Ezekiel 12:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

לעיניהם לְעֵינֵיהֶם

to the eyes of themselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עין

ʻayin

Definition

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Root

probably a primitive word;

Exhaustive

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

Source: Strong's Exhaustive Concordance — H5869

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

עַיִן

noun feminine • Root עין • Strongs / High • Page 1081

1. The eye, oculus, as the organ of sight; used figuratively for perception, attention, favorable/unfavorable views, and expression of emotion (e.g., proud, humble, joyous look). It also denotes the middle of the forehead (between the eyes), or proximity ('in the eyes of one'). 2. The eye as a fountain of tears. 3. A look or gaze (e.g., piercingly, enviously). 4. What presents itself to the sight: a phenomenon, appearance, sight, or prospect.

עַיִן

noun feminine • Strongs / High • Page 1082

The eye, bead or pearl, of wine.

עַיִן

noun feminine • Strongs / High • Page 1082

A fountain (constr. עֵין), pl. עֲיָנֹת.

עַיִן

noun proper • Strongs / High • Page 1082

Proper name of a city of Simeon/Levitical city within Judah (7a), or a locality in the north-east of Palestine (7b).

Gesenius

Gesenius Lexicon

עַיִן

com. gen. • Page 503

1. an eye (Ezek. 12: 12). 2. 'before the eyes of any one' (Gen. 23: 11, 18). 3. 'in the eyes', i.e. in the judgment.

עַיִן

m. denom. • Root עין • Page 505

looking askance, envious. Found in 1 Sam. 18:9 Keri.

עַיִן

noun • Page 504

1. Ment or opinion, often conveying the idea of seeming or appearing (Gen. 19:14, 2 Sam. 10:3). 2. A bead or bubble in wine (Prov. 23:31). 3. Perhaps a look (Cant. 4:9). 4. Face, countenance, like פָנִים (Ps. 6:8, Num. 14:14). 5. The surface (Ex. 10:5, Num. 22:5). 6. Appearance, form (Num. 11:7, Lev. 13:5, Ezek. 1:4). 7. A spring, fountain, with plural עֵינוֹת (Gen. 16:7). The eye is figuratively considered a fountain of tears.

BDB

Brown-Driver-Briggs Lexicon

H5869

I. עַ֫יִן (approximate number of occurrences: 859) noun feminine^{Genesis 3:7} and (Zechariah 3:9; 4:10 Albr¹) masculine — eye.

Cognates:

• Phoenician ען
• Aramaic עֵינָא, עַיְינָא
• Palmyrene עינא
• Syriac ܥܰܝܢܳܐ
• Assyrian ênu, enu
• Arabic عَيْن
• Ethiopic ዐይን

— עַ֫יִן absolute Exodus 21:4 +; construct עֵין Exodus 21:26 +; suffix עֵינִי Genesis 44:21 +; suffix 3 masculine plural עֵינָם Isaiah 13:18, עֵינֵמוֺ Psalm 73:7; usually dual עֵינַיִם Genesis 20:16 +; construct עֵינֵי Genesis 3:7 +, עֵנֵי Isaiah 3:8; suffix עֵינַי Genesis 31:10 +, עֵינֶיךָ Judges 6:17 + etc.

1. Literally as physical organ

a. of man

• Exodus 21:6 (Elohist Source)
• Genesis 3:6 (Jehovist Source)
• Leviticus 26:16 (Holiness Code)
• Deuteronomy 34:4, 7 (Priests' Code / Narrative)
• Judges 16:28 (+ שְׁתֵּי)

b. anthropomorphically of God

• Psalm 33:18
• Psalm 34:16

c. of idols

• Psalm 115:5
• Psalm 135:16

d. of beasts

• Genesis 30:41 (Jehovist Source)
• Job 40:24 (hippopotamus)
• Job 41:10 (crocodile)
• Job 28:7 (bird)

e. in visions (of wheels, stones)

• Ezekiel 1:18
• Ezekiel 10:12
• Zechariah 3:9

f. subject of seeing

• Genesis 45:12 (Elohist Source)
• Deuteronomy 3:27 (with ראה)
• Genesis 13:10 (+ נָשָׂא lift up)
• Leviticus 13:12 (מַרְאֵה עֵינֵי as far as one can see)

2. Eyes as showing mental qualities

a. Arrogance and Humility

• arrogance: Isaiah 2:11; Isaiah 5:15; Psalm 101:5; Proverbs 6:17
• humility: Job 22:29 (שַׁח עַיִן)
• pity: Deuteronomy 7:16 (לֹא תָחֹס עֵינְךָ not have pity)

3. Figurative of mental and spiritual faculties

a. Enlightenment and Vision

• Genesis 3:5, 7 (Jehovist Source)
• Numbers 24:4, 16 (גְּלּוּי עַיִן opened of eye)
• Psalm 123:2 (looking to God)

b. In the view/opinion of (בְּעֵינֵי)

• Genesis 16:4, 5 (Jehovist Source)
• Genesis 21:11 (Elohist Source)
• Deuteronomy 12:8 (הַיָּשָׁר בְּעֵינָיו right in his own eyes)

4. Transferred meanings

a. Surface and Appearance

• surface of earth: Exodus 10:5, 15 (Jehovist Source)
• appearance: Leviticus 13:5; Numbers 11:7
• gleam/sparkle: Ezekiel 1:4; Proverbs 23:31 (of wine)

5. Other phrases

• eye for an eye: עַיִן תַּחַת עַיִן Exodus 21:24; Leviticus 24:20
• eye to eye: עַיִן בְּעַיִן Numbers 14:14; Isaiah 52:8
• in the presence of: לְעֵינֵי Genesis 42:24; Exodus 4:30
• between the eyes (forehead): בֵּין עֵינַיִם Exodus 13:9; Deuteronomy 6:8

---

II. עַ֫יִן (approximate number of occurrences: 23) noun feminine — spring (of water).

Cognates:

• Phoenician ען
• Assyrian ênu, înu
• Arabic عَيْن
• Ethiopic ዐይን
• Syriac ܥܰܝܢܳܐ
• Aramaic עֵינָא

— עַ֫יִן absolute 1 Samuel 29:1 +, עָ֑יִן Genesis 49:22; construct עֵין Genesis 24:13 +; plural עֲיָנֹת Deuteronomy 8:7, construct עֵינוֺת Exodus 15:27.

a. Particular springs

• עֵין חֲרֹד (En-harod) Judges 7:1
• עֵין הַקּוֺרֵא (En-hakkore) Judges 15:19
• עֵין רֹגֵּל (En-rogel) 2 Samuel 17:17; Joshua 15:7
• עֵין הַתַּנִּין (Dragon-spring) Nehemiah 2:13

---

Aramaic

I. [עַיִן] noun feminine^{Ezra 5:5} — eye (Biblical Hebrew עַיִן).

1. literally eye
   • construct עֵין Ezra 5:5 (of God)
   • plural עַיְנִין Daniel 7:8, Daniel 7:20 (of a horn)
   • dual construct עַיְנֵי Daniel 7:8 (of man)
   • suffix עַיְנַי Daniel 4:31

¹ Karl Albrecht, "Das Geschlecht der Hebräischen Hauptwörter," Zeitschrift für die alttestamentliche Wissenschaft (ZAW) 16 (1896): 75.

² Elohist Source.

³ Jehovist (Yahwist) Source.

⁴ Holiness Code.

⁵ Priests' Code / Narrative.

Preposition, Noun common both dual construct, Suffix pronominal third person masculine plural

LXX: ὀφθαλμοῖσ ἐναντίον ἐνώπιον ὀφθαλμοὺσ ὀφθαλμοὶ

LXX Usage Statistics

H5869a:

ὀφθαλμοῖσ 134× (13.0%)

ἐναντίον 111× (12.6%)

ἐνώπιον 87× (10.0%)

ὀφθαλμοὺσ 80× (7.8%)

ὀφθαλμοὶ 74× (6.9%)

ὀφθαλμοί 58× (5.6%)

ὀφθαλμῶν 54× (5.6%)

ὀφθαλμούσ 38× (3.8%)

κατ' 28× (3.2%)

ὀφθαλμόσ 27× (2.5%)

חתר חֲתָר־

None

STRONGS

Strong's Lexicon

חתר

châthar

Definition

to force a passage, as by burglary; figuratively, with oars

Root

a primitive root;

Exhaustive

a primitive root; to force a passage, as by burglary; figuratively, with oars; dig (through), row.

Source: Strong's Exhaustive Concordance — H2864

Fürst

Fürst Lexicon

חָתַר

verb • Root חתר • Strongs / High • Page 547

to break through, e. g. a wall; to break through into, to press into; to make an exertion, of sailors.

Gesenius

Gesenius Lexicon

חָתַר

verb • Page 258

1. to break through, e. g. a wall; 2. to row, i. e. to break through the waves. (Only in Heb.)

BDB

Brown-Driver-Briggs Lexicon

H2864

I. חָתַר (approximate number of occurrences: 8) verb — dig, row.

Cognates:

• Late Hebrew id., bore (through)
• Aramaic חֲתַר ᵑ7 (rare)

— Qal Perfect חָתַר Job 24:16, חָתַרְתִּי Ezekiel 12:7; Imperfect וָאֶחְתֹּר Ezekiel 8:8, יַחְתְּרוּ Ezekiel 12:12; Amos 9:2, וַיַּחְתְּרוּ Jonah 1:13; Imperative חֲתָרֿ Ezekiel 8:8; Ezekiel 12:5.

1. Meanings and Uses

a. Dig into houses or walls

• Job 24:16 (of burglary, with accusative בָּתִּים)
• Ezekiel 8:8 (twice in verse) (followed by בְּ into or through a wall; Cornill¹ strike out on internal grounds)
• Ezekiel 12:5, 7, 12 (into or through a wall)
• Amos 9:2 (metaphor followed by בשׁאול dig into She'ôl, i.e. as a refuge)

b. Row

• Jonah 1:13 (as digging into the water)

¹ C. H. Cornill, Das Buch des Propheten Ezechiel (1886).

Verb Qal imperative second person masculine singular

LXX:

LXX Usage Statistics

H2864:

No stats available

לך לְךָ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition, Suffix pronominal second person masculine singular

בקיר בַקּיר

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קיר

qîyr

Definition

a wall (as built in a trench)

Root

or קר; (Isaiah 22:5), or (feminine) קירה; from H6979 (קור);

Exhaustive

or קר; (Isaiah 22:5), or (feminine) קירה; from קור; a wall (as built in a trench); [phrase] mason, side, town, [idiom] very, wall.

Source: Strong's Exhaustive Concordance — H7023

Fürst

Fürst Lexicon

קִיר

pih. verb • Root קור • Strongs / High • Page 1271

(Pih. usage) 1. prop. to break or stick through; hence to lay in ruins, to break down, to destroy. 2. to deepen out, to make deep.

קִיר

word entry • Root קור • Strongs / High • Page 1272

farther (pl. קִירִים), and perhaps the denom. קִירָה and הַקּוּרָה.

קִיר

noun masculine • Root קיר קיר • Strongs / High • Page 1276

1. Depth of walls. 2. A thing which embraces or encloses; hence a wall (about a city, of a house, etc.). Also refers generally to a city (like קִיר מוֹאָב, a Moabite city).

קִיר

noun proper / noun masculine • Root קיר • Strongs / High • Page 1277

1. Proper noun of a town in Moab (Is. 15, 1, 22, 36), possibly meaning 'tower' or 'fortress'. 3. Proper noun of an Assyrian province, the district lying on the river Kur. 4. (pl. קִירוֹת) beams, beams of the roof and floor.

Gesenius

Gesenius Lexicon

קִיר

m. gen. • Page 587

1. a wall (1 K. 6: 5, Lev. 1: 15). 2. a city, hence as a proper name (Is. 15: 1). 3. name of a people and country under the dominion of the Assyrians (Is. 22: 6, 2 K. 16: 9).

BDB

Brown-Driver-Briggs Lexicon

H7023

I. קִיר (approximate number of occurrences: 74) noun masculine^{Psalm 62:4} — wall (√ unknown).

— קִיר absolute Numbers 22:25 +, קִר Isaiah 22:5; construct קִיר 1 Kings 6:5 +; plural קִירוֺת 1 Kings 6:16 +, construct id., 1 Kings 6:5 +; suffix קִירֹתָיו Exodus 30:3 +, etc. — wall, especially as flat surface:

1. Usually of house or chamber

a. Inner surface

• Amos 5:19
• 1 Samuel 18:11 (9 times)
• (of temple) 1 Kings 6:15 a, 15 b (but read קוֺרוֺת beams, with ¹ᵐ5 The Kit Benz)
• 1 Kings 6:16; 1 Kings 6:27 (6 times)

b. Outer surface

• 2 Kings 9:33
• Ezekiel 33:30
• Isaiah 59:10 (in simile)
• זֶרֶם קִיר Isaiah 25:4 (but Lo Kn Gr Di Du Che and others read קֹר; JP Peters² proposes בָּדָד [as Isaiah 28:2])
• (of temple) 1 Kings 6:5 (twice in verse); 1 Kings 6:6
• Ezekiel 41:6 (twice in verse)

c. Both inner and outer

• Ezekiel 41:17; Ezekiel 41:20; Ezekiel 41:25

d. Indeterminate

• Ezekiel 12:5, 7, 12
• Ezekiel 23:14

e. Thickness specified

• Ezekiel 41:5, 9, 12, 13 (of Ezekiel's temple)

f. As enclosing or separating

• 2 Kings 4:10 (of עֲלִיָּה)
• Ezekiel 43:8

2. Wall of court, vineyard, or city

• (of temple-court) Ezekiel 8:7, 8 (twice in verse) (in vision)
• (of vineyard) Numbers 22:25 (twice in verse) (Jehovist Source)
• (of city) Numbers 35:4 (Priestly Code)
• ק׳ הַחוֹמָה Joshua 2:15 (Jehovist/Elohist Source) the (inner) surface of the wall

3. General and figurative uses

• 1 Kings 5:13
• (in phrase מַשְׁתִּין בְּקִיר) 1 Samuel 25:22, 34; 1 Kings 14:10; 1 Kings 16:11; 1 Kings 21:21; 2 Kings 9:8
• figurative Ezekiel 13:12, 14 (apparently feminine, but city Jerusalem probably in mind, compare Albr³ Kö⁴), Ezekiel 13:15
• ("" חַיִץ Ezekiel 13:10)
• ק׳ נָטוּי Psalm 62:4
• אֶבֶן קִיר 2 Samuel 5:11 = 1 Chronicles 14:1, compare Habakkuk 2:11 (figurative)
• קִיר בַּרְזֶל Ezekiel 4:3 (symbolic)

— Isaiah 22:5 is dubious: usually wall (so even Du Che Marti), but reference not clear; Ew Che Klo Brd Wkl קוֺע, so WMM, but see Dr.

4. Of flat side of altar

• Ezekiel 41:22
• Exodus 30:3; Exodus 37:26; Leviticus 1:15; Leviticus 5:9 (all Priestly Code)

5. Walls of heart

• קִירוֹת לִבִּי Jeremiah 4:19 walls of my heart (as seat of pain).

¹ ᵐ5 Septuagint; The = O. Thenius; Kit = R. Kittel; Benz = I. Benzinger.

² J. P. Peters, Journal of Biblical Literature xi (1892), 46.

³ K. Albrecht, Zeitschrift für die Alttestamentliche Wissenschaft xvi (1896), 85.

⁴ E. König, Historisch-Kritisches Lehrgebäude der hebräischen Sprache (1881-1897).

Preposition -Within Art, Noun common both singular absolute

LXX: τοῖχον τοίχου --- '' τοίχουσ

LXX Usage Statistics

H7023:

τοῖχον 23× (29.5%)

τοίχου 10× (12.5%)

--- 6× (9.1%)

'' 5× (6.5%)

τοίχουσ 5× (6.2%)

τοίχων 4× (4.9%)

τοῖχοσ 2× (2.6%)

τοίχῳ 2× (2.4%)

τοίχοισ 2× (2.1%)

τοῖχοι 2× (2.1%)

והוצאת וְהוֹצֵאתָ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

BDB

Brown-Driver-Briggs Lexicon

H3318

I. יָצָא (approximate number of occurrences: 1068) verb — go or come out.

Cognates:

• Late Hebrew idem
• Aramaic יְעָא
• Ethiopic ወጽአ
• Assyrian âṣû¹
• Syriac יעא
• Phoenician יצא
• Sabean וצַא³
• Arabic وضأ²

— Perfect יָצָא Genesis 10:11 (92 times); 3 feminine singular יָָֽצְאָה Numbers 16:35 (13 times); יָצָ֑אָה Isaiah 28:29; 2 masculine singular יָצָאתָ Genesis 24:5 (7 times); 2 feminine singular וְיָצָאת Jeremiah 31:4; 2 masculine plural יְצָאתֶם Exodus 13:3, Deuteronomy 11:10; וִיצָאתֶם Judges 21:21, Malachi 3:20; 3 plural suffix יְצָאֻנִי Jeremiah 10:20; Imperfect יֵצֵא Genesis 15:4 (64 times); וַיֵּצֵא Genesis 4:16 (132 times); 3 feminine singular תֵּצֵא Exodus 21:7 (22 times); וַתֵּצֵא Genesis 30:16 (14 times); Imperative צֵא Genesis 8:16 (15 times); feminine singular צְאִי Song of Solomon 1:8; masculine plural צֵאוּ Genesis 19:14 (11 times); Infinitive absolute יָצוֺא Genesis 8:7; construct צֵאת Genesis 24:11 (31 times); Participle יֹצֵא (יוֺצֵא) Genesis 2:10 (62 times).

1. Qal: Go or come out or forth

a. From a place

• From a tent Genesis 31:33 (Elohist Source)
• From a house 2 Samuel 11:8; Joshua 2:19 (Jahwist-Elohist Source)
• From a city Genesis 19:14 (Jahwist Source); Genesis 12:4 (Priests' Code)
• From Egypt (the Exodus) Exodus 12:41 (Jahwist Source); Deuteronomy 4:45–46 (Deuteronomic Source)

b. From the presence of a person

• Exodus 8:26 (+ מֵעִם)
• Genesis 4:16 (Jahwist Source; + מִלִּפְנֵי)
• Job 1:12 (+ מֵעִם מְּנֵי)

c. In technical senses

• Of emancipation Exodus 21:2 (Jahwist-Elohist Source)
• Of the Jubilee release Leviticus 25:28 (Holiness Code)
• Of divorce Deuteronomy 24:2

d. Of flight, involving escape

• Genesis 39:12 (Jahwist Source; + הַחוּ֫צָה)
• Ecclesiastes 7:18 figurative

e. Of departure and expiration

• At death Genesis 35:18 (בְּצֵאת נַפְשָׁהּ)
• Failing of heart Genesis 42:28 (Elohist Source)
• End of the year Exodus 23:16 (Jahwist-Elohist Source)

f. Of inanimate things

• River from Eden Genesis 2:10 (Jahwist Source)
• Water from rock Exodus 17:6 (Elohist Source)
• Sunrise Judges 5:31; Genesis 19:23
• A lot proceeding Joshua 16:1 (Jahwist-Elohist Source); Numbers 33:54 (Priests' Code)

g. With emphasis on origin or source

• Providential arrangement Genesis 24:50 (Jahwist Source)
• Words from the mouth Numbers 30:3 (Priests' Code); Isaiah 55:11

h. Of children and birth

• From the loins 2 Samuel 7:12; Genesis 35:11 (Priests' Code)
• From the womb Numbers 12:12 (Jahwist-Elohist Source); Jeremiah 1:5

2. Movement and Purpose

a. Go forth to a place: Genesis 27:3 (Jahwist Source).

b. Purpose/Result: Army marching out 1 Samuel 17:20; God going before people Judges 4:14; Psalm 68:8.

3. Combinations

יצא ובא — to go out and come in (active undertakings): Numbers 27:17; Deuteronomy 31:2; Joshua 14:11.

Hiphil: Cause to go or come out, lead out

1. Of persons and animals

• Bringing out of Egypt Exodus 3:10 (Elohist Source); Exodus 20:2 (Elohist Source); Deuteronomy 5:6 (Deuteronomic Source); Exodus 6:6 (Priests' Code).
• Leading an army 2 Samuel 10:16.
• Putting away wives Ezra 10:3.
• Animals from the ark Genesis 8:17 (Priests' Code).

2. Figurative deliverance

• From distress Psalm 25:17; Psalm 142:8.

3. Inanimate objects

• Carry out vessels 2 Kings 24:13; Ezra 1:7.
• Produce or generate Genesis 1:12 (Priests' Code); Isaiah 61:11.
• Speak or publish report Numbers 13:32; Deuteronomy 22:14.

Hophal: Be brought forth

• Genesis 38:25 (Jahwist Source) Participle feminine singular מוּצֵאת.
• Jeremiah 38:22 plural מוּצָאוֺת.

¹ Friedrich Delitzsch, Assyrisches Handwörterbuch (1896).

² Theodor Nöldeke, Zeitschrift der Deutschen Morgenländischen Gesellschaft (ZDMG).

³ Mühlau & Volck, Gesenius' Handwörterbuch (MV).

⁴ SI: Siloam Inscription.

conjunctive, Verb Hiphil sequential perfect second person masculine singular

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

בו בּוֹ׃

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Before their eyes break through to thee in the wall, and bring forth by it.

LITV Translation:
In their sight dig for yourself through the wall, and carry out through it.

Brenton Septuagint Translation:
Dig for thyself into the wall of the house, and thou shalt pass through it in their sight: