Ezekiel 24:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

תאנים תְּאֻנים

None

STRONGS

Strong's Lexicon

תאן

tᵉʼun

Definition

naughtiness, i.e. toil

Root

from H205 (און);

Exhaustive

from און; naughtiness, i.e. toil; lie.

Source: Strong's Exhaustive Concordance — H8383

Fürst

Fürst Lexicon

תְּאֻנִים

f. pl. • Root אנה • Consonantal / Medium • Page 1496

f. pl. labour, toil.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּאֻנִים

masc. plur. • Root אנן • Page 705

Labour, toil, trouble. Ezek. 24:12.

BDB

Brown-Driver-Briggs Lexicon

H8383

I. תְּאֻנִים (approximate number of occurrences: 1) noun masculine — toil.

Cognates:

• Root II. און
• Arabic أون (medial و) be at rest, at ease, enjoy life of plenty
• Arabic آون one enjoying a life of ease, freedom from toil & trouble

— תְּאֻנִים Ezekiel 24:12; הֶלְאָת תְּאֻנִים she hath wearied (me or herself) with toil (but Co¹ strike out as dittograph compare ᵐ5²).

¹ C. H. Cornill.

² Septuagint.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H8383:

No stats available

הלאת הֶלְאָת

None

STRONGS

Strong's Lexicon

לאה

lâʼâh

Definition

to tire; (figuratively) to be (or make) disgusted

Root

a primitive root;

Exhaustive

a primitive root; to tire; (figuratively) to be (or make) disgusted; faint, grieve, lothe, (be, make) weary (selves).

Source: Strong's Exhaustive Concordance — H3811

Fürst

Fürst Lexicon

הֶלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Hif'il of לֵאָה. to make weary; to exhaust or make impatient.

הַלְאָה

adverb • Root הלא • Lemma_Lookup • Page 400

see הָלָא.

הָלְאָה

adverb • Root הל • Lemma_Lookup • Page 400

An adverb of place: thither away, afar off, away, beyond. An adverb of time: since then, onward, from that day and forward.

חֲלָאָה

noun feminine • Lemma_Lookup • Page 485

1. rust, a covering of rust, on a kettle. 2. (tenderness).

לֵאָה

verb • Root לאה • Lemma_Lookup • Page 761

intransitive. prop. to gape, to snap at something, to long after a thing; to be wearied, to be unable; to be reluctant; to be despairing; metaphorically, to be unhappy.

לֵאָה

noun proper feminine • Root לאה • Lemma_Lookup • Page 762

weary, dull.

לְאֹהֲבָי

preposition with participle • Lemma_Lookup • Page 756

Preposition indicating relation, meaning 'with respect to those who love me'.

לוּלָאָה

fem. noun • Root לול • Lemma_Lookup • Page 778

A knot, loop, noose. (pl. לוּלָאֹת)

לְלָאָה

unknown • Root ללא • Lemma_Lookup • Page 788

see לָלָא

מַה־תְּלָאָה

exclamation • Root מה, לאה • Lemma_Lookup • Page 927

An exclamation meaning 'what a weariness!'.

מְלֵאָה

adjective / feminine • Root מלא • Lemma_Lookup • Page 852

Feminine form of מָלֵא. As a noun: fulness, abundance. As an adverb: fully, entirely, loudly, strongly, vehemently.

מְלֵאָה

noun feminine • Lemma_Lookup • Page 853

1. Full fruit, full ears, i.e. what is most fully ripe, of grain. Also, the best outflow of wine. 2. The best wine.

מִלֻּאָה

noun feminine • Root מלא • Lemma_Lookup • Page 853

Setting of stones, properly, a filling in.

מִפְלָאָה

noun feminine • Root פלא • Lemma_Lookup • Page 890

Miracle (same as פֶּלֶא).

נִלְאָה

verb • Root לאה • Lemma_Lookup • Page 761

Nif'al of לֵאָה. to be lazy, sluggish, idle; to toil, to make oneself weary; to be wearying, too heavy, burdensome; to feel disdain, loathing.

סַלְאָה

noun proper masculine • Root סלא • Lemma_Lookup • Page 1023

A weighed, dear one. Proper name masculine.

עִלָּאָה

aram. fem. (aramaic) • Lemma_Lookup • Page 1095

Aramaic feminine definite: high, highest, uppermost, elevated.

תְּלָאָה

noun feminine • Root לאה • Lemma_Lookup • Page 1513

(from לָאָה, like תּוֹכָחָה 2 from יָכַח) f. 1. travail, distress Ex. 18, 8... 2. (from נָחַל II. = נָטַל to dig through) f. a trench, Lam. 3, 5 he has surrounded me with fortifications... and a trench.

Gesenius

Gesenius Lexicon

לָאָה

verb • Root להה • Page 338

1. to exert or fatigue one's self (Gen. 19:11). 2. to be wearied, exhausted (Prov. 26:15). 3. to be tired or wearied of any thing (Is. 1:14). 4. to loathe or abhor (Job 4:2). Hiph. הִלְאָה: 1. to make weary, to exhaust (Job 16:7). 2. to weary the patience of any one (Is. 7:13). Deriv. תְּלָאָה.

BDB

Brown-Driver-Briggs Lexicon

H3811

I. לָאָה verb — be weary, impatient.

Cognates:

• Arabic لاء be slow, hesitating
• Arabic לאי after difficulty, with difficulty¹
• Aramaic לְאִי, לאי, לאה

— תִּלְאֶה imperfect 2 masculine singular Job 4:2; וַתֵּ֑לֶא Job 4:5; 3 plural וַיִּלְאוּ Genesis 19:11.

1. Qal

• be weary (in vain endeavour) followed by infinitive Genesis 19:11.
• be weary, impatient at attempted consolation absolute Job 4:2; at calamity absolute Job 4:5 (+ בָּהַל).

2. Niph`al

— perfect נִלְאָה Proverbs 26:15 (2 times); 2 feminine singular נִלְאֵית Isaiah 47:13; נִלְאֵיתִי Isaiah 1:14 (3 times), etc.

• followed by infinitive be weary of doing a thing, Exodus 7:18 (Jehovist-Elohist Source).
• make oneself weary in doing something Proverbs 26:15 (of sluggard's laziness).
• weary (i.e. strenuously exert) oneself to Jeremiah 9:4; Jeremiah 20:9.
• absolute of eager and hopeless prayer נִלְאָה עַל־הַבָּמָה Moab, Isaiah 16:12 (+ נִרְאָה, בָּא אֶל־מִקְדָּשׁוֹ לְהִתְפַּלֵּל).
• of vain consultations, (followed by בְּ) Babylon Isaiah 47:13.
• subject יְהוָה, followed by infinitive Isaiah 1:14; Jeremiah 6:11; Jeremiah 15:6, always of exhausted patience.
• figurative of parched soil (absolute) Psalm 68:10.

3. Hiph`il

— perfect 3 masculine singular suffix הֶלְאָנִי Job 16:7; 3 feminine singular הֶלְאָת Ezekiel 24:12², 1 singular suffix הֶלְאֵתִיךָ Micah 6:3; imperfect וַיַּלְאוּךָ Jeremiah 12:5; תַּלְאוּ Isaiah 7:13; infinitive construct הַלְאוֹת Isaiah 7:13.

• weary, make weary, exhaust, followed by accusative Job 16:7 (subject God).
• exhaust patience of, object God Isaiah 7:13; object men Isaiah 7:13; Jeremiah 12:5; Micah 6:3.

¹ Edward William Lane, Arabic-English Lexicon (1863-93), p. 3007.

² Critical note: Strike out Septuagint (ᵐ5) and C. H. Cornill (Co).

Verb Hiphil perfect third person feminine singular

LXX: ἀγῶνα οὐκέτι

LXX Usage Statistics

H3811:

ἀγῶνα 2× (9.4%)

οὐκέτι 2× (9.4%)

ולא וְלֹא־

and not

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

BDB

Brown-Driver-Briggs Lexicon

H3808

I. לֹא or לוֺא (approximate number of occurrences: 5048) adverb — not.

Cognates:

• Arabic لا
• Aramaic לָא
• Sabean לא
• Assyrian lâ
• (Not in Ethiopic: compare Kö¹ ii. 1. 236; Walker²)

— לוֺא, according to Masora (Fr³), 35 times; besides בְּלוֺא 6 times, and הֲלוֺא, the orthography of which varies much, e.g. in Samuel always הֲלוֺא, in Chronicles always הֲלֹא, on the whole הֲלוֺא 141 times, הֲלֹא 128 times; twice, according to Masora, written לו (קרי לֹא), 1 Samuel 2:16; 1 Samuel 20:2, once לה Deuteronomy 3:11 כתיב: — not — denying objectively, like Greek οὐ (not μὴ = אַל).

1. In predication

a. With a verb

• With finite tenses: Genesis 2:5, Genesis 4:5 (perfect); Genesis 3:4, Genesis 8:21–22 (imperfect).
• In circumstantial clauses: Genesis 44:4 לא הרחיקו, Isaiah 40:20 לֹא יִמּוֺט.
• With final force: Isaiah 41:7; Exodus 28:32 (see GKC⁴ §156. 3).
• Governing two verbs: Exodus 28:43 וְלֹא יִשְׂאוּ עָוֺן וָמֵתוּ, Leviticus 19:12.
• Expressing prohibition: Genesis 2:17 לֹא תאֹכַל מִמֶּנּוּ thou shall not eat of it, Exodus 20:13 לא תגנב.
• With jussive/cohortative (rare): Genesis 24:8; 1 Samuel 14:36.

b. With the infinitive

Only once in בְּלֹא (4a), and with לְ, in the sense of cannot or must not:

• Judges 1:19 כי לא להורישׁ for it was not possible to dispossess.
• Amos 6:10 לא להזכיר בשׁם י׳.

c. Negating the word immediately following

• Genesis 32:29 לֹא יַעֲקֹב יֵאָמֵר עוֺד not Jacob shall thy name be called any more.
• Genesis 45:8 לֹא אַתֶּם שְׁלַחְתֶּם אֹתִי not ye have sent me hither, but God.
• Rhetorically: 2 Kings 6:10 not once, and not twice (but repeatedly).

d. Standing alone

• אִם לֹא if not: Genesis 18:21, Genesis 42:16.
• In answer to a question (Nay): Judges 12:5 ויאמר לא, Genesis 23:11 לא אדני.

e. With interrogative force

• Jonah 4:11, Job 2:10, Exodus 8:22.

2. Not in predication

a. Coupled to an adjective (litotes)

• Hosea 13:13 בן לא־חכם an unwise son.
• Psalm 36:5 דֶּרֶךְ לֹא טוֺב a way not good.

b. With a participle

• Jeremiah 2:2 ארץ לא זרועה.
• Isaiah 62:12 עִיר לֹא נֱעֶזָ֫בָה.

c. With nouns or prepositional phrases

• Genesis 15:13 בארץ לא להם.
• Habakkuk 1:6 מִשְׁכָּנוֺת לֹא־לוֺ.

d. With a substantive forming a compound (un-)

• Deuteronomy 32:21 בְּלֹא אֵל with a not-God.
• Amos 6:13 הַשְּׂמֵחִים לְלֹא דָבָר at a thing which is not.
• Isaiah 10:15 מַטֶּה לֹא עֵץ what is no wood.

e. In circumstantial clauses

• 2 Samuel 23:4 בֹּקֶר לֹא עָבוֺת a morning without clouds.
• Job 34:24 לֹא חֵקֶר without inquiry.

3. As a substantive

Job 6:21 כִּי־עַתָּה הֱיִיתֶם לֹא for now are ye become nothing (compare Aramaic Daniel 4:32).

4. With prefixes

a. בְּלֹא — without

• Jeremiah 22:13 בלא־צדק without justice.
• Job 8:11 בְּלֹא בִצָּה without mire.
• Of time: Leviticus 15:25 בלא עֶת־נִדָּתָהּ outside the time of her impurity.

b. הֲלֹא — nonne?

Inviting an affirmative answer; often used in conversation to win assent:

• Genesis 13:9 Is not the whole land before thee?
• Exodus 4:11 Do not I?
• As a rhetorical affirmative: 1 Kings 11:41 הֲלֹא הֵם כְּתוּבִים are they not written...?

c. וָלֹ֕א — and if not

• 2 Samuel 13:26; 2 Kings 5:17.

d. כְּלוֺא — as though not

• Obadiah 1:16 והיו כלוא היו as though they had not been.

e. לְלֹא — without

• 2 Chronicles 15:3; Amos 6:13.

Note on Orthography: Fifteen times, according to Masora, לא is written by error for לוֺ, e.g., Exodus 21:8; Leviticus 11:21; Isaiah 9:2; Psalm 100:3; Job 13:15 (always with קרי לוֺ).

Aramaic

I. לָא (לָה Daniel 4:32) adverb not (Biblical Hebrew לא).

1. literally not
   • Jeremiah 10:11; Daniel 2:5, 9, 10 etc.
   • before a participle: Daniel 2:27, 43; Daniel 3:16.
   • Daniel 4:32 כְּלָה חֲשׁיבִין as men not accounted of.
2. with infinitive and לְ (must not / cannot)
   • Daniel 6:9 דִּי לָא לִהַשְׁנָיָה which is not to be altered.
   • Ezra 6:8.
3. interrogative הֲלָא
   • Daniel 3:24; Daniel 4:27; Daniel 6:13.

¹ Friedrich Eduard König, Historisch-kritisches Lehrgebäude der hebräischen Sprache (1881–1897).

² Dean A. Walker, "The Semitic Negative," American Journal of Semitic Languages (1896).

³ S. Frensdorff, Die Massora Magna (1876).

⁴ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley (GKC).

⁵ S. R. Driver, A Treatise on the Use of the Tenses in Hebrew (1892).

Conjunction, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תצא תֵצֵא

she is going out

STRONGS

Strong's Lexicon

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

BDB

Brown-Driver-Briggs Lexicon

H3318

I. יָצָא (approximate number of occurrences: 1068) verb — go or come out.

Cognates:

• Late Hebrew idem
• Aramaic יְעָא
• Ethiopic ወጽአ
• Assyrian âṣû¹
• Syriac יעא
• Phoenician יצא
• Sabean וצַא³
• Arabic وضأ²

— Perfect יָצָא Genesis 10:11 (92 times); 3 feminine singular יָָֽצְאָה Numbers 16:35 (13 times); יָצָ֑אָה Isaiah 28:29; 2 masculine singular יָצָאתָ Genesis 24:5 (7 times); 2 feminine singular וְיָצָאת Jeremiah 31:4; 2 masculine plural יְצָאתֶם Exodus 13:3, Deuteronomy 11:10; וִיצָאתֶם Judges 21:21, Malachi 3:20; 3 plural suffix יְצָאֻנִי Jeremiah 10:20; Imperfect יֵצֵא Genesis 15:4 (64 times); וַיֵּצֵא Genesis 4:16 (132 times); 3 feminine singular תֵּצֵא Exodus 21:7 (22 times); וַתֵּצֵא Genesis 30:16 (14 times); Imperative צֵא Genesis 8:16 (15 times); feminine singular צְאִי Song of Solomon 1:8; masculine plural צֵאוּ Genesis 19:14 (11 times); Infinitive absolute יָצוֺא Genesis 8:7; construct צֵאת Genesis 24:11 (31 times); Participle יֹצֵא (יוֺצֵא) Genesis 2:10 (62 times).

1. Qal: Go or come out or forth

a. From a place

• From a tent Genesis 31:33 (Elohist Source)
• From a house 2 Samuel 11:8; Joshua 2:19 (Jahwist-Elohist Source)
• From a city Genesis 19:14 (Jahwist Source); Genesis 12:4 (Priests' Code)
• From Egypt (the Exodus) Exodus 12:41 (Jahwist Source); Deuteronomy 4:45–46 (Deuteronomic Source)

b. From the presence of a person

• Exodus 8:26 (+ מֵעִם)
• Genesis 4:16 (Jahwist Source; + מִלִּפְנֵי)
• Job 1:12 (+ מֵעִם מְּנֵי)

c. In technical senses

• Of emancipation Exodus 21:2 (Jahwist-Elohist Source)
• Of the Jubilee release Leviticus 25:28 (Holiness Code)
• Of divorce Deuteronomy 24:2

d. Of flight, involving escape

• Genesis 39:12 (Jahwist Source; + הַחוּ֫צָה)
• Ecclesiastes 7:18 figurative

e. Of departure and expiration

• At death Genesis 35:18 (בְּצֵאת נַפְשָׁהּ)
• Failing of heart Genesis 42:28 (Elohist Source)
• End of the year Exodus 23:16 (Jahwist-Elohist Source)

f. Of inanimate things

• River from Eden Genesis 2:10 (Jahwist Source)
• Water from rock Exodus 17:6 (Elohist Source)
• Sunrise Judges 5:31; Genesis 19:23
• A lot proceeding Joshua 16:1 (Jahwist-Elohist Source); Numbers 33:54 (Priests' Code)

g. With emphasis on origin or source

• Providential arrangement Genesis 24:50 (Jahwist Source)
• Words from the mouth Numbers 30:3 (Priests' Code); Isaiah 55:11

h. Of children and birth

• From the loins 2 Samuel 7:12; Genesis 35:11 (Priests' Code)
• From the womb Numbers 12:12 (Jahwist-Elohist Source); Jeremiah 1:5

2. Movement and Purpose

a. Go forth to a place: Genesis 27:3 (Jahwist Source).

b. Purpose/Result: Army marching out 1 Samuel 17:20; God going before people Judges 4:14; Psalm 68:8.

3. Combinations

יצא ובא — to go out and come in (active undertakings): Numbers 27:17; Deuteronomy 31:2; Joshua 14:11.

Hiphil: Cause to go or come out, lead out

1. Of persons and animals

• Bringing out of Egypt Exodus 3:10 (Elohist Source); Exodus 20:2 (Elohist Source); Deuteronomy 5:6 (Deuteronomic Source); Exodus 6:6 (Priests' Code).
• Leading an army 2 Samuel 10:16.
• Putting away wives Ezra 10:3.
• Animals from the ark Genesis 8:17 (Priests' Code).

2. Figurative deliverance

• From distress Psalm 25:17; Psalm 142:8.

3. Inanimate objects

• Carry out vessels 2 Kings 24:13; Ezra 1:7.
• Produce or generate Genesis 1:12 (Priests' Code); Isaiah 61:11.
• Speak or publish report Numbers 13:32; Deuteronomy 22:14.

Hophal: Be brought forth

• Genesis 38:25 (Jahwist Source) Participle feminine singular מוּצֵאת.
• Jeremiah 38:22 plural מוּצָאוֺת.

¹ Friedrich Delitzsch, Assyrisches Handwörterbuch (1896).

² Theodor Nöldeke, Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG).

³ Mühlau & Volck, Gesenius' Handwörterbuch (MV).

⁴ SI: Siloam Inscription.

Verb Qal imperfect third person feminine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

ממנה מִמֶּנָּה

from out of herself

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

ה

Definition

her, personal pronoun - verb/prep. 3rd person feminine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9034

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

BDB

Brown-Driver-Briggs Lexicon

H4480

I. מִן (also מִּ, מִי, מֵ) preposition — out of, from, on account of, off, on the side of, since, above, than, so that not.

Cognates:

• Phoenician מ
• Aramaic מִן
• Arabic مِنْ
• Ethiopic እም
• Sabean בן

— מִן before יְ (except Daniel 12:2; 2 Chronicles 20:11) contracted to מִי (as מִידֵי from מִיְּדֵי); before guttural and ר, mostly מֵ, occasionally מִ (Ges^{§ 102, l R.}; more fully Kö^{ii. 291ff}); in poetry also מִנִּי, with the old י of the Genitive (Ges^{§ 90.3a}) Judges 5:14, Isaiah 46:3, Psalm 44:11 +; and מִנֵּי (on analogue of עֲדֵי, עֲלֵי) Isaiah 30:11; suffix 1 singular מִמֶּנִּי, in poetry מִנִּי Isaiah 22:4, מֶ֫נִּי Psalm 18:23; 2 masculine singular מִמְּךָ, מִמֶּ֑ךָּ; 2 feminine singular מִמֵּךְ; 3 masculine singular מִמֶּ֫נּוּ (מֶ֫נְהוּ Job 4:12); 3 feminine singular מִמֶּ֫נָּה; 1 plural מִמֶּ֫נּוּ; 2 masculine plural מִכֶּם; 3 masculine plural מֵהֶם (מִנְּהֶם Job 11:20), מֵהֵ֫מָּה Jeremiah 10:2; 3 feminine plural מֵהֵ֫נָּה, מֵהֶן Ezekiel 16:47.

1. With verbs expressing separation or removal

Whether from a person, place, or direction, also from guilt, calamity, etc.:

a. Local separation and motion

• Exodus 19:14 (descend from a mountain)
• Deuteronomy 22:8 (fall from a roof)
• Isaiah 14:12 (from heaven)
• Joshua 10:7 (go up from a valley)
• With ברח (+ מפני) or חֲדַל מִמֶּנּוּ Exodus 14:2 (desist from us)
• figurative Psalm 18:22 (+ מאלהי) not did wickedly (turning) from my God
• Judges 7:17 ye shall see from me, i.e. learn by observing me

b. Away from, far from

• Proverbs 20:3 שֶׁכֶת מֵרִיב to sit away from strife
• Numbers 15:24 away from the eyes of the congregation
• Job 19:26 מִבְּשָׂרִי (probably) without my flesh shall I see God
• Jeremiah 48:45 without strength

c. Position: off, on the side of, on

• Genesis 2:8 מִקֶּדֶם off, on the east
• Joshua 11:3 מִצָּפוֺן on the north
• Psalm 91:7 מִימִינֶ֑ךָ on thy right
• Genesis 11:2 מִקֶּדֶם not from, but — on, the side of the east, virtually = eastwards

2. Out of (Greek ἐκ, Latin ex)

a. Of proceeding, expelling, or looking out of

• Genesis 3:23 (שִׁלַּח)
• Exodus 2:10 (draw out of water)
• Songs 2:9 look out מִן הַחַלֹּנוֺת from the windows
• Exodus 19:5 סְגֻלָּה מִכָּל הָעַמִּים a treasure (chosen) out of all peoples

b. Of the material out of which anything is formed

• Genesis 2:19 form מִן הָאֲדָמָה out of the soil
• Hosea 13:2 make images מִכַּסְמָּם
• Isaiah 40:17 מֵאַיִן as made of nought

c. Of source or origin

• Job 1:21 מִבֶּטֶן coming forth from the womb
• Judges 12:8 אבצן מבית לחם Ibzan from Bethlehem
• Numbers 16:28 לֹא מִלִּבִּי not from my own heart (self-devised)

d. Of the source or author of an action

• 1 Samuel 24:14 from the wicked proceedeth wickedness
• Genesis 24:50 the thing proceedeth from יהוה

e. Immediate or efficient cause

• Genesis 19:36 הָֽרְתָה מִן pregnant by
• Isaiah 6:4 shook מִקּוֺל הַקּוֺרֵא at the voice of him that cried
• Job 4:9 at the breath of God
• Psalm 27:1 (מָּחַד) fear of

f. feminine of the remoter cause, the ultimate ground

• Exodus 2:23 sighed מִן הָעֲבֹדָה on account of the bondage
• Isaiah 53:5 wounded מִמְּשָׁעֵינוּ on account of our transgressions
• Genesis 16:10 מֵרֹב for abundance

3. Partitively

a. One or some out of many

• Genesis 6:19 שְׁנַיִם מִכֹּל two out of all
• 1 Samuel 14:39 אֵין מִן there is not any

b. Indefinite: some of

• Exodus 16:27 there went out (some) of the people
• Genesis 4:3 brought of the fruit of the ground
• 1 Samuel 14:45 a single hair of his head

4. Of time

a. Terminus a quo: from, since

• Deuteronomy 9:24 מִיּוֺם דַּעְתִּי אֶתְכֶם from the day of my knowing you
• Judges 13:5 מִן הַבֶּטֶן from the womb
• Jeremiah 3:4 מֵעַתָּה henceforth

b. Marking the period succeeding the limit: after

• Genesis 38:24 after about three months
• Joshua 23:1 מִיָּמִים רַבִּים after many days
• Genesis 4:3 מִקֵּץ יָמִים after (at the end of) days

5. From ... to (even to)

• Genesis 10:19; Genesis 15:18 (מִן ... עַד)
• figurative Genesis 19:4 מִנַּעַר וְעַד זָקֵן both young and old
• Exodus 11:5 both man and beast
• Numbers 30:15 מִיּוֺם אֶל יוֺם from day to day

6. In comparisons (beyond, above, than)

a. Compared with another distinct object

• Judges 14:18 sweeter than honey
• Ezekiel 28:3 wiser than Daniel
• Genesis 29:10 better... than

b. Compared with a group: out of, above all

• Genesis 3:1 subtil above all beasts
• Judges 5:24 תְּבֹרַח מִנָּשִׁים blessed above women

c. Too much for: surpassing powers

• Genesis 18:14 too hard for יהוה
• Genesis 4:13 greater than I can bear
• 1 Kings 8:64 רַב מֵהָכִיל too great to contain

7. Prefixed to an infinitive

• a. Causal force: Deuteronomy 7:7 because J. loved you
• b. Negative consequence (restraint): Genesis 16:2 מִלֶּדֶת from bearing; Genesis 27:1 מֵרְאֹת so that he could not see; 1 Samuel 15:23 מִמֶּלֶךְ from (being) king.
• c. Temporal force: Numbers 24:23 after God's establishing him.

8. As a conjunction

Deuteronomy 33:11 מִן יְקוּמוּן that they rise not again.

9. In compounds

מֵאַחֲרֵי, מֵאֵת, מִבֵּין, מֵעַל, מִתַּחַת; especially לְמִן (with pleonastic לְ) Deuteronomy 4:32; Judges 20:1.

¹ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley (GKC).

² Ed. König, Historisch-Kritisches Lehrgebäude der hebräischen Sprache (1881-1897).

³ Zerweck, Die Hebräische Präposition Min (1894).

Preposition, Suffix pronominal third person feminine singular

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

רבת רַבַּת

None

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

BDB

Brown-Driver-Briggs Lexicon

H7227

I. רַב (approximate number of occurrences: 429) adjective — much, many, great.

— רַב masculine singular absolute Genesis 24:25 +; רָ֑ב Genesis 33:9 +; construct רַב Exodus 34:6 +; feminine singular רַבָּה Numbers 11:33 +; construct רַבַּת Ezekiel 22:5 +; רַבָּ֫תִי (compare GKC¹ §90 k 1) Lamentations 1:1; masculine plural absolute רַבִּים Exodus 23:2 +; feminine plural absolute רַבּוֺת Genesis 30:43 +.

1. Much or Many

a. much (of substances)

• 1 Kings 10:2 (gold)
• Psalm 19:11
• 2 Kings 12:11 (silver)

b. many (persons or things)

• Exodus 5:5
• 1 Kings 4:20
• Genesis 21:34 (יָמִים רַבִּים many days)
• Numbers 20:11 (מַיִם רַבִּים many waters)
• Daniel 11:41 (noun omitted; understood as lands)

c. as substantive collective

• Exodus 19:21 (many people)
• 1 Samuel 14:6 (opposed to מְעַט)
• Ezekiel 24:12 (much)

d. construct meaning abounding in

• רַב־בְּרֶכוֹת Proverbs 28:20
• רַב־חֶסֶד Exodus 34:6
• רַב־כֹּחַ Psalm 147:5
• רַבַּת בָּנִים 1 Samuel 2:5

e. with comparison (מִן)

• Exodus 1:9 (more numerous than)
• Genesis 36:7 (too many to)

f. abundant or enough

• Genesis 45:28 (רַב enough!)
• Deuteronomy 3:26 (רַב־לָךְ let it suffice thee)
• Numbers 16:3 (ye assume too much)

g. as adverb: much, exceedingly (only in Psalms)

• Psalm 123:3
• Psalm 62:3 (רַבָּה)
• Psalm 65:10 (רַבַּת Aramaism)

2. Great

a. of space and magnitude

• Genesis 7:11 (the great deep)
• Lamentations 1:1 (great city)
• Genesis 6:5 (great wickedness)

b. specifically strong

• 2 Chronicles 14:10 (opposed to אֵין כֹּחַ)
• Isaiah 63:1 (רַב לְהוֺשִׁיעַ mighty to save)

c. of age (major natu)

• Genesis 25:23 (the elder, opposed to צָעִיר)
• Job 32:9 (as substantive: the aged)

¹ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

II. רַב (approximate number of occurrences: 49) noun masculine — chief.

Cognates:

• Assyrian-Babylonian rab
• Aramaic רַב

— construct רַב Jeremiah 39:9 +; plural construct רַבֵּי Jeremiah 39:13, Jeremiah 41:1.

1. Meaning and Uses

a. Titles of officers

• רַב טַבָּחִים chief of guardsmen Jeremiah 39:9, 2 Kings 25:8 +
• רַב הַחֹבֵל chief of the sailors (captain) Jonah 1:6
• רַב־מָג chief soothsayer (or rab-mugi) Jeremiah 39:3
• רַב־סָרִיס chief eunuch (or rabû-ša-rêši) 2 Kings 18:17, Jeremiah 39:13
• רַבְשָׁקֵה chief of the officers (Assyrian rab-šakû) 2 Kings 18:17, Isaiah 36:2 +

b. General usage

• Esther 1:8 (כָּל־רַב בֵּיתוֹ every officer of his house)
• Daniel 1:3 (רַב סָרִיסָיו)

¹ Friedrich Delitzsch, Assyrisches Handwörterbuch (1896).

² Schrader, Die Keilinschriften und das Alte Testament (COT).

Adjective adjective feminine singular construct

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

חלאתה חֶלְאָתָהּ

None

STRONGS

Strong's Lexicon

חלאה

chelʼâh

Definition

properly, disease; hence, rust

Root

from H2456 (חלא);

Exhaustive

from חלא; properly, disease; hence, rust; scum.

Source: Strong's Exhaustive Concordance — H2457

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

חֲלָאָה

noun feminine • Lemma_Lookup • Page 485

1. rust, a covering of rust, on a kettle. 2. (tenderness).

Gesenius

Gesenius Lexicon

חֶלְאָה

noun feminine • Root , • Page 228

rust, for example, of brazen pots. (Ezek. 24:6 ff.)

BDB

Brown-Driver-Briggs Lexicon

H2457

I. [חֶלְאָה] (approximate number of occurrences: 5) noun feminine — rust (perhaps as filth see above).

— suffix חֶלְאָתָהּ Ezekiel 24:6, Ezekiel 24:12 + Ezekiel 24:11; Ezekiel 24:12 (strike out Co¹ internal grounds) + Ezekiel 24:6 חֶלְאָתָהֿ (compare GKC² § 91. 1. R. 2) rust on metal pot, symbol of impurity of Jerusalem.

¹ Carl Heinrich Cornill.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

Noun common feminine singular construct, Suffix pronominal third person feminine singular

LXX: ἰὸσ αὐτῆσ

LXX Usage Statistics

H2457:

ἰὸσ 5× (66.9%)

αὐτῆσ 3× (33.1%)

באש בְּאֵשׁ

within a fire

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אש

ʼêsh

Definition

fire (literally or figuratively)

Root

a primitive word;

Exhaustive

a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

Source: Strong's Exhaustive Concordance — H784

Fürst

Fürst Lexicon

אֵשׁ

noun masculine • Strongs_Numbers • Page 195

Man. Found only in the construct state in compound proper names (e.g., אֶשְׁבַּע).

אֵשׁ

noun feminine • Root אשש • Strongs_Numbers • Page 195

Fire (as an element); lightning; flame of wrath; war-fire. Metaphorically means to burn with fire.

אֵשׁ

noun masculine • Root איש • Strongs_Numbers • Page 196

Man (an abridged construct form of אִישׁ)

אֵשׁ

unknown • Strongs_Numbers • Page 1363

Example of interchange with ר (Resh).

Gesenius

Gesenius Lexicon

אֶשׁ

emph. אֶשָּׁא / chald. • Root אש • Page 75

Idem (same as Hebrew אֵשׁ fire). Dan. 7:11.

אֻשׁ

plur. אֻשִּׁין / chald. • Page 75

Foundation. Only Ezra 4: 12. 5: 16. 6: 3.

אֵשׁ

com. gen. • Page 75

1. fire—'fire of God' (lightening), Job 1:16. Figuratively the scorching heat of the sun, Joel 1:19, 20. 2. shining, glittering; e. g. of steel, Nah. 2:4.

BDB

Brown-Driver-Briggs Lexicon

H784

I. אֵשׁ noun feminine Exodus 9:23 (masculine Jeremiah 48:45; Psalm 104:4; masculine is dubious: Numbers 16:18 read עָלֵיהָ for second עֲלֵיהֶם (compare B¹); Jeremiah 20:9 see Gesenius' Hebrew Grammar² §132d; Jeremiah 48:45 read (many manuscripts, Numbers 21:23) יָצָאָה; Psalm 104:4 read perhaps (Ol Du): לְשֹׁנֹתָה, or וָלַחַט; Job 20:26 see Gesenius' Hebrew Grammar² §145u (or 121b): compare Albr ZAW xvi {1896}. 63. feminine and masculine Jeremiah 20:9; Job 20:26) — fire (Assyrian išātu COT Gloss, Syriac ܐܫܐ, Ethiopic አማር; derivatives from II. אֵשׁ, ܐܫܐ, sociable, friendly element (MV Wetzst in De Psalmen, ed. 4, p. 888 Lag BN 68 compare أَبْجَدْ, هوشب), improbable especially in view of Assyrian; daghesh probably secondary; compare also Sta §189b).

Cognates:

• Assyrian išātu
• Syriac ܐܫܐ
• Ethiopic አማር

— אֵשׁ absolute Exodus 9:24 +; construct Leviticus 6:2 + (seldom); suffix אִשּׁוֹ Deuteronomy 4:36; Job 18:5; אֵשְׁכֶם Isaiah 50:11; אִשָּׁם Isaiah 66:24.

Meanings and Uses

a. Fire of conflagration, endangering or destroying crops

• Exodus 22:5 (compare Exodus 3:2 both E)

b. Deliberate destruction by fire

• Especially שָׂרַף בָּאֵשׁ (with qamets pretonic) object golden calf Exodus 32:20 (J), other idols Deuteronomy 7:5, 25, Asherim Deuteronomy 12:3, chariots Joshua 11:6, 9; 2 Kings 23:11, house Judges 12:1; Judges 14:15, tower Judges 9:52, city-gates Nehemiah 1:3; Nehemiah 2:3, 13, 17, city Joshua 6:24; Judges 18:27 compare Isaiah 1:7 +
• Also שִּׂלַח אֵשׁ בְּ Amos 1:4, 7, 10 +
• שִּׂלַח אֵת הָעִיר בָּאֵשׁ Judges 1:8; Judges 20:48 compare 2 Kings 8:12
• הִצִּית אֵת הָעִיר בָּאֵשׁ Joshua 8:8, 19; Jeremiah 17:27 +, compare Judges 9:49; 2 Samuel 14:30, 31 (of field, compare Exodus 22:5 above)

c. Supernatural fire, attending theophany

• Exodus 3:2; Exodus 19:18 (both J E) Deuteronomy 4:11, 12, 15, 33, 36 +
• Specifically עַמּוּד (הָ)אֵשׁ Exodus 13:21, 22; Exodus 14:24 (all J E) Nehemiah 9:12, 19 compare Deuteronomy 1:33 (see מַרְאֵה אֵשׁ Numbers 9:15, 16 P)
• Of destructive fire from יְהוָה Numbers 11:1, 2, 3 (J) Numbers 26:10 (P) Leviticus 10:2 (P)
• Compare אֹכֶלֶת יְהוָה in simile of Yahweh's glory Exodus 24:17 (E) Deuteronomy 4:24; Deuteronomy 9:3
• See also 1 Kings 18:24, 38; 2 Kings 1:10 (twice in verse); 2 Kings 1:12 (twice in verse); 2 Kings 1:14; Job 1:16 (perhaps lightning intended)
• Compare further of lightning Exodus 9:23, 24 (JE) Psalm 18:13; Psalm 18:14; Psalm 148:8 etc.

d. Fire for cooking, roasting, parching, etc.

• צָלִי אֵשׁ roasted at a fire Exodus 12:8, 9 (P) compare Leviticus 2:14; 2 Chronicles 35:13; Isaiah 44:16, 19
• Of tinder for lighting fire Genesis 22:6, 7 (E)
• Of fire for melting (gold for the idolatrous calf) Exodus 32:24
• For refining Jeremiah 6:29, where read with Qere מֵאֵשׁ תָּם עֹפֶרֶת; compare Malachi 3:2 (simile of purifying work of messenger of covenant)

e. Especially of altar-fire

• Leviticus 1:7 (twice in verse); Leviticus 6:2; Leviticus 6:3; Leviticus 6:5; Leviticus 6:6 +
• In offering incense Leviticus 10:1, also אֵשׁ זָרָה strange fire, i.e. an incense not commanded, offered presumptuously Leviticus 10:1; Numbers 3:4; Numbers 26:61
• Fire from יְהוָה consuming sacrifice (compare c) Leviticus 9:24; 2 Chronicles 7:1, 3
• Of fire in child-sacrifice (usually הֶעֱבִיר בֶּן בָּאֵשׁ (לְ) 2 Kings 16:3; 2 Kings 21:6; compare 2 Kings 17:17; 2 Kings 23:10; 2 Chronicles 33:6; also יְהוָה שָׂרַף בָּאֵשׁ 2 Kings 17:31, יְהוָה בָּעַר בָּאֵשׁ 2 Chronicles 28:3

f. Figurative of Yahweh's anger

• Psalm 89:47 (simile) compare Nahum 1:6; Lamentations 2:4 אֵשׁ עֶבְרָתִי Ezekiel 21:36; Ezekiel 22:31; Ezekiel 38:19, אֵשׁ קִנְאָתִי Ezekiel 36:5; see also Isaiah 66:15; Psalm 79:5; Psalm 89:47 etc.
• Of word of יְהוָה Jeremiah 23:29
• Figurative of outbursting emotion Psalm 39:4; of flagrant wickedness Isaiah 9:17, etc.

g. In various combinations

• לַמִּיד אֵשׁ Genesis 15:17 (J) a torch of fire (compare Di)
• לַבַּת אֵשׁ Exodus 3:2 flame of fire, לַהֶבֶת אֵשׁ Joel 2:5, לַמִּידֵי אֵשׁ (in simile) Daniel 10:6 compare Zechariah 12:6, לַהֲבוֹת אֵשׁ Psalm 29:7 לַהֲבֵי אֵשׁ Isaiah 66:15 compare לְהָבוֹת יְהוָה Psalm 105:32, לָהָבָה יְהוָה נֹגַהּ אֵשׁ Isaiah 4:5 compare Hosea 7:6
• שְׁבִיב אִשּׁוֹ spark of his fire Job 18:5 compare כִּידוֹדֵי אֵשׁ Job 41:11
• תַּנּוּר אֵשׁ Psalm 21:10 oven of fire, כִּיּוּר אֵשׁ Zechariah 12:6
• אוּר אֵשׁ light of fire Psalm 78:14
• אֵשׁ לֹהֵט flaming fire Psalm 104:4
• לְשׁוֹן אֵשׁ Isaiah 5:24 tongue of fire, גַּחֲלֵי אֵשׁ Ezekiel 1:13 coals of fire, so Ezekiel 10:2, compare רִשְׁפֵּי אֵשׁ Song of Solomon 8:6
• On אַבְנֵי אֵשׁ Ezekiel 28:14, 16 see אֶבֶן
• אֵשׁ דָּת Deuteronomy 33:2, literally fire of a law, or fire was a law, but דָּת law is Persian and late; read perhaps דֹּת [לַמִּד] אֵשׁ compare Exodus 20:18 or דֵּת [יֹקֶד] אֵשׁ compare Isaiah 65:5

II. אֵשָּׁא noun [feminine] — fire (Biblical Hebrew אֵשׁ; K §55, 5. 2b thinks emphatic from onomatopoetic √ אשׁשׁ; D 161 Buhl √ אשׁא compare אִשָּׁא, אִשָּׁה, Syriac ܐܫܐ).

— Daniel 7:11.

אֻשְּׁהִי, אֻשַּׁיָּא see [אֵשׁ].

¹ Vatican MS. of Septuagint.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0784:

No stats available

חלאתה חֶלְאָתָהּ׃

None

STRONGS

Strong's Lexicon

חלאה

chelʼâh

Definition

properly, disease; hence, rust

Root

from H2456 (חלא);

Exhaustive

from חלא; properly, disease; hence, rust; scum.

Source: Strong's Exhaustive Concordance — H2457

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

חֲלָאָה

noun feminine • Lemma_Lookup • Page 485

1. rust, a covering of rust, on a kettle. 2. (tenderness).

Gesenius

Gesenius Lexicon

חֶלְאָה

noun feminine • Root , • Page 228

rust, for example, of brazen pots. (Ezek. 24:6 ff.)

BDB

Brown-Driver-Briggs Lexicon

H2457

I. [חֶלְאָה] (approximate number of occurrences: 5) noun feminine — rust (perhaps as filth see above).

— suffix חֶלְאָתָהּ Ezekiel 24:6, Ezekiel 24:12 + Ezekiel 24:11; Ezekiel 24:12 (strike out Co¹ internal grounds) + Ezekiel 24:6 חֶלְאָתָהֿ (compare GKC² § 91. 1. R. 2) rust on metal pot, symbol of impurity of Jerusalem.

¹ Carl Heinrich Cornill.

² Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

Noun common feminine singular construct, Suffix pronominal third person feminine singular

LXX: ἰὸσ αὐτῆσ

LXX Usage Statistics

H2457:

ἰὸσ 5× (66.9%)

αὐτῆσ 3× (33.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
She was wearied with labors, and her great rust shall not go forth from her: in the fire her rust.

LITV Translation:
She is wearied with toil, and the increase of her rust did not go out, her rust will be in the fire.

Brenton Septuagint Translation:
and her abundant scum may not come forth of her.