Exodus 31:3

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ואמלא וָאֲמַלֵּא

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלא

mâlêʼ

Definition

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

Root

or מלא; (Esther 7:5), a primitive root;

Exhaustive

or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.

Source: Strong's Exhaustive Concordance — H4390

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

BDB

Brown-Driver-Briggs Lexicon

H4390

I. מָלֵא (approximate number of occurrences: 249) verb — be full, fill.

Cognates:

• Late Hebrew id.
• Zinjirli מלא (Pi`el transitive)
• Assyrian malû
• Arabic ملأ
• Ethiopic መልአ
• Aramaic מְלָא
• Sabean מלא

— מָלֵא Perfect Exodus 40:34 +; suffix מְלַאוֺ Esther 7:5; מָלֵאתָ Job 36:17; מָלֵאתִי Micah 3:8; plural מָֽלְאוּ Genesis 29:21 +; Imperfect יִמְלְאוּ Genesis 50:3; Imperative מִלְאוּ Genesis 1:22; Infinitive construct מְלֹאת Leviticus 8:33; Participle מָלֵא Jeremiah 23:24.

1. Qal: be full

a. Literally

• Subject houses: Exodus 8:17, Exodus 10:6 (Jehovist Source)
• Subject winepress: Joel 4:13
• Subject vessel: 2 Kings 4:6

b. Figurative

• Earth full of violence: Genesis 6:13 (Priests' Code / Narrative)
• Earth full of glory: Habakkuk 3:3
• Subject נֶפֶשׁ (desire) be satisfied: Exodus 15:9
• Heart set to do evil: Ecclesiastes 8:11

c. Of time: be full, accomplished, ended

• Genesis 25:24; Genesis 29:21 (Jehovist-Elohist Sources)
• Leviticus 12:4–6 (Priests' Code / Narrative)
• Jeremiah 25:12

2. Niphal: be filled

— Perfect נִמְלָא Song of Solomon 5:2; Imperfect יִמָּלֵא 2 Samuel 23:7.

• Land filled with people: Exodus 1:7
• House with smoke: Isaiah 6:4
• Figurative earth filled with glory: Numbers 14:21
• Be armed (filled with weapon): 2 Samuel 23:7

3. Piel: fill, fulfill

— Perfect מִלֵּא Exodus 35:35; Imperfect יְמַלֵּא Leviticus 8:33; Imperative מַלֵּא Genesis 29:27.

a. Fill (literal and figurative)

• Fill jars with water: 1 Kings 18:34
• Fill with spirit: Exodus 28:3
• Fill land with sin: Jeremiah 16:18

b. Special uses

• Consecrate (fill the hand): Exodus 28:41; Judges 17:5
• Wholly follow (fill after): Numbers 14:24; Joshua 14:8
• Set jewels: Exodus 28:17
• Fulfil promise or word: 1 Kings 8:15

¹ DHM: David Heinrich Müller, Sendschriften 60.

² Dl: Friedrich Delitzsch, Assyrisches Handwörterbuch (HWB 409).

³ Co: Carl Heinrich Cornill.

⁴ Gie: Friedrich Giesebrecht.

Aramaic

I. מְלָא verb — fill (Biblical Hebrew מָלֵא).

1. Peal: be filled
   • מְלַאת Daniel 2:35
2. Hithpeel: was filled (with rage)
   • הִתְמְלִי Daniel 3:19

conjunctive, Verb Piel sequential imperfect first person common singular

LXX: ἐπλήσθη ἔπλησεν πλήρησ ἐνεπλήσθη ἔπλησαν

LXX Usage Statistics

H4390:

ἐπλήσθη 18× (6.9%)

ἔπλησεν 15× (5.7%)

πλήρησ 13× (5.2%)

ἐνεπλήσθη 9× (3.6%)

ἔπλησαν 9× (3.4%)

ἐνέπλησεν 9× (3.4%)

πληρωθῶσιν 6× (2.4%)

πληρωθήσεται 5× (2.0%)

πλησθήσεται 5× (2.0%)

--- 5× (2.0%)

אתו אֹתוֹ

his eternal self

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

אֵת

i. m. subst. • Page 81

Ploughshare. Inflected in two ways as אֵתִים and אֵתִין. References: 1 Sam. 13: 20, 21; Is. 2: 4; Joel 4: 10 [3:10]. Its etymology is suggested to be related to the word מַחֲרֶשֶׁת.

BDB

Brown-Driver-Briggs Lexicon

H853

I. אֵת — the mark of the accusative, prefixed as a rule only to nouns that are definite (Moabite idem, Phoenician אית i.e. אִיַּת (Schröd p. 213 f.); Aramaic יָת frequently in Targum Onkelos; Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f., Samaritan ܢܡ; Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189. [Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin.] The primitive form will have been ʾiwyaṯ, originally a substantive with following Genitive, Ol p. 432; whether ultimately a parallel development with אוּת sign from √ אוָה is uncertain: Ol W AG i. § 188 Lag M i. 226 affirm, Nö ZMG 1886, 738 doubts. In Hebrew the ground-form is אוּת; the forms with אֵת, אֶת being abbreviated. In post-Biblical Hebrew, used in combination with another preposition: thus בְּאוּתוֹ הַיּוֹם = Biblical Hebrew בַּיּוֹם הַהוּא, בְּאוּתָהּ הַשָּׁעָה; or as a nomin., e.g. אוּתוֹ הָאִישׁ = Biblical Hebrew הָאִישׁ הַהוּא).

Cognates:

• Moabite idem
• Phoenician אית i.e. אִיַּת (Schröd p. 213 f.)
• Aramaic יָת frequently in Targum Onkelos
• Syriac very rare as mark of accusative (for which is preferred), but used often in the sense of substance οὐσία, also in that of self, e.g. ܐܠܗܐ per se, reapse, ܐܠܗܐ sibi ipsi, PS 1640f.
• Samaritan ܢܡ
• Arabic لله, only used with suffix, when it is desired to emphasize the pronoun, e.g. Qor 1:4 W AG i. § 189
• Ethiopic uses ܐܠܗܐ k£y¹ similarly, Di § 150 a; but it is dubious if this is etymologically akin

1. As mark of the accusative prefixed to substantives defined either by the article (or כָּל), or by a Genitive or pronominal affix, or in virtue of being proper names

• a. With transitive verbs:
  • Genesis 1:1, 16, 29, 30; Genesis 2:11; Genesis 4:1, 2; Genesis 9:3 (אֶת־כָּל) etc.
  • Similarly אֶת־מִי whom (in particular), Joshua 24:15; 1 Samuel 12:3; 1 Samuel 28:11; Isaiah 6:8 and elsewhere (but never אֶת־מָה); also with זֶה Genesis 29:33; Genesis 44:29; 1 Samuel 21:16; 1 Kings 22:27 +, זֹאת Genesis 29:27; 2 Samuel 13:27 +, אַחֲלֶה Genesis 46:18; Leviticus 11:18; Isaiah 49:21 +.
  • So pretty uniformly in prose; but in poetry אֵת is commonly dispensed with.
  • By the use of אֵת with the pronominal affix, a pronoun can at once, if required, be placed in a position of emphasis; let the order of words from this point of view be carefully noticed in the following passages: Genesis 7:1; Genesis 24:14; Genesis 37:4; Leviticus 10:17; Leviticus 11:33; Numbers 22:32 thee I had slain, and her I had kept alive, Deuteronomy 4:14; Deuteronomy 6:13, 23; Deuteronomy 13:5; Judges 14:3 אוּתָהּ קַח־לִי take for me her, 1 Samuel 14:35; 1 Samuel 15:1; 1 Samuel 18:17; 1 Samuel 21:10 אִם־אֶת־הָהִיא תִּקַּח־לְךָ קַח if thou wilt take that, take it, 1 Kings 1:35; 1 Kings 14:9; Isaiah 43:22; Isaiah 57:11; Jeremiah 9:2.
  • So הָאוּתִי Jeremiah 5:22; Jeremiah 7:19.
  • It also sometimes enables the reflexive sense to be expressed (elsewhere נַפְשָׁם) Jeremiah 7:19; Ezekiel 34:2.
  • Rarely with a substantive which is undefined (Ew § 277 d 2 Ges § 117, 1, R. 2), as Exodus 21:28; Numbers 21:9; Leviticus 20:14; 1 Samuel 24:6 (but see Dr) 2 Samuel 4:11; 2 Samuel 18:18; 2 Samuel 23:21; or which, though definite, is without the article, Genesis 21:30; 2 Samuel 15:16; Leviticus 26:5; 1 Samuel 9:3 (so Numbers 16:15) Isaiah 33:19; Isaiah 41:7; Ezekiel 43:10 (for further examples see Ew 1.c.).
• b. With a passive verb (Ges § 121. 1 Ew § 295 b) conceived as expressing neutrally the action in question, and construed accordingly with an accusative of that which is its real object: examples occur with tolerable frequency from Genesis 4:18 (J) וַיִּוָּלֵד לַחֲנוֹךְ אֶת־עִירָד, Genesis 17:5 (P), לֹא יִקָּרֵא עוֹד אֶת־שִׁמְךָ אַבְרָם there shall not be called (=one shall not call) thy name Abram, Genesis 21:5 (E), Genesis 27:42; 2 Samuel 21:11; 1 Kings 18:13; Hosea 10:6 etc., to Jeremiah 35:18; Jeremiah 38:4; Jeremiah 50:20; Ezekiel 16:4, 5; Esther 2:13 (compare Dr JPh xi. 227 f.): also with passive verbs of filling (Ew § 281 b), as Exodus 1:7 +.
• c. With neuter verbs or expressions, especially such as involve the idea of regarding, or treating, appy. by a construction κατά σύνεσιν (rare): Joshua 22:17; 2 Samuel 11:25; Nehemiah 9:32 (compare 1 Samuel 20:13 Dr). Once after אֵין, Haggai 2:17; אֵין אֶתְכֶם אֲלֵי.
• d. Poet. (si vera lectio), after an abstract noun used with a verbal force: Habakkuk 3:13 (Amos 4:11; Isaiah 13:19; Jeremiah 50:40 מַהֲפֵּכָה exerts a verbal force, like the Arabic nom. verbi [see W AG i. § 196, 43]; and Numbers 10:2; Ezekiel 17:9 לְמַסַּע, לְמַשְׁאוֹת are Aramaizing infinitives: compare Ew § 239 a).

2. אֵת marks an accusative in other relations than that of direct object to a verb

• a. With verbs of motion (very rare): Numbers 13:17; Deuteronomy 1:19; Deuteronomy 2:7 (to 'walk the wilderness'); denoting the goal Judges 19:18; Ezekiel 21:25 (Ew § 281 d, n., 282 a 1).
• b. Denoting time (duration), also very rare: Exodus 13:7; Leviticus 25:22; Deuteronomy 9:25.
• c. Expressing the accus. of limitation (rare): Genesis 17:11, 14; 1 Kings 15:23.

3. Chiefly in an inferior or later style, אֵת (or וְאֵת) is used irregularly, partly (α), as it would seem, to give greater definiteness (so especially וְאֵת) at the mention of a new subject (when it may sometimes be rendered as regards), or through the influence of a neighbouring verb (a construct κατά σύνεσιν), or by an anacoluthon, partly (β) as resuming loosely some other preposition

• Thus (α): Exodus 1:14; Numbers 3:26, 46; Numbers 5:10 (with הָיָה: so Ezekiel 35:10) Numbers 18:21 b Deuteronomy 11:2 (anacoluthon), Deuteronomy 14:13; Joshua 17:11; Judges 20:44, 46 (contr. Judges 20:25; Judges 20:35) 1 Samuel 17:34 (see Dr) 1 Samuel 26:16; 2 Samuel 21:22; 2 Kings 6:5; Isaiah 53:8 (probably), Isaiah 57:12; Jeremiah 23:33 (but read rather with LXX Targum אֶתֶּם הַמַּשָּׂא) Jeremiah 27:8; Jeremiah 36:22; Jeremiah 38:16 Kt, Jeremiah 45:4 b Ezekiel 16:22; Ezekiel 17:21; Ezekiel 20:16; Ezekiel 29:4; b Ezekiel 43:7 (LXX Co prefix הָרְאִיתָ) Ezekiel 44:3; Zechariah 8:17; Ecclesiastes 4:3; Daniel 9:13; Nehemiah 9:19, 34; 1 Chronicles 2:9; 2 Chronicles 31:17.
• In 1 Samuel 30:23; Haggai 2:5 probably some such word as remember is to be understood.
• (β): Jeremiah 38:9; Ezekiel 14:22; b Ezekiel 37:19 b Zechariah 12:10; סָבִיב אֵת 1 Kings 6:5; Ezekiel 43:17 strangely (in 1 Kings LXX omits the clause: so Sta ZAW 1883, 135).
• — In 1 Kings 11:1 וְ is merely and also, and especially (see וְ); 1 Kings 11:25 is corrupt (read with LXX זֹאת הָרָעָה אֲשֶׁר עָשָׂה הֲדַד); Ezekiel 47:17, 18, 19 read similarly for וְאֵת, זֹאת: see Ezekiel 47:20.

— For some particulars as to the use of אֵת, see A. M. Wilson Hebraica. vi. 139 ff. 212 ff. (who, however, confuses it sometimes with II. אֵת). For denoting the pronominal object of a verb, אֵת with suffix preponderates relatively much above the verbal affix in P, as compared with J E Deuteronomy Judges Samuel Kings (see Gie ZAW 1881, 258 f.), — partly, probably, on account of the greater distinctness and precision which P loves.

יָת mark of accusative (= Biblical Hebrew I. אֵת; Palmyrene ית; Zinjirli Had. 28 with suffix ותה; Nabataean, Palmyrene with suffix יתו (Lzb 263 Cooke 170; compare RÉS 468); Targum Onkelos Samaritan יָת; Syriac ܒܪ (rare)); — Daniel 3:12 דִּי מְנִיּתָ יָתְהוֹן whom thou hast appointed.

¹ Schröd: Paul Schröder, Die phönizische Sprache, Halle, 1869.

² Lag: Paul de Lagarde, works on Semitic languages.

³ Nö: Theodor Nöldeke, Orientalische Skizzen, Berlin, 1892.

⁴ Ol: Julius Olshausen, Lehrbuch der hebräischen Sprache, Braunschweig, 1861.

⁵ W AG: Wilhelm Gesenius, Thesaurus Linguae Hebraeae, ed. by E. Rödiger, Leipzig, 1835-1858.

⁶ Di: August Dillmann, Ethiopic Grammar, Leipzig, 1857.

⁷ Targ: Targum.

⁸ PS: Payne Smith, Syriac Dictionary.

⁹ Qor: Quran.

¹⁰ Ew: Heinrich Ewald, Ausführliches Lehrbuch der hebräischen Sprache, Göttingen, 1870.

¹¹ Ges: Wilhelm Gesenius, Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley, 2nd English ed., Oxford, 1910 (GKC).

¹² Dr: Samuel Rolles Driver, works on Hebrew.

¹³ JPh: Journal of Philology.

¹⁴ LXX: Septuagint.

¹⁵ Targum: Targum.

¹⁶ Sta: Bernhard Stade, Geschichte des Volkes Israel, Berlin, 1887.

¹⁷ ZAW: Zeitschrift für die alttestamentliche Wissenschaft.

¹⁸ Gie: Friedrich Giesebrecht, works on Hebrew.

¹⁹ Lzb: Mark Lidzbarski, Handbuch der nordsemitischen Epigraphik, Weimar, 1898.

²⁰ Cooke: George Albert Cooke, North-Semitic Inscriptions, Oxford, 1903.

²¹ RÉS: Revue des Études Sémitiques.

Direct object eternal self, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0853:

No stats available

רוח רוּחַ

spirit

STRONGS

Strong's Lexicon

רוח

rûwach

Definition

wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions)

Root

from H7306 (רוח);

Exhaustive

from רוח; wind; by resemblance breath, i.e. a sensible (or even violent) exhalation; figuratively, life, anger, unsubstantiality; by extension, a region of the sky; by resemblance spirit, but only of a rational being (including its expression and functions); air, anger, blast, breath, [idiom] cool, courage, mind, [idiom] quarter, [idiom] side, spirit(-ual), tempest, [idiom] vain, (whirl-) wind(-y).

Source: Strong's Exhaustive Concordance — H7307

Fürst

Fürst Lexicon

רוּחַ

verb • Root רוח • Strongs / High • Page 1325

To be extended, wide, broad, roomy; to be well, unrestrained, alleviated, easy, refreshed.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(Kal unused) intr. To breathe, to blow (of wind); to smell, of plants and scents; hence sometimes to breathe, to draw breath, generally to live and move; also fig. to have or feel pleasure in it, to perceive, to smell.

רוּחַ

verb • Root רוח • Strongs / High • Page 1326

(II. not used) intr. to go, to wander; adopted for יָרַח, יָרַד and the proper name יָרִיחַ (wanderer).

רוּחַ

noun feminine / m. • Root רוח • Strongs / High • Page 1326

1. The blowing, air, wind (breeze or storm); quarter, region, district (Metaphor). 2. The breath (often associated with anger/wrath, or word/oracle) or quick vanishing breath/nothingness/vanity. 3. Breath of life, animal life, anima, spirit (including sensuous feelings, passions, or moving force/restlessness).

Gesenius

Gesenius Lexicon

רוּחַ

hiph. • Page 610

To smell. See רֵיחַ

רוּחַ

com. gen. • Page 610

1. Wind, air in motion (Gen. 8:1; Job 1:19); also the four quarters of heaven (Ezek. 37:9). 2. A breathing or exhalation; a breath (Job 7:7), creative power (Ps. 33:6), or vital breath in men and animals (Gen. 6:17). 3. A snuffing (of the nose), hence anger (Judg. 8:3). 4. The anima or animal soul, the vital principle (1 Sam. 30:12; Judg. 15:19).

רוּחַ

noun feminine • Page 611

The spirit, considered as coming from God; metaphorically a principle of life (Ezek. 10:17). The rational soul (animus), mind, intellect (Gen. 41:8). Inclination or disposition (Num. 5:14, Hos. 4:12). The Spirit of God or Jehovah, denoting life-giving power in men and nature (Gen. 1:3, Ps. 104:30), and the source of extraordinary gifts and prophecy (Num. 24:2, 1 Sam. 10:6).

רוּחַ

chald. n. • Page 611

1. wind. 2. a spirit.

רוּחַ

verb • Page 611

To be or become wide. Impers. 'I find room, I am relieved' (Job 32:20). Pu. מְרֻוָּח: wide, spacious (Jer. 22:14).

BDB

Brown-Driver-Briggs Lexicon

H7307

I. רוּחַ (approximate number of occurrences: 378) noun feminine (less often masculine) — breath, wind, spirit.

— רוּחַ absolute Genesis 8:1 +, ר֑וּחָה Jeremiah 52:23; construct רוּחַ Genesis 6:17 +; suffix רוּחִי Genesis 6:3 +, רוּחֲךָ Psalm 104:30 + etc.; plural רוּחוֺת Psalm 104:4 +, רֻחוֺת Jeremiah 49:36, רוּחֹת Numbers 16:22; Numbers 26:16 (see Briggs¹, full statement of all passages).

1. Breath of mouth or nostrils

a. Literally

• רוּחַ מִּיו Job 15:30, compare Job 19:17
• רוּחַ אַמֵּינוּ Lamentations 4:20 (figurative of king)
• Of idols: לֹא רוּחַ בָּם Jeremiah 10:14, Jeremiah 51:17, Habakkuk 2:19, Psalm 135:17
• Compare Job 9:18

b. As mere breath (compare 2.e.)

• דִּבְרֵי רוּחַ Job 16:3 (windy words)
• נוֺאָשׁ לְרוּחַ אִמְרֵי Job 6:26
• הַנְּבִיאִים יִהְיוּ לְרוּחַ Jeremiah 5:13

c. As word of command

• Of God: בְּרוּחַ מִּיו כָּל צְבָאָם Psalm 33:6, compare Isaiah 34:16 (+ מֶּה)
• Of Messianic king: בְּרוּחַ שְׂפָתָיו יָמִית רָשָׁע Isaiah 11:4

d. As hard breathing in anger

• Of God: Job 4:9; Exodus 15:8; 2 Samuel 22:16 = Psalm 18:16; Isaiah 30:28, Isaiah 59:19
• Of man: רוּחַ עָרִיצִים Isaiah 25:4

e. As sign and symbol of life

• רוּחַ חַיִּים Genesis 6:17, Genesis 7:15 (Priests' Code)
• נִשְׁמַת רוּחַ חַיִּים בְּאַמָּיו Genesis 7:22 (Priests' Code)
• Ezekiel 37:5, 37:6, 37:8, 37:9, 37:10, 37:14; Ecclesiastes 3:19

2. Wind

a. Wind of heaven

• Genesis 8:1 (Priests' Code); Exodus 15:10 (Elohist Source); Numbers 11:31 (Yahwist Source); 1 Kings 18:45
• רוּחַ יהוה Hosea 13:15; Isaiah 40:7, compare Job 26:13
• רוּחַ הַקָּדִים (east wind): Exodus 10:13, Exodus 14:21 (Yahwist Source); Psalm 48:8; Jeremiah 18:17; Ezekiel 17:10, 19:12, 27:26; Jonah 4:8
• רוּחַ צָפוֺן (north wind): Proverbs 25:23
• רוּחַ יָם (west wind): Exodus 10:19 (Yahwist Source)
• רוּחַ הַיּוֺם (evening wind): Genesis 3:8 (Yahwist Source), compare Song of Solomon 2:17, 4:6
• אַרְבַּע רוּחוֺת (four winds): Jeremiah 49:36, Ezekiel 37:9, Daniel 8:8, 11:4, Zechariah 2:10, 6:5
• רוּחַ סְעְרָה (storm wind): Psalm 107:25, 148:8, Ezekiel 1:4, 13:11, 13:13
• Wind personified: כַּנְפֵי רוּחַ 2 Samuel 22:11 = Psalm 18:11; Psalm 104:3, 104:4, compare Hosea 4:19

b. Quarter (of wind), side

• רוּחַ הַקָּדִים (east side): Ezekiel 42:16
• רוּחַ הַצָּפוֺן (north side): Ezekiel 42:17
• רוּחַ הַדָּרוֺם (south side): Ezekiel 42:18
• רוּחַ הַיָּם (west side): Ezekiel 42:19
• אַרְבַּע רוּחוֺת (four sides): Ezekiel 42:20, 1 Chronicles 9:24
• ר֑וּחָה (on the sides): Jeremiah 52:23

c. Breath of air

• שָׁאֲפוּ רוּחַ כַּתַּנִּים Jeremiah 14:6
• רוּחַ לֹא יָבֹא בֵּינֵיהֶם Job 41:8

d. Air or gas

• כְּמוֺ יָלַדְנוּ רוּחַ Isaiah 26:18
• רוּחֲכֶם אֵשׁ תֹּאכַלְכֶם Isaiah 33:11

e. Vain, empty thing

• רוּחַ Job 7:7
• דַּעַת רוּחַ Job 15:2
• רְעוּת רוּחַ (striving for wind): Ecclesiastes 1:14, 2:11, 4:4, 6:9 etc.

3. Spirit (Animation or Temper)

As that which breathes quickly in animation or agitation = temper, disposition (76 t.; so, distinctively, as compared with נֶפֶשׁ and לֵבָב):

a. Animation, vivacity, vigour

• 1 Kings 10:5, 2 Chronicles 9:4
• Genesis 45:27 (Elohist Source); Judges 15:19; 1 Samuel 30:12

b. Courage

• Joshua 5:1, 2:11; Psalm 76:13, 77:4, 142:4; Isaiah 19:3

c. Temper, especially anger

• Judges 9:23, 8:3; Proverbs 16:32, 25:28, 29:11; Zechariah 6:8

d. Impatience or patience

• קֹצֶר רוּחַ Exodus 6:9 (Priests' Code); אֶרֶךְ רוּחַ Ecclesiastes 7:8
• Compare Micah 2:7; Proverbs 14:29; Job 21:4

e. Spirit as troubled or bitter

• Genesis 41:8 (Elohist Source); Daniel 2:1, 2:3; Genesis 26:35 (Priests' Code)
• עֲצוּבַת רוּחַ Isaiah 54:6

f. As crushed

• Ezekiel 21:12; Isaiah 61:3; Proverbs 15:4, 15:13, 17:22; Psalm 143:7

g. Unaccountable impulse

• 1 Chronicles 5:26; Ezra 1:1, 1:5; Jeremiah 51:11; Haggai 1:14
• רוּחַ קִנְאָה (jealous disposition): Numbers 5:14, 5:30
• רוּחַ עִוְעִים Isaiah 19:14; רוּחַ מִשְׁמָּט Isaiah 28:6

h. Prophetic spirit

• Numbers 27:18 (Priests' Code); 2 Kings 2:9, 2:15
• רוּחַ תַּרְדֵמָה (spirit of deep sleep): Isaiah 29:10
• רוּחַ הַטֻמְאָה Zechariah 13:2

4. Spirit of the living being

Dwelling in the בָּשָׂר of men and animals, idem נֶפֶשׁ (25 t.):

a. Gift and creation of God

• Zechariah 12:1; Job 27:3; Isaiah 42:5

b. God preserves it

• Job 10:12, 12:10; Numbers 16:22, 27:16 (Priests' Code)

c. God's spirit

• Genesis 6:3 (Yahwist Source)

d. Departs at death

• Psalm 78:39, 104:29, 146:4
• Ecclesiastes 8:8, 12:7; Psalm 31:6

e. Disembodied being

• Job 4:15 (dubious)

5. Spirit as seat of emotion

a. Desire

• Isaiah 26:9 (idem נֶפֶשׁ)

b. Sorrow or trouble

• Job 7:11; 1 Samuel 1:15

6. Seat or organ of mental acts

Idem לֵב, or synonym with it:

• רוּחַ חָכְמָה Exodus 28:3, Deuteronomy 34:9 (Priests' Code)
• תּעֵי רוּחַ Isaiah 29:24; Ezekiel 11:5, 20:32; 1 Chronicles 28:12

7. Of the will

• רוּחַ נָכוֺן Psalm 51:12
• רוּחַ נְדִיבָה Psalm 51:14; Exodus 35:21 (Priests' Code)

8. Moral character

Idem לֵב:

• רוּחַ חֲדָשָׁה Ezekiel 11:19, 18:31, 36:26
• דַּכְּאֵי רוּחַ Psalm 34:19; שְׁפַל רוּחַ Proverbs 16:19

9. Spirit of God

(94 t.; not D or Jeremiah; conception of its activity in inspiring prophecy):

a. Inspiring ecstatic prophecy

• Numbers 11:17, 11:25, 11:29 (Yahwist Source)
• 1 Samuel 10:6, 19:20; 1 Kings 22:21
• As רוּחַ רָעָה (evil spirit from God): 1 Samuel 16:14, 16:15, 16:23, 18:10
• In Ezekiel: Ezekiel 2:2, 3:12, 8:3, 11:1, 37:1

b. Impelling prophets to utter instruction

• Numbers 24:2; 2 Samuel 23:2; Zechariah 7:12; Nehemiah 9:30; Joel 3:1

c. Imparting warlike energy or administrative power

• To Judges/Kings: Judges 3:10, 6:34, 11:29, 13:25; 1 Samuel 11:6, 16:13
• To Messianic king/servant: Isaiah 11:2, 42:1

d. Endowing with technical skill or understanding

• Exodus 31:3, 35:31 (Priests' Code); Job 32:8; Proverbs 1:23

e. Energy of life

• Genesis 1:2 (Priests' Code); Job 33:4; Ezekiel 1:12, 39:29

f. Divine Presence

• רוּחַ קָדְשׁוֺ (His holy spirit): Isaiah 63:10, 63:11; Psalm 51:13
• Omnipresence: Psalm 139:7

¹ C. A. Briggs, "The Use of רוח in the Old Testament", Journal of Biblical Literature, Vol. 19, No. 2 (1900), pp. 132–145.

Noun common both singular construct

LXX: πνεῦμα πνεύματι πνεύματοσ πνεῦμά ἄνεμον

LXX Usage Statistics

H7307:

πνεῦμα 169× (43.2%)

πνεύματι 31× (7.3%)

πνεύματοσ 27× (7.1%)

πνεῦμά 21× (4.9%)

ἄνεμον 14× (3.7%)

ἄνεμοσ 9× (2.2%)

ἀνέμου 7× (1.9%)

'' 6× (1.4%)

ἀνέμουσ 6× (1.7%)

--- 5× (1.4%)

אלהים אֱלֹהים

mighty ones

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

BDB

Brown-Driver-Briggs Lexicon

H430

I. אֱלֹהִים (approximate number of occurrences: 2570) noun masculine plural (feminine 1 Kings 11:33; on number of occurrences of אֵל, אֱלוֹהַּ, אֱלֹהִים compare also Nes l. c.,) 1 plural in number.

1. a. rulers, judges, either as divine representatives at sacred places or as reflecting divine majesty and power: הָאֱלֹהִים Exodus 21:6 (Targum of Onkelos¹; but τὸ κριτήριον τοῦ θεοῦ LXX; but gods, LXX Vatican MS. of Septuagint Josephus Philo Authorized Version; God, Dillmann Revised Version; all Covenant code of Elohist) Exodus 22:7; Exodus 22:8; אֱלֹהִים Exodus 22:8; Exodus 22:27 (Targum of Onkelos¹ Rashi² Aben Ezra³ Ewald Revised Version margin; but gods, LXX Vatican MS. of Septuagint Josephus Philo Authorized Version; God, Dillmann Revised Version; all Covenant code of Elohist) compare 1 Samuel 2:25 see Driver; Judges 5:8 (Ewald, but gods LXX Vatican MS. of Septuagint; God LXX Alexandrine MS. of Septuagint Bar Hebraeus; יְהוָה LXX Lucianic recension of Septuagint Be) Psalm 82:1; Psalm 82:6 (Delitzsch Ewald Peake; but angels Bleek Hupfeld) Psalm 138:1 (LXX Vatican MS. of Septuagint LXX Alexandrine MS. of Septuagint Rabbinic Kimchi Delitzsch; but angels LXX Vatican MS. of Septuagint Calvin; God, Ewald; gods, Hupfeld Peake Cheyne).
2. b. divine ones, superhuman beings including God and angels Psalm 8:6 (Delitzsch Cheyne Briggs; but angels LXX Vatican MS. of Septuagint LXX Alexandrine MS. of Septuagint LXX Lucianic recension of Septuagint Ewald; God, Revised Version and most moderns) Genesis 1:27 (if with Philo LXX Alexandrine MS. of Septuagint Jerome Delitzsch Cheyne we interpret נַעֲשָׂה as God's consultation with angels; compare Job 38:7).
3. c. angels Psalm 97:7 (LXX Vatican MS. of Septuagint LXX Alexandrine MS. of Septuagint Calvin; but gods, Hupfeld Delitzsch Peake Cheyne); compare בְּנֵי (הָ)אֱלֹהִים = (the) sons of God, or sons of gods = angels Job 1:6; Job 2:1; Job 38:7; Genesis 6:2,4 (Jehovist; so LXX Vatican MS. of Septuagint Books of Enoch & Jubilees Philo Jude Jude 1:6 2 Peter 2:4 Jos Ant. i. 3. 1, most ancient fathers and modern critics; against usage are sons of princes, mighty men, Targum of Onkelos and Rabbinic; sons of God, the pious, Theodotion Chrysostom Jerome Augustine Luther Calvin Hengstenberg; LXX Vatican MS. of Septuagint L read οἱ υἱοὶ τοῦ θεοῦ), compare בְּנֵי אֵלִים.
4. d. gods הָאֱלֹהִים Exodus 18:11; Exodus 22:19 (Elohist) 1 Samuel 4:8; 2 Chronicles 2:4; Psalm 86:8; אֱלֹהֵי הָאֱלֹהִים the God of gods, supreme God Deuteronomy 10:17; Psalm 136:2; אֱלֹהִים Exodus 32:1,23 (Jehovist Elohist) Judges 9:13; אֱלֹהִים אֲחֵרִים other gods Exodus 20:3; Exodus 23:13; Joshua 24:2,16 (Elohist) Deuteronomy 31:18,20 (Jehovist Elohist) Deuteronomy 5:7 + (17 times in Deuteronomy, not Priests' Code) Judges 2:12,17,19; Judges 10:13; 1 Samuel 8:8; 1 Samuel 26:19; 1 Kings 9:6,9 (= 2 Chronicles 7:19,22) 2 Chronicles 11:4,10; 2 Chronicles 14:9; 2 Kings 5:17; 2 Kings 17:35,37,38; 2 Kings 22:17 (= 2 Chronicles 34:25) 2 Chronicles 28:25; Jeremiah 1:16 + (18 times Jeremiah) Hosea 3:1; אֱלֹהֵי (הָ)נֵכָר foreign gods Genesis 35:2,4; Joshua 24:20,23 (Elohist) Deuteronomy 31:16 (Jehovist Elohist) Judges 10:16; 1 Samuel 7:3; 2 Chronicles 33:15; Jeremiah 5:19; נְחוּר אֵל Genesis 31:53 (Elohist); מִצְרַיִּם אֵל Exodus 12:12 (Priests' Code) Jeremiah 43:12,13; הָאֱמָרִים אֵל Joshua 24:15 (Elohist) Judges 6:10; אָרֶם אֵל etc. Judges 10:6; אֱלֹהִים מַעֲשֵׂה יָדֵי Deuteronomy 4:28; הַגּוֹיִם אֵל gods of the nations 2 Kings 18:33; 2 Kings 19:12; Deuteronomy 29:17; 2 Chronicles 32:17,19; Isaiah 36:18; Isaiah 37:12; הָעַמִּים אֵל Deuteronomy 6:14; Deuteronomy 13:8; Judges 2:12; Psalm 96:5; 1 Chronicles 5:25; 1 Chronicles 16:26; 2 Chronicles 32:13,14; כֶּסֶף אֵל Exodus 20:23 (Elohist); זָהָב אֵל Exodus 20:23 (Elohist) Exodus 32:31 (Jehovist Elohist); מַסֵּכָה אֵל Exodus 34:17 (Jehovist) Leviticus 19:4 (Holiness Code).

2 Plural intensive.

1. a. god or goddess, always with suffix 1 Samuel 5:7 (Dagon), Judges 11:24 (Chemosh), 1 Kings 18:24 (Baal), Judges 9:27; Daniel 1:2 (twice in verse); or construct לַעַשְׁתֹּרֶת מְלֶכֶת צִדֹּנִים לְכְמוֹשׁ אֱלֹהֵי מוֹאָב to Ashtoreth goddess of the Zidonians, Chemosh god of Moab, etc. 1 Kings 11:33; הָאָרֶץ אֵל god of the land 2 Kings 17:26 (twice in verse); 2 Kings 17:27, and so the Syrians suppose that Yahweh is a mountain-god and not a god of valleys 1 Kings 20:28.
2. b. godlike one Exodus 4:16 (Jehovist; Moses in relation to Aaron), Exodus 7:1 (Priests' Code; in relation to Pharaoh), 1 Samuel 28:13 (the shade of Samuel), Psalm 45:7 (the Messianic king, O God, LXX Vatican MS. of Septuagint LXX Alexandrine MS. of Septuagint Jerome, most scholars ancient and modern, but thy throne is God's = God's throne Aben Ezra Kimchi Theodoret Ewald Hupfeld, compare 1 Chronicles 28:5).
3. c. works of God, or things specially belonging to him (see אֵל 5) הַר אֱלֹהִים Psalm 68:16; Ezekiel 28:14,16; אֵשׁ אֱלֹהִים Job 1:16; גַּן (הָ)אֱלֹהִים Ezekiel 28:13; Ezekiel 31:8,9.
4. d. God (see 3 & 4).

3 הָאֱלֹהִים the (TRUE) God, הוּא הָאֱלֹהִים אֵל יַהְוֶה Yahweh is (the) God Deuteronomy 4:35,39; Deuteronomy 7:9; 1 Kings 8:60; 1 Kings 18:39 (twice in verse); 2 Chronicles 33:13; הוּא הָאֱלֹהִים Isaiah 45:18; הָאֱלֹהִים אֵל יַהְוֶה Joshua 22:34 (Priests' Code?) 1 Kings 18:21,24; 2 Chronicles 32:16; אַתָּה הוּא הָאֱלֹהִים 2 Samuel 7:28; 1 Kings 18:37; 2 Kings 19:15; 1 Chronicles 17:26; Isaiah 37:16; Nehemiah 9:7; אֲדֹנַי הָאֱלֹהִים Daniel 9:3; in many phrases, as אִישׁ הָאֱלֹהִים the man of God, acting under divine authority and influence: = (a) angel Judges 13:6,8, (b) prophet (the term coming into use in the Northern kingdom in the age of Elijah 1 Samuel 9:9-10, compare אִיִּשׁ הָרוּחַ Hosea 9:7): of Moses Deuteronomy 33:1; Joshua 14:6 (Elohist) 1 Chronicles 23:14; 2 Chronicles 30:16; Ezra 3:2; Psalm 90:1; of Samuel 1 Samuel 9:6-10; of David 2 Chronicles 8:14; Nehemiah 12:24,36; Shemaiah 1 Kings 12:22 (= 2 Chronicles 11:2); Elijah, Elisha, and others of their time 1 Kings 13:1-31; 1 Kings 17:18-24; 1 Kings 20:28; 2 Kings 1:9-13; 2 Kings 4:7-42; 2 Kings 5:8-20; 2 Kings 6:6-15; 2 Kings 7:2-9; 2 Kings 8:2-11; 2 Kings 13:19; 2 Kings 23:16-17 (Ephraim) 2 Chronicles 25:7,9; unnamed prophet 1 Samuel 2:27; Hanan Jeremiah 35:4; a later title of prophet was עֶבֶד הָאֱלֹהִים the servant of God, used of Moses 1 Chronicles 6:34; 2 Chronicles 24:9; Nehemiah 10:30; Daniel 9:11. בֵּית הָאֱלֹהִים the house of God, Judges 18:31, especially late, Chronicles (52 times) Ecclesiastes 4:17; Daniel 1:2; בֵּית יַהְוֶה הָאֱלֹהִים 1 Chronicles 22:1; אֲרוֹן (בְּרִית) הָאֱלֹהִים the ark (of the covenant) of God Judges 20:27; 1 Samuel 4:1-5:12; 1 Samuel 14; 2 Samuel 6:1-7:29; 15(23 times); 1 Chronicles 13; 1 Chronicles 15; 1 Chronicles 16; 2 Chronicles 1:4 (13 times); מַטֶּה הָאֱלֹהִים the rod of God Exodus 4:20; Exodus 17:9 (Elohist); הַר הָאֱלֹהִים the mount of God (Horeb) Exodus 3:1; Exodus 4:27; Exodus 18:5; Exodus 24:13 (Elohist) 1 Kings 19:8 (Ephraim); מַלְאַךְ הָאֱלֹהִים the (theophanic) angel of God Genesis 31:11; Exodus 14:19 (Elohist) Judges 6:20; Judges 13:6,9; 2 Samuel 14:17,20; 2 Samuel 19:28; in other combinations Exodus 18:16; Numbers 23:27 (Elohist) Judges 20:2; 1 Samuel 4:8; 1 Samuel 5:11; 1 Samuel 10:5; 2 Samuel 16:23; 1 Kings 12:22; 1 Chronicles 21:7 + (14 times) Psalm 87:3; Ecclesiastes 9:1.

4 אֱלֹהִים = God אֱלֹהִים אֱמֶת אֵל יַהְוֶה = Yahweh is God in truth Jeremiah 10:10. a. אֱלֹהִים (as subject object direct or indirect) is used by Priests' Code (50 times in story of creation and deluge, elsewhere 28 times), by Elohist (91 times), Jehovist chiefly in poetic sources Genesis 3:1,3,5 (twice in verse); Genesis 9:27; Genesis 39:9; Deuteronomy 32:17,39, by Deuteronomy (11 times) Judges (21 times) Samuel (50 times) Kings (29 times) Chronicles (45 times); in Psalm 42-86 (180 times often by editorial change for an original יְהוָה), elsewhere Psalm 3:3; Psalm 5:11; Psalm 7:11; Psalm 7:12; Psalm 9:18; Psalm 10:4; Psalm 10:13; Psalm 14:1; Psalm 14:2; Psalm 14:5; Psalm 25:22; Psalm 36:2; Psalm 36:8; Psalm 77:14; Psalm 100:3; Psalm 108:2; Psalm 108:6; Psalm 108:8; Psalm 108:12 (twice in verse); Psalm 149:9; Job 5:8; Job 20:29; Job 28:23; Job 32:2; Job 34:9 (& in Prologue 6 times) Proverbs 2:5; Proverbs 3:4; Proverbs 25:2; Ecclesiastes (7 times) Hosea (5 times); Amos 4:11 (כְּמַהְפֵּכַת אֱלֹהִים אֶת סְדֹם as God overthrew Sodom = Jeremiah 50:40 = Isaiah 13:19) Zechariah 8:23; Zechariah 12:8; Micah 3:7 (but אֱלִיהִים LXX Vatican MS. of Septuagint LXX Alexandrine MS. of Septuagint) Isaiah 35:4; Isaiah 2 (9 times); Jeremiah 10:10; Ezekiel (13 times); Malachi (5 times); Jonah (4 times); the phrase לְאֱלֹהִים אֵל הַיָּה לְ Genesis 28:21 (Elohist Redactor) Genesis 17:7,8; Exodus 6:7; Exodus 29:45; Leviticus 11:45; Leviticus 22:33; Leviticus 25:38; Leviticus 26:12,45; Numbers 15:41 (Priests' Code); Deuteronomy 26:17; Deuteronomy 29:13; 2 Samuel 7:24 (= 1 Chronicles 17:22); Zechariah 8:8; Jeremiah (6 times); Ezekiel (6 times); אֱלֹהִים צַדִּיק righteous God Psalm 7:10; קְדֹשִׁים אֵל holy God Joshua 24:19 (Elohist); חַיִּים אֵל living God Deuteronomy 5:23; 1 Samuel 17:26,36; Jeremiah 10:10; Jeremiah 23:36; חַי אֵל 2 Kings 19:4,16 (= Isaiah 37:4,17). For the phrases אֵל יְהוָה, צְבָאוֹת אֵל יְהוָה, צְבָאוֹת אֵל, אֵל יְהוָה אֵל, אֵל יְהוָה, אֵל צְבָאוֹת, אֲדֹנַי אֱלֹהִים see יְהוָה, יָה, צְבָאוֹת & אֲדֹנַי. b. construct אֱלֹהֵי (α) with persons אֱלֹהֵי אַבְרָהָם = God of Abraham, a phrase of Jehovist, Genesis 26:24; Genesis 28:13; Genesis 31:53, elsewhere Psalm 47:10; 1 Kings 18:36; 1 Chronicles 29:18; 2 Chronicles 30:6; אֲדֹנַי אַבְרָהָם אֵל Genesis 24:12,27,42,48 (Jehovist); אֱלֹהֵי אָב father's God (various suffix & names), a phrase of Elohist, Genesis 31:5,29,42; Genesis 46:3; Genesis 50:17; Exodus 3:6,13,15,16; Exodus 15:2; Exodus 18:4; Joshua 18:3, elsewhere Genesis 32:10; Genesis 43:23 (Jehovist) Exodus 4:5 (Jehovist?) Deuteronomy 8 (8 times); Judges 2:12; 2 Kings 21:22; Chronicles (31 times); Daniel 11:37; אֱלֹהֵי יִשְׂרָאֵל Israel's God, phrase of Elohist, Genesis 33:20; Exodus 5:1; Exodus 24:10; Exodus 32:27; Joshua 8:30; Joshua 14:14; Joshua 22:16,24, elsewhere Exodus 34:23; Joshua 7:13,19,20 (Jehovist Elohist) Numbers 16:9; Joshua 9:18,19; Joshua 22:24; Joshua 10:40,42; Joshua 13:14,33 (Redactor see Dillmann Joshua 7:13) Judges 4:6; Judges 5:3,5; Judges 6:8; Judges 11:21,23; Judges 21:3; 1 Samuel 1:17 + (20 times) Kings (26 times) Chronicles (45 times); Psalm 41:14; Psalm 106:48 (doxology) Psalm 59:6; Psalm 69:7; Isaiah 17:6; Isaiah 21:10,17; Isaiah 29:23; Isaiah 3, Isaiah 24:15; Isaiah 37:16,21; Isaiah 2, Isaiah 41:17 + (6 times); Jeremiah 35:17 + (48 times); Ezekiel 8:4 + (7 times); Zephaniah 2:9; Malachi 2:16; Ruth 2:12; מַעַרְכוֹת יִשְׂרָאֵל אֵל God of the battle array of Israel 1 Samuel 17:45; אֵל יַעֲקֹב 2 Samuel 23:1 (poetry) Psalm 20:2; Psalm 46:8; Psalm 46:12; Psalm 75:10; Psalm 76:7; Psalm 81:2; Psalm 81:5; Psalm 84:9; Psalm 94:7; Isaiah 2:3 (= Micah 4:2); אֵל הָעִבְרִיִּים God of the Hebrews Exodus 3:18; Exodus 5:3; Exodus 7:16; Exodus 9:1,13 (Jehovist Elohist); it is used with other proper names, Nahor Genesis 31:53 (Elohist), Shem Genesis 9:26 (Jehovist), David 2 Kings 20:5; 2 Chronicles 21:12; 34:3; Isaiah 38:5, Hezekiah 2 Chronicles 32:17, Elijah 2 Kings 2:14; אֱלֹהֵי אֲדֹנִי הַמֶּלֶךְ the God of my lord the king 1 Kings 1:36. (β) with nouns of attributes or relationships, קֶרֶם אֵל ancient God Deuteronomy 33:27; עוֹלָם אֵל everlasting God Isaiah 40:28; אֱמֶת אֵל true God 2 Chronicles 15:3; אָמֵן אֵל Isaiah 65:16 (see אָמֵן); מִשְׁפָּט אֵל Isaiah 30:18; Malachi 2:17; מָרוֹם אֵל Micah 6:6; compare אֵל הָרוּחוֹת לְכָל בָּשָׂר Numbers 16:22; Numbers 27:16 (Priests' Code); אֵל כָּל הָאָרֶץ Isaiah 54:5; compare בֵּית יַהְוֶה אֵל אֵל הָאָרֶץ Genesis 24:3 (Jehovist Redactor); אֵל הַשָּׁמַיִם God of heaven Genesis 24:7 (Jehovist Redactor) 2 Chronicles 36:23; Ezra 1:2; Nehemiah 1:4,5; Nehemiah 2:4,20; compare כָּל בָּשָׂר אֵל Jeremiah 32:27; מִקָּרֹב אֵל a God at hand opposed to מֵרָחֹק אֵל Jeremiah 23:23, מִישְׁעִי אֵל, מִשְׁעִי אֵל God of my salvation Psalm 18:47 (= 2 Samuel 22:47) Psalm 24:5; Psalm 25:5; Psalm 27:9; Psalm 65:6; Psalm 79:9; Psalm 85:5; Isaiah 17:10; Micah 7:7; Habakkuk 3:18; 1 Chronicles 16:35; מִשְׁעִי אֵל Psalm 88:2; תְּשׁוּעָתִי אֵל Psalm 51:16; צִדְקִי אֵל God of righteousness Psalm 4:2; חַסְדִּי אֵל Psalm 59:11; Psalm 59:18; צוּרִי אֵל God who is my rock 2 Samuel 22:3 (compare Psalm 18:3); מָעֻזִּי אֵל God who is my stronghold Psalm 43:2; תְּהִלָּתִי אֵל God who is my praise Psalm 109:1. c. with suffix in Priests' Code (22 times including phrase וַיִּרְאָה מֵאֱלֹהָיו) Leviticus 19:14,32; Leviticus 25:17,36,43 (Holiness Code) Exodus 8:21; Joshua 24:27 (Elohist) Deuteronomy 32:37 (poetry) Joshua 9:23 (Jehovist Elohist) Deuteronomy 10:21; Deuteronomy 31:17; Judges 10:10; Judges 16:23,24; 1 Samuel 10:19; 2 Samuel 10:12; 2 Samuel 22:32 + (4 times poetry) 1 Kings 12:28; 1 Kings 20:23; 2 Kings 19:10; Chronicles (83 times); Psalms (62 times); Proverbs 2:17; Proverbs 30:9; Ruth 1:15,16 (twice in verse); Isaiah 1:10; Isaiah 7:13; Isaiah 8:19,21; Isaiah 2 (29 times); Jeremiah 5:4,5; Jeremiah 23:36; Jeremiah 51:5; Ezekiel 34:31; Daniel 5 (5 times); Hosea 12 (12 times); Amos 2:8; Amos 4:12; Joel 1:13 (twice in verse); Joel 1:16; Joel 2:17; Micah 6:8; Micah 7:7; Jonah 1:5,6; Zephaniah 3:2; Nahum 1:14; Zechariah 9:7; Zechariah 12:5; אֱלֹהִים with suffix is also used with יְהוָה several hundred times (see יְהוָה).

¹ Targum of Onkelos.

² Rashi.

³ Aben Ezra.

Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H0430:

No stats available

בחכמה בְּחָכְמָה

within the Wisdom?

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חכמה

chokmâh

Definition

wisdom (in a good sense)

Root

from H2449 (חכם);

Exhaustive

from חכם; wisdom (in a good sense); skilful, wisdom, wisely, wit.

Source: Strong's Exhaustive Concordance — H2451

Fürst

Fürst Lexicon

חָכְמָה

noun feminine • Root חכם • Consonantal / Medium • Page 484

Knowledge, experience, wisdom (sophia), skill, science, resignation to the will of God; capacity of judging, knowledge of nature, gift of proverbs and poetry, the art of prophesying, interpreting dreams, practicing enchantments; divine wisdom denoting the highest disposing intelligence.

Matched via consonantal key only

חָכְמָה

noun feminine • Root חכם • Consonantal / Medium • Page 484

(Aramaic) Feminine, the same as Hebrew, used of divine wisdom and human wisdom.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

חָכְמָה

noun feminine • Root חכם • Page 227

1. Skill, dexterity (Ex. 28: 3; 31: 6). 2. Wisdom, intelligence (Prov. 1: 2; 7: 4).

חָכְמָה

chald. wisdom • Page 227

Wisdom. Dan. 2: 30.

BDB

Brown-Driver-Briggs Lexicon

H2451

I. חָכְמָה (approximate number of occurrences: 146) noun feminine — wisdom.

— חָכְמָה absolute Exodus 28:3 (106 times); construct חָכְמַת Exodus 35:35 (15 times); suffix חָכְמָתִי Ecclesiastes 2:9 etc. + 25 times suffix; plural abstract emphatic חָכְמוֹת Psalm 49:4, Proverbs 1:20, Proverbs 9:1, Proverbs 24:7; חַכְמוֹת Proverbs 14:1 (incorrectly pointed as adjective construct feminine; read חָכְמוֹת De).

1. Skill

• in war Isaiah 10:13
• in technical work Exodus 28:3; Exodus 31:3, 6; Exodus 35:26, 31, 35; Exodus 36:1, 2 (Priests' Code), compare 1 Kings 7:14; 1 Chronicles 28:21
• of sailors Psalm 107:27

2. Wisdom in administration

• Deuteronomy 34:9; Isaiah 29:14; Jeremiah 49:7 (twice in verse); 2 Samuel 14:20
• of prince of Tyre Ezekiel 28:4, 5, 7, 12; Ezekiel 29:12, 17
• Solomon's wisdom included this with other forms of cleverness and shrewdness 1 Kings 2:6; 1 Kings 3:28; 1 Kings 5:9, 10, 14 (twice in verse), 26; 1 Kings 10:4, 6, 7, 8, 23, 24; 2 Chronicles 9:3, 5, 6, 7, 22, 23; 1 Kings 11:41; 2 Chronicles 1:10, 11, 12
• the Messiah is to have רוּחַ חָכְמָה וּבִינָה Isaiah 11:2

3. Shrewdness, wisdom

• 2 Samuel 20:22; 1 Kings 5:10 (twice in verse); Jeremiah 9:22
• withheld by God from the ostrich Job 39:17
• of magicians and prophets Isaiah 47:10; Daniel 1:4, 17, 20

4. Wisdom, prudence in religious affairs

• Deuteronomy 4:6; Psalm 37:30; Psalm 51:8; Psalm 90:12; Proverbs 10:31; Isaiah 33:6; Jeremiah 8:9

5. Wisdom, ethical and religious

a. Of God, as a divine attribute or energy

• his wisdom is in the skies Job 38:36; by it he numbers the clouds Job 38:37; founded the earth Proverbs 3:19; and made all things Jeremiah 10:12 = Jeremiah 51:15, Psalm 104:24
• it is with him Job 12:13
• not to be found by the most persevering human search Job 28:12, 20; he alone knows it Job 28:23
• gives it Proverbs 2:6; and shows its secrets Job 11:6

b. The divine wisdom is personified

• she was begotten before all things to be the architect and counsellor of God in the creation (Proverbs 8:22–31)
• she builds a palace and spreads a feast for those who will receive her instruction Proverbs 9:1 (compare Proverbs 9:2–5)
• she teaches in public Proverbs 1:20; Proverbs 8:1, 5, 11, 12 (see context)
• gives her pupils the divine spirit Proverbs 1:23
• by her discipline simple become wise, rulers rule wisely, and those seeking her are richly rewarded Proverbs 8:14 (compare Proverbs 8:1–21)

c. Of man

• to get wisdom is principal thing Proverbs 4:7 (twice in verse)
• its fundamental principle is to fear God Psalm 111:10; Proverbs 15:33; Job 28:18 ("" סוּר מֵרַע בִּינָה)
• and know יהוה, the All Holy Proverbs 9:10; Proverbs 30:3
• it is of inestimable worth Job 28:18; Proverbs 8:11; Proverbs 16:16; Proverbs 17:16; Proverbs 23:23; Proverbs 24:7
• beyond the reach of scorners Proverbs 14:6
• God giveth it to the good Ecclesiastes 2:26
• men are to incline the ear Proverbs 2:2; attend unto wisdom Proverbs 5:1; seek Ecclesiastes 7:25; know Proverbs 24:14; Ecclesiastes 1:17; Ecclesiastes 8:16; behold Ecclesiastes 2:12; Ecclesiastes 9:13; get her Proverbs 4:5, 7; treat her as sister Proverbs 7:4
• happy the man who finds her Proverbs 3:13
• he who has wisdom is אִישׁ תְּבוּנָה Proverbs 10:23; נָבוֺן Proverbs 10:13; Proverbs 14:33; מֵבִין Proverbs 17:24; compare also Psalm 49:4; Job 4:21; Job 12:2, 12; Job 13:5; Job 15:8; Job 26:3; Job 32:7, 13; Job 33:33; Proverbs 1:2, 7; Proverbs 2:10; Proverbs 4:11; Proverbs 11:2; Proverbs 13:10; Proverbs 14:1, 8; Proverbs 18:4; Proverbs 21:30; Proverbs 24:3; Proverbs 28:26; Proverbs 29:3, 15; Proverbs 31:26; Ecclesiastes 1:13, 16 (twice in verse), 18; Ecclesiastes 2:3, 9, 13, 21; Ecclesiastes 7:10, 11, 12, 19, 23; Ecclesiastes 8:1; Ecclesiastes 9:10, 15, 16 (twice in verse), 18; Ecclesiastes 10:1, 10

— on Solomon's wisdom see above.

Preposition, Noun common feminine singular absolute

LXX: σοφία σοφίαν σοφίασ σοφίᾳ ''

LXX Usage Statistics

H2451:

σοφία 45× (25.8%)

σοφίαν 40× (24.8%)

σοφίασ 18× (10.8%)

σοφίᾳ 15× (7.9%)

'' 4× (2.2%)

φρόνησιν 4× (2.2%)

σοφίαν 3× (1.7%)

'' 3× (1.6%)

--- 2× (1.3%)

φρονίμουσ 2× (1.3%)

ובתבונה וּבִתְבוּנָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תבון

tâbûwn

Definition

intelligence; by implication, an argument; by extension, caprice

Root

and (feminine) תבונה; or תובנה; from H995 (בין);

Exhaustive

and (feminine) תבונה; or תובנה; from בין; intelligence; by implication, an argument; by extension, caprice; discretion, reason, skilfulness, understanding, wisdom.

Source: Strong's Exhaustive Concordance — H8394

Fürst

Fürst Lexicon

תְּבוּנָה

noun feminine • Root בין • Consonantal / Medium • Page 1497

Skill in arts Hos. 13, 2, insight, prudence, perception, coupled with חָכְמָה Prov. 21, 30, דַּעַת 2, 6; also pl. collect. 1, 12 and 28, 16, intelligent words Job 32, 11. In the K'ri תְּבֹונָן Job 26, 12 (the K'tib has תְּבוּנָה) (structure, mode of building) may have been thought of.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תָּבוּן

m. verbal noun • Root בין • Page 706

wisdom, understanding. Hos. 13: 2.

תְּבוּנָה

f. verbal noun • Root בין • Page 706

1. wisdom, understanding. Deut. 32: 28, Ps. 49: 4. 2. plur. arguments, proofs. Job 32: 11.

BDB

Brown-Driver-Briggs Lexicon

H8394

I. תְּבוּנָה (approximate number of occurrences: 42) noun feminine — understanding.

— תְּבוּנָה absolute Deuteronomy 32:28 (27 times); suffix תְּבוּנָתִי Proverbs 5:1 (7 times); תובנתו Job 26:12 Kt (Qr תְּבוּנָתוֺ); תְּבוּנָם Hosea 13:2 for תְּבוּנָתָם (see Delitzsch on Psalm 27:5); plural תְּבוּנָוֺת Psalm 49:4 + 4 times; suffix תְּבוּנוֺתֵיכֶם Job 32:11.

Definitions

1. the act
   • Job 26:12
   • Psalm 78:72
   • Psalm 136:5
   • Proverbs 3:19
   • Proverbs 21:30
   • Proverbs 24:3
   • Jeremiah 10:12 (= Jeremiah 51:15)
   • Ezekiel 28:4
   • Hosea 13:2
   • Obadiah 7
2. the faculty
   • Exodus 31:3; Exodus 35:31; Exodus 36:1 (Priestly Source)
   • Deuteronomy 32:28 (poetry)
   • Job 12:12–13
   • Proverbs 2:6, 11
   • Proverbs 28:16
   • Isaiah 44:19
   • אִישׁ תְּבוּנָה Proverbs 10:23; Proverbs 15:21; Proverbs 17:27; Proverbs 20:5
   • אִישׁ תְּבוּנוֺת Proverbs 11:12 (= Obadiah 8 where אישׁ omitted by scribal error)
   • דֶּרֶךְ תְּבוּנָה Isaiah 40:14
3. the object of knowledge
   • Proverbs 2:3
   • Proverbs 3:13
   • Proverbs 5:1
   • Proverbs 14:29
   • Proverbs 18:2
   • Proverbs 19:8
   • Psalm 49:4
   • Psalm 147:5
   • Isaiah 40:28
   • 1 Kings 5:9
   • 1 Kings 7:14
   • תטה לבך לתבונה incline thy mind to understanding Proverbs 2:2
   • reasons Job 32:11
4. personified
   • Proverbs 8:1 as teacher.

תְּבוּנָם, תובנתו see above תְּבוּנָה.

בֵּיצָה see below בזץ.

בַּיִר see below באר.

¹ Priestly Source.

Conjunction, Preposition, Noun common feminine singular absolute

LXX: συνέσεωσ φρονήσει φρόνιμοσ σύνεσισ σύνεσιν

LXX Usage Statistics

H8394:

συνέσεωσ 6× (12.5%)

φρονήσει 5× (9.6%)

φρόνιμοσ 4× (10.1%)

σύνεσισ 3× (6.8%)

σύνεσιν 3× (6.8%)

συνέσει 3× (5.7%)

φρόνησιν 3× (7.6%)

ἐπιστήμη 3× (7.2%)

ובדעת וּבְדַעַת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דעת

daʻath

Definition

knowledge

Root

from H3045 (ידע);

Exhaustive

from ידע; knowledge; cunning, (ig-) norantly, know(-ledge), (un-) awares (wittingly).

Source: Strong's Exhaustive Concordance — H1847

Fürst

Fürst Lexicon

דַּעַת

noun / feminine • Root ידע • Strongs / High • Page 375

(prop. inf. fem. of יָדַע) fem. knowledge, perception; design; cognition, insight, wisdom.

דַּעַת

noun • Root ידע • Strongs / High • Page 583

A derivative of the root ידע, meaning knowledge.

Gesenius

Gesenius Lexicon

דַּעַת

f. infin. • Root ידע • Page 171

1. knowledge, act of knowing; sometimes governing an accusative. Jer. 22:16; Hos. 4:1; 6:6; Deut. 4:42. 2. understanding, intelligence, wisdom. Prov. 1:4; 2:6; 24:5; Job 34:35; 38:2.

BDB

Brown-Driver-Briggs Lexicon

H1847

I. דַּ֫עַת (approximate number of occurrences: 93) noun feminine Psalm 139:6, Daniel 12:4 (masculine Proverbs 2:10; Proverbs 14:6, possibly Job 33:3¹) — knowledge (properly Infinitive, which appears clearly Genesis 2:9, 17; Jeremiah 22:16).

— דַּ֫עַת absolute Genesis 2:9 (35 times); דָּ֑עַת Joshua 20:3 (35 times); construct דַּ֫עַת Numbers 24:16 (10 times); suffix דַּעְתִּי Proverbs 22:17; דַּעְתְּךָ Job 10:7; דַּעְתֵּךְ Isaiah 47:10; דַּעְתּוֺ Proverbs 3:20, Isaiah 53:11; דַּעְתְּכֶם Job 13:2; דַּעְתָּם Isaiah 44:25.

1. Meanings and Uses

a. Knowledge, perception

• In phrase בִּבְלִי דַּ֫עַת Deuteronomy 4:42 = unintentionally, Deuteronomy 19:4; Joshua 20:3 (where the synonym used by the P source is בִּשְׁגָגָה Joshua 20:3; 9, compare Numbers 35:11, 15), Numbers 35:5 (Priests' Code)
• Without knowing מִבְּלִי דַּ֫עַת Isaiah 5:13 (= before they knew it, suddenly)

b. Skill (in workmanship)

• Exodus 31:3; Exodus 35:31 (both Priests' Code; both "" תְּבוּנָה and חָכְמָה)
• 1 Kings 7:14 (followed by infinitive)
• Creative skill Isaiah 40:14 ("" אֹרַח מִשְׁמָּט, דֶּרֶךְ תְּבוּנוֺת)

c. Of prophetic knowledge

• יֹדֵעַ דַּ֫עַת עֶלְיוֹן Numbers 24:16 (Jehovist Source), compare Psalm 19:3

d. Especially knowledge with moral quality

• Genesis 2:9, 17 (Jehovist Source; in both verbal force, הַדַּ֫עַת טוֺב וָרַע the knowing good and evil)

e. Knowledge possessed or taught by God

• Possessed by God: Job 10:7; Psalm 139:6; Proverbs 3:20 ("" חָכְמָה and תְּבוּנָה), Proverbs 21:12
• Taught by God to men: Psalm 94:10; Psalm 119:66 ("" טוּב טַעַם), Proverbs 2:6 ("" תְּבוּנָה and חָכְמָה)
• feminine דַּעַת־רוּחַ = windy (unreal) knowledge Job 15:2

2. Wisdom Literature: Discernment, understanding, wisdom

a. General usage

• Job 13:2; Job 33:3 (דַּ֫עַת שְׂפָתַי), לֹא בְּדַעַת Job 34:35 ("" חָכְמָה), Proverbs 8:9, 10 ("" מוּסָר), Proverbs 10:4; Proverbs 11:9; Proverbs 18:15 (twice in verse); Proverbs 22:12; Proverbs 29:7
• Compare Isaiah 32:4; Isaiah 53:11; Jeremiah 10:14 = Jeremiah 51:17; בְּבִלִי דַעַת Job 35:16; Job 36:12; בְּלִי דַעַת Job 38:2; Job 42:3, בְּלֹא דַעַת Proverbs 19:2
• "" תְּבוּנָה Proverbs 17:27; Isaiah 44:19; תְּבוּנָה + חָכְמָה Proverbs 24:4, "" מְזִמָּה Proverbs 1:4; Proverbs 5:2
• דַּעַת מְזִמּוֺת Proverbs 8:12; "" verb עָרַם Proverbs 19:25; "" מֹצֵעוֺת Proverbs 22:20; "" מוּסָר Proverbs 12:1; Proverbs 19:27; Proverbs 23:12; "" תּוֺרָה Malachi 2:7; "" חָכְמָה Proverbs 14:6
• Ecclesiastes 1:16, 18; Ecclesiastes 2:21, 26; Ecclesiastes 7:12; Ecclesiastes 9:10
• Connected with חָכָם Proverbs 21:11; Ecclesiastes 12:9; דִּבְרֵי חֲכָמִים Proverbs 22:17; Isaiah 33:6 (חָכְמָת); Isaiah 44:25 (חֲכָמִים)
• Wisdom of magicians Isaiah 47:10; Daniel 1:4 ("" חָכְמָה and מַדָּע)

b. In highest sense, knowledge of God (including obedience)

• Hosea 4:1, 6 (מִבְּלִי הַדַּעַת), Hosea 6:6; Job 21:14; Proverbs 2:5 ("" יִרְאַת יְהוָה)
• Isaiah 11:2; Isaiah 58:2; Jeremiah 22:16 (verbal force, with accusative)
• Proverbs 9:10 (דַּ֫עַת קְדֹשִׁים, "" יִרְאַת יְהוָה), Proverbs 30:3 (id., "" חָכְמָה)
• See also יִרְאַת יְהוָה רֵאשִׁית דַּ֫עַת Proverbs 1:7 ("" חָכְמָה מוּסָר), Proverbs 1:22; Proverbs 1:29 ("" יִרְאַת יְהוָה), Proverbs 2:10 ("" חָכְמָה)

c. Opposed to folly

• Opposed to אִוֶּלֶת Proverbs 12:23; Proverbs 13:16; Proverbs 14:18; Proverbs 15:2 compare Proverbs 15:7, also 14

d. Descriptive phrases

• שִׂפְתֵי־דָעַת Proverbs 14:7; Proverbs 20:15; אִישׁ דַּעַת Proverbs 24:5 ("" גֶּבֶר חָכָם)

— Daniel 12:4 is dubious; ᵐ5 Bev read וְתִרְכֶּה הָרָעוֺת.

¹ Ewald, Heinrich, Ausführliches Lehrbuch der hebräischen Sprache, 8th ed., 1870 (Ew).

Conjunction, Preposition, Noun common feminine singular absolute

LXX: γνῶσιν αἴσθησιν γνώσεωσ αἰσθήσεωσ εἰδέναι

LXX Usage Statistics

H1847:

γνῶσιν 16× (15.7%)

αἴσθησιν 9× (9.0%)

γνώσεωσ 6× (5.8%)

αἰσθήσεωσ 6× (5.7%)

εἰδέναι 4× (3.5%)

αἴσθησισ 3× (2.7%)

'' 3× (2.7%)

--- 2× (2.1%)

αἰσθήσει 2× (1.9%)

γνῶσισ 2× (1.9%)

ובכל וּבְכָל־

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

BDB

Brown-Driver-Briggs Lexicon

H3605

I. כֹּל (approximate number of occurrences: 5415) noun masculine — the whole, all (once כּוֹל Jeremiah 33:8 Kt.).

Cognates:

• Moabite, Phoenician id.
• Aramaic כּוּל, כֹּל
• Arabic كل
• Sabean כל (compare DHM¹)
• Ethiopic ኩሉ
• Assyrian kullatu

— כֹּל absolute; construct כֹּל Genesis 2:5, Genesis 2:16, Genesis 2:20; כֹּל־ Psalm 138:2; more usually כָּל־ (with makkaph: without it, Psalm 35:10; Proverbs 19:7; Kö²); suffix 2 masculine singular in pause כֻּלָּךְ Micah 2:12; 2 feminine singular כֻּלֵּךְ Isaiah 14:29, Isaiah 14:31, כֻּלָּךְ Isaiah 22:1; Song of Solomon 4:7; 3 masculine singular כֻּלֹּה 2 Samuel 2:9 (Dr³) + 17 times, כֻּלּוֹ Genesis 25:25 + 16 times; 3 feminine singular כֻּלָּהּ Genesis 13:10 + 15 times, כֻּלָּא Ezekiel 36:5; 1 plural כֻּלָּנוּ (16 times); 2 plural כֻּלְּכֶם (18 times); 3 masculine plural כֻּלָּם (often), כּוּלָּם Jeremiah 31:34, כֻּלָּ֑הַם 2 Samuel 23:6 (and Jeremiah 15:10 כֻּלְּהֶם); 3 feminine plural כֻּלָּ֫נָה Genesis 42:36; Proverbs 31:29; כֻּלָּֽהְנָה 1 Kings 7:37.

1. With following Genitive

a. The whole of, all, every

• Genesis 2:2 כָּל־צְבָאָם (the whole of their host)
• Genesis 2:13 כָּל־אֶרֶץ כּוּשׁ (the whole of the land of Kush)
• כָּל־הַלַּיְלָה (the whole of the night)
• כָּל־יִשְׂרָאֵל (the whole of Israel)
• Deuteronomy 4:29 בְּכָל־לְבָֽבְךָ (with all thy heart)
• With plural nouns: Genesis 5:5 כל־ימי אדם (all the days of Adam); Genesis 37:35 כל־בניו (all his sons); Isaiah 2:2 כל־הגוים (all the nations); Genesis 43:9 כל הימים (continually)
• In poetry, noun may be undetermined: כָּל־יָדַיִם (every hand) Isaiah 13:7; Jeremiah 48:37; Ezekiel 21:12; כל־פנים (every face) Isaiah 25:8

b. Followed by singular, understood collectively

• Genesis 1:21 את כל נפשׁ החיה (every living soul)
• Genesis 2:9 כל עץ נחמד (every kind of tree)
• Genesis 6:12 כָּל־בָּשָׂר (all flesh)
• Numbers 12:3; Judges 16:17 כל האדם (the whole of mankind)
• Exodus 1:22 כל־הבן (all the sons)
• In late Hebrew: בְּכָל־דּוֹר וָדוֹר Psalm 45:18; Esther 9:28; בכל־עיר ועיר 2 Chronicles 11:12

c. Genitive as a relative sentence

• Introduced by אשׁר: Genesis 1:31 את כל אשׁר עשׂה (all that he had made); Joshua 1:7 בְּכֹל אֲשֶׁר תֵּלֵךְ (wheresoever thou goest)
• Rarely with ellipse of relative: Genesis 39:4 וְכָל־יֶשׁ־לוֹ; Psalm 71:18 לְכָל־יָבוֹא

d. Idiomatic use with suffixes

• Placing suffix after the word qualified: 2 Samuel 2:9 יִשְׂרָאֵל כֻּלֹּה (Israel, all of it); Isaiah 14:29 פלשׁת כלך (Philistia, all of thee!)
• Suffix of 3ms used for the mass: Exodus 14:7 עַל־כֻּלּוֹ (upon all of them); Psalm 29:9 כֻּלּוֹ אֹמֵר כָּבוֹד (every one says, Glory!)

e. Affirming or denying of an entire class (any/none)

• Comparative: Genesis 3:1 מכל חית השׂדה (than any beast of the field)
• With negative (none): Exodus 12:16 כל־מלאכה לא יעשׂה (no work shall be done); Psalm 143:2 כי לא־יצדק לפניך כל־חי (for no living thing is righteous before thee)

f. Anomalous gender

feminine very anomalously, severed from its Genitive: 2 Samuel 1:9 כִּי־כָל־עוֹד נַפְשִׁי בִי; Job 27:3; Hosea 14:3 כָּל־תִּשָּׂא עָוֺן.

2. Absolutely

a. Without the article (all things, all)

• Genesis 9:3 את כֹּל; Genesis 16:12 וְיַד כֹּל בּוֹ; Numbers 11:6 אֵין כֹּל (there is nothing)
• Isaiah 44:24 עשֶֹׁה כֹּל (maker of all things); Proverbs 16:4
• As Comprehensive Genitive: Ezekiel 44:30 כָּל־בִּכּוּרֵי כֹל

b. With article (הַכֹּל)

• Referring to things just mentioned: Exodus 29:24 ושׂמת הַכֹּל; Leviticus 1:9; 1 Samuel 30:19 הַכֹּל השׁיב דוד
• In wider sense (the universe, to pan): Jeremiah 10:16 כי יוצר הַכֹּל הוא; Psalm 103:19
• In Ecclesiastes (often): Ecclesiastes 1:2; Ecclesiastes 12:8 הַכֹּל הֶבֶל

Aramaic

I. כֹּל, כָּל־ noun masculine the whole, all (Biblical Hebrew כֹּל).

1. The whole of, all
   • כֹּל חַכִּימֵי בָבֶל Daniel 2:12
   • כל־מלכותא Daniel 6:4
   • suffix 3 masculine plural כָּלְּהוֹן Daniel 2:38; Daniel 7:19
2. With a singular noun, understood collectively (every, any, none)
   • Daniel 3:29 דִּי כָל־עַם (that every people)
   • Daniel 6:8 מִן־כָּל־אֱלָה (of any god)
   • Daniel 2:10 כל־מלך... לא (no king)
   • כָּל־דִּי (whoever/whatever) Daniel 6:8; Ezra 7:23
3. Emphatic כֹּלָּא (absolutely, all things)
   • Daniel 2:40 חָשֵׁל כֹּלָּא (crushing all things)
   • Daniel 4:9, Daniel 4:18 וּמָזוֹן לְכֹלָּא־בֵהּ
   • Daniel 4:25 כֹּלָּא מְטָא (all came upon...)

¹ David Heinrich Müller, Epigraphische Denkmäler aus Arabien (1889).

² Eduard König, Historisch-kritisches Lehrgebäude der hebräischen Sprache (1881-1897).

³ S. R. Driver, Notes on the Hebrew Text of the Books of Samuel (1890).

⁴ Gesenius' Hebrew Grammar, ed. E. Kautzsch, trans. A. E. Cowley (GKC).

Conjunction, Preposition, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

מלאכה מְלָאכָה׃

angelic-mission

STRONGS

Strong's Lexicon

מלאכה

mᵉlâʼkâh

Definition

properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor)

Root

from the same as H4397 (מלאך);

Exhaustive

from the same as מלאך; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result of labor); business, [phrase] cattle, [phrase] industrious, occupation, ([phrase] -pied), [phrase] officer, thing (made), use, (manner of) work((-man), -manship).

Source: Strong's Exhaustive Concordance — H4399

Fürst

Fürst Lexicon

מְלָאכָה

noun feminine • Root לאך • Strongs / High • Page 854

Service, employment, work, labor, activity; field-work, husbandry; business, commerce; work of an artisan, manufacture; woven work; graving-work; architecture; temple service; a plan or pattern; the work of God, creation; riches gained by labor.

מְלָאכָה

noun feminine • Root מלאך • Strongs / High • Page 853

Work, business, service (derived from מְלָאךְ).

Gesenius

Gesenius Lexicon

מְלָאכָה

noun feminine • Root לאך • Page 378

1. business. Gen. 39:11. Ex. 20:9, 10. 2. work, labour, of an artificer, mechanic. Lev. 13:48. 1 Chr. 23:4. 2 K. 12:12. 1 K. 5:30. 3. goods, substance, cattle. Ex. 22:7, 10. Gen. 33:14. 1 Sam. 15:9.

BDB

Brown-Driver-Briggs Lexicon

H4399

I. מְלָאכָה (approximate number of occurrences: 167) noun feminine — occupation, work.

Cognates:

• Phoenician מלאכת labour
• Compare reconstructed form מַלְאָכָה

— מְלָאכָה Exodus 12:16 (102 times); מְלָ֑אכֶת 2 Chronicles 13:10; construct מְלֶאכֶת Exodus 35:24 (42 times); suffix מְלַאכְתְּךָ Jonah 1:8; מְלַאכְתֶּ֑ךָ Exodus 20:9 (2 times); מְלַאכְתּוֺ Genesis 2:2 (13 times); plural construct מַלְאֲכוֺת 1 Chronicles 28:19; suffix מַלְאֲכוֺתֶיךָ Psalm 73:28.

1. Occupation, business

מַה מְּלַאכְתְּךָ what is thy occupation Jonah 1:8; business of a steward Genesis 39:11 (Jehovist Source); diligent in business Proverbs 22:29; slack in business Proverbs 18:9.

2. Property

Property in which one is occupied, מְלֶאכֶת רֵעֵהוּ his neighbour's property Exodus 22:7; Exodus 22:10 (Elohist Source); possessions of herds and flocks Genesis 33:14 (Jehovist Source), 1 Samuel 15:9 (compare מִקְנֶה); מְלָאכָה רַבָּה great property 2 Chronicles 17:13.

3. Work as something done or made

a. Of God in creation

• Genesis 2:2 (twice in verse)
• Genesis 2:3 (Priests' Code / Narrative)
• In judgment Jeremiah 50:25
• In General Psalm 73:28

b. Of men

• מְלֶאכֶת עוֹר leather-work Leviticus 13:48, 51 (Priests' Code / Narrative)
• מְלֶאכֶת הַשָּׂדֶה work in the field 1 Chronicles 27:26
• In building Proverbs 24:27 +
• The walls of Jerusalem Nehemiah 4:5 +
• Making the tabernacle and its furniture Exodus 36:2 +
• The temple 1 Kings 5:30 +
• Work of the potter Jeremiah 18:3
• Of the seaman Psalm 107:23
• Of the Levites 1 Chronicles 26:29
• Of priests in the sacrifices 2 Chronicles 29:34

מְלֶאכֶת (הַ)עֲבֹדָה phrase of Priests' Code / Narrative: Exodus 35:24; Exodus 36:1, 3; Leviticus 23:7, 8, 21, 25, 35, 36; Numbers 28:18, 25, 26; Numbers 29:1, 12, 35; also 1 Chronicles 9:13, 19; 1 Chronicles 28:13, 20; 2 Chronicles 24:12; הַמְּלָאכָה לַעֲבֹדָה 1 Chronicles 23:24; עֲבֹדָה לִמְלָאכָה Exodus 36:5 (Priests' Code / Narrative).

Compare the phrase עֹשֵׂה הַמְּלָאכָה workmen Ezra 3:9; Nehemiah 2:16; עֹשִׂים בַּמְּלָאכָה 1 Kings 5:30; 1 Kings 9:23 +.

כָּל מְלָאכָה any work forbidden on the Sabbath Exodus 20:9–10; Leviticus 23:3 (Priests' Code / Narrative); Deuteronomy 5:13–14; Jeremiah 17:22, 24; on holy convocations Exodus 12:16; Leviticus 16:29; Leviticus 23:28, 30, 31; Numbers 29:7 (Priests' Code / Narrative).

4. Workmanship

כָּל מְלָאכָה in every kind of workmanship, phrase of Priests' Code / Narrative: Exodus 31:3, 5; Exodus 35:29, 31, 33, 35; and Chronicles: 1 Chronicles 22:15; 1 Chronicles 28:21; 1 Chronicles 29:5; 1 Kings 7:14.

5. Service, use

Leviticus 7:24; Leviticus 11:32; Judges 16:11; Ezekiel 28:13.

6. Public business

a. Political

1 Kings 11:28; 1 Chronicles 29:6; Daniel 8:27; Esther 3:9; Esther 9:3.

b. Religious

putting away foreign wives Ezra 10:13; מְלֶאכֶת יְהוָה 1 Chronicles 26:30; מְלֶאכֶת הַקֹּדֶשׁ Exodus 36:4; Exodus 38:24 (Priests' Code / Narrative); מְלֶאכֶת קֹדֶשׁ הַקֳּדָשִׁים 1 Chronicles 6:34; מְלֶאכֶת אֹהֶל מוֹעֵד Exodus 35:21 (Priests' Code / Narrative); מְלֶאכֶת בֵּית יְהוָה 1 Chronicles 23:4; Ezra 3:8; Ezra 6:22; Nehemiah 10:34; Nehemiah 11:22.

¹ Jehovist (Yahwist) Source.

² Elohist Source.

³ Priests' Code / Narrative.

Noun common feminine singular absolute

LXX: ἔργον ἔργα ἐργασίαν ἔργων ἔργου

LXX Usage Statistics

H4399:

ἔργον 54× (32.7%)

ἔργα 50× (28.0%)

ἐργασίαν 11× (6.6%)

ἔργων 8× (4.4%)

ἔργου 4× (2.3%)

'' 4× (2.2%)

ἔργοισ 4× (1.9%)

ἔργῳ 3× (1.9%)

ἐργασία 3× (1.5%)

βασιλείᾳ 2× (1.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And I will fill him with the spirit of God, in wisdom and in understanding, and in knowledge, and in all work.

LITV Translation:
And I have filled him with the spirit of God in wisdom, and in intelligence, and in knowledge, and in all workmanship,

Brenton Septuagint Translation:
And I have filled him with a divine spirit of wisdom, and understanding, and knowledge, to invent in every work,