Chapter 6
Ecclesiastes 6:2
ืืื | ืจืข | ื ืืื | ืื | ืืืื ื ื | ื ืืจื | ืืืฉ | ืื | ืื ื ื | ื ืืื | ื ืืืืื | ืืฉืืื ื ื | ื ืื | ืืชืืื | ืืฉืจ | ื ืื | ื ื ืคืฉ ื ื | ืืกืจ | ื ืืื ื ื | ื ืืืื | ื ื ืืกืื | ืขืฉืจ | ื ืืืืื | ื ื | ืืชื | ืืฉืจ | ืืืฉ | ืืื |
Himself | evil one/friend | None | this one | None | foreigners | a man/each one | for | from out of him/us | to eat | the Gods | None | and not | None | which | from all/every | None | in want/lacking | None | and glory | None | ten | the Gods | to himself | he is giving | which | a man/each one | None |
9016 | None Definition: verseEnd Root: None Exhaustive: None 1931 ืืื hรปwสผ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 7451a ืจืข raสป Definition: bad or (as noun) evil (natural or moral) Root: from H7489 (ืจืขืข); Exhaustive: from ืจืขืข; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.). | 2483 | ืืื chลlรฎy Definition: malady, anxiety, calamity Root: from H2470 (ืืื); Exhaustive: from ืืื; malady, anxiety, calamity; disease, grief, (is) sick(-ness). 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 2088 ืื zeh Definition: the masculine demonstrative pronoun, this or that Root: a primitive word; Exhaustive: a primitive word; the masculine demonstrative pronoun, this or that; he, [idiom] hence, [idiom] here, it(-self), [idiom] now, [idiom] of him, the one...the other, [idiom] than the other, ([idiom] out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, [idiom] thus, very, which. Compare ืืืช, ืื, ืื, ืื. | 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 398 ืืื สผรขkal Definition: to eat (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. | 5237 ื ืืจื nokrรฎy Definition: strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful) Root: from H5235 (ื ืืจ) (second form); Exhaustive: from ื ืืจ (second form); strange, in a variety of degrees and applications (foreign, non-relative, adulterous, different, wonderful); alien, foreigner, outlandish, strange(-r, woman). | 376 ืืืฉ สผรฎysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื. | 3588a ืื kรฎy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 4480a ืื min Definition: properly, a part of; hence (prepositionally), from or out of in many senses Root: or ืื ื; or ืื ื; (constructive plural) (Isaiah 30:11); for H4482 (ืื); Exhaustive: or ืื ื; or ืื ื; (constructive plural) (Isaiah 30:11); for ืื; properly, a part of; hence (prepositionally), from or out of in many senses; above, after, among, at, because of, by (reason of), from (among), in, [idiom] neither, [idiom] nor, (out) of, over, since, [idiom] then, through, [idiom] whether, with. | 398 | ืืื สผรขkal Definition: to eat (literally or figuratively) Root: a primitive root; Exhaustive: a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite. 9005 ื None Definition: to, for Root: None Exhaustive: None | 430 | ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 7980 ืฉืื shรขlaแนญ Definition: to dominate, i.e. govern; by implication, to permit Root: a primitive root; Exhaustive: a primitive root; to dominate, i.e. govern; by implication, to permit; (bear, have) rule, have dominion, give (have) power. | 9014 | ึพ None Definition: link Root: None Exhaustive: None 3808 | ืื lรดสผ Definition: not (the simple or abs. negation); by implication, no; often used with other particles Root: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; Exhaustive: or ืืื; or ืื; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 183 ืืื สผรขvรขh Definition: to wish for Root: a primitive root; Exhaustive: a primitive root; to wish for; covet, (greatly) desire, be desirous, long, lust (after). | 9014 | ึพ None Definition: link Root: None Exhaustive: None 834a ืืฉืจ สผฤsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 3605 | ืื kรดl Definition: properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense) Root: or (Jeremiah 33:8) ืืื; from H3634 (ืืื); Exhaustive: or (Jeremiah 33:8) ืืื; from ืืื; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever). 9006 ื None Definition: from Root: None Exhaustive: None | 9015 | ื None Definition: separate Root: None Exhaustive: None 9023 | ืื None Definition: his, personal posessive - noun suffix: 3rd person masculine singular Root: None Exhaustive: Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular 5315 | ื ืคืฉ nephesh Definition: properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental) Root: from H5314 (ื ืคืฉ); Exhaustive: from ื ืคืฉ; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental); any, appetite, beast, body, breath, creature, [idiom] dead(-ly), desire, [idiom] (dis-) contented, [idiom] fish, ghost, [phrase] greedy, he, heart(-y), (hath, [idiom] jeopardy of) life ([idiom] in jeopardy), lust, man, me, mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-) self, them (your) -selves, [phrase] slay, soul, [phrase] tablet, they, thing, ([idiom] she) will, [idiom] would have it. 9005 ื None Definition: to, for Root: None Exhaustive: None | 2638 ืืกืจ chรขรงรชr Definition: lacking; hence, without Root: from H2637 (ืืกืจ); Exhaustive: from ืืกืจ; lacking; hence, without; destitute, fail, lack, have need, void, want. | 9043 | ื ื None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 369 | ืืื สผayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare ืืื. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 3519 | ืืืื kรขbรดwd Definition: properly, weight, but only figuratively in a good sense, splendor or copiousness Root: rarely ืืื; from H3513 (ืืื); Exhaustive: rarely ืืื; from ืืื; properly, weight, but only figuratively in a good sense, splendor or copiousness; glorious(-ly), glory, honour(-able). 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 5233 | ื ืืก nekeรง Definition: treasure Root: from an unused root meaning to accumulate; Exhaustive: from an unused root meaning to accumulate; treasure; riches, wealth. 9002 ื None Definition: and Root: None Exhaustive: Conjunctive vav - i.e. followed by prefix, suffix or non-verb (conjunctive) (โand/butโ) | 6239 ืขืฉืจ สปรดsher Definition: wealth Root: from H6238 (ืขืฉืจ); Exhaustive: from ืขืฉืจ; wealth; [idiom] far (richer), riches. | 430 | ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 9033 | ื None Definition: him, personal pronoun - verb/prep. 3rd person masculine singular Root: None Exhaustive: Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular 9005 ื None Definition: to, for Root: None Exhaustive: None | 9014 | ึพ None Definition: link Root: None Exhaustive: None 5414 ื ืชื nรขthan Definition: to give, used with greatest latitude of application (put, make, etc.) Root: a primitive root; Exhaustive: a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield. | 834a ืืฉืจ สผฤsher Definition: who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc. Root: a primitive relative pronoun (of every gender and number); Exhaustive: a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection. | 376 ืืืฉ สผรฎysh Definition: a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation) Root: contracted for H582 (ืื ืืฉ) (or perhaps rather from an unused root meaning to be extant); Exhaustive: contracted for ืื ืืฉ (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare ืืฉื. | 1892 ืืื hebel Definition: emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb Root: or (rarely in the abs.) ืืื; from H1891 (ืืื); Exhaustive: or (rarely in the abs.) ืืื; from ืืื; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
A man which God will give to him wealth and riches and honor, and wanting not to his soul from all which he shall desire, and God will not permit him to eat from it, for a man, a stranger shall eat it. This is vanity and it is an evil disease.
A man which God will give to him wealth and riches and honor, and wanting not to his soul from all which he shall desire, and God will not permit him to eat from it, for a man, a stranger shall eat it. This is vanity and it is an evil disease.
LITV Translation:
A man to whom God has given riches, and wealth, and honor, so that he lacks nothing for his soul of all that he desires; yet God does not give him the power to eat of it, but a stranger eats it; this is vanity, and it is an evil disease.
A man to whom God has given riches, and wealth, and honor, so that he lacks nothing for his soul of all that he desires; yet God does not give him the power to eat of it, but a stranger eats it; this is vanity, and it is an evil disease.
Brenton Septuagint Translation:
A man to whom God shall give Wealth, and substance, and honor, And he wants nothing for his soul Of all things that he shall desire, Yet God shall not give him power to eat of it, For a stranger shall devour it: This is vanity, and an evil infirmity.
A man to whom God shall give Wealth, and substance, and honor, And he wants nothing for his soul Of all things that he shall desire, Yet God shall not give him power to eat of it, For a stranger shall devour it: This is vanity, and an evil infirmity.