Esther 8:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויכתב וַיִּכְתֹּ֗ב

and he is inscribing

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

בשם בְּשֵׁם

spice/in the name

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Preposition, Noun common both singular construct

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

אחשורש אֲחַשְׁוֵרֹשׁ

None

STRONGS

Strong's Lexicon

אחשורוש

ʼĂchashvêrôwsh

Definition

Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king

Root

or (shortened) אחשרש (Esther 10:1); of Persian origin;

Exhaustive

or (shortened) אחשרש (Esther 10:1); of Persian origin; Achashverosh (i.e. Ahasuerus or Artaxerxes, but in this case Xerxes), the title (rather than name) of a Persian king; Ahasuerus.

Source: Strong's Exhaustive Concordance — H325

Fürst

Fürst Lexicon

אֲחַשְׁוֵרוֹשׁ

noun proper • Strongs_Numbers • Page 105

Proper noun or title of a Persian king (generally identified with Xerxes).

Gesenius

Gesenius Lexicon

אֲחַשְׁוֵרוֹשׁ

noun proper • Page 41

a name or title which is given to several different Persian kings. Dan. 9:1. Ezra 4:6. Est. 1:1. Signification is uncertain, likely involving the Persian elements for 'excellence' or 'prince'.

Noun proper name masculine

LXX:

LXX Usage Statistics

H0325:

No stats available

ויחתם וַיַּחְתֹּם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חתם

châtham

Definition

to close up; especially to seal

Root

a primitive root;

Exhaustive

a primitive root; to close up; especially to seal; make an end, mark, seal (up), stop.

Source: Strong's Exhaustive Concordance — H2856

Fürst

Fürst Lexicon

חָתַם

verb • Root חתם • Strongs / High • Page 545

To shut up, to enclose, to close, to veil; to seal.

חָתַם

verb • Root חתם • Strongs / High • Page 546

To seal, to close, to seal up; to press the seal upon a thing. Figuratively: to seal, not to publish; to confirm; to justify; to keep.

Gesenius

Gesenius Lexicon

חָתַם

verb • Page 257

I. to seal, to seal up; hence to complete, finish, fulfil. Job 9: 7, 37: 7; Dan. 9: 24; Ezek. 28: 12. Includes Niph. to be sealed, Pi. to shut up, Hiph. to be closed.

חָתַם

verb • Root חתם • Page 257

II. prob. i. q. Arab. to reveal or suggest to any one. Job 33: 16 he revealed their admonition.

חֹתָם

noun masculine • Root חתם • Page 257

a seal.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: κατασφραγίζει ἐσφράγισται ---%

LXX Usage Statistics

H2856:

κατασφραγίζει 2× (7.6%)

ἐσφράγισται 2× (7.1%)

---% 2× (6.5%)

בטבעת בְּטַבַּעַת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טבעת

ṭabbaʻath

Definition

properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind

Root

from H2883 (טבע);

Exhaustive

from טבע; properly, a seal (as sunk into the wax), i.e. signet (for sealing); hence (generally) a ring of any kind; ring.

Source: Strong's Exhaustive Concordance — H2885

Fürst

Fürst Lexicon

טַבַּעַת

noun feminine • Root טבע • Strongs / High • Page 551

what presses into, hence a signet-ring.

Gesenius

Gesenius Lexicon

טַבַּעַת

noun feminine • Root טבע • Page 260

1. A seal-ring, a signet (Gen. 41:42; Est. 3:10). 2. A ring generally, even without a seal, or not intended for the finger (Ex. 35:22 ff; 37:3 ff).

Preposition, Noun common feminine singular construct

LXX: δακτυλίουσ '' δακτύλιον δύο δακτυλίῳ

LXX Usage Statistics

H2885:

δακτυλίουσ 20× (40.1%)

'' 12× (22.5%)

δακτύλιον 4× (7.5%)

δύο 3× (6.3%)

δακτυλίῳ 3× (5.6%)

---? 3× (5.3%)

εὐρεῖσ 2× (4.4%)

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

וישלח וַיִּשְׁלַח

and he is sending

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שלח

shâlach

Definition

to send away, for, or out (in a great variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to send away, for, or out (in a great variety of applications); [idiom] any wise, appoint, bring (on the way), cast (away, out), conduct, [idiom] earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

Source: Strong's Exhaustive Concordance — H7971

Fürst

Fürst Lexicon

שָׁלַח

verb • Root שלח • Strongs / High • Page 1431

To stretch out, spread, extend, pour out, or make spring forth (Kal); to be sent, dismissed, or let go; to be free, unrestrained; to be hunted, scared away, or forsaken.

שָׁלַח

noun proper • Strongs / High • Page 1432

The little brook flowing southward out of the fountain, referring to Siloah/Shelach, and the pool of Siloah.

Gesenius

Gesenius Lexicon

שָׁלַח

verb • Root שלח • Page 677

To send, stretch out, or set free. Continued from previous page: 2. to send a commission or charge (Prov. 26:6, Gen. 38:25). 3. to commission (2 Sam. 11:22, Is. 55:11). 4. to stretch out or put forth (Is. 58:9, Ps. 110:2, Gen. 3:22, Job 1:11). 5. to set free or let loose (Ps. 50:19).

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: ἀπέστειλεν ἐξαπέστειλεν ἐξαποστελῶ ἀπέστειλα ἐξέτεινεν

LXX Usage Statistics

H7971:

ἀπέστειλεν 228× (24.0%)

ἐξαπέστειλεν 62× (6.6%)

ἐξαποστελῶ 25× (2.6%)

ἀπέστειλα 23× (2.5%)

ἐξέτεινεν 23× (2.4%)

ἀπέστειλαν 21× (2.1%)

αὐτούσ 19× (1.8%)

ἐξαποστεῖλαι 19× (2.1%)

ἀπέστειλέν 18× (2.1%)

ἀποστελῶ 17× (1.9%)

ספרים סְפָרִ֡ים

books

STRONGS

Strong's Lexicon

ספר

çêpher

Definition

properly, writing (the art or a document); by implication, a book

Root

or (feminine) ספרה; (Psalm 56:8 (H9 (אבדה))), from H5608 (ספר);

Exhaustive

or (feminine) ספרה; (Psalm 56:8 (אבדה)), from ספר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.

Source: Strong's Exhaustive Concordance — H5612

Fürst

Fürst Lexicon

סֵפֶר

noun masculine • Root ספר • Strongs / High • Page 1033

A writing, a letter, prophetic writing (scriptura), the art of writing, or learning. Specifically, a bill of sale (סֵפֶר מִקְנָה), letter of covenant (סֵפֶר בְּרִית), or bill of divorce (סֵפֶר כְּרִיתוּת). Commonly, a book.

סֵפֶר

noun • Strongs / High • Page 1034

Book, writing (especially of the law, chronicles, or kings); document, letter, list (of the living/book of life); sacred books (βιβλία).

Gesenius

Gesenius Lexicon

סֵפֶר

noun masculine • Root ספר • Page 481

1. Writing, scriptura (Is. 29:11, 12). 2. A document or writing, such as a bill of sale or divorce (Jer. 32:11ff; Deut. 24:1, 3). 3. A book (Ex. 17:14; Josh. 1:8). Includes terms like סֵפֶר הַתּוֹרָה (book of the law), סֵפֶר חַיִּים (book of life), and סְפָרִים (holy scriptures).

Noun common masculine plural absolute

LXX: βιβλίῳ βιβλίον βιβλίου γράμματα ''

LXX Usage Statistics

H5612a:

βιβλίῳ 70× (37.8%)

βιβλίον 54× (29.0%)

βιβλίου 25× (13.9%)

γράμματα 5× (2.8%)

'' 4× (2.0%)

βίβλου 4× (1.8%)

βιβλία 3× (1.7%)

--- 2× (1.2%)

βίβλοσ 2× (1.0%)

βιβλίοισ 2× (0.8%)

ביד בְּיַד

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יד

yâd

Definition

a hand (the open one (indicating power, means, direction, etc.),

Root

a primitive word; in distinction from H3709 (כף), the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows)

Exhaustive

a primitive word; in distinction from כף, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows); a hand (the open one (indicating power, means, direction, etc.),; ([phrase] be) able, [idiom] about, [phrase] armholes, at, axletree, because of, beside, border, [idiom] bounty, [phrase] broad, (broken-) handed, [idiom] by, charge, coast, [phrase] consecrate, [phrase] creditor, custody, debt, dominion, [idiom] enough, [phrase] fellowship, force, [idiom] from, hand(-staves, -y work), [idiom] he, himself, [idiom] in, labour, [phrase] large, ledge, (left-) handed, means, [idiom] mine, ministry, near, [idiom] of, [idiom] order, ordinance, [idiom] our, parts, pain, power, [idiom] presumptuously, service, side, sore, state, stay, draw with strength, stroke, [phrase] swear, terror, [idiom] thee, [idiom] by them, [idiom] themselves, [idiom] thine own, [idiom] thou, through, [idiom] throwing, [phrase] thumb, times, [idiom] to, [idiom] under, [idiom] us, [idiom] wait on, (way-) side, where, [phrase] wide, [idiom] with (him, me, you), work, [phrase] yield, [idiom] yourselves.

Source: Strong's Exhaustive Concordance — H3027

Fürst

Fürst Lexicon

יָד

noun / feminine • Root ידה • Strongs / High • Page 577

The hand, as that which lays hold of or seizes. Can also refer to the arm. It is used in a wide variety of metaphorical and technical senses, including assistance, power, custody, and human cooperation. Dual form: יָדַיִם, plural form: יָדוֹת.

יָד

noun / feminine • Root יד • Strongs / High • Page 578

The hand. It is used in a wide variety of literal and figurative senses, including: force, violence; divine power, punishment, or inspiration (the 'hand of God'); a sign of assurance or a pledge ('giving the hand'); a medium of action or agency; guidance and oversight; possession; power and might; mediation ('by the hand of').

Gesenius

Gesenius Lexicon

יָד

com. gen. • Page 270

1. The hand. Phrases include: assisting someone (1 Sam. 22:17), divine destruction (Ex. 9:3), divine inspiration or prophecy (Ezek. 1:3, Jer. 15:17), promising or striking hands (Ezra 10:19), and submission (2 Chr. 30:8, Ezek. 17:18). 2. Metaphorical uses: without human aid (Dan. 8:25), from generation to generation (Prov. 11:21). 3. Prepositional combinations: 'in the hand of' or 'by' (1 Sam. 14:34), 'through' (Num. 15:23), 'into the power or charge of' (Gen. 9:2, Ps. 95:7), 'before' (1 Sam. 21:14), and 'because of' (Job 8:4, Is. 64:6).

יָד

noun • Page 271

Definitions continued from previous page: 1. into the hand or hands of any one; through (Jer. 18:21). Plur. יָדוֹת: artificial hands, tenons, axle-trees. 2. the arm. 3. metaphorically, might, power, aid (Ex. 14:30, Deut. 32:36). 4. manner (1 K. 10:13, Ezra 3:10). 5. side, near (1 Sam. 19:3). Dual יָדַיִם: sides. Plur. יָדוֹת: ledges, side railings. 6. place (Deut. 23:13). 7. part (Dan. 12:7). 8. a monument, trophy (1 Sam. 15:12).

יָד

noun • Root יד • Page 271

Chaldee; equivalent to Hebrew יָד, hand. Emphatic state: יְדָא.

יָד

noun • Page 282

Mentioned in 1 Sam. 4:13 Kethib as an evident corruption for יַד (on the side), which stands in the Keri.

Preposition, Noun common both singular construct

LXX: χεῖρασ χειρὶ χειρὸσ χεῖρα χειρῶν

LXX Usage Statistics

H3027:

χεῖρασ 218× (12.8%)

χειρὶ 215× (12.3%)

χειρὸσ 169× (10.0%)

χεῖρα 139× (8.4%)

χειρῶν 100× (6.0%)

χεῖρά 87× (5.3%)

χεὶρ 75× (4.7%)

χερσὶν 61× (3.3%)

χειρί 55× (2.8%)

χειρόσ 50× (2.9%)

הרצים הָרָצִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רוץ

rûwts

Definition

to run (for whatever reason, especially to rush)

Root

a primitive root;

Exhaustive

a primitive root; to run (for whatever reason, especially to rush); break down, divide speedily, footman, guard, bring hastily, (make) run (away, through), post.

Source: Strong's Exhaustive Concordance — H7323

Fürst

Fürst Lexicon

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

II. to bruise or rub in pieces, grain, to grind.

רוּץ

verb • Root רוץ • Strongs / High • Page 1329

to flow or run off, to precipitate; hence to run, to rush along, to hasten; to hunt; to seek protection from one.

Gesenius

Gesenius Lexicon

רוּץ

verb • Page 177

To run.

רוּץ

verb • Page 613

1. To run; metaphorically to pursue with ardour. 2. To rush upon, to assail. Participle plural: runners, state-couriers, or royal bodyguards. Prov. 18:10, Ps. 119:32, 1 Sam. 22:17.

Particle definite article, Verb Qal participle active masculine plural absolute

LXX: ἔδραμεν ἔδραμον παρατρεχόντων δράμε δραμοῦμαι

LXX Usage Statistics

H7323:

ἔδραμεν 11× (10.1%)

ἔδραμον 6× (5.7%)

παρατρεχόντων 5× (4.5%)

δράμε 5× (5.1%)

δραμοῦμαι 4× (4.0%)

παρατρέχοντεσ 4× (3.5%)

--- 3× (3.1%)

τρέχουσιν 3× (3.1%)

δραμοῦνται 3× (3.1%)

τρέχοντα 3× (3.1%)

בסוסים בַּסּוּסִ֜ים

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סוס

çûwç

Definition

a horse (as leaping); also a swallow (from its rapid flight)

Root

or סס; from an unused root meaning to skip (properly, for joy);

Exhaustive

or סס; from an unused root meaning to skip (properly, for joy); a horse (as leaping); also a swallow (from its rapid flight); crane, horse (-back, -hoof). Compare פרש.

Source: Strong's Exhaustive Concordance — H5483

Fürst

Fürst Lexicon

סוּס

verb • Root סוס • Strongs / High • Page 1012

(not used) intr. according to the Rabbins same as שׁוּט to leap, to frolic, hence to gallop, of a horse. (Fundamental signification: moveable, quick, swift, nimble).

סוּס

noun masculine • Root סוס • Strongs / High • Page 1012

1. A horse (plur. סוּסִים), coupled with מַכּוֹל and חֲמֹר. Particularly a war-horse, whose shaking, main, galloping, snorting and eagerness for battle are described (Job 39). Metonymically, cavalry.

Gesenius

Gesenius Lexicon

סוּס

m. dec. i. • Page 471

1. a horse. Gen. 47: 17. Is. 2: 7. 2. a swallow. Is. 38: 14. Jer. 8: 7.

Preposition -Within Art, Noun common masculine plural absolute

LXX: ἵππων ἵππον ἵππουσ ἵπποι ἵπποσ

LXX Usage Statistics

H5483b:

ἵππων 31× (19.7%)

ἵππον 23× (14.9%)

ἵππουσ 23× (14.3%)

ἵπποι 21× (13.2%)

ἵπποσ 11× (7.0%)

ἵππου 10× (6.7%)

ἵπποισ 9× (5.4%)

ὡσ 6× (4.2%)

pἐφ' 3× (2.1%)

ἵππῳ 3× (2.0%)

רכבי רֹכְבֵי

those who mount

STRONGS

Strong's Lexicon

רכב

râkab

Definition

to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch

Root

a primitive root;

Exhaustive

a primitive root; to ride (on an animal or in a vehicle); causatively, to place upon (for riding or generally), to despatch; bring (on (horse-) back), carry, get (oneself) up, on (horse-) back, put, (cause to, make to) ride (in a chariot, on, -r), set.

Source: Strong's Exhaustive Concordance — H7392

Fürst

Fürst Lexicon

רָכַב

verb • Root רכב • Strongs / High • Page 735

To ride.

רָכַב

verb • Strongs / High • Page 1337

I. or רָקַב (part. רֹכֵב, inf. constr. רְכֹב, imp. רְכַב, fut. יִרְכַּב) intr. prop. to lie upon, to be bent, on a thing. Aram. רְכַב the same.

רָכַב

verb • Root רכב • Strongs / High • Page 1338

To ride (Latin vehi), usually with 'al (על) of the animal; also, to proceed along. (Hifil means 'to cause to ride or proceed,' 'to subdue,' or 'to tame,' metaphorically.)

רָכַב

verb • Root רכב • Strongs / High • Page 1338

To fit together, to fit in, to bind, unite, into a troop; in modern Hebrew, to put together, to inoculate, to cram.

Gesenius

Gesenius Lexicon

רָכַב

verb • Page 618

1. to ride, on the back of an animal. 2. to ride, in a vehicle. Hiph. to cause to ride, on the back of an animal.

רַכָּב

noun masculine • Root רכב • Page 619

1. a horseman. 2 K. 9:17. 2. a charioteer, driver of a war chariot. 1 K. 22:34.

Verb Qal participle active masculine plural construct

LXX: ἐπιβεβηκότεσ ἀναβάτην ἀναβάται ἀνεβίβασεν ἐπιβεβηκὼσ

LXX Usage Statistics

H7392:

ἐπιβεβηκότεσ 6× (7.6%)

ἀναβάτην 5× (5.5%)

ἀναβάται 4× (5.1%)

ἀνεβίβασεν 4× (4.9%)

ἐπιβεβηκὼσ 3× (3.8%)

ἐπεκάθισαν 3× (3.4%)

ἐπέβη 3× (3.4%)

ἀναβάτασ 2× (2.5%)

ἐπεβίβασεν 2× (2.3%)

ἐπιβεβηκότι 2× (2.3%)

הרכש הָרֶכֶשׁ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רכש

rekesh

Definition

a relay of animals on a post-route (as stored up for that purpose); by implication, a courser

Root

from H7408 (רכש);

Exhaustive

from רכש; a relay of animals on a post-route (as stored up for that purpose); by implication, a courser; dromedary, mule, swift beast.

Source: Strong's Exhaustive Concordance — H7409

Fürst

Fürst Lexicon

רֶכֶשׁ

noun masculine • Strongs / High • Page 1338

The war-chariots of Pharaoh (i.e., the best); also horses.

רֶכֶשׁ

noun masculine • Root רכש • Strongs / High • Page 1339

a racer, a swift horse, a courser, a steed.

Gesenius

Gesenius Lexicon

רֶכֶשׁ

noun masculine • Page 620

a swift horse, as it appears, a peculiar and noble breed. Mic. 1: 13; 1 K. 5: 8; [4: 28,] (where it is coupled with סוּסִים).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H7409:

No stats available

האחשתרנים הָאֲחַשְׁתְּרָנִים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אחשתרן

ʼăchashtârân

Definition

a mule

Root

of Persian origin;

Exhaustive

of Persian origin; a mule; camel.

Source: Strong's Exhaustive Concordance — H327

Particle definite article, Adjective adjective masculine plural absolute

LXX:

LXX Usage Statistics

H0327:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

הרמכים הָרַמָּכִים׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רמך

rammâk

Definition

a brood mare

Root

of foreign origin;

Exhaustive

of foreign origin; a brood mare; dromedary.

Source: Strong's Exhaustive Concordance — H7424

Fürst

Fürst Lexicon

רַמָּךְ

noun feminine • Root רמך • Strongs / High • Page 1342

a mare (pl. רְמָכִים), also a herd, a troop, of horses or camels, or a crowd/multitude.

Gesenius

Gesenius Lexicon

רֶ֫מֶךְ

noun feminine • Page 621

a mare. Once Est. 8:10.

Particle definite article, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H7424:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And he will write in the name of the king Ahasuerus, and seal with the king's signet ring; and he will send letters by the hand of runners on horses riding the courser, the mules, sons of mares:

LITV Translation:
And he wrote in the name of king Ahasuerus, and sealed with the king's ring. And he sent letters by riders on horses, riders on stallions, mules, even sons of mares.

Brenton Septuagint Translation:
And they were written by order of the king, and sealed with his ring, and they sent the letters by the posts: