Esther 6:13

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ויספר וַיְסַפֵּר

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ספר

çâphar

Definition

properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate

Root

a primitive root;

Exhaustive

a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also to enumerate; intensively, to recount, i.e. celebrate; commune, (ac-) count; declare, number, [phrase] penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.

Source: Strong's Exhaustive Concordance — H5608

Fürst

Fürst Lexicon

סָפַר

verb • Root ספר • Strongs / High • Page 1032

I. Properly: to cut into, to pierce, to grave, to scratch in, to mark. Hence metaphorically: 1. To write (to scratch into a tablet, to grave in it), cognate in sense with כָּתַב.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

I. 1. Properly, to make incisions or marks, hence to number (a splitting/dividing of parts). Figuratively, to observe very exactly, to have an oversight of, to watch, or to look closely. 2. To fix the limits of, to set bounds, to appoint, or determine. 3. (Not used) To relate, properly, to say in words. Also (via derivatives/parallels): To cut off, scrape, shave, hence, to write.

סָפַר

verb • Root ספר • Strongs / High • Page 1033

II. (Not used) Intransitive: to shine, to glitter, to lighten.

סָפַר

noun / proper name • Root ספר • Strongs / High • Page 1034

1. Same as מִסְפָּר, a numbering or census. 2. N. p. of a city in the south-west corner of Arabia, Saphara.

Gesenius

Gesenius Lexicon

סָפַר

verb • Page 481

1. To count, number (Gen. 15:5; Lev. 15:13, 28). 2. To write, enumerate, relate, tell. The participle סֹפֵר refers to a writer, scribe, secretary of state, or military inspector general (Ps. 45:2; 2 K. 12:11; Ezra 7:6; Jer. 37:15). Includes Niph. (to be numbered), Pi. (to relate, tell, praise), and Pu. (to be related).

conjunctive, Verb Piel sequential imperfect third person masculine singular

LXX: γραμματεὺσ διηγήσατο γραμματέωσ γραμματέα διηγήσαντο

LXX Usage Statistics

H5608a:

γραμματεὺσ 19× (10.6%)

διηγήσατο 9× (4.9%)

γραμματέωσ 9× (5.1%)

γραμματέα 8× (4.3%)

διηγήσαντο 6× (3.6%)

γραμματεῖ 5× (2.8%)

διηγήσομαι 5× (3.1%)

'' 4× (2.2%)

γραμματεῖσ 4× (2.4%)

--- 3× (1.9%)

המן הָמָ֜ן

the What is He (Manna)

STRONGS

Strong's Lexicon

המן

Hâmân

Definition

Haman, a Persian vizier

Root

of foreign derivation;

Exhaustive

of foreign derivation; Haman, a Persian vizier; Haman.

Source: Strong's Exhaustive Concordance — H2001

אביהוד

ʼĂbîyhûwd

Definition

Abihud, the name of two Israelites

Root

from H1 (אב) and H1935 (הוד); father (i.e. possessor) of renown;

Exhaustive

from אב and הוד; father (i.e. possessor) of renown; Abihud, the name of two Israelites; Abihud.

Source: Strong's Exhaustive Concordance — H31

Fürst

Fürst Lexicon

הָמָן

noun proper • Strongs / High • Page 406

A proper name of a Persian minister, an enemy of the Jews.

Gesenius

Gesenius Lexicon

הָמָן

proper name • Page 190

Proper name of a Persian nobleman, famous as a persecutor of the Jews. Est. 3:1 ff. In Persian it signifies 'only, solely'.

הָמַן

verb • Root המל • Page 190

To rage, make a noise. Used in Is. 13:4, 33:3. Related to the root הָמַל which signifies to flow or rain. Usually assigned to Ezek. 7:5. Explanation by R. Menahem suggests 'to rebel against God'.

Noun proper name masculine

LXX: αμαν ---

LXX Usage Statistics

H2001:

αμαν 40× (72.8%)

--- 11× (21.4%)

Haman_§Haman@Est.3.1:

No stats available

לזרש לְזֶרֶשׁ

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זרש

Zeresh

Definition

Zeresh, Haman's wife

Root

of Persian origin;

Exhaustive

of Persian origin; Zeresh, Haman's wife; Zeresh.

Source: Strong's Exhaustive Concordance — H2238

Fürst

Fürst Lexicon

זֶרֶשׁ

noun proper feminine • Strongs / High • Page 448

A proper name of a female, mentioned in Esther. Some have compared it to the Zend word 'zairi' (green, golden).

Preposition, Noun proper name feminine

LXX: ζωσαρα

LXX Usage Statistics

H2238:

ζωσαρα 2× (70.2%)

אשתו אִשְׁתּוֹ

None

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0802:

No stats available

ולכל וּלְכָל־

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Preposition, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אהביו אֹהֲבָיו

None

STRONGS

Strong's Lexicon

אהב

ʼâhab

Definition

to have affection for (sexually or otherwise)

Root

or אהב ; a primitive root;

Exhaustive

or אהב ; a primitive root; to have affection for (sexually or otherwise); (be-) love(-d, -ly, -r), like, friend.

Source: Strong's Exhaustive Concordance — H157

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אָהַב

verb • Strongs_Numbers • Page 70

trans. to love; sensuously, of love between the sexes; of the love of parents, friends, virtuous or vicious love; to like, to be fond of doing.

Gesenius

Gesenius Lexicon

אָהַב

verb • Page 28

1. to love. 2. to desire, rejoice in. (Lev. 19:18, 34; Ecc. 5:9; Prov. 18:24; Ps. 40:17; 70:5; 116:1; Hos. 12:8; Is. 56:10; Jer. 14:10).

Verb Qal participle active masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0157:

No stats available

את אֵת

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

קרהו קָרָהוּ

None

STRONGS

Strong's Lexicon

קרה

qârâh

Definition

to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor)

Root

a primitive root;

Exhaustive

a primitive root; to light upon (chiefly by accident); causatively, to bring about; specifically, to impose timbers (for roof or floor); appoint, lay (make) beams, befall, bring, come (to pass unto), floor, (hap) was, happen (unto), meet, send good speed.

Source: Strong's Exhaustive Concordance — H7136

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

קָרָה

verb • Root קרה • Strongs / High • Page 1296

To meet, to encounter (sometimes hostilely); to happen, to befall, of good or bad fortune and accidents; to occur, to come to pass, of destinies; to come upon accidently/by chance.

קָרָה

verb hifil • Root קרה • Strongs / High • Page 1297

To cause to meet or come to, to let happen, to one (Hif. הִקְרָה).

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To fit or pin together, beams, to bind, to connect; hence 1. to build. — 2. to join to one another, to put together in a series, huts or houses or villages and cities. (Kal not used.)

קָרָה

noun feminine • Root קרר • Strongs / High • Page 1297

Cold (derived from קָרַר).

קָרָה

verb • Root קרה • Strongs / High • Page 1296

To meet, to encounter one (often in a hostile sense); to happen, to befall (of good or bad fortune and accidents); to occur, to come to pass, of destinies.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To cause to meet or come to, to let happen, to one, to villages and cities.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

II. To fit or pin together, beams, to bind, to connect; hence 1. to build. 2. to join to one another, to put together in a series, huts or houses, to villages and cities.

קָרָה

verb • Root קרה • Strongs / High • Page 1297

To erect (cities).

קָרָה

noun feminine • Root קרר • Strongs / High • Page 1297

Cold.

קָרָה

verb • Root קרה • Strongs / High • Page 1302

(Not used) tr. to arrange or bring together.

Gesenius

Gesenius Lexicon

קָרָה

noun feminine • Root קרר • Page 595

Cold. Prov. 25: 20.

קָרָה

verb • Root קרה • Page 595

To meet any one; spoken of persons (Deut. 25: 18), fate (Ecc. 2: 14), or punishment (1 Sam. 28: 10). Niph. to meet (Ex. 3: 18). Also to be by chance (2 Sam. 1: 6).

קָרָה

pi. v. • Root קרה • Page 595

To frame or lay beams for a house or gate, contignare, liter. to make the beams meet together.

Verb Qal perfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: συναντήσεται στεγάσαι ἐστέγασαν

LXX Usage Statistics

H7136a:

συναντήσεται 2× (7.5%)

στεγάσαι 2× (7.5%)

ἐστέγασαν 2× (7.5%)

ויאמרו וַיֹּאמְרוּ

and they are speaking

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמר

ʼâmar

Definition

to say (used with great latitude)

Root

a primitive root;

Exhaustive

a primitive root; to say (used with great latitude); answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, [phrase] (at the, give) command(-ment), commune, consider, declare, demand, [idiom] desire, determine, [idiom] expressly, [idiom] indeed, [idiom] intend, name, [idiom] plainly, promise, publish, report, require, say, speak (against, of), [idiom] still, [idiom] suppose, talk, tell, term, [idiom] that is, [idiom] think, use (speech), utter, [idiom] verily, [idiom] yet.

Source: Strong's Exhaustive Concordance — H559

Fürst

Fürst Lexicon

אָמַר

verb • Root אמר • Strongs_Numbers • Page 155

1. (not used) to stand prominently upwards, to project upwards, hence to be elevated. 2. to say, to speak, to command; to press out sounds from within.

אָמַר

verb • Root אמר • Strongs_Numbers • Page 755

to say, speak

Gesenius

Gesenius Lexicon

אָמַר

verb • Root אמר • Page 58

1. to say (dico). Differs from דבר (to speak) in that אָמַר is almost uniformly followed by the words spoken (Lev. 1:2; Gen. 44:16). 2. to think. (Speaking and thinking).

אָמַר

verb • Root אמר • Page 59

To command (Est 1:17, 1 Chr 21:17); to praise (Ps 40:11). Niph.: to be said, to be called holy (Is 4:3). Hiph.: to declare solemnly, to promise (Deut 26:17, 18). Hithpa.: to boast one's self (Ps 94:4), or to exercise dominion.

conjunctive, Verb Qal sequential imperfect third person masculine plural

LXX:

LXX Usage Statistics

H0559:

No stats available

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

חכמיו חֲכָמָ֜יו

None

STRONGS

Strong's Lexicon

חכם

châkâm

Definition

wise, (i.e. intelligent, skilful or artful)

Root

from H2449 (חכם);

Exhaustive

from חכם; wise, (i.e. intelligent, skilful or artful); cunning (man), subtil, (un-), wise((hearted), man).

Source: Strong's Exhaustive Concordance — H2450

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

חָכָם

noun / masculine • Root חכם • Strongs / High • Page 483

A wise man, philosopher, guide, leader, an epithet of Hercules.

חָכָם

adjective • Root חכם • Strongs / High • Page 484

1. knowing, skillful, experienced (used as a substantive, a master); 2. wise, clear-sighted; 3. sagacious, cautious, experienced in human and divine things.

Gesenius

Gesenius Lexicon

חָכָם

verb • Root חכם • Page 227

1. Skilful, dexterous (Is. 3: 3; Ex. 28: 3). 2. Wise, intelligent, prudent (2 Sam. 14: 2; Job 5: 13), learned, virtuous. 3. Plur. the wise men in a royal court, such as statesmen or philosophers (Gen. 41: 8; Ex. 7: 11).

Adjective adjective masculine plural construct, Suffix pronominal third person masculine singular

LXX: σοφὸσ σοφῶν σοφοῦ σοφοὶ σοφοὺσ

LXX Usage Statistics

H2450:

σοφὸσ 30× (21.7%)

σοφῶν 17× (12.0%)

σοφοῦ 9× (6.3%)

σοφοὶ 9× (6.0%)

σοφοὺσ 8× (5.4%)

σοφοί 5× (3.4%)

σοφὸν 5× (3.5%)

σοφοσ 4× (2.5%)

σοφοῖσ 4× (2.6%)

σοφόσ 3× (2.2%)

וזרש וְזֶרֶשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זרש

Zeresh

Definition

Zeresh, Haman's wife

Root

of Persian origin;

Exhaustive

of Persian origin; Zeresh, Haman's wife; Zeresh.

Source: Strong's Exhaustive Concordance — H2238

Fürst

Fürst Lexicon

זֶרֶשׁ

noun proper feminine • Strongs / High • Page 448

A proper name of a female, mentioned in Esther. Some have compared it to the Zend word 'zairi' (green, golden).

Conjunction, Noun proper name feminine

LXX: ζωσαρα

LXX Usage Statistics

H2238:

ζωσαρα 2× (70.2%)

אשתו אִשְׁתּ֗וֹ

None

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0802:

No stats available

אם אִם

if

STRONGS

Strong's Lexicon

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Particle

LXX:

LXX Usage Statistics

H0518a:

No stats available

מזרע מִזֶּרַע

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זרע

zeraʻ

Definition

seed; figuratively, fruit, plant, sowing-time, posterity

Root

from H2232 (זרע);

Exhaustive

from זרע; seed; figuratively, fruit, plant, sowing-time, posterity; [idiom] carnally, child, fruitful, seed(-time), sowing-time.

Source: Strong's Exhaustive Concordance — H2233

Fürst

Fürst Lexicon

זֶרַע

noun masculine • Root זרע • Strongs / High • Page 447

1. corn, plants, seed-corn, fruit, produce. 2. grain. 3. seed, semen. 4. children, posterity. 5. stock, family, race.

Gesenius

Gesenius Lexicon

זֶרַע

m. verbal • Root זרע • Page 209

1. seed of plants (Gen. 1:11,12,29). 2. corn, grain in general (Job 39:12). 12. hence seed-time, winter (Gen. 8:22).

Prep-M, Noun common both singular construct

LXX: σπέρμα σπέρματοσ σπέρματι σπέρματί σπέρματόσ

LXX Usage Statistics

H2233:

σπέρμα 106× (47.6%)

σπέρματοσ 29× (12.3%)

σπέρματι 19× (7.6%)

σπέρματί 16× (5.7%)

σπέρματόσ 14× (5.8%)

'' 6× (2.6%)

σπόρον 5× (2.0%)

γένοσ 4× (1.7%)

γένουσ 4× (1.5%)

--- 3× (1.5%)

היהודים הַיְּהוּדִ֡ים

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יהודי

Yᵉhûwdîy

Definition

a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)

Root

patronymically from H3063 (יהודה);

Exhaustive

patronymically from יהודה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.

Source: Strong's Exhaustive Concordance — H3064

Fürst

Fürst Lexicon

יְהוּדִי

gent. m. • Strongs / High • Page 589

A member of the kingdom of Judah, a Judahite. In the post-exile sense, a Jew, one who professes Judaism.

Gesenius

Gesenius Lexicon

יְהוּדִי

gentile noun / adjective • Root יהודה • Page 275

A Jew or Jewess, one belonging to the tribe of Judah; a citizen of the kingdom of Judah; or after the captivity, an Israelite or Hebrew generally.

Particle definite article, Noun gentilic masculine plural absolute

LXX: ιουδαίουσ ιουδαῖοι ιουδαίοισ ιουδαίων ---

LXX Usage Statistics

H3064:

ιουδαίουσ 14× (15.6%)

ιουδαῖοι 13× (13.7%)

ιουδαίοισ 12× (13.0%)

ιουδαίων 9× (9.8%)

--- 8× (10.5%)

'' 7× (7.8%)

ιουδαίων 4× (4.5%)

αὐτούσ 2× (2.6%)

ιουδα 2× (2.6%)

ιουδαῖοσ 2× (2.4%)

מרדכי מָרְדֳּכַ֞י

None

STRONGS

Strong's Lexicon

מרדכי

Mordᵉkay

Definition

Mordecai, an Israelite

Root

of foreign derivation;

Exhaustive

of foreign derivation; Mordecai, an Israelite; Mordecai.

Source: Strong's Exhaustive Concordance — H4782

Fürst

Fürst Lexicon

מָרְדְּכַי

noun proper • Root מרד • Consonantal / Medium • Page 905

1. A man whose history is narrated in the book of Esther. 2. A man who returned with Zerubbabel.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָרְדֳּכַי

proper name • Page 405

Proper name of a Jew living in Persia, who was the foster father of Esther, and afterwards vizier or prime-minister in the court of Ahasuerus. Est. ii.—x.

Noun proper name masculine

LXX: μαρδοχαῖοσ μαρδοχαῖον μαρδοχαίῳ '' ---

LXX Usage Statistics

H4782:

μαρδοχαῖοσ 21× (32.4%)

μαρδοχαῖον 8× (14.2%)

μαρδοχαίῳ 8× (13.9%)

'' 7× (11.0%)

--- 5× (9.2%)

μαρδοχαίου 5× (8.7%)

μαρδοχαιοσ 2× (3.7%)

προστάγματα 2× (3.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

החלות הַחִלּוֹתָ

None

STRONGS

Strong's Lexicon

חלל

châlal

Definition

properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute)

Root

a primitive root (compare H2470 (חלה)); also denominative (from H2485 (חליל))

Exhaustive

a primitive root (compare חלה); also denominative (from חליל); properly, to bore, i.e. (by implication) to wound, to dissolve; figuratively, to profane (a person, place or thing), to break (one's word), to begin (as if by an 'opening wedge'); to play (the flute); begin ([idiom] men began), defile, [idiom] break, defile, [idiom] eat (as common things), [idiom] first, [idiom] gather the grape thereof, [idiom] take inheritance, pipe, player on instruments, pollute, (cast as) profane (self), prostitute, slay (slain), sorrow, stain, wound.

Source: Strong's Exhaustive Concordance — H2490

Fürst

Fürst Lexicon

חָלַל

verb • Root חלל • Strongs / High • Page 490

1. (intransitive) To be bored through, perforated, pierced; figuratively, to be wounded or injured. 2. (metaphorically, unused in Qal) To be torn asunder, loosened, open, free, permitted, profane, common, unhallowed. 3. (figuratively, unused in Qal) To loosen, open, i.e., to begin.

חָלַל

verb • Root חלל • Strongs / High • Page 490

To turn in a circle, to round. (Marked as 'not used').

Gesenius

Gesenius Lexicon

חָלַל

verb • Root חלל • Page 230

1. to bore or pierce through; intrans. to be pierced through or wounded. Ps. 109:22. 2. to loose, to open, to break. Pi. (Piel): 1. to wound, smite. Ezek. 28:9. 2. to break, violate (a covenant). Ps. 55:20. 3. to open, make common (to prostitute). Lev. 19:29. 4. to profane, pollute, defile (the priest, sanctuary, sabbath, name of God). Ex. 31:14; Lev. 18:21; Gen. 49:4. Pu. (Pual): pass. of Piel no 1 and 4. Ezek. 32:26; 36:23. Niph. (Niphal): pass. of Pi. no 4. Ezek. 7:24. Hiph. (Hiphil): 1. to loose, set free. Hos. 8:10. 2. to break or violate (a promise). Num. 30:3. 3. to profane. Ezek. 39:7. 4. to open, to begin. Gen. 10:8; Deut. 2:25; 1 Sam. 3:12.

חָלַל

m. verbal adj. • Root חלל • Page 231

Pierced through; mortally wounded; slain in battle. Also refers to something profane or unholy. Refs: Job 24:12, Ps. 69:27, Jer. 51:22, Deut. 21:1, Num. 19:16, Lam. 4:9, Is. 22:2, Ezek. 21:30, Lev. 21:7.

Verb Hiphil perfect second person masculine singular

LXX: ἤρξατο ἤρξαντο ἐβεβήλουν ἐβεβήλωσαν βεβηλώσουσιν

LXX Usage Statistics

H2490c:

ἤρξατο 18× (12.3%)

ἤρξαντο 10× (6.8%)

ἐβεβήλουν 8× (5.5%)

ἐβεβήλωσαν 6× (4.1%)

βεβηλώσουσιν 5× (3.5%)

βεβηλώσει 4× (2.9%)

βεβηλωθῇ 4× (2.9%)

βεβηλώσετε 4× (2.7%)

ἐβεβήλωσεν 3× (2.2%)

--- 3× (2.2%)

לנפל לִנְפֹּל

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

Preposition, Verb Qal infinitive construct common

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

לפניו לְפָנָיו

to the faces of himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תוכל תוּכַל

is able

STRONGS

Strong's Lexicon

יכל

yâkôl

Definition

to be able, literally (can, could) or morally (may, might)

Root

or (fuller) יכול; a primitive root;

Exhaustive

or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

Source: Strong's Exhaustive Concordance — H3201

Fürst

Fürst Lexicon

יָכֹל

verb • Root יכל • Strongs / High • Page 571

(not used) intransitive: to be condensed, tight, strong, proceeding from the idea of being wound together.

יָכֹל

verb • Root יכל • Strongs / High • Page 607

To be able, can; to prevail, overcome. Also used in the sense of to contain, bear, or refrain.

יָכֹל

verb • Root יכל • Strongs / High • Page 608

To be able, I can; to overcome, to prevail. Also used to mean to be powerless, or not to prevail.

Gesenius

Gesenius Lexicon

יָכֹל

verb • Root יכל • Page 283

1. to be able (Gen. 13:6, 45:1; Ex. 7:21). 2. to be permitted (by law) (Gen. 43:32; Num. 9:6). 3. to be able to endure, to suffer (Jer. 44:22; Prov. 30:21). 4. to prevail, or obtain the mastery over any one (Gen. 32:26; Jer. 20:10; Ps. 13:5).

Verb Qal imperfect second person masculine singular

LXX: δυνήσεται δυνήσομαι δυνήσῃ ἠδύναντο δυνησόμεθα

LXX Usage Statistics

H3201:

δυνήσεται 21× (10.0%)

δυνήσομαι 20× (9.6%)

δυνήσῃ 16× (7.6%)

ἠδύναντο 16× (7.7%)

δυνησόμεθα 11× (5.2%)

δύνωνται 10× (4.8%)

ἠδυνάσθησαν 8× (3.8%)

ἐδύναντο 8× (3.8%)

ἠδύνατο 7× (3.4%)

δύνηται 6× (2.9%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition, Suffix pronominal third person masculine singular

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

נפול נָפוֹל

None

STRONGS

Strong's Lexicon

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

Verb Qal infinitive absolute

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

תפול תִּפּוֹל

she is falling

STRONGS

Strong's Lexicon

נפל

nâphal

Definition

to fall, in a great variety of applications (intransitive or causative, literal or figurative)

Root

a primitive root;

Exhaustive

a primitive root; to fall, in a great variety of applications (intransitive or causative, literal or figurative); be accepted, cast (down, self, (lots), out), cease, die, divide (by lot), (let) fail, (cause to, let, make, ready to) fall (away, down, -en, -ing), fell(-ing), fugitive, have (inheritance), inferior, be judged (by mistake for פלל), lay (along), (cause to) lie down, light (down), be ([idiom] hast) lost, lying, overthrow, overwhelm, perish, present(-ed, -ing), (make to) rot, slay, smite out, [idiom] surely, throw down.

Source: Strong's Exhaustive Concordance — H5307

Fürst

Fürst Lexicon

נָפַל

verb • Root נפל • Strongs / High • Page 979

I. (not used) intr. to be large, tall, thick, strong, powerful, of the body.

נָפַל

verb • Root נפל • Strongs / High • Page 980

To fall, sink down, lie prostrate. Can refer to people, objects (buildings, mountains), lightning, etc. Metaphorically: to perish in war or by famine; to befall or happen to someone; to fail (a promise); to be cast (a lot); to prostrate oneself in worship or submission; to encamp; to defect to an enemy.

נָפַל

verb • Root נפל • Strongs / High • Page 981

To fall, lie, be prostrate, perish; to be allotted; to cast lots; to make the countenance fall, look gloomy; to let a promise fall, i.e., not to fulfil it; generally to let fall, to desist from.

Gesenius

Gesenius Lexicon

נֵפֶל

noun masculine • Root נפל • Page 450

Verbal from נָפַל; an untimely birth, an abortion (Job 3:16, Ps. 58:9, Ecc. 6:3). Comp. Arabic abortus.

נָפַל

verb • Page 449

1. to fall (spoken of a house, city, or in war); to fall sick (Ex. 21: 18). 2. to descend as a revelation; to fall on one (sleep or terror); to fall away; to be cast as a lot; to fall to anyone in a division; to be inferior to; to be vain or fruitless; to fall out (turn out); to fall/sink in despondency; to fall into ruin. 3. (voluntary) to fall on the neck (embrace); to prostrate one's self; to fall on a sword; to fall upon (attack). Refs: Gen. 15: 12; 33: 4; Num. 34: 2; Job 1: 15; Ps. 78: 64.

נָפַל

verb • Page 450

To surprise (Josh. 11:7); to leap down, alight (Gen. 24:64, 2 K. 5:21); to encamp, spoken of a host (Judg. 7:12); to dwell (Gen. 25:18); also to be accepted (Jer. 37:20, 42:2). Hiphil (הִפִּיל): to let fall (Num. 35:23); to throw down (Deut. 25:2, Dan. 11:12); to fell, as trees (2 K. 3:19, 25); to cast, as the lot (Ps. 22:19); to distribute (Josh. 13:6, Ezek. 45:1); to cause to be unfulfilled (1 Sam. 3:19); to present a prayer (Jer. 38:26, Dan. 9:18); to let the countenance fall, to look gloomy (Jer. 3:12); to bring forth (Is. 26:19); to leave off, to cease (Judg. 2:19). Hithpael: to throw one's self down (Deut. 9:18, 25); to fall on any one (Gen. 43:18).

Verb Qal imperfect second person masculine singular

LXX: ἔπεσεν πεσοῦνται πεσεῖται ἔπεσαν ἔπεσον

LXX Usage Statistics

H5307:

ἔπεσεν 49× (10.4%)

πεσοῦνται 46× (10.2%)

πεσεῖται 30× (6.6%)

ἔπεσαν 23× (4.9%)

ἔπεσον 13× (2.7%)

'' 13× (2.6%)

ἐμπεσεῖται 11× (2.5%)

ἐπέπεσεν 11× (2.5%)

--- 9× (2.1%)

πέσῃ 6× (1.4%)

לפניו לְפָנָיו׃

to the faces of himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Preposition, Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Haman will recount to Zeresh his wife, and to all his friends, all which befell him. And his wise men and Zeresh his wife will say to him, If Mordecai be from the seed of the Jews which thou didst begin to fall before him, thou shalt not prevail against him; for falling, thou shalt fall before him.

LITV Translation:
And Haman told his wife Zeresh and all his friends everything that had happened to him. Then his wise men and his wife Zeresh said to him, If Mordecai is of the seed of the Jews, before whom you have begun to fall, you shall not prevail against him, but shall surely fall before him.

Brenton Septuagint Translation:
And Haman related the events that had befallen him to Zeresh his wife, and to his friends: and his friends and his wife said to him, If Mordecai be of the race of the Jews, and thou hast begun to be humbled before him, thou wilt assuredly fall, and thou wilt not be able to withstand him, for the living God is with him.