Esther 10:2

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וכל וְכָל־

and every/all

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Conjunction, Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

מעשה מַעֲשֵׂה

a work/action

STRONGS

Strong's Lexicon

מעשה

maʻăseh

Definition

an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property

Root

from H6213 (עשה);

Exhaustive

from עשה; an action (good or bad); generally, a transaction; abstractly, activity; by implication, a product (specifically, a poem) or (generally) property; act, art, [phrase] bakemeat, business, deed, do(-ing), labor, thing made, ware of making, occupation, thing offered, operation, possession, [idiom] well, (handy-, needle-, net-) work(ing, -manship), wrought.

Source: Strong's Exhaustive Concordance — H4639

Fürst

Fürst Lexicon

מַעֲשֶׂה

masculine noun • Root עשה • Strongs / High • Page 889

1. the doing, executing, preparing; business, labour; manner of life, conduct, activity. 2. a work, the result of doing, a deed. 3. a thing made, a work, an idol; a work or product, a thing fabricated, especially damask-work. Figuratively, the works of God (creation), product, effect, result; cattle as acquired goods.

Gesenius

Gesenius Lexicon

מַעֲשֶׂה

noun masculine • Root עשה • Page 395

1. a deed, action, concern, business. Gen. 44 : 15; 47 : 3; Ps. 86: 6; Judg. 2: 10. 2. a work, labour, something done or wrought. Ps. 8: 4, 7; 19: 2; Deut. 4: 28; Ps. 115: 4; 135: 15; Ex. 26: 1, 31; 27: 4. 3. property, res, like מְלָאכָה; particularly the produce of the field, Ex. 23: 16; 1 Sam. 25: 2.

Noun common both singular construct

LXX: ἔργα ἔργον ἔργοισ '' ἔργων

LXX Usage Statistics

H4639:

ἔργα 75× (29.9%)

ἔργον 46× (20.5%)

ἔργοισ 20× (7.5%)

'' 10× (4.0%)

ἔργων 10× (3.8%)

ποίημα 9× (3.7%)

ποιήματα 9× (3.4%)

ὡσ 6× (2.8%)

ἔργῳ 6× (2.8%)

--- 5× (2.3%)

תקפו תָקְפּוֹ

None

STRONGS

Strong's Lexicon

תקף

tôqeph

Definition

might or (figuratively) positiveness

Root

from H8630 (תקף);

Exhaustive

from תקף; might or (figuratively) positiveness; authority, power, strength.

Source: Strong's Exhaustive Concordance — H8633

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

תֹּקֶף

unknown • Strongs / High • Page 1531

might, authority Esth. 9, 29; 10, 2; Dan. 11, 17 in order to come with the might of his whole kingdom (spoken of Antiochus).

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H8633:

No stats available

וגבורתו וּגְבוּרָתוֹ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבורה

gᵉbûwrâh

Definition

force (literally or figuratively); by implication, valor, victory

Root

feminine passive participle from the same as H1368 (גבור);

Exhaustive

feminine passive participle from the same as גבור; force (literally or figuratively); by implication, valor, victory; force, mastery, might, mighty (act, power), power, strength.

Source: Strong's Exhaustive Concordance — H1369

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

גְּבוּרָה

noun feminine • Root גבר • Strongs / High • Page 295

Power, omnipotence.

גְּבוּרָה

noun feminine • Root גבר • Strongs / High • Page 295

1. Power (bodily), strength; strengthening; strong power of life; valour, courage, military spirit. 2. Sometimes used concretely for heroes or the most spirited warriors; also applied to the prophetic spirit.

Gesenius

Gesenius Lexicon

גְּבוּרָה

noun feminine • Root גבר • Page 126

Victory. (Ex. 32:18). Corresponding to Chaldee emphatic גְּבוּרְתָּא (Dan. 2:20).

גְּבוּרָה

noun feminine • Root גבר • Page 125

1. strength, might, power. Ecc. 9: 16. Plur. Job 41:4. [12.] Ps.147: 10. 2. valour, courage, spirit, fortitude. 2 K. 18: 20. Judg. 8: 21. Job 39 : 19. Mic. 3: 8. 3. power, omnipotence of God, Ps. 54 : 3. 66 : 7. 99 : 14. etc. Plur. גְּבוּרוֹת יְהֹוָה God's mighty deeds.

Conjunction, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: δυναστείασ δυναστεία δυναστείαν δυναστείᾳ δυναστεῖαι

LXX Usage Statistics

H1369:

δυναστείασ 7× (11.3%)

δυναστεία 6× (8.9%)

δυναστείαν 5× (7.4%)

δυναστείᾳ 5× (7.1%)

δυναστεῖαι 5× (6.3%)

δύναμισ 4× (5.9%)

δυναστείαισ 4× (5.9%)

ἰσχὺν 3× (4.6%)

δύναμιν 2× (3.3%)

ἰσχύσ 2× (3.1%)

ופרשת וּפָרָשַׁת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרשה

pârâshâh

Definition

exposition

Root

from H6567 (פרש);

Exhaustive

from פרש; exposition; declaration, sum.

Source: Strong's Exhaustive Concordance — H6575

Fürst

Fürst Lexicon

פֵּרֵשׁ

pih. ii. • Root פרש • Consonantal / Low • Page 1198

See פרשׁ II.

Matched via prefix/suffix stripped stem

פֵּרֵשׁ

pih. • Root פרס • Consonantal / Low • Page 1198

to disperse, to scatter (listed under the root פרס, meaning to divide/disperse/scatter).

Matched via prefix/suffix stripped stem

פֵּרַשׁ

pih. i. • Root פרש • Consonantal / Low • Page 1198

to disperse, scatter.

Matched via prefix/suffix stripped stem

פֶּרֶשׁ

noun masculine • Root פרש • Consonantal / Low • Page 1198

1. A thing separated; hence excrement, dung, of animals. 2. Wonderousness, Extraordinariness (also a proper noun, n. p. m.).

Matched via prefix/suffix stripped stem

פָּרֵשׁ

pih. (aramaic) • Root פרש • Consonantal / Low • Page 1198

(Aramean Pael-Form) to spread out upon a thing.

Matched via prefix/suffix stripped stem

פָּרַשׁ

verb • Consonantal / Low • Page 1198

disperse, scatter, (an army). Metaphor: a) to secrete, to separate, of excrements; b) figuratively, to distinguish, to specify, to declare distinctly; c) to explain.

Matched via prefix/suffix stripped stem

פָּרַשׁ

verb • Consonantal / Low • Page 1198

II. (unused) transitive, same as פָּרַשׂ II. to spread out, to extend, expandere. Perhaps meaning to explain, to enlarge, to illustrate.

Matched via prefix/suffix stripped stem

פָּרָשׁ

noun masculine • Root פרש • Consonantal / Low • Page 1198

1. a horse; hence a horseman (cavalry).

Matched via prefix/suffix stripped stem

פֹּרַשׁ

puh. • Root פרש • Consonantal / Low • Page 1198

to be definitely or distinctly declared; (part. מְפֹרָשׁ: distinctly declared, definite, plain).

Matched via prefix/suffix stripped stem

פְּרַשׁ

verb (aramaic) • Consonantal / Low • Page 1199

(Aram.) To explain, to enlarge, to make plain. Pa. מְפָרַשׁ (part. pass. as an adv.) means to make very plain, to make detailed.

Matched via prefix/suffix stripped stem

פָּרַשׁ

verb • Root פרש • Consonantal / Low • Page 1199

(Unused root) To stretch the feet apart; to cleave.

Matched via prefix/suffix stripped stem

פָּרָשׁ

noun masculine • Root פרש • Consonantal / Low • Page 1199

A draught of pairs of horses, i. e. trains of horses in pairs; especially a horse for riding, a war-horse, or equus. Also applied to the turning of a threshing-machine. Also means a rider, eques.

Matched via prefix/suffix stripped stem

פָּרַשׁ (Hif.)

hif. • Root פרש • Consonantal / Low • Page 1197

2. To cleave, to divide, to cut asunder, hence to separate, to split off, to disjoin (of sectaries); hence פְּרוּשׁ (Pharisee), proper separatus.

Matched via prefix/suffix stripped stem

פָּרַשׁ I. (inf. constr. פְּרֹשׁ)

tr. i. • Root פרש • Consonantal / Low • Page 1197

Transitive (not used) to sting, to cut, to bite, of a serpent; hence a sting.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

פָּרָשָׁה

noun feminine • Root פרש • Page 556

verbal from פָּרַשׁ, declaration, specification. Est. 4:7. 10:2.

Conjunction, Noun common feminine singular construct

LXX:

LXX Usage Statistics

H6575:

No stats available

גדלת גְּדֻלַּת

None

STRONGS

Strong's Lexicon

גדולה

gᵉdûwlâh

Definition

greatness; (concretely) mighty acts

Root

or גדלה; (shortened) or (less accurately) גדולה; feminine of H1419 (גדול);

Exhaustive

or גדלה; (shortened) or (less accurately) גדולה; feminine of גדול; greatness; (concretely) mighty acts; dignity, great things(-ness), majesty.

Source: Strong's Exhaustive Concordance — H1420

Fürst

Fürst Lexicon

גָּדוֹל

adjective • Consonantal / Low • Page 304

Great (opposite of קָטָן). Can refer to size, extent, number, multitude, importance, weight, violence, or power. Applied to emotions like fear, joy, and sorrow. With reference to age, it means older or oldest. With reference to might, it means distinguished, noble, powerful, rich, influential. Used in titles like 'the great king' or 'the high-priest'.

Matched via prefix/suffix stripped stem

Gesenius

Gesenius Lexicon

גְּדֻלָּה

unknown • Root גדל • Page 130

Cross-reference entry; see גְּדוּלָּה.

Noun common feminine singular construct

LXX: μεγαλωσύνην

LXX Usage Statistics

H1420:

μεγαλωσύνην 4× (31.6%)

מרדכי מָרְדֳּכַי

None

STRONGS

Strong's Lexicon

מרדכי

Mordᵉkay

Definition

Mordecai, an Israelite

Root

of foreign derivation;

Exhaustive

of foreign derivation; Mordecai, an Israelite; Mordecai.

Source: Strong's Exhaustive Concordance — H4782

Fürst

Fürst Lexicon

מָרְדְּכַי

noun proper • Root מרד • Consonantal / Medium • Page 905

1. A man whose history is narrated in the book of Esther. 2. A man who returned with Zerubbabel.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

מָרְדֳּכַי

proper name • Page 405

Proper name of a Jew living in Persia, who was the foster father of Esther, and afterwards vizier or prime-minister in the court of Ahasuerus. Est. ii.—x.

Noun proper name masculine

LXX: μαρδοχαῖοσ μαρδοχαῖον μαρδοχαίῳ '' ---

LXX Usage Statistics

H4782:

μαρδοχαῖοσ 21× (32.4%)

μαρδοχαῖον 8× (14.2%)

μαρδοχαίῳ 8× (13.9%)

'' 7× (11.0%)

--- 5× (9.2%)

μαρδοχαίου 5× (8.7%)

μαρδοχαιοσ 2× (3.7%)

προστάγματα 2× (3.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Conjunction

LXX:

LXX Usage Statistics

H0834a:

No stats available

גדלו גִּדְּלוֹ

his great one

STRONGS

Strong's Lexicon

גדל

gâdal

Definition

to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride)

Root

a primitive root; properly, to twist (compare H1434 (גדל)), i.e.

Exhaustive

a primitive root; properly, to twist (compare גדל), i.e.; to be (causatively make) large (in various senses, as in body, mind, estate or honor, also in pride); advance, boast, bring up, exceed, excellent, be(-come, do, give, make, wax), great(-er, come to... estate, [phrase] things), grow(up), increase, lift up, magnify(-ifical), be much set by, nourish (up), pass, promote, proudly (spoken), tower.

Source: Strong's Exhaustive Concordance — H1431

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

גָּדַל

verb • Root גדל • Strongs / High • Page 306

A verb with various meanings including: to make great, to rejoice, to boast, to attack, to grow, to become violent, to raise oneself, to increase. In Hithpael (הִתְגַּדֵּל): to show oneself great or powerful, to magnify oneself.

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Verb Piel perfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: ἐμεγαλύνθη ἐμεγάλυνεν ὑψώθη ὑψωθήσεται μέγασ

LXX Usage Statistics

H1431:

ἐμεγαλύνθη 11× (8.7%)

ἐμεγάλυνεν 8× (6.6%)

ὑψώθη 5× (3.7%)

ὑψωθήσεται 5× (4.1%)

μέγασ 4× (3.4%)

ἐμεγαλύνθησαν 3× (2.4%)

ηὐξήθη 3× (2.2%)

ἐμεγάλυνασ 3× (2.4%)

μεγαλυνῶ 3× (2.4%)

μεγαλυνθήτω 3× (2.6%)

המלך הַמֶּלֶךְ

the King

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Particle definite article, Noun common both singular absolute

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

הלוא הֲלוֹא־

Is not

STRONGS

Strong's Lexicon

ה

ha

Definition

? (interrog.)

Root

Interrogative particle

Exhaustive

the / or (interrog. particle)

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle interrogative, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

הם הֵם

themeselves

STRONGS

Strong's Lexicon

הם

hêm

Definition

they (only used when emphatic)

Root

or (prolonged) המה; masculine plural from H1981 (הלך);

Exhaustive

or (prolonged) המה; masculine plural from הלך; they (only used when emphatic); it, like, [idiom] (how, so) many (soever, more as) they (be), (the) same, [idiom] so, [idiom] such, their, them, these, they, those, which, who, whom, withal, ye.

Source: Strong's Exhaustive Concordance — H1992

Fürst

Fürst Lexicon

הֵם

pronoun • Strongs / High • Page 404

Personal pronoun, third person masculine plural: they.

הֵם

pronoun • Strongs / High • Page 405

Pronoun of the 3rd person plural masculine, they. Can also be used to express the verb 'to be' or with the article הָהֵם for emphasis, 'they themselves'.

Pronoun personal third person masculine plural

LXX: αὐτοὶ οὗτοι εἰσιν ταῦτα ἐκείναισ

LXX Usage Statistics

H1992:

αὐτοὶ 173× (27.9%)

οὗτοι 54× (8.8%)

εἰσιν 48× (7.8%)

ταῦτα 36× (6.1%)

ἐκείναισ 34× (5.8%)

ἐστιν 25× (4.1%)

--- 20× (3.4%)

αὐτῶν 12× (2.0%)

ἦσαν 11× (1.7%)

εἰσίν 11× (1.9%)

כתובים כְּתוּבִ֗ים

None

STRONGS

Strong's Lexicon

כתב

kâthab

Definition

to grave, by implication, to write (describe, inscribe, prescribe, subscribe)

Root

a primitive root;

Exhaustive

a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe); describe, record, prescribe, subscribe, write(-ing, -ten).

Source: Strong's Exhaustive Concordance — H3789

Fürst

Fürst Lexicon

כָּתַב

verb • Root כתב • Strongs / High • Page 748

To write down, inscribe, record; to enroll in a register; in a judicial sense, to decree a punitive process; to prescribe; to subscribe.

Verb Qal participle passive masculine plural absolute

LXX: γεγραμμένα ἔγραψεν γέγραπται γεγραμμένοι γράψον

LXX Usage Statistics

H3789:

γεγραμμένα 46× (18.4%)

ἔγραψεν 31× (11.5%)

γέγραπται 19× (7.4%)

γεγραμμένοι 13× (5.4%)

γράψον 10× (3.9%)

γεγραμμένον 6× (2.2%)

γεγραμμένασ 6× (2.3%)

'' 6× (2.1%)

αὐτὰ 5× (1.5%)

ἔγραψασ 4× (1.6%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

ספר סֵפֶר

a book

STRONGS

Strong's Lexicon

ספר

çêpher

Definition

properly, writing (the art or a document); by implication, a book

Root

or (feminine) ספרה; (Psalm 56:8 (H9 (אבדה))), from H5608 (ספר);

Exhaustive

or (feminine) ספרה; (Psalm 56:8 (אבדה)), from ספר; properly, writing (the art or a document); by implication, a book; bill, book, evidence, [idiom] learn(-ed) (-ing), letter, register, scroll.

Source: Strong's Exhaustive Concordance — H5612

Fürst

Fürst Lexicon

סֵפֶר

noun masculine • Root ספר • Strongs / High • Page 1033

A writing, a letter, prophetic writing (scriptura), the art of writing, or learning. Specifically, a bill of sale (סֵפֶר מִקְנָה), letter of covenant (סֵפֶר בְּרִית), or bill of divorce (סֵפֶר כְּרִיתוּת). Commonly, a book.

סֵפֶר

noun • Strongs / High • Page 1034

Book, writing (especially of the law, chronicles, or kings); document, letter, list (of the living/book of life); sacred books (βιβλία).

Gesenius

Gesenius Lexicon

סֵפֶר

noun masculine • Root ספר • Page 481

1. Writing, scriptura (Is. 29:11, 12). 2. A document or writing, such as a bill of sale or divorce (Jer. 32:11ff; Deut. 24:1, 3). 3. A book (Ex. 17:14; Josh. 1:8). Includes terms like סֵפֶר הַתּוֹרָה (book of the law), סֵפֶר חַיִּים (book of life), and סְפָרִים (holy scriptures).

Noun common both singular construct

LXX: βιβλίῳ βιβλίον βιβλίου γράμματα ''

LXX Usage Statistics

H5612a:

βιβλίῳ 70× (37.8%)

βιβλίον 54× (29.0%)

βιβλίου 25× (13.9%)

γράμματα 5× (2.8%)

'' 4× (2.0%)

βίβλου 4× (1.8%)

βιβλία 3× (1.7%)

--- 2× (1.2%)

βίβλοσ 2× (1.0%)

βιβλίοισ 2× (0.8%)

דברי דִּבְרֵי

my alignment/alignments

STRONGS

Strong's Lexicon

דבר

dâbâr

Definition

a word; by implication, a matter (as spoken of) or thing; adverbially, a cause

Root

from H1696 (דבר);

Exhaustive

from דבר; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause; act, advice, affair, answer, [idiom] any such (thing), because of, book, business, care, case, cause, certain rate, [phrase] chronicles, commandment, [idiom] commune(-ication), [phrase] concern(-ing), [phrase] confer, counsel, [phrase] dearth, decree, deed, [idiom] disease, due, duty, effect, [phrase] eloquent, errand, (evil favoured-) ness, [phrase] glory, [phrase] harm, hurt, [phrase] iniquity, [phrase] judgment, language, [phrase] lying, manner, matter, message, (no) thing, oracle, [idiom] ought, [idiom] parts, [phrase] pertaining, [phrase] please, portion, [phrase] power, promise, provision, purpose, question, rate, reason, report, request, [idiom] (as hast) said, sake, saying, sentence, [phrase] sign, [phrase] so, some (uncleanness), somewhat to say, [phrase] song, speech, [idiom] spoken, talk, task, [phrase] that, [idiom] there done, thing (concerning), thought, [phrase] thus, tidings, what(-soever), [phrase] wherewith, which, word, work.

Source: Strong's Exhaustive Concordance — H1697

Fürst

Fürst Lexicon

דָּבָר

noun masculine • Root דבר • Strongs / High • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

דָּבָר

noun • Root דבר • Strongs / High • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

דָּבָר

noun masculine • Root דבר • Page 154

1. word, speech (Ex. 4:10); denotes a command (Est. 1:19), promise (1 K. 2:4), sentiment/doctrine (Ecc. 1:1), oracle/revelation (Jer. 1:4), or historical words/chronicles (1 K. 11:41). 2. matter, thing (Ecc. 7:8); equivalent to Aramaic מִלָּא and Arabic אמר.

Noun common masculine plural construct

LXX: ῥῆμα λόγουσ λόγοσ λόγον λόγων

LXX Usage Statistics

H1697:

ῥῆμα 224× (14.7%)

λόγουσ 198× (13.0%)

λόγοσ 184× (13.3%)

λόγον 153× (10.6%)

λόγων 120× (8.3%)

ῥήματα 80× (5.1%)

λόγοι 63× (4.3%)

'' 51× (3.3%)

λόγοισ 30× (1.9%)

--- 30× (2.3%)

הימים הַיָּמִים

the Manifestations

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Particle definite article, Noun common masculine plural absolute

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

למלכי לְמַלְכֵי

to the kings

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Preposition, Noun common masculine plural construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

מדי מָדַי

None

STRONGS

Strong's Lexicon

מדי

Mâday

Definition

Madai, a country of central Asia

Root

of foreign derivation;

Exhaustive

of foreign derivation; Madai, a country of central Asia; Madai, Medes, Media.

Source: Strong's Exhaustive Concordance — H4074

Fürst

Fürst Lexicon

מָדַי

noun proper feminine • Root מדד • Strongs / High • Page 813

The middle land, of Asia, Media, i.e., the land lying south of the Caspian Sea. The inhabitants are the Medes.

מָדַי

noun feminine • Strongs / High • Page 813

Aramaic equivalent of the Hebrew מָדַי (Media).

Gesenius

Gesenius Lexicon

מִדֵּי

contraction • Page 357

A contraction of מַה־דֵּי what is enough. 2 Chr. 30: 3.

מִדַּי

noun • Root די • Page 357

See דַּי.

מָדַי

noun proper • Page 357

Media. Gentile noun is מָדַי a Mede. Gen. 10: 2. Dan. 5: 28. Est. 1: 3.

Noun proper name

LXX: μήδων περσῶν μαδαι ''

LXX Usage Statistics

H4074:

μήδων 7× (36.4%)

περσῶν 4× (21.0%)

μαδαι 2× (10.5%)

'' 2× (8.8%)

μήδων 2× (8.8%)

ופרס וּפָרָס׃

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרס

Pâraç

Definition

Paras (i.e. Persia), an Eastern country, including its inhabitants

Root

of foreign origin;

Exhaustive

of foreign origin; Paras (i.e. Persia), an Eastern country, including its inhabitants; Persia, Persians.

Source: Strong's Exhaustive Concordance — H6539

Fürst

Fürst Lexicon

פָּרַס

verb • Root פרס • Strongs / High • Page 1193

I. To break asunder, to divide; therefore 1. to rend, to break bread (to impart of it to him).

פָּרַס

verb • Root פרס • Strongs / High • Page 1194

To have a cloven hoof.

פָּרַס

verb • Strongs / High • Page 1194

(unused) Intransitive: to be pointed, sharp, of a nail, claw.

פָּרַס

verb • Strongs / High • Page 1198

I. to break asunder, to reach or present to (bread); hence to put asunder, to divide, to disperse, to scatter.

Gesenius

Gesenius Lexicon

פֶּרֶס

noun • Page 554

found only Lev. 11 : 13. a species of eagle, which Bochart supposes to be the sea-eagle, ospray, ossifraga.

פְּרַס

chald. v. • Page 554

to divide. Dan. 5: 25—28.

פָּרַס

verb • Page 554

to break, divide. Is. 58: 7. Jer. 16: 7. Includes Hiph. 'to have a split hoof'.

פָּרַס

proper name • Page 554

Persia, the Persians. 2 Chr. 36: 20, 22. Ezra 4: 5 ff. Dan. 5: 28.

Conjunction, Noun proper name

LXX: περσῶν μήδων πέρσαι ''

LXX Usage Statistics

H6539:

περσῶν 22× (70.5%)

μήδων 3× (9.4%)

πέρσαι 2× (6.6%)

'' 2× (5.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And all the work of his power and his strength, and the exposition of the greatness of Mordecai which the king magnified him, are they not written upon the book of the words of the days to the kings of Media and Persia? 3For Mordecai the Jew was second to the king Ahasuerus, and great to the Jews, and acceptable to the multitude of his brethren, seeking good for his people, and speaking peace to all his seed.

LITV Translation:
And all the acts of his authority and of his might, and the declaration of the greatness of Mordecai, with which the king made him great, are they not written in the Book of the Matters of the Days of the Kings of Media and Persia?

Brenton Septuagint Translation:
And as for his strength and valor, and the wealth and glory of his kingdom, behold, they are written in the book of the Persians and Medes, for a memorial.