Esther 2:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

איש אִישׁ

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

יהודי יְהוּדִי

None

STRONGS

Strong's Lexicon

יהודי

Yᵉhûwdîy

Definition

a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah)

Root

patronymically from H3063 (יהודה);

Exhaustive

patronymically from יהודה; a Jehudite (i.e. Judaite or Jew), or descendant of Jehudah (i.e. Judah); Jew.

Source: Strong's Exhaustive Concordance — H3064

Fürst

Fürst Lexicon

יְהוּדִי

gent. m. • Strongs / High • Page 589

A member of the kingdom of Judah, a Judahite. In the post-exile sense, a Jew, one who professes Judaism.

Gesenius

Gesenius Lexicon

יְהוּדִי

gentile noun / adjective • Root יהודה • Page 275

A Jew or Jewess, one belonging to the tribe of Judah; a citizen of the kingdom of Judah; or after the captivity, an Israelite or Hebrew generally.

Noun gentilic both singular absolute

LXX: ιουδαίουσ ιουδαῖοι ιουδαίοισ ιουδαίων ---

LXX Usage Statistics

H3064:

ιουδαίουσ 14× (15.6%)

ιουδαῖοι 13× (13.7%)

ιουδαίοισ 12× (13.0%)

ιουδαίων 9× (9.8%)

--- 8× (10.5%)

'' 7× (7.8%)

ιουδαίων 4× (4.5%)

αὐτούσ 2× (2.6%)

ιουδα 2× (2.6%)

ιουδαῖοσ 2× (2.4%)

היה הָיָה

he has become

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal perfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

בשושן בְּשׁוּשַׁן

within Lily

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שושן

Shûwshan

Definition

Shushan, a place in Persia

Root

the same as H7799 (שושן);

Exhaustive

the same as שושן; Shushan, a place in Persia; Shushan.

Source: Strong's Exhaustive Concordance — H7800

Fürst

Fürst Lexicon

שׁוּשַׁן

noun masculine • Root שוש • Strongs / High • Page 1404

1. A white lily (pl. שׁוּשַׁנִּים). 2. A red, bright lily. 3. Lily-work in the capitals of columns (architectural expression). 4. (Plural שׁוּשַׁנִּים only) The name of a musical choir, identical with שׁוּשַׁן 60, 1.

שׁוּשַׁן

noun proper • Strongs / High • Page 1404

3. (Also שׁוּשָׁנָה) Proper name of a Persian city (Susa, or Shushan the palace/tower), seat of the Persian government.

Gesenius

Gesenius Lexicon

שׁוּשַׁן

noun masculine • Page 663

a lily, various species native in the east (1 K. 7:19, 22, 26; Cant. 2:1, 2, 16; 4:5; 6:2; 7:3; Hos. 14:6). Also used for lily-work on pillars (1 K. 7:19), as the name of a musical instrument (Ps. 45:1; 60:1; 69:1; 80:1), and as a proper name, Shushan or Susa (Dan. 8:2; Neh. 1:1; Est. 1:2, 5).

Preposition, Noun proper name

LXX: σούσοισ σουσαν ---

LXX Usage Statistics

H7800:

σούσοισ 13× (55.1%)

σουσαν 4× (18.2%)

--- 2× (10.3%)

הבירה הַבִּירָה

the Citadel

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בירה

bîyrâh

Definition

a castle or palace

Root

of foreign origin;

Exhaustive

of foreign origin; a castle or palace; palace.

Source: Strong's Exhaustive Concordance — H1002

Fürst

Fürst Lexicon

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

To be terrified, afraid. Intransitive verb, same as יָרֵא.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

A verb with multiple meanings. 1. To throw (with a sling), to shoot (arrows). 2. To lay a foundation or cornerstone, to found. Nif. (נוֹרָה): to be struck with arrows. Hif. (הוֹרָה): to cast, throw, shoot; figuratively to hurt or injure.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 646

An intransitive verb. 1. To glow, to burn. 2. To shine, to glitter, to light; hence to see.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 647

A verb with several meanings. Hifil: 1. to shew, to point out, i.e. to cause to see. 2. to teach, to instruct. Hofal: pass. to be moistened, quickened.

Matched after stripping common prefixes

יָרָה

verb • Root ירה • Consonantal / Low • Page 647

Transposed from רָוָה. Kal: to flow abundantly, to stream over. As a noun, the early rain. Hifil: to water, to fructify. Nif'al: to be moistened.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

בִּירָה

chald. • Page 96

The same as the Hebrew [birah] (meaning castle or palace). Ezra 6:2.

בִּירָה

noun feminine • Page 95

1. castle, fortress, citadel, palace (e.g., the fortress Susa, Neh. 1:1, Dan. 8:2). 2. temple, as if palace of God (1 Chr. 29:1, 19).

Particle definite article, Noun common feminine singular absolute

LXX: πόλει --- πόλιν

LXX Usage Statistics

H1002:

πόλει 5× (30.2%)

--- 3× (21.4%)

πόλιν 3× (18.1%)

ושמו וּשְׁמוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שם

shêm

Definition

an appellation, as amark or memorial of individuality; by implication honor, authority, character

Root

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare H8064 (שמים));

Exhaustive

a primitive word (perhaps rather from through the idea of definite and conspicuous position; compare שמים); an appellation, as amark or memorial of individuality; by implication honor, authority, character; [phrase] base, (in-) fame(-ous), named(-d), renown, report.

Source: Strong's Exhaustive Concordance — H8034

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Strongs / High • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

שֵׁם

noun masculine • Strongs / High • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

שֵׁם

noun masculine • Strongs / High • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

שֵׁם

noun proper • Strongs / High • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Conjunction, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὄνομα ὄνομά ὀνόματι ὀνόματί ὀνόματα

LXX Usage Statistics

H8034:

ὄνομα 400× (45.4%)

ὄνομά 128× (14.3%)

ὀνόματι 86× (9.2%)

ὀνόματί 62× (6.4%)

ὀνόματα 50× (5.6%)

ὀνομάτων 22× (2.8%)

ὀνόματοσ 17× (1.8%)

ὀνόματόσ 15× (1.6%)

'' 15× (1.7%)

αὐτῆσ 10× (0.9%)

מרדכי מָרְדֳּכַ֗י

None

STRONGS

Strong's Lexicon

מרדכי

Mordᵉkay

Definition

Mordecai, an Israelite

Root

of foreign derivation;

Exhaustive

of foreign derivation; Mordecai, an Israelite; Mordecai.

Source: Strong's Exhaustive Concordance — H4782

Fürst

Fürst Lexicon

מָרְדְּכַי

noun proper • Root מרד • Consonantal / Medium • Page 905

1. A man whose history is narrated in the book of Esther. 2. A man who returned with Zerubbabel.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָרְדֳּכַי

proper name • Page 405

Proper name of a Jew living in Persia, who was the foster father of Esther, and afterwards vizier or prime-minister in the court of Ahasuerus. Est. ii.—x.

Noun proper name masculine

LXX: μαρδοχαῖοσ μαρδοχαῖον μαρδοχαίῳ '' ---

LXX Usage Statistics

H4782:

μαρδοχαῖοσ 21× (32.4%)

μαρδοχαῖον 8× (14.2%)

μαρδοχαίῳ 8× (13.9%)

'' 7× (11.0%)

--- 5× (9.2%)

μαρδοχαίου 5× (8.7%)

μαρδοχαιοσ 2× (3.7%)

προστάγματα 2× (3.1%)

בן בֶּן

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

יאיר יָאִיר

None

STRONGS

Strong's Lexicon

יאיר

Yâʼîyr

Definition

Jair, the name of four Israelites

Root

from H215 (אור); enlightener;

Exhaustive

from אור; enlightener; Jair, the name of four Israelites; Jair.

Source: Strong's Exhaustive Concordance — H2971

Fürst

Fürst Lexicon

יָאִיר

noun proper masculine • Root אור • Strongs / High • Page 569

Enlightener, viz. Jah is enlightener; a masculine proper name.

Gesenius

Gesenius Lexicon

יָאִיר

proper name • Page 266

(he shines) a proper name, Jair, the son of Manasseh. Num. 32:41. In Greek Ἰάειρος Mark 5:22.

Noun proper name masculine

LXX: ιαϊρ

LXX Usage Statistics

H2971:

ιαϊρ 6× (67.9%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

שמעי שִׁמְעִי

hear

STRONGS

Strong's Lexicon

שמעי

Shimʻîy

Definition

Shimi, the name of twenty Israelites

Root

from H8088 (שמע); famous;

Exhaustive

from שמע; famous; Shimi, the name of twenty Israelites; Shimeah (from the margin), Shimei, Shimhi, Shimi.

Source: Strong's Exhaustive Concordance — H8096

Fürst

Fürst Lexicon

שִׁמְעִי

noun proper masculine • Strongs / High • Page 1452

(Jah is Fame). Proper name.

שִׁמְעִי

noun proper masculine • Root שמע • Strongs / High • Page 1451

Proper name masculine, meaning 'a Hearer' (viz. El is).

Noun proper name masculine

LXX: σεμεϊ σεμει

LXX Usage Statistics

H8096:

σεμεϊ 34× (78.8%)

σεμει 3× (7.4%)

בן בֶּן־

builder/son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

Noun common both singular construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

קיש קישׁ

None

STRONGS

Strong's Lexicon

קיש

Qîysh

Definition

Kish, the name of five Israelites

Root

from H6983 (קוש); a bow;

Exhaustive

from קוש; a bow; Kish, the name of five Israelites; Kish.

Source: Strong's Exhaustive Concordance — H7027

Fürst

Fürst Lexicon

קִישׁ

noun masculine • Strongs / High • Page 1272

m. same as קוּשׁ, only found in קוּשִׁיָּה (Jah is Might), a proper name.

קִישׁ

noun proper masculine • Root קוש • Strongs / High • Page 1277

A bow, figuratively power.

Noun proper name masculine

LXX: κισ

LXX Usage Statistics

H7027:

κισ 20× (94.9%)

איש אִישׁ

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

ימיני יְמִינִי׃

None

STRONGS

Strong's Lexicon

בנימין

Binyâmîyn

Definition

Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory

Root

from H1121 (בן) and H3225 (ימין); son of (the) right hand;

Exhaustive

from בן and ימין; son of (the) right hand; Binjamin, youngest son of Jacob; also the tribe descended from him, and its territory; Benjamin.

Source: Strong's Exhaustive Concordance — H1144

בן־ימיני

Ben-yᵉmîynîy

Definition

a Benjaminite, or descendent of Benjamin

Root

sometimes (with the article inserted) בן־הימיני; with H376 (איש) inserted (1 Samuel 9:1) בן־איש ימיני; son of a man of Jemini; or shortened איש ימיני; (1 Samuel 9:4; Esther 2:5) a man of Jemini, or (1 Samuel 20:1) simply ימיניxlit Yᵉmînîy corrected to Yᵉmîynîy; a Jeminite; (plural) בני ימיניxlit Bᵉnîy corrected to Bᵉnêy; patron from H1144 (בנימין);

Exhaustive

sometimes (with the article inserted) בן־הימיני; with איש inserted (1 Samuel 9:1) בן־איש ימיני; son of a man of Jemini; or shortened איש ימיני; (1 Samuel 9:4; Esther 2:5) a man of Jemini, or (1 Samuel 20:1) simply ימיניxlit Yᵉmînîy corrected to Yᵉmîynîy; a Jeminite; (plural) בני ימיניxlit Bᵉnîy corrected to Bᵉnêy; patron from בנימין; a Benjaminite, or descendent of Benjamin; Benjamite, of Benjamin.

Source: Strong's Exhaustive Concordance — H1145

Fürst

Fürst Lexicon

בִּנְיָמִן

noun proper • Consonantal / Medium • Page 258

Benjamin; proper name of Jacob's youngest son, whom his mother called Ben-oni. Ancestor of the Israelite tribe named from him.

Matched via consonantal key only

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Consonantal / Medium • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Matched via consonantal key only

בֵּן

noun proper • Consonantal / Medium • Page 255

Proper name of one of the Levitical chorus-singers

Matched via consonantal key only

בֶּן

noun masculine • Consonantal / Medium • Page 254

Sonship; subject; vassal; disciple; pupil

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בֶּן

noun • Root בר • Page 105

Chaldee form of son. Found only in the plural בְּנֵי, בְּנַיִן (the singular בַּר being used). Refers to 'the exiles' in Dan. 2:25 and 'bullocks' in Ezr. 6:9.

בֵּן

m. prim. • Root בנה בנה • Page 104

1. son, in the plural sons or children (Gen. 4:25; 43:29; 3:16; Deut. 4:10). This word is used in a very extended sense in Hebrew. 2. grandson, descendant (Gen. 29:5; 32:1). Includes various phrases: children's children (בְּנֵי בָנִים), children of Israel or Israelites (בְּנֵי יִשְׂרָאֵל), inhabitants of nations such as Zion (בְּנֵי צִיּוֹן) or Greeks (Joel 4:6). 3. pupil, disciple, follower, worshipper of any one (1 K. 20:35; 2 K. 2:3, 5, 7, 15). Includes 'sons of the prophets' (בְּנֵי נְבִיאִים) and 'worshippers of God' (בְּנֵי אֱלֹהִים). The didactic poet addresses the reader as 'my son' (Prov. 2:1, etc.). 4. a client, favourite; the Israelitish nation is called Jehovah's son (Ps. 80:16; Hos. 11:1; Ex. 4:22). 5. In combination with substantives expressing age, quality, or similar, it denotes one who has this age or quality (Gen. 5:32; Lev. 12:6; Jon. 4:10; Deut. 3:18); e.g., בֶּן־חַיִל (a man of courage), בֶּן־בְּלִיַּעַל (a worthless fellow). 6. used figuratively in other phrases; e.g. 'son of death' (one condemned to die).

בִּנְיָמִין

noun masculine • Root ימין • Page 105

Benjamin, meaning 'son of prosperity'. The youngest son of Jacob and the tribe named after him. References: Gen. 35:18, Josh 18:11 ff.

בֶּן־יְמִינִי

gentile noun • Root בנימין • Page 285

A Benjamite. Derived from בִּנְיָמִין (Benjamin). Plur. בְּנֵי יְמִינִי.

Noun gentilic both singular absolute

LXX: βενιαμιν ιεμενι υἱοῦ υἱοὶ

LXX Usage Statistics

H1144:

βενιαμιν 153× (82.1%)

βενιαμιν 5× (2.4%)

ιεμενι 4× (2.0%)

υἱοῦ 3× (1.8%)

υἱοὶ 3× (1.8%)

υἱὸσ 3× (1.7%)

--- 2× (1.2%)

ιεμιναίου 2× (1.2%)

H1145:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
A man, a Jew, was in Shushan the fortress, and his name Mordecai, son of Jair, son of Shimei, son of Kish, a man, a Benjamite;

LITV Translation:
In Shushan the palace there was a certain Jew, and his name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite,

Brenton Septuagint Translation:
Now there was a Jew in the city Susa, and his name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, of the tribe of Benjamin;