Esther 7:9

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

חרבונה חַ֠רְבוֹנָה

None

STRONGS

Strong's Lexicon

חרבונא

Charbôwnâʼ

Definition

Charbona or Charbonah, a eunuch of Xerxes

Root

or חרבונה; of Persian origin;

Exhaustive

or חרבונה; of Persian origin; Charbona or Charbonah, a eunuch of Xerxes; Harbona, Harbonah.

Source: Strong's Exhaustive Concordance — H2726

אבק

ʼâbaq

Definition

to bedust, i.e. grapple

Root

a primitive root, probably to float away (as vapor), but used only as denominative from H80 (אבק);

Exhaustive

a primitive root, probably to float away (as vapor), but used only as denominative from אבק; to bedust, i.e. grapple; wrestle.

Source: Strong's Exhaustive Concordance — H79

Fürst

Fürst Lexicon

חַרְבוֹנָא

noun proper masculine • Strongs / High • Page 525

or כַּרְבוֹנָה; a Persian proper name, meaning 'ass-driver'.

Gesenius

Gesenius Lexicon

אָבַק

verb • Page 22

to wrestle (Gen. 32: 25).

Noun proper name masculine

LXX:

LXX Usage Statistics

H2726:

No stats available

Harbona_§Harbona@Est.7.9:

No stats available

אחד אֶחָד

one

STRONGS

Strong's Lexicon

אחד

ʼechâd

Definition

properly, united, i.e. one; or (as an ordinal) first

Root

a numeral from H258 (אחד);

Exhaustive

a numeral from אחד; properly, united, i.e. one; or (as an ordinal) first; a, alike, alone, altogether, and, any(-thing), apiece, a certain, (dai-) ly, each (one), [phrase] eleven, every, few, first, [phrase] highway, a man, once, one, only, other, some, together,

Source: Strong's Exhaustive Concordance — H259

Fürst

Fürst Lexicon

אֶחָד

numeral cardinal • Root אחד • Strongs_Numbers • Page 95

One; unus; first (primus).

Gesenius

Gesenius Lexicon

אֶחָד

m. const. • Page 37

1. one; freq. 2. first. Only in numbering the days of the month. (feminine form is אַחַת).

Adjective cardinal number both singular absolute

LXX:

LXX Usage Statistics

H0259:

No stats available

מן מִן־

from out of

STRONGS

Strong's Lexicon

מן

min

Definition

properly, a part of; hence (prepositionally), from or out of in many senses

Root

or מני; or מני; (constructive plural) (Isaiah 30:11); for H4482 (מן);

Exhaustive

or מני; or מני; (constructive plural) (Isaiah 30:11); for מן; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with.

Source: Strong's Exhaustive Concordance — H4480

Fürst

Fürst Lexicon

מִן

m. / preposition • Root מנן • Strongs / High • Page 865

A part, portion. Also used as a preposition: from, of, out of.

מִן

preposition • Strongs / High • Page 866

A preposition with the primary meaning 'from'. It denotes separation, removal from an object, motion from a thing in space and time, origin, or a part taken from a whole. Its meanings include 'from', 'out of', 'away from', and it is used to indicate source material, descent, and in comparisons ('than').

מִן

preposition • Strongs / High • Page 867

A preposition primarily meaning 'from' or 'out of'. Its various uses include indicating: source or origin (from, by); cause or means (through, by); separation, removal, or avoidance (away from, without); and forming the comparative degree with adjectives and verbs, equivalent to 'than' (e.g., better than, wiser than). It can also denote preference (more than, instead of).

מִן

preposition • Root מן • Strongs / High • Page 868

A preposition primarily signifying separation, 'from' or 'out of'. Its uses include: denoting removal from a place, origin, or cause; in comparisons, meaning 'than'; in a partitive sense, meaning 'some of', 'one of', or 'a part of'; and in a temporal sense, meaning 'from' or 'since' a particular time. It also appears in negative formulas like 'of nothing' or 'not any one'.

מִן

preposition • Strongs / High • Page 869

A primary preposition with a wide range of meanings including: from, out of, away from (separation); since, after (temporal); because of, on account of (causal); used in a negative sense 'that not', especially with verbs of hindering or preventing.

מִן

preposition • Strongs / High • Page 870

A preposition primarily meaning 'from,' denoting source, separation, or position. It can express concepts such as 'from the opposite side,' 'from below,' 'from above,' 'out of,' 'away from,' and 'from under.'

מִן

aram. prep. (aramaic) • Strongs / High • Page 870

Aramaic preposition, same as the Hebrew מִן. 1. from, denoting the source whence a thing comes or the cause by which. 2. expressing intensity or increase, meaning 'above' or 'more than'. 3. used in a partitive sense.

Gesenius

Gesenius Lexicon

מִן

prefix • Root מנן , • Page 383

1. from (denoting a part). Hence: from the womb (Judg. 16:17); on this side of (1 Sam. 20:21). Often partitive: 'some of' (Lev. 5:9). 2. of, out of (Ps. 45:14). 3. at, in, on, by, in specifications of time and place. 4. on account of, concerning, de (Lev. 6:11 [6:18]).

מִן

unknown • Root מן • Page 350

Out of, from. See the full form מִן.

מִן

preposition • Page 384

A preposition with multiple uses on this page including: 5. towards, to (Gen. 13:11, Judg. 7:1); 6. against (Dan. 11:3, Deut. 33:7); 7. before, in presence of (Nah. 1:5, Num. 32:22); 8. more than (comparative) (Judg. 2:19, Jer. 5:3); 9. by, through (expressing cause) (Job 7:14, Cant. 3:10, Ecc. 12:11); 10. without (Job 11:15, 21:9); 11. before an infinitive expressing 'because', 'since', or 'so that... not' (Deut. 7:8, 2 Chr. 31:10, Gen. 27:1, Ex. 14:5); 12. before a future as a conjunction 'that not', 'lest' (Deut. 33:11); 13. [cut off] from being (Jer. 2:25, 48:2).

מִן

m. plur. מִנִּים • Page 383

a string. Ps. 150:4. Perhaps also Ps. 45:9 מִנִּי as an uncommon plural form.

מַן

chald. pron. • Page 383

1. who? what? Ezra 5:3, 9. Dan. 3:15. 2. מַן־דִּי whosoever, quicunque. Dan. 3:6, 11. 4:14. [4:17.]

Preposition

LXX: ἀπὸ ἐκ ἀπ' ἐμοῦ ''

LXX Usage Statistics

H4480a:

ἀπὸ 252× (23.4%)

ἐκ 244× (22.7%)

ἀπ' 136× (12.6%)

ἐμοῦ 65× (5.0%)

'' 43× (3.4%)

αὐτῆσ 42× (3.3%)

--- 32× (3.0%)

ἀφ' 17× (1.6%)

παρὰ 16× (1.5%)

παρ' 14× (1.3%)

הסריסים הַסָּרִיסִ֜ים

the Castrated Ones

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סריס

çârîyç

Definition

a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state

Root

or סרס; from an unused root meaning to castrate;

Exhaustive

or סרס; from an unused root meaning to castrate; a eunuch; by implication, valet (especially of the female apartments), and thus, a minister of state; chamberlain, eunuch, officer. Compare רב־סריס.

Source: Strong's Exhaustive Concordance — H5631

Fürst

Fürst Lexicon

סָרִיס

c. • Strongs / High • Page 1037

1. One castrated or cut, a eunuch, a keeper and guard of the harem. 2. Metaphor. a minister of court, official, or military officer.

Gesenius

Gesenius Lexicon

סָרִיס

noun masculine • Page 483

1. An eunuch (Is. 56:3, 4). 2. A courtier or chamberlain generally (1 Sam. 8:15; 1 K. 22:9; Gen. 37:36).

Particle definite article, Noun common masculine plural absolute

LXX: εὐνοῦχον εὐνοῦχοι εὐνούχοισ εὐνοῦχοσ εὐνούχων

LXX Usage Statistics

H5631:

εὐνοῦχον 6× (15.6%)

εὐνοῦχοι 6× (14.0%)

εὐνούχοισ 4× (9.7%)

εὐνοῦχοσ 4× (9.3%)

εὐνούχων 4× (9.3%)

εὐνούχουσ 3× (6.2%)

ἀρχιευνοῦχοσ 2× (4.7%)

ἀρχιευνούχου 2× (4.2%)

ἀρχιευνούχῳ 2× (4.2%)

δυνάστασ 2× (4.2%)

לפני לִפְנֵי

to the faces

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

המלך הַמֶּ֗לֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

גם גַּם

also

STRONGS

Strong's Lexicon

גם

gam

Definition

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Root

by contraction from an unused root meaning to gather;

Exhaustive

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Source: Strong's Exhaustive Concordance — H1571

Fürst

Fürst Lexicon

גַּם

conjunct. / substantive • Root גמם • Consonantal / Medium • Page 330

A multifaceted particle. 1. As an unused substantive, it meant assembly, congregation, or heap. 2. As a conjunction, it means: a) also, adding to something preceding; b) in corresponding clauses, 'as well...as' or 'not only...but also'; c) for emphasis, meaning 'even', 'truly', or 'really'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גַּם

primitive particle • Root גם • Page 142

1. Conj. cop. also, and (Joel 1: 12). 2. At the beginning of a sentence, yea! (Job 18: 5). 3. Conj. concess. although (Ps. 95: 9). 4. Conj. advers. yet (Ps. 129: 2). 5. both...and, as well...as (Gen. 24: 25).

Adverb

LXX: καὶ γε --- κἀγὼ ''

LXX Usage Statistics

H1571:

καὶ 383× (57.4%)

γε 124× (15.6%)

--- 56× (8.4%)

κἀγὼ 18× (2.7%)

'' 17× (2.2%)

οὐδὲ 11× (1.6%)

καίγε 6× (0.9%)

οὔτε 5× (0.7%)

ἐὰν 4× (0.5%)

dκαὶ 4× (0.6%)

הנה הִנֵּה־

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

העץ הָעֵץ

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עץ

ʻêts

Definition

a tree (from its firmness); hence, wood (plural sticks)

Root

from H6095 (עצה);

Exhaustive

from עצה; a tree (from its firmness); hence, wood (plural sticks); [phrase] carpenter, gallows, helve, [phrase] pine, plank, staff, stalk, stick, stock, timber, tree, wood.

Source: Strong's Exhaustive Concordance — H6086

Fürst

Fürst Lexicon

עֵץ

noun masculine • Root עצה • Strongs / High • Page 1118

A stick, so called from its stiffness and firmness; a stake, palus, for fastening criminals; a block, a log, as an idol; wood, as a material.

עֵץ

noun masculine • Strongs / High • Page 1119

The stuff a thing is made of. Metaphor. a tree, with the adjectives (thick, strong, green). Also sticks of wood.

Gesenius

Gesenius Lexicon

עֵץ

noun masculine • Page 520

1. A tree. 2. Wood; also a post, gibbet, or gallows (Gen. 40: 19, Deut. 21: 22). Plural 'עֵצִים' denotes logs, billets for burning (Lev. 1: 7), or timber for building (Ex. 25: 10).

Particle definite article, Noun common both singular absolute

LXX: ξύλα ξύλον ξύλων ξύλου ξύλοισ

LXX Usage Statistics

H6086:

ξύλα 90× (25.5%)

ξύλον 61× (17.8%)

ξύλων 37× (10.5%)

ξύλου 35× (10.2%)

ξύλοισ 17× (4.4%)

'' 12× (3.2%)

--- 11× (3.5%)

pἐκ 10× (3.1%)

δένδρον 7× (2.1%)

ῥάβδον 5× (1.5%)

אשר אֲשֶׁר־

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

עשה עָשָׂ֪ה

he has made

STRONGS

Strong's Lexicon

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Verb Qal perfect third person masculine singular

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

המן הָמָ֟ן

the What is He (Manna)

STRONGS

Strong's Lexicon

המן

Hâmân

Definition

Haman, a Persian vizier

Root

of foreign derivation;

Exhaustive

of foreign derivation; Haman, a Persian vizier; Haman.

Source: Strong's Exhaustive Concordance — H2001

אביהוד

ʼĂbîyhûwd

Definition

Abihud, the name of two Israelites

Root

from H1 (אב) and H1935 (הוד); father (i.e. possessor) of renown;

Exhaustive

from אב and הוד; father (i.e. possessor) of renown; Abihud, the name of two Israelites; Abihud.

Source: Strong's Exhaustive Concordance — H31

Fürst

Fürst Lexicon

הָמָן

noun proper • Strongs / High • Page 406

A proper name of a Persian minister, an enemy of the Jews.

Gesenius

Gesenius Lexicon

הָמָן

proper name • Page 190

Proper name of a Persian nobleman, famous as a persecutor of the Jews. Est. 3:1 ff. In Persian it signifies 'only, solely'.

הָמַן

verb • Root המל • Page 190

To rage, make a noise. Used in Is. 13:4, 33:3. Related to the root הָמַל which signifies to flow or rain. Usually assigned to Ezek. 7:5. Explanation by R. Menahem suggests 'to rebel against God'.

Noun proper name masculine

LXX: αμαν ---

LXX Usage Statistics

H2001:

αμαν 40× (72.8%)

--- 11× (21.4%)

Haman_§Haman@Est.3.1:

No stats available

למרדכי לְמָרְדֳּכַ֞י

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מרדכי

Mordᵉkay

Definition

Mordecai, an Israelite

Root

of foreign derivation;

Exhaustive

of foreign derivation; Mordecai, an Israelite; Mordecai.

Source: Strong's Exhaustive Concordance — H4782

Fürst

Fürst Lexicon

מָרְדְּכַי

noun proper • Root מרד • Consonantal / Medium • Page 905

1. A man whose history is narrated in the book of Esther. 2. A man who returned with Zerubbabel.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָרְדֳּכַי

proper name • Page 405

Proper name of a Jew living in Persia, who was the foster father of Esther, and afterwards vizier or prime-minister in the court of Ahasuerus. Est. ii.—x.

Preposition, Noun proper name masculine

LXX: μαρδοχαῖοσ μαρδοχαῖον μαρδοχαίῳ '' ---

LXX Usage Statistics

H4782:

μαρδοχαῖοσ 21× (32.4%)

μαρδοχαῖον 8× (14.2%)

μαρδοχαίῳ 8× (13.9%)

'' 7× (11.0%)

--- 5× (9.2%)

μαρδοχαίου 5× (8.7%)

μαρδοχαιοσ 2× (3.7%)

προστάγματα 2× (3.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

דבר דִּבֶּר־

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel perfect third person masculine singular

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

טוב טוֹב

he became good

STRONGS

Strong's Lexicon

טוב

ṭôwb

Definition

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Root

from H2895 (טוב);

Exhaustive

from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).

Source: Strong's Exhaustive Concordance — H2896

Fürst

Fürst Lexicon

טוֹב

verb • Root טוב • Strongs / High • Page 554

A half-passive formation. To shine, glitter. Metaphorically: (a) aspect: to be beautiful, lovely; (b) taste: to be agreeable; (c) smell: to be fragrant; (d) mind: to be cheerful, joyful; (e) state: to be well, in health, to thrive.

טוֹב

verb • Root טוב • Strongs / High • Page 555

To do well, to do good; to show goodness, benevolence. In its causative form (Hiphil), it means to make beautiful, to adorn, to amend, to cheer, to provide, to rejoice, to prepare, or to do good to.

טוֹב

adjective • Root טוב • Strongs / High • Page 555

Good. 1. Suiting and agreeable to the senses; beautiful, fragrant, well-tasted. 2. Good in internal quality; valuable, fruitful, healthy, solid, principal, able, select, eloquent. 3. Good with regard to usefulness; salutary, suitable, beneficent, profitable. 4. Good with respect to extent; rich, copious. 5. In a metaphorical sense; joyful, cheerful, festive, prosperous, happy. Also used as a substantive (טוּב) meaning comfortableness, convenience, ease, pleasure.

טוֹב

adjective • Strongs / High • Page 556

In an ethical sense: honest, of good morals, good-intentioned, kind, benevolent, gracious, friendly, liberal, mitigating, right, true, righteous, pious, good.

טוֹב

noun masculine • Strongs / High • Page 556

1. pleasantness, delight, prosperity, comfort, peace, beneficence, good, fortune's goods, riches, reputation, might, a prosperous condition. 2. in an ethical sense: the good, the right. 3. as an adverb: well. 4. as a proper name of a fruitful district of land in Syria.

טוֹב

adjective • Root טוב • Strongs / High • Page 755

good

Gesenius

Gesenius Lexicon

טוֹב

verb • Root יטב • Page 260

1. To be good; personally 'it goes well with me' (Deut. 5:30); 'it pleases me' (Num. 24:1). 2. To be fair, lovely (Num. 24:5; Cant. 4:10). 3. To be serene, joyful, spoken of the heart (1 Sam. 25:36; 2 Sam. 13:28; Est. 1:10). Hiph. הֵטִיב: to do well (1 K. 8:18).

טוֹב

verb • Root טוב • Page 261

1. good (Ecc. 8:12, 13, Deut. 6:24, Jer. 32:39); 2. fair, beautiful (Ex. 2:2, Gen. 6:2); 3. pleasant, lovely (Cant. 1:2, 4); 4. happy, prosperous (Jer. 44:17, Ps. 112:5); 5. great (Ps. 69:17); 6. joyful (Est. 8:3, 1 K. 8:66); 7. having a compassionate eye, merciful (Prov. 22:9).

טוֹב

proper name • Page 261

Proper name of a country beyond Jordan. (Jud. 11:3, 2 Sam. 10:6). Probably the same with Twbios 1 Mac. 5:13.

Adjective adjective both singular absolute

LXX: ἀγαθὸν ἀγαθόν καλὸν ἀγαθά ἀγαθὰ

LXX Usage Statistics

H2896a:

ἀγαθὸν 46× (7.6%)

ἀγαθόν 31× (5.3%)

καλὸν 30× (5.1%)

ἀγαθά 28× (4.7%)

ἀγαθὰ 28× (4.6%)

ἀγαθον 26× (4.6%)

καλόν 18× (3.2%)

ἀγαθὸσ 17× (3.0%)

ἀγαθοῖσ 17× (2.6%)

ἀγαθῶν 16× (2.7%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

המלך הַמֶּ֗לֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

עמד עֹמֵד

he stood/stand

STRONGS

Strong's Lexicon

עמד

ʻâmad

Definition

to stand, in various relations (literal and figurative, intransitive and transitive)

Root

a primitive root;

Exhaustive

a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive); abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, [phrase] serve, set (forth, over, -tle, up), (make to, make to be at a, with-) stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

Source: Strong's Exhaustive Concordance — H5975

Fürst

Fürst Lexicon

עָמַד

verb • Root עמד • Strongs / High • Page 1102

(Intransitive) To stand upright, be set up (of a pillar); to stand still, stop; to stand before (in service), serve, wait upon; to assist, protect. (Figurative) To stand firm, endure, persist, persevere; to hold good; to continue to live.

עָמַד

verb • Root עמד • Strongs / High • Page 1103

To stand, stand up, stand still, stop, endure, continue, abide, be calm, stay, remain (Kal); To be established, preserved, set (Niph.); To be placed, continue to stand upright (Hoph.); To set up, to erect, place, make firm, appoint, constitute, establish, impart, set forth for a law, to make stand (Hif.).

עָמַד

verb • Root עמד • Strongs / High • Page 1103

Intransitive: to waver (Kal not used); causative (Hif. הֶעֱמִיר): to make waver, to cause to shake; to make rigid, to lame. (Transposed from עָמַק.)

Gesenius

Gesenius Lexicon

עִמָּד

preposition • Root עם • Page 513

Equivalent to עִם; a preposition found only with the suffix עִמָּדִי, meaning 'with'.

עָמַד

verb • Root עמד • Page 513

I. 1. To stand, stay (1 Sam. 20:38); to stand before someone as a servant (Gen. 41:46). 2. To stand firm, to abide (Ps. 33:11, 102:27). 3. To continue, stay (Ex. 9:28, Lev. 13:5). 4. To keep (a covenant) (Ezek. 17:14); to stand up, arise (Dan. 12:1, 8:23). 5. Passive of Hiphil: to be set, placed, appointed (Ezra 10:14).

עָמַד

verb • Root עמד • Page 513

Found only in Hiphil (Ezek. 29:7), by transposition for הַמְעַדְתָּ meaning 'thou causedst their loins to shake.'

Verb Qal participle active masculine singular absolute

LXX: ἔστη ἔστησαν εἱστήκει στήσεται στήσονται

LXX Usage Statistics

H5975:

ἔστη 65× (11.6%)

ἔστησαν 56× (10.2%)

εἱστήκει 21× (4.2%)

στήσεται 18× (3.5%)

στήσονται 14× (2.7%)

ἔστησεν 14× (2.5%)

στῆθι 12× (2.4%)

--- 10× (2.0%)

στήσει 9× (1.6%)

στῆναι 9× (1.7%)

בבית בְּבֵית

within house

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Preposition, Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

המן הָמָן

the What is He (Manna)

STRONGS

Strong's Lexicon

המן

Hâmân

Definition

Haman, a Persian vizier

Root

of foreign derivation;

Exhaustive

of foreign derivation; Haman, a Persian vizier; Haman.

Source: Strong's Exhaustive Concordance — H2001

אביהוד

ʼĂbîyhûwd

Definition

Abihud, the name of two Israelites

Root

from H1 (אב) and H1935 (הוד); father (i.e. possessor) of renown;

Exhaustive

from אב and הוד; father (i.e. possessor) of renown; Abihud, the name of two Israelites; Abihud.

Source: Strong's Exhaustive Concordance — H31

Fürst

Fürst Lexicon

הָמָן

noun proper • Strongs / High • Page 406

A proper name of a Persian minister, an enemy of the Jews.

Gesenius

Gesenius Lexicon

הָמָן

proper name • Page 190

Proper name of a Persian nobleman, famous as a persecutor of the Jews. Est. 3:1 ff. In Persian it signifies 'only, solely'.

הָמַן

verb • Root המל • Page 190

To rage, make a noise. Used in Is. 13:4, 33:3. Related to the root הָמַל which signifies to flow or rain. Usually assigned to Ezek. 7:5. Explanation by R. Menahem suggests 'to rebel against God'.

Noun proper name masculine

LXX: αμαν ---

LXX Usage Statistics

H2001:

αμαν 40× (72.8%)

--- 11× (21.4%)

Haman_§Haman@Est.3.1:

No stats available

גבה גָּבֹהַּ

None

STRONGS

Strong's Lexicon

גבה

gâbôahh

Definition

elevated (or elated), powerful, arrogant

Root

or גבוה; (fully) from H1361 (גבה);

Exhaustive

or גבוה; (fully) from גבה; elevated (or elated), powerful, arrogant; haughty, height, high(-er), lofty, proud, [idiom] exceeding proudly.

Source: Strong's Exhaustive Concordance — H1364

Fürst

Fürst Lexicon

גָּבַהּ

verb • Root גבה • Consonantal / Medium • Page 294

To rise to a height, to shoot up high, to be high; to overtop. Figuratively, to be elevated, renowned; or in a bad sense, to be high-minded, proud, haughty, arrogant.

Matched via consonantal key only

גֹּבַהּ

noun / masculine • Root גבה • Consonantal / Medium • Page 294

1. Height, of cedars, stature, trees, heaven. 2. Figuratively, height, elevation, majesty; or in a bad sense, haughtiness, pride, arrogance.

Matched via consonantal key only

גָּבָה

verb / transitive • Root גבא • Consonantal / Medium • Page 294

(Not used) Transitive verb with the same meaning as גָּבָא: to collect, gather in, as applied to collecting tribute.

Matched via consonantal key only

גָּבֹהַּ

adjective / masculine • Root גבה • Consonantal / Medium • Page 294

1. High, of stature, tower, mountain, etc. 2. Haughty, proud, arrogant. Also used as a substantive meaning a high place, a hill, or a mountain.

Matched via consonantal key only

גַּבָּה

noun / feminine • Root גבב • Consonantal / Medium • Page 294

1. The arch of the eye, the black of the eye. 2. A felloe (of a wheel). 3. A hill.

Matched via consonantal key only

גַּבָּה

noun • Consonantal / Medium • Page 294

A ground-form to the proper name גַּבְהֵן.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גָּבַהּ

verb • Page 177

To be high.

גָּבֹהַּ

adjective • Root גבה • Page 125

1. high; spoken of trees, mountains, towers. Is. 2: 15. 30: 25. 40: 9. 57: 7. 1 Sam. 9: 2. 2. haughty, proud. Is. 5: 15. 1 Sam. 2: 3. Ps. 101: 5. Prov. 16: 5. Ecc. 7: 8. 3. as a subst. the height of his stature, 1 Sam. 16: 7.

Adjective adjective both singular absolute

LXX: ὑψηλὸν ὑψηλοῦ ὑψηλά ὑψηλὰ ---

LXX Usage Statistics

H1364:

ὑψηλὸν 8× (21.5%)

ὑψηλοῦ 4× (10.8%)

ὑψηλά 4× (10.4%)

ὑψηλὰ 3× (6.5%)

--- 2× (5.4%)

ὑψηλὸσ 2× (5.0%)

ὑψηλότερον 2× (4.6%)

חמשים חֲמִשִּׁים

fifty

STRONGS

Strong's Lexicon

חמשים

chămishshîym

Definition

fifty

Root

multiple of H2568 (חמש);

Exhaustive

multiple of חמש; fifty; fifty.

Source: Strong's Exhaustive Concordance — H2572

Fürst

Fürst Lexicon

חִמֵּשׁ

verb • Root חמש • Consonantal / Low • Page 501

To take the fifth part; to exact a fifth part as a tax.

Matched via prefix/suffix stripped stem

חָמֵשׁ

numeral / cardinal / feminine • Root חמש • Consonantal / Low • Page 501

Five (feminine cardinal number).

Matched via prefix/suffix stripped stem

חָמַשׁ

transitive verb • Root חמש • Consonantal / Low • Page 500

(not used) A transitive verb stem assumed for the numeral five (חָמֵשׁ), in the sense of 'to comprehend' or 'to pack together'.

Matched via prefix/suffix stripped stem

חָמַשׁ

intransitive verb • Root חמש • Consonantal / Low • Page 500

(not used) 1. To be thick, fat (of the paunch or abdomen). 2. Figuratively, to be firm, strong, powerful, vigorous.

Matched via prefix/suffix stripped stem

חָמֻשׁ

adjective • Root חמש • Consonantal / Low • Page 501

Armed, girt, equipped for battle. An adjective form suggested from the plural חֲמֻשִּׁים, used to describe an army on the march.

Matched via prefix/suffix stripped stem

חֹמֶשׁ

masculine noun • Root חמש • Consonantal / Low • Page 501

1. A fifth, the fifth part of a thing, often as tribute. 2. Paunch, abdomen.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

חֲמֻשִׁים

adjective • Page 236

armed, in battle-array, spoken of an army. Ex. 13:18. Josh. 1:14. 4:12. Judg. 7:11.

Adjective cardinal number masculine plural absolute

LXX: πεντήκοντα διακόσιοι δύο τέσσαρεσ πεντηκονταετοῦσ

LXX Usage Statistics

H2572:

πεντήκοντα 126× (53.1%)

διακόσιοι 10× (4.6%)

δύο 10× (3.6%)

τέσσαρεσ 7× (2.7%)

πεντηκονταετοῦσ 7× (3.2%)

'' 6× (2.5%)

ἑκατὸν 6× (2.8%)

πεντηκόνταρχον 6× (2.3%)

πεντηκοντάρχουσ 4× (1.6%)

ἑξακόσιοι 4× (1.9%)

אמה אַמָּה

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

ויאמר וַיֹּאמֶר

and he is saying

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0559:

No stats available

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

תלהו תְּלֻהוּ

None

STRONGS

Strong's Lexicon

תלה

tâlâh

Definition

to suspend (especially to gibbet)

Root

a primitive root;

Exhaustive

a primitive root; to suspend (especially to gibbet); hang (up).

Source: Strong's Exhaustive Concordance — H8518

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

תָּלָה

verb intransitive • Root שלה • Strongs / High • Page 1514

(Not used) Aramaic intransitive, same as Hebrew שָׁלָה.

תָּלָה

verb • Strongs / High • Page 1514

to hang up, suspend, on a stake (עֵץ), a capital punishment; metaphor: to hang up (Ps. 137, 2, Song 4, 4); to keep it suspended (Job 26, 7); fig. intr. to adhere to (Is. 22, 24).

Gesenius

Gesenius Lexicon

תָּלָה

verb • Root תלה • Page 716

To hang, to suspend. 2 Sam. 18:10, Job 26:7. Applied to execution (crucifixion) on a stake. Deut. 21:22. Niph. and Pi. forms also noted.

Verb Qal imperative second person masculine plural, Suffix pronominal third person masculine singular

LXX: κρεμάσαι ἐκρέμασεν ἐκρέμασαν αὐτοὺσ ἐκρεμάσθη

LXX Usage Statistics

H8518:

κρεμάσαι 4× (12.4%)

ἐκρέμασεν 4× (11.9%)

ἐκρέμασαν 3× (9.2%)

αὐτοὺσ 3× (7.3%)

ἐκρεμάσθη 2× (5.5%)

עליו עָלָיו׃

upon himself

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition, Suffix pronominal third person masculine singular

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Harbonah, one of the eunuchs, will say before the king, Also behold the tree which Haman made for Mordecai who spake good for the king, standing in Haman's house, high fifty cubits: And the king will say, Ye shall hang him upon it. 10And they will hang Haman upon the tree that he preps for Mordecai. And the wrath of the king subsided.

LITV Translation:
And Harbonah, one of the eunuchs, said before the king, Also, look! The wooden gallows which Haman made for Mordecai, who had spoken good toward the king, is standing at Haman's house. And the king said, Hang him on it!

Brenton Septuagint Translation:
And Bugathan, one of the chamberlains, said to the king, Behold, Haman has also prepared a gallows for Mordecai, who spoke concerning the king, and a gallows of fifty cubits high has been set up in the premises of Haman. And the king said, Let him be hanged thereon.