelberg^{ZMG liii 633 ff.}, considered improbable)
• Moabite Stone יהוה as the name of Israel's God (MI¹⁸)

— יהוה Masoretic Text יְהוָֺה (Qr אֲדֹנָי), or יֱהוִֺה (Qr אֱלֹהִים) in combinations אדני יהוה; with prepositions בַּיהוָֺה, לַיהוָֺה, מֵיהוָֺה. Pronunciation Jehovah was unknown until 1520 (Galatinus). The traditional Ἰαβέ (Theodoret) and contracted form יָהּ favour the pronunciation יַהְוֶה (compare יַהֲלֹמ֑וּן Psalm 74:6).

1. Etymology and Meaning

a. Hiphil theories (The Giver of Being)

• The one bringing into being, life-giver (Schrader)
• Giver of existence, creator (Kuenen, Tiele)
• He who causes to fall, i.e., rain or lightning (Robertson Smith)

b. Qal theories (The Existing One)

• The absolute and unchangeable one (Riehm)
• The existing, ever living (Dillmann)
• The one ever coming into manifestation as the God of redemption (Delitzsch)

2. Source Analysis and Usage

a. In the Hexateuch

• Elohist Source (E): Not used in Genesis; revealed at Horeb (Exodus 3:12–15) and explained as אֶהְיֶה אֲשֶׁר אֶהְיֶה "I shall be the one who will be with thee."
• Priests' Code (P): Abstains from use until the revelation to Moses (Exodus 6:3).
• Yahwist Source (J): Uses the name from the beginning of the narrative (Genesis 2:4).

b. In later literature

• Common in pre-exilic writers; falls into disuse post-exile, supplanted by אלהים and אדני.
• Job: Used in prose parts and once in the poem (Job 12:9).
• Ecclesiastes: Not used at all.

3. Syntactic Combinations

a. With אלהים and suffixes

• With אֱלֹהֶיךָ: Exodus 20:2–12 (Ten Words); Deuteronomy 5:6–16; in Deuteronomy (234 times).
• With אֱלֹהֵיכֶם: In Deuteronomy (46 times); Holiness Code (15 times); Joel 2:13.
• With אֱלֹהֵינוּ: Exodus 3:18; Psalm 20:8; Daniel 9:10, 13, 14.
• With אלהים (later editors): Genesis 2:4b; Jonah 4:6.

b. The phrase אֲנִי יהוה ("I am Yahweh")

• As a formula of revelation or authority: Exodus 6:2, 29 (Priests' Code).
• In the recognition formula ("that ye may know"): Exodus 7:5; Ezekiel 6:7 (and 48 times in Ezekiel).
• In the Holiness Code as an emphatic close: Leviticus 18:5, 6, 21; Leviticus 19:12, 14, 16.

c. In compound place names

• יהוה יראה (Yahweh-jireh): Genesis 22:14 (Yahwist Source).
• יהוה נסי (Yahweh-nissi): Exodus 17:15 (Elohist Source).
• יהוה שׁלים (Yahweh-shalom): Judges 6:24.
• יהוה שָׁ֑מָּה (Yahweh-shammah): Ezekiel 48:35.

¹ Philo, de Vita Mosis iii. 519, 529.

² Friedrich Böttcher, Lehrbuch der hebräischen Sprache (Bö § 88).

³ Paul de Lagarde, Symmicta (Lag Sym i.14).

⁴ Samuel Rolles Driver, Studia Biblica (Dr Stud.Bib.i.1 ff.).

⁵ Eberhard Schrader, Die Keilinschriften und das Alte Testament (COT).

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלי אֵלַי

toward myself

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

ני

Definition

me, personal pronoun - verb/prep. suffix: 1st person common singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 1st person singular

Source: Strong's Exhaustive Concordance — H9030

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

BDB

Brown-Driver-Briggs Lexicon

H413

אֵל (nearly always followed by maqqeph), in poetry אֱלֵי (compare עֲלֵי, עֲדֵי), but only in Job (1 Samuel 3:22; 1 Samuel 5:26; 1 Samuel 15:22; 1 Samuel 29:19), with suffix אֱלַי, אֵלֶיךָ, אֱלֶיךְ, etc. אֱלֵינוּ, אֲלֵיכֶם & (5 times) אֲלֵכֶם, אֲלֵיהֶם & אֲלֵהֶם (both very often); once אֱלֵימוֹ Psalm 2:5, אֲלֵיהֶן, once אֲלֵהֶן Exodus 1:19 (Assyrian ilî, Arabic عربي), preposition denoting motion to or direction towards (whether physical or mental).

Cognates:

• Assyrian ilî
• Arabic عربي

1. Motion to or unto a person or place

• Genesis 2:19, Genesis 2:22; Genesis 3:19; Genesis 8:9; Genesis 14:22; Genesis 16:9 etc.
• After every kind of verb expressing motion (בּוֹא, הָלַךְ, יָצָא etc.) So with נָתַן to give (though לְ is here more common) Genesis 21:14; Genesis 35:4; Deuteronomy 13:2 +; מָכַר to sell Deuteronomy 37:36, etc.
• Metaphorical Jeremiah 2:19 וְלֹא פַּחַדְתִּי אֵלֶיךָ and that my fear (cometh) not unto thee (compare Job 31:23).
• Peculiarly Genesis 6:16 אֵל אַמָּה unto the length of a cubit, etc.
• And metaphor in the phrase אֵל (אֱלֵי) גִּיל unto exultation Hosea 9:11; Job 3:22.
• Once, exceptionally (si vera 1.) = even: Job 5:5 וְאֵל מִצִּגִּים יִקָּחֶהָ and even out of thorns he taketh it.
• Sometimes pregnant, as Isaiah 66:17; Jeremiah 41:7 זָנָה אֵל commit whoredom (by going) to Numbers 25:1; Ezekiel 16:26, Ezekiel 16:28, Ezekiel 16:29; דָּרַשׁ אֵל seek (by resorting) to Deuteronomy 18:11; Isaiah 8:19; Isaiah 11:10 +; חָבַר אֵל join together (& come) unto Genesis 14:3; הִשְׁכִּימוּ אֵל rise early (and go) to Genesis 19:27; Genesis 24:11 הִבְרִיךְ אֵל made to kneel down at; Genesis 47:18 תַּם אֵל i.e. has been made over to; מָחַד אֵל to come in fear to Hosea 3:5; Micah 7:17.
• Opposite is מִן, as מִן הַקָּצֶה אֵל הַקָּצֶה from end to end Exodus 26:28; מֵה אֵל מֵה Ezra 9:11 (synonym 2 Kings 21:16 מֵה לָפֶה).
• And of time (rare) מֵעֵת אֵל עֵת 1 Chronicles 9:25; מִיּוֹם אֵל יוֹם Numbers 30:15 (P) 1 Chronicles 16:23 (in the Psalm 96:2 מִיּוֹם לְיוֹם).

2. Where the limit is actually entered, into

• Genesis 6:18 and thou shalt enter into the ark Genesis 7:1; Genesis 19:3; Genesis 41:21; Genesis 42:17; & so after verbs of throwing, casting, putting Genesis 37:22 (הִשְׁלִיכוּ) Genesis 39:20 וַיִּתְּנֵהוּ אֵל בֵּית הַסֹּהַר put him into the prison house, Exodus 28:30 (Leviticus 8:8) Deuteronomy 23:25; so after קָבַר to bury Genesis 23:19; Genesis 25:9; Genesis 49:29; שָׁחַט to squeeze Genesis 40:11; מָחָה to blot out Numbers 5:23, etc.; metaphor Genesis 6:6 was pained into or unto his heart, שָׁם אֵל לֵב, הָשִׁיב to place, bring into ( = lay to ) heart Deuteronomy 4:39; 2 Samuel 19:20 and elsewhere In connection with a number or multitude into which something enters, in among: 1 Samuel 10:22 behold he had hid himself אֵל הַכְּלִים in among the baggage, Jeremiah 4:3 sow not אֵל קֹצִים in among thorns.

3. Of direction towards anything

• (a) Of physical acts or states, as Genesis 30:40 נָתַן מִנִּי הַצֹּאן אֵל, Genesis 39:7 נָשָׂא עֵינָיו אֵל, Exodus 25:20; Numbers 6:26, נָשָׂא פָּנָיו אֵל (2 Kings 9:32 differently), 2 Kings 24:1 שָׁת מִנִּיו אֵל, Joshua 8:18; Psalm 28:2; 1 Kings 8:29, 1 Kings 8:30 (to pray towards) 1 Kings 8:38; pregnantly חָרַד אֵל to tremble (turning) to Genesis 42:28, תָּמַהּ אֵל to wonder (turning) towards Genesis 43:33; Isaiah 13:8, מָחַד אֵל Jeremiah 36:16: without a verb מֵנִּים אֵל מֵנִּים face to face Genesis 32:31 +; מֵה אֵל מֵה Numbers 12:8; כִּאֲיִנֵּנוּ אֵלֶיךָ the face of Laban, that he is not toward me; כָּלוּ אֲלֵיהֶם failing (with longing) towards them, Lamentations 4:17; Isaiah 63:15; 2 Samuel 3:8; 1 Kings 14:13; Psalm 40:6; alone, as predicate, directed or disposed towards, Genesis 3:16; Genesis 4:7; 2 Kings 6:11 who of ours is towards (i.e. favours) the king of Syria? Hosea 3:3 וְגַם אֲנִי אֵלֶיךָ Ezekiel 36:9; Haggai 2:17; Jeremiah 15:1 (אֵין נַפְשִׁי אֵל).
• (b) With words such as אָמַר to say to Genesis 3:1 + often, דִּבֵּר Genesis 8:15 + often, קָרָא Genesis 19:5, הִגִּיד Genesis 20:17 etc., שָׁמַע to hearken to Genesis 16:11, הִלֵּל to praise to Genesis 12:15 (compare Ezekiel 13:19 חִלֵּל אֵל to profane to), הִזְכִּיר Ezekiel 40:14.
• (c) With words expressing the direction of the mind, as קָוָה to wait Psalm 27:14 +; יָחַל to hope Isaiah 51:5; נָשָׂא נֶפֶשׁ אֵל to lift up the soul (i.e. set the desire) towards Deuteronomy 24:15; Psalm 25:1; שָׁם לֵב אֵל, שִׁית to set the heart (mind) to Exodus 9:21 and elsewhere; לָמַד אֵל to accustom oneself to Jeremiah 10:2; חָרַד אֵל to shew fear towards 2 Kings 4:13; Genesis 43:30; Deuteronomy 28:32 and thy eyes כָּלוּ אֲלֵיהֶם failing (with longing) towards them, Lamentations 4:17; Isaiah 63:15; 2 Samuel 3:8; 1 Kings 14:13; Psalm 40:6; alone, as predicate, directed or disposed towards, Genesis 3:16; Genesis 4:7; 2 Kings 6:11 who of ours is towards (i.e. favours) the king of Syria? Hosea 3:3 וְגַם אֲנִי אֵלֶיךָ Ezekiel 36:9; Haggai 2:17; Jeremiah 15:1 (אֵין נַפְשִׁי אֵל).

4. Where the motion or direction implied appears from the context to be of a hostile character, against

• Genesis 4:8 אֵל הֶבֶל and Cain rose up against Abel (so 1 Samuel 24:8) 1 Samuel 22:12; Exodus 14:5; Numbers 32:14; with נִקַּם Joshua 10:6, הָלַךְ Judges 1:10; Judges 20:30; with בָּא of calamity, etc., coming to or upon any one Genesis 42:21; Judges 9:57; 1 Samuel 2:34; 1 Kings 14:10 +; Isaiah 2:4; Isaiah 3:8 their tongue and doings are אֵלִי Isaiah 32:6 (לְדַבֵּר אֵל) Hosea 7:15 (compare Nahum 1:9) Hosea 12:5 וַיָּשַׁר אֵל מַלְאָךְ and he strove against the angel. Here also belongs in particular the phrase הִנְנִי אֵל Behold I am against (thee, you, etc.) Nahum 2:14; Nahum 3:5; Jeremiah 21:13 (Jeremiah 23:30-32 עַל) Jeremiah 50:31; Jeremiah 51:25; Ezekiel 13:8, Ezekiel 13:20; Ezekiel 21:8; Ezekiel 29:10; Ezekiel 30:22; Ezekiel 34:10; Ezekiel 35:3; Ezekiel 38:3; Ezekiel 39:1 (Ezekiel 5:8; Ezekiel 26:3; Ezekiel 28:22; Ezekiel 29:3 עַל: on Ezekiel 36:9 see above)

5. Unto sometimes acquires from the context the sense of in addition to

• As Leviticus 18:18 thou shalt not take אִשָּׁה אֵל אֲחֹתָהּ a woman to, in addition to, her sister, Joshua 13:22 (Numbers 31:8 עַל); 1 Samuel 14:34 at eat אֵל הַחֹם together with the blood (1 Samuel 14:32 & Generally עַל); 1 Kings 10:7 הוֹסַף אֵל (generally עַל); Jeremiah 25:26; Ezekiel 7:26 שְׁמֻעָה אֵל שְׁמֻעָה (עַל); Ezekiel 44:7; Lamentations 3:41 let us lift up לְבָבֵנוּ אֵל כַּפֵּינוּ our hearts together with the hands (compare Arabic عربي, Qor 4:2; W AG ii. § 51 c).

6. Metaphor in regard to, concerning, on account of

• Thus הִתְאַבֵּל אֵל to mourn concerning 1 Samuel 15:35; הִנָּחֵם אֵל to repent as regards 2 Samuel 24:16; הִתְפַּלֵּל אֵל to pray with regard to 1 Samuel 1:27; 2 Kings 19:20; צָעַק אֵל to cry 2 Kings 8:3 (2 Kings 8:5 עַל); נֶעֱצַב אֵל be pained 1 Samuel 20:34; נִחַם אֵל to comfort 2 Samuel 10:2; more Generally 1 Kings 16:13; 1 Kings 21:22; אֵל נֶפֶשׁ on account of, for the sake of, one's life 1 Kings 19:3; 2 Kings 7:7 (Genesis 19:17 עַל). (עַל is more common in this sense.) And specially with verbs of saying, narrating, telling, etc. with regard to, as אָמַר אֵל Genesis 20:2; Isaiah 29:22; Isaiah 37:21, Isaiah 37:33 +; דִּבֵּר אֵל 2 Samuel 7:19; Jeremiah 40:16 b; סִמֵּר אֵל Psalm 2:7; Psalm 69:27; צָוָה אֵל Isaiah 23:11; שָׁמַע אֵל Ezekiel 19:4; הַשְׁמֻעָה אֵל the report regarding . . . 1 Samuel 4:19. (Not frequently, ext. in the case of אָמַר.)

7. Of rule or standard, according to (rare)

• אֵל מִצְוָה according to the command of, Joshua 15:13; Joshua 17:4; Joshua 21:3 (generally עַל מִצְוָה); אֵל נָבוֹן according to what is fixed = of a certainty 1 Samuel 23:23; 1 Samuel 26:4 (see Dr); perhaps Psalm 5:1; Psalm 80:1 (Psalm 45:1 עַל).

8. Expressing presence at a spot, against; at, by

• Not merely after verbs expressing or implying motion (compare 1), as Joshua 11:5 and they came and encamped together אֵל מֵי מְרוֹם at the waters of Merom, 1 Samuel 5:4 cut off (and fallen) on to the threshold, 2 Samuel 2:23 and elsewhere and smote him אֵל הַחֹמֶשׁ in or on the belly, Deuteronomy 33:28; Exodus 29:12; Leviticus 4:7; but also in other cases, as Joshua 5:3 and he circumcised the Israelites אֵל גִּבְעַת הָעֲרָלִים at the hill of the foreskins, Joshua 22:11 have built an altar אֵל גְּלִילוֹת הַיַּרְדֵּן by the districts of Jordan, Judges 12:6; 2 Samuel 3:32, 2 Samuel 14:30 & 2 Samuel 18:4 אֵל יַד at the side of (elsewhere לְיַד, עַל יַד), 1 Kings 13:20 as they were sitting אֵל הַשֻּׁלְחָן at the table, 2 Kings 11:14 אֵל הַמֶּלֶךְ by the king, Jeremiah 41:12 and found him by the great waters, etc., Jeremiah 46:10 אֵל נְהַר מְרָתַיִם by the Euphrates, Ezekiel 3:15; Ezekiel 11:11; Ezekiel 17:8; Ezekiel 31:7; Ezekiel 40:18; Ezekiel 43:3; Ezekiel 47:7; Ezekiel 48:12.

9. Prefixed to other preps. it combines with them the idea of motion or direction to

• Thus אֵל אַחֲרֵי 2 Samuel 5:23; 2 Kings 9:18, 2 Kings 9:19 סֹב אֵל אַחֲרֵי turn to behind me, Zechariah 6:5 (where אֵל is pleonastic, probably due to clerical error; note יָצָא אֵל before & after); אֵל בֵּין in between Ezekiel 31:10, Ezekiel 31:14; אֱל בֵּינֹת similarly Ezekiel 10:2; אֵל בֵּית to (the part) within (see below בַּיִת), in within Leviticus 16:15; 2 Kings 11:15 have her forth in within the ranks; אֵל מוּל see מוּל; אֵל מִנֶּגֶב to the south of Joshua 15:3; אֵל מִחוּץ to the outside of Leviticus 4:12, Leviticus 4:21 +; אֵל נֹכַח to the front of Numbers 19:4; אֵל תַּחַת Judges 6:19; 1 Kings 8:6 and elsewhere (see below תַּחַת).

Note I. — In Genesis 20:13 אֵל כָּל הַמָּקוֹם אֲשֶׁר נָבוֹא שָׁמָּה וְג׳; Numbers 33:54 אֵל אֲשֶׁר וְג׳; Proverbs 17:8 (compare Deuteronomy 16:6); — אֵל appears to be used by a species of attraction; the idea of motion involved in the relative clause influencing illogically the beginning of the sentence and causing אֵל to be used instead of בְּ. In Deuteronomy 31:14 אֱלֵיהֶם, as pointed, can only be from אֵל III or IV (q. v.); if the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

Note 2. — There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֵל in the sense of עַל; sometimes אֵל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences. Thus (a) Joshua 5:14 וַיִּמָּל אֵל מָנָיִו; 1 Samuel 13:13 אַתְּמַמְלֵאתָּ אֵלִי שְׂרָאֵל; 1 Samuel 14:34 (see below 5); 1 Samuel 17:3 עֹמְדִים אֵל הָהָר (contracted עַל הָהָר Deuteronomy 11:29); Deuteronomy 19:16; 2 Samuel 6:3; 2 Samuel 20:23 (contracted 2 Samuel 8:16) 1 Kings 13:29; 1 Kings 18:46 (contracted 2 Kings 3:15 עַל) Jeremiah 35:15; Ezekiel 7:18. (b) Judges 6:37 and upon (עַל) all the earth let there be dryness, Judges 6:39 let there be dryness on (אֵל) the fleece; 1 Samuel 14:10 come up עָלֵינוּ, 1 Samuel 14:12 come up אֱלֵינוּ; 1 Samuel 16:23 & 1 Samuel 16:16 & 1 Samuel 18:10 צָלַח אֵל, 1 Samuel 10:6 and elsewhere צָלַח עַל; 1 Samuel 25:17 evil is determined אֵל אֲדֹנִינוּ וְעַל כָּל בֵּיתוֹ; 1 Samuel 25:25; 1 Samuel 27:10; 2 Samuel 2:9 וַיַּמְלֵךְ אֵל וְג׳ אֵל וְג׳ אֵל וְג׳ עַל וְג׳ עַל וְג׳ עַל וְג׳; 2 Samuel 3:29 יָחֻל עַל וְאֵל; 2 Kings 8:3 & 2 Kings 8:5; Jeremiah 19:15; Jeremiah 25:2; Jeremiah 26:15 ye lay innocent blood עֲלֵיכֶם וְאֵל הָעִיר הַזֹּאת; Jeremiah 27:19; Jeremiah 28:8; Jeremiah 33:14; Jeremiah 34:7; Jeremiah 36:31; Jeremiah 37:13, Jeremiah 37:14; Ezekiel 18:6, Ezekiel 18:11 & Ezekiel 18:15; Ezekiel 21:12 etc. Psalm 79:6 (Jeremiah 10:25 עַל twice). It is probably that this interchange, at least in many cases, is not original, but due to transcribers. Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֵל, or even in juxtaposition with אֵל, as 1 Samuel 1:10 הִתְפַּלֵּל עַל to pray to (1 Samuel 1:26 אֵל); 1 Samuel 1:13; 1 Samuel 25:25 אֵל עַל; 1 Kings 20:43 וַיֵּלֶךְ עַל בֵּיתוֹ (1 Kings 21:4 אֵל); Isaiah 22:15; Jeremiah 11:2; Jeremiah 23:35; Jeremiah 31:12. compare Dr Sm i. 13, 13; ii. 8, 7; 15, 4.

¹ If the word be taken as the Pronoun with suffix (Hi Ke), אֲלֵיהֶם must be read.

² There is a tendency in Hebrew, especially manifest in Samuel Kings Jeremiah Ezekiel, to use אֵל in the sense of עַל; sometimes אֵל being used exceptionally in a phrase or construction which regularly, and in accusative with analogy, has עַל; sometimes, the two prepositions interchanging, apparently without discrimination, in the same or parallel sentences.

³ It is probably that this interchange, at least in many cases, is not original, but due to transcribers.

⁴ Conversely, though not with the same frequency, עַל occurs where analogy would lead us to expect אֵל, or even in juxtaposition with אֵל.

⁵ Compare Driver, Samuel, i. 13, 13; ii. 8, 7; 15, 4.

Preposition, Suffix pronominal first person both singular

LXX:

LXX Usage Statistics

H0413:

No stats available

לאמר לֵאמֹר׃

to say

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

BDB

Brown-Driver-Briggs Lexicon

H559

I. אָמַר (5287) verb utter, say (Egyptian mr command; Phoenician אמר; Aramaic אֲמַר; Ethiopic ሀሁሂሃ I. 2 shew, declare; Arabic أمر command; perhaps √ אמר originally = be or make prominent, hence Hithpael below, אָמִיר; Sabaean אמר lofty, epithet of king idem Mordtmann ZMG 1876, 37; compare Dl Pr 28 who thinks original meaning hell, sichtbar sein, whence Assyrian amāru, see, & shew, declare, say).

Cognates:

• Egyptian mr command
• Phoenician אמר
• Aramaic אֲמַר
• Ethiopic ሀሁሂሃ I. 2 shew, declare
• Arabic أمر command
• Sabaean אמר lofty, epithet of king
• Assyrian amāru see, & shew, declare, say

Qal

Perfect 3 masculine singular אָמַר Genesis 3:1 +; Imperfect יֹאמַר Genesis 31:8 +; וַיֹּאמֶר Genesis 1:3 +; וַיֹּאמַר Genesis 14:19 +; in Job always וַיֹּאמַר Job 3:2 +; 3 feminine singular תֹּאמַר Genesis 21:12 +; תֹּאמַר Proverbs 1:21; 1 singular אֹמַר Genesis 22:2 +; אוֹמְרָה Psalm 42:10; וָאֹמַר Genesis 20:13 +; וָאוֹמַר Nehemiah 2:7,17,20; 3 masculine plural יֹאמְרוּ Exodus 4:1 + etc.; suffix יֹמְרוּךָ Psalm 139:20; 2 masculine plural תֹּמְרוּ 2 Samuel 19:14 (compare Kö i. p. 385); Imperative אֱמֹר Genesis 45:17 +, etc.; Infinitive absolute אָמוֹר Exodus 21:5 +; construct אֱמֹר Ezekiel 25:8 +; הָאֱמֹר Job 34:18 but read הָאֹמַר idem Di, or better הֵאָמֹר Infinitive absolute with ה interrogative compare Ew § 328 d; suffix אָמְרִי Joshua 6:10 +; אֲמָרְכֶם Jeremiah 23:38; אֱמָרְכֶם Malachi 1:7 +; לֵאמֹר Genesis 1:22 +, etc.; Participle active אֹמֵר Genesis 32:10 +, etc.; passive הָאָמֻר Micah 2:7, but this grammatically indefensible, read הֵאָמֹר, Infinitive absolute with ה interrogative, see Dr Expositor, April, 1887, 263.

Say (subject God Genesis 3:1 Genesis 32:5, serpent Genesis 3:1, ass Numbers 22:28, horse יֹאמַר הָאָח Job 39:25 etc.; inanimate things, personified Job 28:14 compare Job 28:22 etc.; so in allegory or fable Judges 9:8; 2 Kings 14:9 etc.; especially in narration, וַיֹּאמֶר etc., Genesis 4:6 + very often): mostly followed by thing said, either substantive Jeremiah 14:17 (with clause app.) Deuteronomy 27:16 f.; Judges 12:6; pronoun Genesis 44:16; 2 Kings 20:14 +; or (usually) clause Genesis 1:3; Genesis 3:1; Genesis 37:20 + often (oratio recta [direct speech]); with adverb thus, so Genesis 32:5; Numbers 20:14; 1 Kings 20:3,5 + often; especially כֹּה אָמַר יְהוָה Exodus 5:1; Exodus 7:17; Exodus 8:1; Exodus 8:20; 1 Chronicles 17:4 + often; the person addressed usually introduced by אֵל Genesis 3:1; Genesis 15:7; Genesis 22:7; Leviticus 21:1; 2 Samuel 3:7; 1 Kings 12:5,23, or לְ Genesis 3:13; Genesis 4:15; 1 Samuel 20:2; 2 Samuel 2:21; 1 Kings 14:2 + often; rarer combinations are, בְּאָזְנֵי כֹה אָמַר Isaiah 49:20 (compare Isaiah 5:9 & see דָּבַר); לִפְנֵי כֹה אָמַר Ezekiel 28:9; לְעֵינֵי כֹה אָמַר Deuteronomy 31:7; Joshua 10:12; Jeremiah 28:11; בְּ כֹה אָמַר Joel 2:17; Psalm 126:2, where בְּ local; in all cases usually followed by direct object of words said, Exodus 19:25 being very singular; Genesis 4:8 the object-clause has probably fallen out, compare Vrss Di; = mention, name, designate Genesis 22:2,3; Genesis 43:27,29; Exodus 32:13; Numbers 14:40; 1 Samuel 10:16; 1 Samuel 16:3; 2 Samuel 6:22; Nehemiah 6:19; compare Psalm 139:20 יֹמְרוּךָ לִמְזִמָּה speak of thee for falsehood (but many, as Hup Pe Dy Che, read יַמְרוּךָ); = tell, declare, proclaim, (followed by direct object only) Psalm 40:11; Ezekiel 13:7; in reply to question = answer Exodus 12:27; Joshua 4:7; 1 Kings 9:9; Jeremiah 5:19; Jeremiah 22:9. The object spoken of may be referred to by אֵל 2 Kings 19:32; Jeremiah 22:18; Jeremiah 27:19, or לְ Genesis 20:13 אִמְרִי לִי say of me, etc. Deuteronomy 33:9; Judges 9:54; Isaiah 5:20; Psalm 3:3; Psalm 71:10, very rarely by a simple accusative Isaiah 3:10 (where read probably for אִמְרוּ, אַשְׁרֵי), except after אֲשֶׁר where the words used follow (compare אֲשֶׁר 4d) Genesis 3:17; Numbers 10:29; Numbers 14:31; Deuteronomy 28:68; Judges 7:4; 1 Samuel 9:17,23b 1 Kings 8:29; Lamentations 4:20; compare Numbers 21:16; 2 Kings 17:12; 2 Kings 21:4, & (two extreme cases) Isaiah 8:12; Lamentations 2:15 (see Dr Sm i. 24, 5); הָאָמֻר Micah 2:7 read infinitive absolute with ה interrogative הֵאָמֹר (see above) shall one say? shall it be said? After another verb of saying, introducing thing said: Deuteronomy 21:7; Deuteronomy 25:9; Deuteronomy 27:15; Song of Solomon 2:10 +, even after אָמַר Genesis 22:7; Leviticus 21:1; Jeremiah 34:2; Esther 7:5 +; especially infinitive לֵאמֹר, after דָּבַר Genesis 8:15, צָוָה Genesis 2:16, עָנָה Genesis 44:16, בָּרַךְ Genesis 1:22, נָשַׁבַע Genesis 24:7, נָּדַר Genesis 28:20, etc.; after אָמַר 2 Samuel 3:18; 1 Kings 12:23; Ruth 4:4; 1 Chronicles 21:18 +; after שָׁלַח 2 Chronicles 35:21, שׁוּב Genesis 32:7; compare also Genesis 28:6; Exodus 5:13; Exodus 9:5; Exodus 13:8; Exodus 17:4; Numbers 11:20; Deuteronomy 1:28; Deuteronomy 13:7; Judges 8:15; 1 Samuel 23:2; 1 Kings 13:3; Jeremiah 32:3; Jeremiah 37:9 +; also when subject of לֵאמֹר differs from that of preceding clause Genesis 31:1; Genesis 38:13,24 etc.; after שָׁמַע Isaiah 37:9 = 2 Kings 19:9.

1. Say in the heart (= think)

• בְּלֵב כֹּה אָמַר Deuteronomy 8:17 compare 1 Kings 12:26; Psalm 10:6; Psalm 10:11; Psalm 10:13; Psalm 14:1; Psalm 35:25; Isaiah 14:13; Isaiah 47:8,10; Isaiah 49:21; Ecclesiastes 2:1,15; Ecclesiastes 3:17,18; לִלְבָבוֹ כֹּה אָמַר Hosea 7:2; אֵל לִבּוֹ כֹּה אָמַר Genesis 8:21 said unto his heart (to himself), subject כֹּה יְהוָה, compare 1 Samuel 27:1; אָמְרָה נַפְשִׁי Lamentations 3:24; thence כֹּה אָמַר alone Genesis 20:11; Genesis 26:9; Numbers 24:11; Ruth 4:4; 1 Samuel 20:26; 2 Samuel 5:6; 2 Kings 5:11; followed by clause with כִּי Judges 15:2; in particular = desire מַה תֹּאמַר נַפְשֶׁךָ 1 Samuel 20:4 compare Esther 2:13; followed by infinitive = purpose, Exodus 2:14 thinkest thou to kill me, as thou killedst the Egyptian? Joshua 22:33; 1 Samuel 30:6; 1 Kings 5:19; 2 Chronicles 28:10,13; expect 2 Samuel 21:16 he expected to slay David 2 Chronicles 13:8; 2 Chronicles 32:1.

2. Promise

• (followed by infinitive) 1 Chronicles 27:23; 2 Chronicles 21:7; Esther 4:7; (idem + לְ of person) 2 Kings 8:19; Nehemiah 9:15; (followed by accusative of direct object + לְ of person + infinitive of purpose) Nehemiah 9:23.

3. Command

• (especially late) followed by אֵל of person addressed, Numbers 15:38; 1 Chronicles 21:18; followed by לְ Joshua 11:9; 2 Samuel 16:11; 2 Kings 4:24; Job 9:7; Psalm 106:34 (see below אֲשֶׁר 8e); followed by infinitive 1 Samuel 24:11; 1 Chronicles 21:17; 2 Chronicles 1:18; 2 Chronicles 29:27,30; 2 Chronicles 31:11; Esther 1:17; Esther 4:13,15; Esther 6:1; followed by infinitive + לְ of pers, 2 Chronicles 14:3; 2 Chronicles 29:21; 2 Chronicles 31:4; Esther 1:10; followed by accusative direct object 2 Chronicles 29:24 the king commanded the burnt-offering and the sin-offering, compare 1 Kings 5:20; Esther 2:15; followed by clause with אֲשֶׁר = that Nehemiah 13:19; idem + לְ of person Nehemiah 13:22; followed by clause with כִּי Job 36:10; absolute 1 Samuel 16:16 (read however probably יֹאמְרוּ for יֹאמַר, compare Dr); also Psalm 105:31; Psalm 105:34; Psalm 107:25; 1 Chronicles 14:12; 2 Chronicles 24:8; Nehemiah 13:9,19 (all followed by verb consecutive); command by letter עִם הַסֵּפֶר כֹּה אָמַר Esther 9:25 (followed by imperfect); appoint, assign לוֹ לְלֶחֶם כֹּה אָמַר 1 Kings 11:18 = threaten followed by infinitive Deuteronomy 9:25; Psalm 106:23.

Niphal

Perfect נֶאֱמַר Daniel 8:26; Imperfect יֵאָמֵר Genesis 22:14 +; יֵאָמַר לוֹ Isaiah 4:3; יֵאָמַר Genesis 10:9 +; וַיֵּאָמַר Joshua 2:2; be said, told Genesis 10:9; Genesis 22:14; Psalm 87:5; Jeremiah 4:11; Jeremiah 16:14 (all absolute, indefinite subject, of current saying); so said in a book Numbers 21:14; be related, told, of vision Daniel 8:26; said, told to (followed by לְ indirect object) Joshua 2:2; Hosea 2:1 (twice in verse); Zephaniah 3:16; either so, or told concerning Numbers 23:23; Ezekiel 13:12 (אֵל); יֵאָמֵר לָכֶם = ye shall be called (it shall be said to you) Isaiah 61:6 ("" תִּקָּרְאוּ לָכֶם), compare Isaiah 4:3; Isaiah 19:18; Isaiah 32:5 ("" יִקָּרֵא לְ) Isaiah 62:4 (twice in verse); hence be called, of Tophet לֹא יֵאָמֵר עוֹד הַתֹּפֶת Jeremiah 7:32; subject שֵׁם Genesis 32:29; Job 34:31 כִּי אֵל אֵל יֵאָמֵר, Rabb (compare AV) treat יֵאָמֵר as Niph`al Infinitive for לֵאָמֵר, but against grammar; the form as it stands is Qal Perfect, אֵל אֵל being prefixed to the interrogative for emphasis (compare Jeremiah 22:15; Jeremiah 23:26; Nehemiah 13:27), see Dr § 9 Di and others; Hoffm., however, reads יֵאָמֵר infinitive absolute = imperative 'so must one speak (it be spoken) to God.'

Hiphil

Perfect הֵאֱמִיר Deuteronomy 26:17 הֵאֱמַרְתָּ הַיּוֹם לִהְיוֹת לְךָ לֵאלֹהִים; Deuteronomy 26:18 הֵאֱמִיר יְהוָה הַיּוֹם לִהְיוֹת לוֹ לְעַם (literally cause to declare, i.e. through agency of Moses; on this & other interpretations see Di).

Hithpael

Imperfect יִתְאַמֵּר Psalm 94:4 subject כָּל מְעֹלֵל אָוֶן act proudly, boast ("" יַבִּיעוּ יְדַבְּרוּ עָתָק probably also 2 masculine plural תִּתְאַמֵּרוּ Isaiah 61:6 (in good sense, followed by בְּ of thing gloried in) Ges Comm. so De Che Kö i. 457 f. (from [ יָמַר ] exchange Thes Hi Kn Ew Di; but see יָמַר, מוֹר).

¹ [] Indicates that the form enclosed is not actually found (assumed/reconstructed) or that the Hebrew offers no positive proof (e.g., gender).

² √ Root or stem.

³ || Parallel of words (synonymous or contrasted); also of passages; sometimes 'see parallel' or 'so also in parallel'.

⁴ = Equivalent / equals.

⁵ + Prefixed or added, indicates 'All passages cited'. Also used as 'plus', denoting often that other passages might be cited.

⁶ J Jehovist (Yahwist) Source.

⁷ ? Sign of doubt.

⁸ t. times (following a number).

⁹ * Assumed form (not actually found).

¹⁰ ° Additions / glosses.

¹¹ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

¹² Mordtmann ZMG 1876, 37.

¹³ Dl Pr 28.

¹⁴ Ew § 328 d.

¹⁵ Kö i. p. 385.

¹⁶ Dr Expositor, April, 1887, 263.

¹⁷ Dr Sm i. 24, 5.

¹⁸ Vrss Versions.

¹⁹ Di Dillmann.

²⁰ Hup Hupfeld.

²¹ Pe Perowne.

²² Dy Delitzsch.

²³ Che Cheyne.

²⁴ AV Authorized Version.

²⁵ Rabb Rabbinic.

²⁶ Dr § 9.

²⁷ Hoffm Hoffmann.

²⁸ Ges Gesenius.

²⁹ De Delitzsch.

³⁰ Kö König.

³¹ Thes Thesaurus.

³² Hi Hitzig.

³³ Kn Knobel.

³⁴ Ew Ewald.

Preposition, Verb Qal infinitive construct common

LXX:

LXX Usage Statistics

H0559:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And it will be in the eleventh year, in one of the month, the word of Jehovah was to me, saying.

LITV Translation:
And it was in the eleventh year, in the first of the month, the word of Jehovah was to me, saying,

Brenton Septuagint Translation:
And it came to pass in the eleventh year, on the first day of the month, that the word of the Lord came to me, saying,