Ecclesiastes 7:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

את אֶת־

את-self eternal

STRONGS

Strong's Lexicon

את

ʼêth

Definition

properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely)

Root

apparent contracted from H226 (אות) in the demonstrative sense of entity;

Exhaustive

apparent contracted from אות in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely); (as such unrepresented in English).

Source: Strong's Exhaustive Concordance — H853

את

ʼêth

Definition

a hoe or other digging implement

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a hoe or other digging implement; coulter, plowshare.

Source: Strong's Exhaustive Concordance — H855

Fürst

Fürst Lexicon

אֵת

particle • Strongs_Numbers • Page 87

Particle used as a sign of the accusative, indicating the definite object of a verb; also used reflexively, or in designations of time and place. Occasionally interchangeable with other prepositions.

אֵת

substantive • Root אות • Strongs_Numbers • Page 208

I. Proper substance, being, essence, body, self, essential. It is used as the sign of an accusative, or to give prominence to a noun as subject.

אֵת

preposition • Root אנה • Strongs_Numbers • Page 208

II. With; expressing fellowship or accompaniment. Properly side, support, lean upon.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Mattock, coulter of a plough, hoe, prop. anything cutting into.

אֵת

noun masculine • Root אתה • Strongs_Numbers • Page 209

Equivalent to אֵת III., of which it is merely a collateral form.

Gesenius

Gesenius Lexicon

אוֹת or אֶת

sign of accusative case • Page 35

A sign of the accusative case.

אֶת

com. gen. chald. • Page 81

Equivalent to the Hebrew אוֹת (sign, miracle). Synonymous with תְּמַהּ. References: Dan. 3: 32, 33; 6: 28.

אַתְּ

pronoun • Page 81

Thou (masc.). Equivalent to אַתָּה. Note: Judg. 17: 2; 1 K. 14: 2.

אַתְּ

pronoun • Page 81

Thou (fem.). In pause אָתְּ. Found in Judg. 17: 2; 1 K. 14: 2. Also sometimes appears as a masculine form (Num. 11: 15; Ezek. 28: 14).

אֵת

ii. particle • Page 81

A primitive particle and sign of the accusative case (with Makk. -אֶת; with suffixes אֹתִי, אֹתָנוּ, etc.). Often denotes the definite direct object but can appear in circumstances where other languages employ the nominative (with passive verbs, neuter verbs, or before a nominative subject). References: Gen. 17: 5; Ex. 10: 8; 1 Sam. 17: 34.

אֵת

preposition • Page 82

1. with, together with (Gen. 4:1); 2. with, near by (Gen. 39:6); 3. in or on a place (1 Sam. 7:16); 4. besides (1 K. 11:25); 5. towards, erga (Ruth 2:20, 2 Sam. 16:17).

Direct object eternal self

LXX:

LXX Usage Statistics

H0853:

No stats available

H0855:

No stats available

הכל הַכֹּל

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Particle definite article, Noun common both singular absolute

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

ראיתי רָאיתִי

I have seen

STRONGS

Strong's Lexicon

ראה

râʼâh

Definition

to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative)

Root

a primitive root;

Exhaustive

a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions.

Source: Strong's Exhaustive Concordance — H7200

Fürst

Fürst Lexicon

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To see, look, behold, or observe (physical act); to perceive, experience, or know (metaphorical); of prophets, to have revelations; to live/exist (to see light); to inspect, examine, try; to regard, consider, trust, or choose/appoint.

רָאָה

verb • Root ראה • Strongs / High • Page 1308

To be seen, but when used with a negative, to disappear, to be invisible (only 3 pl. fem. is attested as רָאֲתָה).

רָאָה

verb • Strongs / High • Page 1309

To see, look, perceive, appear; sometimes the object follows in a clause introduced by כִּי; to cause to look upon with a mischievous pleasure; to cause one to feel or experience, good or evil; to enjoy.

רָאָה

noun feminine • Strongs / High • Page 1309

The name of a bird of prey, probably named from its keen sight.

רָאָה

adjective • Strongs / High • Page 1309

Seeing.

רָאָה

verb • Root ראה • Strongs / High • Page 1307

1. Intransitive: to see, to look, to view. 2. Transitive: to see, with the accusative. Often meaning to perceive.

Gesenius

Gesenius Lexicon

רָאָה

verb • Root ראה • Page 601

To see, look. 1. to see, look (Ps. 64:6, Ex. 5:21, Mal. 3:18). 2. to view with interest or sympathy, to rejoice in a thing (Job 3:9, Ps. 22:18, Ps. 112:8). 3. to look on, to view (Lev. 13:3); specifically of God looking on to relieve affliction (Ex. 4:31, Ps. 9:14). 4. to look or see to a thing, to take care for it (Gen. 39:23, 1 K. 12:16). 5. to see, know, discern (Jer. 20:12, Ecc. 1:16). 6. to visit (2 Sam. 13:5, 2 K. 8:29). 7. to choose, select (Gen. 22:8); passive participle רָאוּי means select or chosen (Est. 2:9). 8. to see or experience good, evil, life, or death (Ps. 34:13, Ecc. 9:9, Ps. 89:49).

רָאָה

verb • Page 602

found only Deut. 14:13. prob. a corrupted reading for דַּיָּה, as in the parallel passage Lev. 11:14.

Verb Qal perfect first person common singular

LXX: εἶδεν εἶδον ὄψεται ἰδεῖν ἴδετε

LXX Usage Statistics

H7200:

εἶδεν 159× (11.3%)

εἶδον 154× (11.3%)

ὄψεται 52× (3.8%)

ἰδεῖν 51× (3.6%)

ἴδετε 43× (3.1%)

ἰδὲ 42× (3.0%)

ἰδὼν 34× (2.5%)

ὄψονται 33× (2.5%)

ὤφθη 28× (2.1%)

ἰδοὺ 24× (1.9%)

בימי בִּימֵי

within manifestations/days

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Preposition, Noun common masculine plural construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

הבלי הֶבְלי

empty vanity

STRONGS

Strong's Lexicon

הבל

hebel

Definition

emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Root

or (rarely in the abs.) הבל; from H1891 (הבל);

Exhaustive

or (rarely in the abs.) הבל; from הבל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.

Source: Strong's Exhaustive Concordance — H1892

י

Definition

my, personal posessive - noun suffix: 1st person common singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 1st person singular

Source: Strong's Exhaustive Concordance — H9020

Fürst

Fürst Lexicon

הֶבֶל

noun masculine • Root הבל • Strongs / High • Page 386

1. A breath, an aura, which passes away quickly. 2. Figuratively, a thing that is vain, fruitless; nonsense, foolishness; something transitory.

Gesenius

Gesenius Lexicon

הֲבֵל

noun • Page 179

Idem, with Chaldaic form. Found in the phrase הֲבֵל הֲבָלִים (vanity of vanities). Ecc. 1:2, 12:8.

הֶבֶל

noun masculine • Root הבל • Page 178

1. breath, vapour, an image of transientness. Job 7:16, Prov. 13:11, Ps. 39:6, Ecc. 1:2. 2. figuratively something vain, foolish, or of no value. Lam. 4:17, Jer. 10:3, 8. 3. especially idols, idolatry. 2 K. 17:15, Jer. 2:5, Deut. 32:21, Ps. 31:7, Jon. 2:9.

הֶבֶל

proper name • Page 179

Abel (Adam's second son). The name probably means transientness or short continuance, referring to his early death. Gen. 4:2.

Noun common both singular construct, Suffix pronominal first person both singular

LXX: ματαιότησ μάταια ματαιότητόσ ματαιοτήτων ματαιότητι

LXX Usage Statistics

H1892:

ματαιότησ 28× (39.1%)

μάταια 6× (8.4%)

ματαιότητόσ 3× (4.2%)

ματαιοτήτων 3× (4.2%)

ματαιότητι 3× (3.8%)

ματαίοισ 3× (2.9%)

ματαιότητα 2× (2.8%)

μάταιά 2× (2.8%)

μάταιοι 2× (2.8%)

μάτην 2× (2.8%)

יש יֵשׁ

there is

STRONGS

Strong's Lexicon

יש

yêsh

Definition

there is or are (or any other form of the verb to be, as may suit the connection)

Root

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה));

Exhaustive

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.

Source: Strong's Exhaustive Concordance — H3426

Fürst

Fürst Lexicon

יֵשׁ

noun masculine • Root ישה • Strongs / High • Page 654

A very old noun denoting being, existence. It is used to express 'there is' or 'there are', and can function like a verb. It can also mean 'to have', 'yes', or 'certainly'.

Gesenius

Gesenius Lexicon

יֵשׁ

particle • Page 301

there is, there are; (comp. negation אֵין). Frequently placed before the noun (Gen. 28:16), rarely after (1 Sam. 21:5). Forms a periphrasis for finite verb (Judg. 6:36). Used with plural nouns (2 K. 2:16, Ezra 10:44). Means 'it is certainly so' (2 K. 10:15) or 'I have' (Gen. 43:7, Gen. 39:5). Especially signifies 'there exists, there is extant' (Ruth 3:12, Jer. 5:1, Prov. 13:7).

Noun common both singular absolute

LXX: ἔστιν εἰσὶν ἔσται ἐστιν ὑπάρχει

LXX Usage Statistics

H3426:

ἔστιν 65× (39.9%)

εἰσὶν 9× (5.6%)

ἔσται 7× (4.3%)

ἐστιν 6× (3.5%)

ὑπάρχει 3× (1.9%)

ἦν 3× (1.9%)

εἰσιν 3× (1.8%)

εἰσίν 3× (1.7%)

'' 3× (1.6%)

ἐστίν 2× (1.3%)

צדיק צַדִּיק

a just one

STRONGS

Strong's Lexicon

צדיק

tsaddîyq

Definition

just

Root

from H6663 (צדק);

Exhaustive

from צדק; just; just, lawful, righteous (man).

Source: Strong's Exhaustive Concordance — H6662

Fürst

Fürst Lexicon

צַדִּיק

noun masculine • Root צדק • Strongs / High • Page 1216

1. just, righteous, of a ruler, of God, reliable. 2. A truth-speaker, honest, right, pious, religious, keeping the divine laws. Rarely: a strong, powerful one, a tyrant.

Gesenius

Gesenius Lexicon

צַדִּיק

m. verbal adj. • Root צדק • Page 563

1. He that has a righteous cause. Ex. 9:27. 2. Just, righteous (spoken of God, a king, judge). Ps. 7:10. 3. Blameless, virtuous, pious. Gen. 6:9. 4. True, faithful. Neh. 9:8. 5. Perhaps victorious, a conqueror. Is. 49:24.

Adjective adjective both singular absolute

LXX: δίκαιοσ δίκαιον δικαίων δίκαιοι δικαίου

LXX Usage Statistics

H6662:

δίκαιοσ 59× (27.7%)

δίκαιον 32× (14.6%)

δικαίων 31× (14.8%)

δίκαιοι 22× (10.3%)

δικαίου 16× (7.7%)

δικαίῳ 7× (3.0%)

δικαίοισ 5× (2.4%)

δικαίουσ 5× (2.2%)

δίκαια 3× (1.5%)

εὐσεβῶν 3× (1.3%)

אבד אֹבֵד

he has become lost

STRONGS

Strong's Lexicon

אבד

ʼâbad

Definition

properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy)

Root

a primitive root;

Exhaustive

a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy); break, destroy(-uction), [phrase] not escape, fail, lose, (cause to, make) perish, spend, [idiom] and surely, take, be undone, [idiom] utterly, be void of, have no way to flee.

Source: Strong's Exhaustive Concordance — H6

Fürst

Fürst Lexicon

אָבַד

verb • Strongs_Numbers • Page 45

intr. properly: to be isolated, forsaken; hence 1. to wander about, 2. to be lost, to disappear, to cease, 3. to perish, 4. To lose something

Gesenius

Gesenius Lexicon

אֹבַד

m. verbal • Root אבד • Page 18

Ruin, destruction (Num. 24: 20, 24). Signification is abstract.

אָבַד

verb • Page 18

To perish, wander, stray. Specifically used of cattle (Ps. 119: 176), exiles (Is. 27: 13), and a wandering Syrian (Deut. 26: 5). Includes sub-meanings: 3. to perish (Joel 1: 11, Job 4: 11) and 4. to be unfortunate or forsaken (Job 29: 13). Piel (Pi.) means to lose, cause to fail, or pervert understanding. Hiphil (Hiph.) means to destroy or lead astray. Chaldee form used for 'to perish'.

אָבַד

verb • Root אבד • Page 17

To be lost, to fail, to perish, or to go astray. Used in reference to persons, things (like a law or wisdom), and the heart/understanding. Core references: 1 Sam. 9:3, Deut. 22:3, Job 11:20, Jer. 25:35, Ps. 142:5, Ezek. 7:26, etc.

Verb Qal participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0006:

No stats available

בצדקו בְּצִדְקוֹ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צדק

tsedeq

Definition

the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity

Root

from H6663 (צדק);

Exhaustive

from צדק; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).

Source: Strong's Exhaustive Concordance — H6664

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

צֶ֫דֶק

m. prop. • Root צדק • Consonantal / Medium • Page 1217

Power; hence authority, victory; might; faithfulness, constancy; security; justness; legality, suitableness; right, justice; truth; honesty; religious life or conduct; salvation, prosperity, blessing, as a consequence of righteousness. Also: mildness, goodness, liberality, pious deeds.

Matched via consonantal key only

צֶ֫דֶק

verb intransitive • Root צדק • Consonantal / Medium • Page 1217

Same as Hebrew (preceding entry).

Matched via consonantal key only

צִדַּק

pih. verb • Root צדק • Consonantal / Medium • Page 1216

Pi'el: to justify, to make appear just, to declare just, to justify oneself.

Matched via consonantal key only

צָדַק

verb • Root צדק • Consonantal / Medium • Page 1216

(Intransitive verb) Prop. to be firm, hard; 1. to be strong, powerful, authoritative, to conquer, to be established, determined. 2. (Commonly) to be verified, reliable, faithful, true, upright, innocent, to be in the right, to be justified.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צֶדֶק

noun masculine • Root צדק • Page 563

1. Straightness (Ps. 23:3). 2. What is right, right (Job 36:3). 3. Righteousness (of a judge, of Jehovah). Ps. 35:24. 4. Innocency, blamelessness (Ps. 37:6). 5. Truth (Ps. 52:5). 6. Deliverance, salvation, prosperity, as the consequence of righteousness (Is. 45:8).

Preposition, Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: δικαιοσύνην δικαιοσύνησ δικαιοσύνη δικαιοσύνῃ δίκαιον

LXX Usage Statistics

H6664:

δικαιοσύνην 32× (26.7%)

δικαιοσύνησ 24× (20.1%)

δικαιοσύνη 14× (12.1%)

δικαιοσύνῃ 11× (8.6%)

δίκαιον 8× (6.6%)

δίκαιοσ 6× (5.4%)

δίκαια 4× (3.6%)

δικαίωσ 4× (3.6%)

δικαίαν 2× (1.8%)

κρίσιν 2× (1.8%)

ויש וְיֵשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יש

yêsh

Definition

there is or are (or any other form of the verb to be, as may suit the connection)

Root

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (H1961 (היה));

Exhaustive

perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (היה); there is or are (or any other form of the verb to be, as may suit the connection); (there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.

Source: Strong's Exhaustive Concordance — H3426

Fürst

Fürst Lexicon

יֵשׁ

noun masculine • Root ישה • Strongs / High • Page 654

A very old noun denoting being, existence. It is used to express 'there is' or 'there are', and can function like a verb. It can also mean 'to have', 'yes', or 'certainly'.

Gesenius

Gesenius Lexicon

יֵשׁ

particle • Page 301

there is, there are; (comp. negation אֵין). Frequently placed before the noun (Gen. 28:16), rarely after (1 Sam. 21:5). Forms a periphrasis for finite verb (Judg. 6:36). Used with plural nouns (2 K. 2:16, Ezra 10:44). Means 'it is certainly so' (2 K. 10:15) or 'I have' (Gen. 43:7, Gen. 39:5). Especially signifies 'there exists, there is extant' (Ruth 3:12, Jer. 5:1, Prov. 13:7).

Conjunction, Noun common both singular absolute

LXX: ἔστιν εἰσὶν ἔσται ἐστιν ὑπάρχει

LXX Usage Statistics

H3426:

ἔστιν 65× (39.9%)

εἰσὶν 9× (5.6%)

ἔσται 7× (4.3%)

ἐστιν 6× (3.5%)

ὑπάρχει 3× (1.9%)

ἦν 3× (1.9%)

εἰσιν 3× (1.8%)

εἰσίν 3× (1.7%)

'' 3× (1.6%)

ἐστίν 2× (1.3%)

רשע רָשָׁע

a wicked criminal

STRONGS

Strong's Lexicon

רשע

râshâʻ

Definition

morally wrong; concretely, an (actively) bad person

Root

from H7561 (רשע);

Exhaustive

from רשע; morally wrong; concretely, an (actively) bad person; [phrase] condemned, guilty, ungodly, wicked (man), that did wrong.

Source: Strong's Exhaustive Concordance — H7563

Fürst

Fürst Lexicon

רֶשַׁע

noun • Root רשע • Consonantal / Low • Page 1360

Unrighteousness, bad actions, what is unrighteously acquired, injustice, lies, deceit, sinfulness.

Matched via prefix/suffix stripped stem

רָשַׁע

intransitive verb • Consonantal / Low • Page 1360

To make a wilful mistake, to sin, to be godless, to be held as guilty, to be mischievous, to act wickedly, to apostatise.

Matched via prefix/suffix stripped stem

רָשַׁע

unknown • Root רשע • Consonantal / Low • Page 1360

The Aram. רְשַׁף means to stir up, to excite. But, in opposition to צָדַק, it is better to adopt as the fundamental signification to be dispersed, slack, wavering, and so to be oblique, crooked.

Matched via prefix/suffix stripped stem

רָשָׁע

adjective / masculine • Root רשע • Consonantal / Low • Page 1360

I. Godless, sinful.

Matched via prefix/suffix stripped stem

רָשָׁע

masculine noun • Root רשע • Consonantal / Low • Page 1360

II. An unrighteous, guilty, dishonest one; a guilty one; an evil-doer, a sinner, a godless person; an oppressor, an injurious man; opposite צַדִּיק or נָקִי; also an enemy.

Matched via prefix/suffix stripped stem

Adjective adjective both singular absolute

LXX: ἀσεβῶν ἀσεβεῖσ ἁμαρτωλῶν ἀσεβοῦσ ἀσεβὴσ

LXX Usage Statistics

H7563:

ἀσεβῶν 56× (21.2%)

ἀσεβεῖσ 23× (8.3%)

ἁμαρτωλῶν 20× (7.7%)

ἀσεβοῦσ 18× (7.0%)

ἀσεβὴσ 14× (5.0%)

ἀσεβῆ 13× (4.6%)

ἁμαρτωλοὶ 9× (3.2%)

ἁμαρτωλῷ 8× (2.6%)

ἁμαρτωλοῦ 8× (3.0%)

ἁμαρτωλοὺσ 7× (2.5%)

מאריך מַאֲריךְ

None

STRONGS

Strong's Lexicon

ארך

ʼârak

Definition

to be (causative, make) long (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to be (causative, make) long (literally or figuratively); defer, draw out, lengthen, (be, become, make, pro-) long, [phrase] (out-, over-) live, tarry (long).

Source: Strong's Exhaustive Concordance — H748

Fürst

Fürst Lexicon

אָרַךְ

verb • Strongs_Numbers • Page 189

Intransitive: to stretch, extend, prolong, i.e. to be long; spoken of branches, time, or to endure.

אָרַךְ

verb • Strongs_Numbers • Page 192

(not used) to stretch, extend, or to be stretched, extended.

Gesenius

Gesenius Lexicon

אָרַךְ

verb • Page 72

To be or grow long (Ezek. 31:5; Gen. 26:8). Hiphil: 1. trans. To make long, lengthen, prolong (Job 6:11, Is. 48:9, Deut. 4:26). 2. intrans. To be long, applied to time (1 K. 8:8, Ex. 20:12). 3. To tarry, delay (Num. 9:19, 22).

Verb Hiphil participle active masculine singular absolute

LXX:

LXX Usage Statistics

H0748:

No stats available

ברעתו בְּרָעָתוֹ׃

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Preposition, Noun common feminine singular construct, Suffix pronominal third person masculine singular

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451c:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
I saw all in the days of my vanity: there is a just one perishing in his justice, and there is an unjust one, being prolonged in his evil.

LITV Translation:
All things I have seen in the days of my vanity; there is a just man who perishes in his righteousness, and there is a wicked one who prolongs his life in his evil.

Brenton Septuagint Translation:
I have seen all things in the days of my vanity: There is a just man perishing in his justice, And there is an ungodly man remaining in his wickedness.