Chapter 21
Ezekiel 21:28
והיה
וְהָיָה
and he has become
1961
| היה
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
hâyâh
Definition: to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)
Root: a primitive root (compare H1933 (הוא));
Exhaustive: a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.
9001
ו
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
None
Definition: sequential 'and'
Root: None
Exhaustive: Verbal vav: joined to verb with no intervening prefix (usually conversive) (future<->past)
conjunctive, Verb Qal sequential perfect third person masculine singular
להם
לָהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
כקסום
כִּקְסוֹם
None
7080
| קסם
qâçam
Definition: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
Root: a primitive root;
Exhaustive: a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination).
qâçam
Definition: properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine
Root: a primitive root;
Exhaustive: a primitive root; properly, to distribute, i.e. determine by lot or magical scroll; by implication, to divine; divine(-r, -ation), prudent, soothsayer, use (divination).
9004
כ
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
None
Definition: like, as
Root: Derived terms כאשר (ka'ashér) כמו (k'mó) כמות (k'mót) כש־ (k'she-)
Exhaustive: prefix, particle of comparison, similarity or proportion; before Sheva, with article - as, like, as if; at, about [a time], according to, after; before an infinitive - as, when, if, after.
Preposition, Verb Qal infinitive construct common
שוא
שָׁוְא
false/vanity
7723
שוא
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
shâvᵉʼ
Definition: evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain)
Root: or שו; from the same as H7722 (שוא) in the sense of desolating;
Exhaustive: or שו; from the same as שוא in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain); false(-ly), lie, lying, vain, vanity.
Noun common both singular absolute
בעיניהם
בְּעֵינֵיהם
in the hand
9028
| הם
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
None
Definition: their, personal posessive - noun suffix: 3rd person masculine plural
Root: None
Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural
5869a
| עין
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
ʻayin
Definition: an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)
Root: probably a primitive word;
Exhaustive: probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).
9003
ב
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
None
Definition: in, by
Root: None
Exhaustive: in, at, against, on, among, with; according to, by, because of. prefix or inseparable preposition; combined with the definite article
Preposition, Noun common both dual construct, Suffix pronominal third person masculine plural
שבעי
שְׁבֻעֵי
None
7650
שבע
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.
shâbaʻ
Definition: to seven oneself, i.e. swear (as if by repeating a declaration seven times)
Root: a primitive root; properly to be complete, but used only as a denominative from H7651 (שבע);
Exhaustive: a primitive root; properly to be complete, but used only as a denominative from שבע; to seven oneself, i.e. swear (as if by repeating a declaration seven times); adjure, charge (by an oath, with an oath), feed to the full (by mistake for שבע), take an oath, [idiom] straitly, (cause to, make to) swear.
Noun common masculine plural construct
שבעות
שְׁבֻעוֹת
None
7621
שבועה
shᵉbûwʻâh
Definition: properly, something sworn, i.e. an oath
Root: feminine passive participle of H7650 (שבע);
Exhaustive: feminine passive participle of שבע; properly, something sworn, i.e. an oath; curse, oath, [idiom] sworn.
shᵉbûwʻâh
Definition: properly, something sworn, i.e. an oath
Root: feminine passive participle of H7650 (שבע);
Exhaustive: feminine passive participle of שבע; properly, something sworn, i.e. an oath; curse, oath, [idiom] sworn.
Noun common feminine plural construct
להם
לָהֶם
to themselves
9038
| הם
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
None
Definition: them, personal pronoun - verb/prep. 3rd person masculine plural
Root: None
Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Suffix pronominal third person masculine plural
והוא
וְהוּא־
and Himself
9014
| ־
None
Definition: link
Root: None
Exhaustive: None
None
Definition: link
Root: None
Exhaustive: None
1931
| הוא
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
hûwʼ
Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are
Root: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;
Exhaustive: of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.
9002
ו
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
None
Definition: and
Root: None
Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (‘and/but’)
Conjunction, Pronoun personal third person masculine singular
מזכיר
מַזְכִּיר
None
2142
זכר
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
zâkar
Definition: properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male
Root: a primitive root; also as denominative from H2145 (זכר)
Exhaustive: a primitive root; also as denominative from זכר; properly, to mark (so as to be recognized), i.e. to remember; by implication, to mention; to be male; [idiom] burn (incense), [idiom] earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, [idiom] still, think on, [idiom] well.
Verb Hiphil participle active masculine singular absolute
עון
עָוֹן
bent over one
5771
עון
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
ʻâvôn
Definition: perversity, i.e. (moral) evil
Root: or עוון; (2 Kings 7:9; Psalm 51:5 (H7 (אבד))), from H5753 (עוה);
Exhaustive: or עוון; (2 Kings 7:9; Psalm 51:5 (אבד)), from עוה; perversity, i.e. (moral) evil; fault, iniquity, mischeif, punishment (of iniquity), sin.
Noun common both singular absolute
להתפשפ
לְהִתָּפֵשׂ׃פ
None
9017
| פ
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
None
Definition: Petuhah paragraph marker
Root: None
Exhaustive: None
9016
None
Definition: verseEnd
Root: None
Exhaustive: None
| None
Definition: verseEnd
Root: None
Exhaustive: None
8610
| תפש
tâphas
Definition: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
Root: a primitive root;
Exhaustive: a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably; catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.
tâphas
Definition: to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably
Root: a primitive root;
Exhaustive: a primitive root; to manipulate, i.e. seize; chiefly to capture, wield, specifically, to overlay; figuratively, to use unwarrantably; catch, handle, (lay, take) hold (on, over), stop, [idiom] surely, surprise, take.
9005
ל
None
Definition: to, for
Root: None
Exhaustive: None
None
Definition: to, for
Root: None
Exhaustive: None
Preposition, Verb Niphal infinitive construct common
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
And thou son of man, prophesy and say, Thus said the Lord Jehovah to the sons of Ammon, and for their reproach; and say, The sword, the sword was loosed: for slaughter it was polished, to consume for sake of the lightning:
And thou son of man, prophesy and say, Thus said the Lord Jehovah to the sons of Ammon, and for their reproach; and say, The sword, the sword was loosed: for slaughter it was polished, to consume for sake of the lightning:
LITV Translation:
And you, son of man, prophesy and say, So says the Lord Jehovah concerning the sons of Ammon, and as to their shame, even say: The sword, the sword is drawn, it is polished for slaughter to make an end, so that it may be like lightning.
And you, son of man, prophesy and say, So says the Lord Jehovah concerning the sons of Ammon, and as to their shame, even say: The sword, the sword is drawn, it is polished for slaughter to make an end, so that it may be like lightning.
Brenton Septuagint Translation:
And he was to them as one using divination before them, and he himself recounting his iniquities, that they might be borne in mind.
And he was to them as one using divination before them, and he himself recounting his iniquities, that they might be borne in mind.