Chapter 21
Ezekiel 21:29
| ืชืชืคืฉื ืค | ื ืืฃ | ืืืืจ ืื | ืืขื | ืขืืืืืชื ืื | ื ืื | ืืืืืชื ืื | ื ืืจืืืช | ืคืฉืขื ืื | ื ืืืืืช | ืขืื ืื | ืืืืจ ืื | ืืขื | ืืืื | ืืื ื | ืืืจ | ืื | ื ืื |
| None | in the palm | None | for the purpose/because | None | within the whole | None | to appear/be seen | None | in the hand | None | None | for the purpose/because | He Is | inner master of myself/pedastals | he has said | like this | therefore |
9017 | ืค None Definition: Petuhah paragraph marker Root: None Exhaustive: None 9016 | None Definition: verseEnd Root: None Exhaustive: None 8610 ืชืคืฉ tรขphas Definition: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably Root: a primitive root; Exhaustive: a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably; catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take. | 3709 | ืืฃ kaph Definition: the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power Root: from H3721 (ืืคืฃ); Exhaustive: from ืืคืฃ; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9046 | ืืื None Definition: you, subject pronoun - subject 2nd person masculine plural Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine plural 2142 ืืืจ zรขkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (ืืืจ) Exhaustive: a primitive root; also as denominative from ืืืจ; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 3282 ืืขื yaสปan Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause Root: from an unused root meaning to pay attention; Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5949 ืขืืืื สปฤlรฎylรขh Definition: an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity Root: or ืขืืื; from H5953 (ืขืื) in the sense of effecting; Exhaustive: or ืขืืื; from ืขืื in the sense of effecting; an exploit (of God), or a performance (of man, often in a bad sense); by implication, an opportunity; act(-ion), deed, doing, invention, occasion, work. | 3605 | ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 2403b ืืืื chaแนญแนญรขสผรขh Definition: an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender Root: or ืืืืช; from H2398 (ืืื); Exhaustive: or ืืืืช; from ืืื; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender; punishment (of sin), purifying(-fication for sin), sin(-ner, offering). | 7200 | ืจืื rรขสผรขh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. 9005 ื None Definition: to, for Root: None Exhaustive: None | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 6588 ืคืฉืข peshaสป Definition: a revolt (national, moral or religious) Root: from H6586 (ืคืฉืข); Exhaustive: from ืคืฉืข; a revolt (national, moral or religious); rebellion, sin, transgression, trespass. | 1540 | ืืื gรขlรขh Definition: to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal Root: a primitive root; Exhaustive: a primitive root; to denude (especially in a disgraceful sense); by implication, to exile (captives being usually stripped); figuratively, to reveal; [phrase] advertise, appear, bewray, bring, (carry, lead, go) captive (into captivity), depart, disclose, discover, exile, be gone, open, [idiom] plainly, publish, remove, reveal, [idiom] shamelessly, shew, [idiom] surely, tell, uncover. 9003 ื None Definition: in, by Root: None Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article | 9026 | ืื None Definition: your, personal posessive - noun suffix: 2nd person masculine plural Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural 5771 ืขืื สปรขvรดn Definition: perversity, i.e. (moral) evil Root: or ืขืืื; (2 Kings 7:9; Psalm 51:5 (H7 (ืืื))), from H5753 (ืขืื); Exhaustive: or ืขืืื; (2 Kings 7:9; Psalm 51:5 (ืืื)), from ืขืื; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin. | 9046 | ืืื None Definition: you, subject pronoun - subject 2nd person masculine plural Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 2nd person masculine plural 2142 ืืืจ zรขkar Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male Root: a primitive root; also as denominative from H2145 (ืืืจ) Exhaustive: a primitive root; also as denominative from ืืืจ; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well. | 3282 ืืขื yaสปan Definition: properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause Root: from an unused root meaning to pay attention; Exhaustive: from an unused root meaning to pay attention; properly, heed; by implication, purpose (sake or account); used adverbially to indicate the reason or cause; because (that), forasmuch ([phrase] as), seeing then, [phrase] that, [phrase] wheras, [phrase] why. | 3069 ืืืื Yแตhรดvih Definition: {YHWH} Root: a variation of H3068 (ืืืื) (used after H136 (ืืื ื), and pronounced by Jews as H430 (ืืืืื), in order to prevent the repetition of the same sound, since they elsewhere pronounce H3068 (ืืืื) as H136 (ืืื ื)) Exhaustive: a variation of ืืืื (used after ืืื ื, and pronounced by Jews as ืืืืื, in order to prevent the repetition of the same sound, since they elsewhere pronounce ืืืื as ืืื ื); {YHWH}; God. | 136 ืืื ื สผฤdรดnรขy Definition: the Lord (used as a proper name of God only) Root: an emphatic form of H113 (ืืืื); Exhaustive: an emphatic form of ืืืื; the Lord (used as a proper name of God only); (my) Lord. | 559 ืืืจ สผรขmar Definition: to say (used with great latitude) Root: a primitive root; Exhaustive: a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3541 ืื kรดh Definition: properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now Root: from the prefix k and H1931 (ืืื); Exhaustive: from the prefix k and ืืื; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now; also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder. | 3651c | ืื kรชn Definition: properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles) Root: from H3559 (ืืื); Exhaustive: from ืืื; properly, set upright; hence (figuratively as adjective) just; but usually (as adverb or conjunction) rightly or so (in various applications to manner, time and relation; often with other particles); [phrase] after that (this, -ward, -wards), as... as, [phrase] (for-) asmuch as yet, [phrase] be (for which) cause, [phrase] following, howbeit, in (the) like (manner, -wise), [idiom] the more, right, (even) so, state, straightway, such (thing), surely, [phrase] there (where) -fore, this, thus, true, well, [idiom] you. 9005 ื None Definition: to, for Root: None Exhaustive: None |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
In seeing vanity to thee, in divining to thee a lie to give thee, to the necks of the wounded of the unjust, to whom their day came in the time of iniquity the end.
In seeing vanity to thee, in divining to thee a lie to give thee, to the necks of the wounded of the unjust, to whom their day came in the time of iniquity the end.
LITV Translation:
While they see vain visions for you, while they divine a lie to you, to put you on the necks of the slain, of the wicked ( of whom their day has come), in the time of iniquity it shall have an end.
While they see vain visions for you, while they divine a lie to you, to put you on the necks of the slain, of the wicked ( of whom their day has come), in the time of iniquity it shall have an end.
Brenton Septuagint Translation:
Therefore thus saith the Lord, Because ye have caused your iniquities to be remembered, in the discovery of your wickedness, so that your sins should be seen, in all your wickedness and in your evil practices; because ye have caused remembrance of them, in these shall ye be taken.
Therefore thus saith the Lord, Because ye have caused your iniquities to be remembered, in the discovery of your wickedness, so that your sins should be seen, in all your wickedness and in your evil practices; because ye have caused remembrance of them, in these shall ye be taken.