Ecclesiastes 6:12

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מי מִי־

who

STRONGS

Strong's Lexicon

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

יודע יוֹדֵעַ

he who sees/known

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Qal participle active masculine singular absolute

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

מה מַה־

what/why/how!

STRONGS

Strong's Lexicon

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Pronoun interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

טוב טּוֹב

he became good

STRONGS

Strong's Lexicon

טוב

ṭôwb

Definition

good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well)

Root

from H2895 (טוב);

Exhaustive

from טוב; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, a good man or woman; the good, goods or good things, good men or women), also as an adverb (well); beautiful, best, better, bountiful, cheerful, at ease, [idiom] fair (word), (be in) favour, fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, [idiom] most, pleasant, [phrase] pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well(-favoured).

Source: Strong's Exhaustive Concordance — H2896

Fürst

Fürst Lexicon

טוֹב

verb • Root טוב • Strongs / High • Page 554

A half-passive formation. To shine, glitter. Metaphorically: (a) aspect: to be beautiful, lovely; (b) taste: to be agreeable; (c) smell: to be fragrant; (d) mind: to be cheerful, joyful; (e) state: to be well, in health, to thrive.

טוֹב

verb • Root טוב • Strongs / High • Page 555

To do well, to do good; to show goodness, benevolence. In its causative form (Hiphil), it means to make beautiful, to adorn, to amend, to cheer, to provide, to rejoice, to prepare, or to do good to.

טוֹב

adjective • Root טוב • Strongs / High • Page 555

Good. 1. Suiting and agreeable to the senses; beautiful, fragrant, well-tasted. 2. Good in internal quality; valuable, fruitful, healthy, solid, principal, able, select, eloquent. 3. Good with regard to usefulness; salutary, suitable, beneficent, profitable. 4. Good with respect to extent; rich, copious. 5. In a metaphorical sense; joyful, cheerful, festive, prosperous, happy. Also used as a substantive (טוּב) meaning comfortableness, convenience, ease, pleasure.

טוֹב

adjective • Strongs / High • Page 556

In an ethical sense: honest, of good morals, good-intentioned, kind, benevolent, gracious, friendly, liberal, mitigating, right, true, righteous, pious, good.

טוֹב

noun masculine • Strongs / High • Page 556

1. pleasantness, delight, prosperity, comfort, peace, beneficence, good, fortune's goods, riches, reputation, might, a prosperous condition. 2. in an ethical sense: the good, the right. 3. as an adverb: well. 4. as a proper name of a fruitful district of land in Syria.

טוֹב

adjective • Root טוב • Strongs / High • Page 755

good

Gesenius

Gesenius Lexicon

טוֹב

verb • Root יטב • Page 260

1. To be good; personally 'it goes well with me' (Deut. 5:30); 'it pleases me' (Num. 24:1). 2. To be fair, lovely (Num. 24:5; Cant. 4:10). 3. To be serene, joyful, spoken of the heart (1 Sam. 25:36; 2 Sam. 13:28; Est. 1:10). Hiph. הֵטִיב: to do well (1 K. 8:18).

טוֹב

verb • Root טוב • Page 261

1. good (Ecc. 8:12, 13, Deut. 6:24, Jer. 32:39); 2. fair, beautiful (Ex. 2:2, Gen. 6:2); 3. pleasant, lovely (Cant. 1:2, 4); 4. happy, prosperous (Jer. 44:17, Ps. 112:5); 5. great (Ps. 69:17); 6. joyful (Est. 8:3, 1 K. 8:66); 7. having a compassionate eye, merciful (Prov. 22:9).

טוֹב

proper name • Page 261

Proper name of a country beyond Jordan. (Jud. 11:3, 2 Sam. 10:6). Probably the same with Twbios 1 Mac. 5:13.

Adjective adjective both singular absolute

LXX: ἀγαθὸν ἀγαθόν καλὸν ἀγαθά ἀγαθὰ

LXX Usage Statistics

H2896a:

ἀγαθὸν 46× (7.6%)

ἀγαθόν 31× (5.3%)

καλὸν 30× (5.1%)

ἀγαθά 28× (4.7%)

ἀγαθὰ 28× (4.6%)

ἀγαθον 26× (4.6%)

καλόν 18× (3.2%)

ἀγαθὸσ 17× (3.0%)

ἀγαθοῖσ 17× (2.6%)

ἀγαθῶν 16× (2.7%)

לאדם לָאָדָ֜ם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדם

ʼâdâm

Definition

ruddy i.e. a human being (an individual or the species, mankind, etc.)

Root

from H119 (אדם);

Exhaustive

from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Source: Strong's Exhaustive Concordance — H120

Fürst

Fürst Lexicon

אָדָם

noun masculine • Root אדם • Strongs_Numbers • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

אָדָם

m. prim. • Page 26

1. man, i. q. Lat. homo, and collectively men. Subordinate meanings include: (1.) other men, in opposition to those already named (Jer. 32:20; Judg. 18:7, 28; Ps. 73:5); common men (Job 31:33; Hos. 6:7; Ps. 82:7); (2.) men of inferior rank, when opposed to איש. 2. man, i. q. איש = Lat. vir, very rarely (Ecc. 7:28). 3. any one (Lev. 1:2). 4. proper name of the first man. 5. proper name of a city on the Jordan (Josh. 3:16).

Preposition -For/Into Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0120:

No stats available

בחיים בַּחַיִּ֗ים

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Preposition -Within Art, Noun common masculine plural absolute

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416e:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

מספר מִסְפַּר

a number/he who counts

STRONGS

Strong's Lexicon

מספר

miçpâr

Definition

a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration

Root

from H5608 (ספר);

Exhaustive

from ספר; a number, definite (arithmetical) or indefinite (large, innumerable; small, a few); also (abstractly) narration; [phrase] abundance, account, [idiom] all, [idiom] few, (in-) finite, (certain) number(-ed), tale, telling, [phrase] time.

Source: Strong's Exhaustive Concordance — H4557

Fürst

Fürst Lexicon

מִסְפָּר

noun / masculine • Root ספר • Strongs / High • Page 878

1. A telling, narrative. 2. A number. 3. What can be numbered, hence few or small. 4. A proper name.

Gesenius

Gesenius Lexicon

מִסְפָּר

m. verbal from סָפַר • Root ספר • Page 389

1. Number. Used adverbially to mean 'by number' (Ex. 16:16; Job 1:5). Phrases like אֵין מִסְפָּר mean 'without number, innumerable' (Gen. 41:49; Job 5:9). 2. A relation, narration (Judg. 7:15).

Noun common both singular construct

LXX: ἀριθμὸν ἀριθμὸσ ἀριθμόσ ἀριθμῷ κατ'

LXX Usage Statistics

H4557:

ἀριθμὸν 56× (35.0%)

ἀριθμὸσ 19× (12.7%)

ἀριθμόσ 15× (11.3%)

ἀριθμῷ 15× (10.4%)

κατ' 5× (3.5%)

ἀριθμον 3× (2.3%)

pκατ' 3× (2.3%)

---% 3× (1.8%)

--- 2× (1.5%)

ἀριθμητὰ 2× (1.4%)

ימי יְמֵי־

days

STRONGS

Strong's Lexicon

יום

yôwm

Definition

a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb)

Root

from an unused root meaning to be hot;

Exhaustive

from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb); age, [phrase] always, [phrase] chronicals, continually(-ance), daily, ((birth-), each, to) day, (now a, two) days (agone), [phrase] elder, [idiom] end, [phrase] evening, [phrase] (for) ever(-lasting, -more), [idiom] full, life, as (so) long as (... live), (even) now, [phrase] old, [phrase] outlived, [phrase] perpetually, presently, [phrase] remaineth, [idiom] required, season, [idiom] since, space, then, (process of) time, [phrase] as at other times, [phrase] in trouble, weather, (as) when, (a, the, within a) while (that), [idiom] whole ([phrase] age), (full) year(-ly), [phrase] younger.

Source: Strong's Exhaustive Concordance — H3117

Fürst

Fürst Lexicon

יוֹם

noun masculine • Root ימם • Strongs / High • Page 595

brightness, splendour, shining, light. hence 1. the day (the period of light), opposed to night; can also mean mid-day. 2. the civil day, including night.

יוֹם

noun masculine • Root יום • Strongs / High • Page 596

Day; also used metaphorically for a specific time or event, such as birth-day, day of punishment, day of death, the present time, or the end of life.

יוֹם

noun masculine (aramaic) • Root יום • Strongs / High • Page 596

Aramaic (Chaldee) word for 'day', with the same variety of senses as the Hebrew.

יוֹם

noun / masculine • Root ימם • Strongs / High • Page 612

1. clearness, light. 2. day (including the night). The plural form יָמִים can also mean a short time, an indefinite time, or a long time.

Gesenius

Gesenius Lexicon

יוֹם

m. prim. dec. i. • Page 277

1. day. Phrases: הַיּוֹם (this day; to-day, 1 Sam. 12:17); בְּיוֹם (on the day when, Gen 2:17); כְּיוֹם (now, Gen. 25:31); יוֹם יוֹם (daily, Neh. 8:18); מִיּוֹם (from the day on, Ex. 10:6). Special uses: a day of misfortune (Obad. 12), a day of prosperity or festival (Hos. 7:5), and the day of Jehovah/judgment (Joel 1:15). 2. time generally (Gen. 39: 11).

יוֹם

noun masculine • Page 278

Day. (1) Specially days of one's life (Gen. 6:3, Gen. 43:9, Sam. 25:28). (2) Time generally (Gen. 47:8, Ex. 2:11, Judg. 18:1). (3) Some or several days (Neh. 1:4, Dan. 8:27, Gen. 40:4). (4) A year (Lev. 25:29, Judg. 17:10, 1 Sam. 2:19).

יוֹם

m. chald. • Page 278

Day, as in Heb. Plural יוֹמִין, emphatic יוֹמַיָּא. (Ezra 4:15, 19).

Noun common masculine plural construct

LXX: ἡμέρᾳ ἡμέρασ σήμερον ἡμέραν ἡμερῶν

LXX Usage Statistics

H3117:

ἡμέρᾳ 574× (20.2%)

ἡμέρασ 571× (23.8%)

σήμερον 204× (9.1%)

ἡμέραν 171× (6.9%)

ἡμερῶν 153× (6.4%)

ἡμέρα 135× (5.4%)

ἡμέραισ 133× (4.6%)

ἡμέραι 116× (4.7%)

--- 51× (2.4%)

'' 46× (1.8%)

חיי חַיֵּי

living ones/my life

STRONGS

Strong's Lexicon

חי

chay

Definition

alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively

Root

from H2421 (חיה);

Exhaustive

from חיה; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively; [phrase] age, alive, appetite, (wild) beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, [phrase] merry, multitude, [phrase] (be) old, quick, raw, running, springing, troop.

Source: Strong's Exhaustive Concordance — H2416

Fürst

Fürst Lexicon

חַי

noun masculine • Root חיה • Strongs / High • Page 477

I. (abridged from חָיָה) 1. abstract: the power of life, life, vital energy; health as a salutation. 2. concrete: a living one, living thing, remaining, enduring. 3. thorn-bush, thorn-copse. 4. race, tribe, people, family.

חַי

adjective • Root חיה • Strongs / High • Page 477

II. (properly a participle of חָיָה) 1. living. 2. living again, reviving, becoming young again.

חַי

substantive • Root חיה • Strongs / High • Page 478

As a substantive: a living person or thing; living, i.e. living men; the earth inhabited by men.

חַי

aramaic adj. and subst. m. (aramaic) • Root חיה • Strongs / High • Page 478

Aramaic adjective and substantive for 'living'.

חַי

noun / masculine • Root חיה • Strongs / High • Page 478

An abridged form from חַיָּה; life, state, existence.

Gesenius

Gesenius Lexicon

חַי

adjective • Root חיה • Page 224

1. as an adj. living, lively. Gen. 3: 20. 2. fresh, flowing, spoken of water. Gen. 26: 19. 3. raw, fresh, spoken of flesh. 1 Sam. 2: 15. 4. reviving, living again. Gen. 18: 10. 5. as a subst. life. Lev. 25: 36. Often used in formulas of swearing (e.g., as Jehovah liveth).

Noun common masculine plural construct

LXX: ζωῆσ ζῇ θηρία ζῶ ζῶν

LXX Usage Statistics

H2416e:

ζωῆσ 82× (15.7%)

ζῇ 65× (13.1%)

θηρία 44× (7.8%)

ζῶ 23× (4.7%)

ζῶν 21× (3.9%)

'' 21× (3.7%)

ζῶντα 17× (3.4%)

θηρίοισ 17× (2.8%)

ζωὴν 15× (2.6%)

ζώντων 12× (2.3%)

הבלו הֶבְלוֹ

None

STRONGS

Strong's Lexicon

הבל

hebel

Definition

emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb

Root

or (rarely in the abs.) הבל; from H1891 (הבל);

Exhaustive

or (rarely in the abs.) הבל; from הבל; emptiness or vanity; figuratively, something transitory and unsatisfactory; often used as an adverb; [idiom] altogether, vain, vanity.

Source: Strong's Exhaustive Concordance — H1892

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

הֶבֶל

noun masculine • Root הבל • Strongs / High • Page 386

1. A breath, an aura, which passes away quickly. 2. Figuratively, a thing that is vain, fruitless; nonsense, foolishness; something transitory.

Gesenius

Gesenius Lexicon

הֲבֵל

noun • Page 179

Idem, with Chaldaic form. Found in the phrase הֲבֵל הֲבָלִים (vanity of vanities). Ecc. 1:2, 12:8.

הֶבֶל

noun masculine • Root הבל • Page 178

1. breath, vapour, an image of transientness. Job 7:16, Prov. 13:11, Ps. 39:6, Ecc. 1:2. 2. figuratively something vain, foolish, or of no value. Lam. 4:17, Jer. 10:3, 8. 3. especially idols, idolatry. 2 K. 17:15, Jer. 2:5, Deut. 32:21, Ps. 31:7, Jon. 2:9.

הֶבֶל

proper name • Page 179

Abel (Adam's second son). The name probably means transientness or short continuance, referring to his early death. Gen. 4:2.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ματαιότησ μάταια ματαιότητόσ ματαιοτήτων ματαιότητι

LXX Usage Statistics

H1892:

ματαιότησ 28× (39.1%)

μάταια 6× (8.4%)

ματαιότητόσ 3× (4.2%)

ματαιοτήτων 3× (4.2%)

ματαιότητι 3× (3.8%)

ματαίοισ 3× (2.9%)

ματαιότητα 2× (2.8%)

μάταιά 2× (2.8%)

μάταιοι 2× (2.8%)

μάτην 2× (2.8%)

ויעשם וְיַעֲשֵׂם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

Conjunction, Verb Qal third person masculine singular, Suffix pronominal third person masculine plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

כצל כַּצֵּל

None

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

צל

tsêl

Definition

shade, whether literal or figurative

Root

from H6751 (צלל);

Exhaustive

from צלל; shade, whether literal or figurative; defence, shade(-ow).

Source: Strong's Exhaustive Concordance — H6738

Fürst

Fürst Lexicon

צֵל

noun masculine • Strongs / High • Page 1230

(not used) m. same as צֵל a shadow, only found in proper names (like צֶלֶצָל).

צֵל

noun masculine • Root צלל • Strongs / High • Page 1230

m. 1. A shadow, so called from covering, veiling; used figuratively for protection, transitoriness, and fleeting nature.

Gesenius

Gesenius Lexicon

בָּצָל

noun masculine • Root בצל • Page 110

onion. Plur. בְּצָלִים, Num. 11: 5. (Cf. Arab. and Syr. roots).

צֵל

m. verbal noun • Root צלל • Page 568

A shadow. Used to indicate frailty (Job 8: 9; Ps. 102: 12) or to express protection and shelter (Ps. 17: 8, 36: 8; Is. 16: 3, 25: 4).

Preposition -Like Art, Noun common both singular absolute

LXX: σκιὰ σκιὰν σκέπην σκιᾷ σκέπῃ

LXX Usage Statistics

H6738:

σκιὰ 10× (16.0%)

σκιὰν 7× (10.4%)

σκέπην 5× (6.7%)

σκιᾷ 5× (6.5%)

σκέπῃ 5× (7.0%)

ὡσ 4× (7.4%)

ὡσεὶ 3× (5.5%)

σκέπη 3× (5.0%)

σκιᾶ 2× (3.1%)

σκιαί 2× (3.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

מי מִי־

who

STRONGS

Strong's Lexicon

מי

mîy

Definition

who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix

Root

an interrogative pronoun of persons, as H4100 (מה) is of things,

Exhaustive

an interrogative pronoun of persons, as מה is of things,; who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix; any (man), [idiom] he, [idiom] him, [phrase] O that! what, which, who(-m, -se, -soever), [phrase] would to God.

Source: Strong's Exhaustive Concordance — H4310

Fürst

Fürst Lexicon

מִי

pronoun interrogative • Strongs / High • Page 843

Interrogative pronoun: who? what? (of persons, as מַה is of things). It is used in direct and indirect questions, without distinction of gender and number. Main uses include: 1. As a substantive, often in a genitive sense (e.g., whose?). 2. When seeming to refer to things, it still implies a person (e.g., who are the men... of the camp?). 3. Used for emphasis or modification (e.g., who then?). 4. With the meaning of 'how?' or 'what kind?'. 5. Taking a negative turn to mean 'nobody' or 'none'.

Gesenius

Gesenius Lexicon

מִי

interrogative pronoun • Page 372

1. Who? (Gen. 24:23; Judg. 21:8). 2. How? (Am. 7:2,5; Ruth 3:16).

Pronoun interrogative

LXX: τίσ τίνι ἐστιν τίνα τίνοσ

LXX Usage Statistics

H4310:

τίσ 302× (65.2%)

τίνι 27× (5.9%)

ἐστιν 24× (4.2%)

τίνα 23× (4.9%)

τίνοσ 15× (3.3%)

'' 10× (1.9%)

---% 9× (1.6%)

τί 8× (1.7%)

--- 6× (1.3%)

τίνεσ 5× (1.1%)

יגיד יַגִּיד

he is exposing

STRONGS

Strong's Lexicon

נגד

nâgad

Definition

properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise

Root

a primitive root;

Exhaustive

a primitive root; properly, to front, i.e. stand boldly out opposite; by implication (causatively), to manifest; figuratively, to announce (always by word of mouth to one present); specifically, to expose, predict, explain, praise; bewray, [idiom] certainly, certify, declare(-ing), denounce, expound, [idiom] fully, messenger, plainly, profess, rehearse, report, shew (forth), speak, [idiom] surely, tell, utter.

Source: Strong's Exhaustive Concordance — H5046

Fürst

Fürst Lexicon

נָגַד

verb • Root נגד • Strongs / High • Page 941

To rise, swell out, be prominent (e.g., of high land or the breast); to be arched. Metaphorically: to be in front, be before, or be opposite; to be manifest, visible, clear. (The Kal form of this verb is unused).

Gesenius

Gesenius Lexicon

נָגַד

verb • Root נגד • Page 424

in Kal not used. Probably literal to be before. Hiph. הִגִּיד: 1. to declare, show, make known (Gen. 3:11; 9:22; 29:12; 37:5; Ezek. 43:10; Job 26:4; 42:3). 2. to announce, publish (Ps. 111:6; 9:12; 71:17; 92:3; 75:10). 3. to betray (Job 17:5). 4. to solve a riddle (Judg. 14:19).

Verb Hiphil imperfect third person masculine singular

LXX: ἀπήγγειλεν ἀπηγγέλη ἀνήγγειλαν ἀνήγγειλεν ἀνηγγέλη

LXX Usage Statistics

H5046:

ἀπήγγειλεν 49× (12.8%)

ἀπηγγέλη 27× (6.8%)

ἀνήγγειλαν 21× (5.2%)

ἀνήγγειλεν 16× (4.1%)

ἀνηγγέλη 15× (3.9%)

ἀναγγελεῖ 13× (3.5%)

ἀπαγγελῶ 10× (2.7%)

ἀναγγεῖλαι 10× (2.6%)

ἀπαγγεῖλαι 10× (2.8%)

ἀναγγείλατε 9× (2.5%)

לאדם לָאָדָם

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדם

ʼâdâm

Definition

ruddy i.e. a human being (an individual or the species, mankind, etc.)

Root

from H119 (אדם);

Exhaustive

from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Source: Strong's Exhaustive Concordance — H120

Fürst

Fürst Lexicon

אָדָם

noun masculine • Root אדם • Strongs_Numbers • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

אָדָם

m. prim. • Page 26

1. man, i. q. Lat. homo, and collectively men. Subordinate meanings include: (1.) other men, in opposition to those already named (Jer. 32:20; Judg. 18:7, 28; Ps. 73:5); common men (Job 31:33; Hos. 6:7; Ps. 82:7); (2.) men of inferior rank, when opposed to איש. 2. man, i. q. איש = Lat. vir, very rarely (Ecc. 7:28). 3. any one (Lev. 1:2). 4. proper name of the first man. 5. proper name of a city on the Jordan (Josh. 3:16).

Preposition -For/Into Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0120:

No stats available

מה מַה־

what/why/how!

STRONGS

Strong's Lexicon

מה

mâh

Definition

properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses

Root

or מה; or מ; or מ; also מה; a primitive particle;

Exhaustive

or מה; or מ; or מ; also מה; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses; how (long, oft, (-soever)), (no-) thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.

Source: Strong's Exhaustive Concordance — H4100

Fürst

Fürst Lexicon

מָה

interrogative pronoun • Root מה • Strongs / High • Page 815

An interrogative pronoun, meaning 'what?'. It has various applications, including direct and indirect questions, functioning as a substantive ('what of...'), expressing quality ('what kind of...'), conveying reproach or negation, serving as an exclamation of wonder ('how...!'), and meaning 'whatever' or 'why'.

מָה

interrogative pronoun / adverb • Strongs / High • Page 816

An interrogative pronoun and adverb with various meanings including: what?, why?, how?, in what way?

מָה

interrogative pronoun • Strongs / High • Page 817

how what! = but how! how great! An interrogative pronoun, what? Also signifies 'on account of that, for that'.

מָה

aramaic pronoun (aramaic) • Strongs / High • Page 817

Aramaic interrogative pronoun, same as Hebrew. what? whatever, quidquid.

Gesenius

Gesenius Lexicon

מָה

interrog. pron. / particle • Page 358

1. what? spoken of things (Judg. 11:12; 2 Sam. 16:10, 19:23; Jer. 2:18; Hos. 14:9). 2. without an interrogation, what, whatever, something, any thing (Prov. 9:13; 2 Sam. 18:23; Job 13:13, 14; Ecc. 1:9, 3:15, 22:6; Dan. 10:10 (Aram.)). 3. before substantives, what, of what sort, qualis (Josh. 22:16; 1 Sam. 28:14; 1 K. 9:13). 4. how? (Gen. 44:16; Ex. 10:26; Gen. 28:17). 5. wherefore? (Judg. 8:1; Ps. 42:12). 6. not (Cant. 8:4; Job 16:6, 31:1, 20, 24).

מָה

interrog. pron. • Page 358

Chald. what, as in Heb. with and without an interrogation. מָה דִי that which (Dan. 2:28). Combined with prepositions: (1.) כְּמָה how, how very (Dan. 3:33). (2.) לְמָה דִי lest, that not (Ezra 4:22, 7:23).

Pronoun interrogative

LXX: τί τίσ τίνι ἐστιν ὡσ

LXX Usage Statistics

H4100:

τί 516× (62.9%)

τίσ 44× (5.6%)

τίνι 29× (3.2%)

ἐστιν 24× (2.6%)

ὡσ 14× (1.8%)

'' 13× (1.4%)

---% 11× (1.1%)

τίνοσ 11× (1.3%)

τι 10× (1.1%)

--- 10× (1.3%)

יהיה יִּהְיֶה

he is becoming

STRONGS

Strong's Lexicon

היה

hâyâh

Definition

to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary)

Root

a primitive root (compare H1933 (הוא));

Exhaustive

a primitive root (compare הוא); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary); beacon, [idiom] altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, [phrase] follow, happen, [idiom] have, last, pertain, quit (one-) self, require, [idiom] use.

Source: Strong's Exhaustive Concordance — H1961

Fürst

Fürst Lexicon

הָיָה

verb • Root היה • Strongs / High • Page 397

To be, to exist, to live, to become. A substantive verb used to unite a subject and predicate. It can also mean to happen, to arise, or to belong to. Used in a wide variety of grammatical constructions.

הָיָה

verb • Root היה • Strongs / High • Page 591

To be, to become, to exist. The common Hebrew verb for 'to be', considered the root of the divine name.

Gesenius

Gesenius Lexicon

הַיָּה

noun feminine • Page 185

Keri הַוָּה suffering, calamity. Job 6: 2; 30: 13.

הָיָה

verb • Page 184

1. To be (Ex. 20:3, Num. 10:31, etc.); 2. to become (Ex. 4:4, Hos. 3:3, etc.); 3. to happen (Is. 19:15).

Verb Qal imperfect third person masculine singular

LXX: ἔσται ἐγένετο ἦν ἐγενήθη ἔσονται

LXX Usage Statistics

H1961:

ἔσται 827× (22.9%)

ἐγένετο 634× (16.8%)

ἦν 280× (7.9%)

ἐγενήθη 215× (5.8%)

ἔσονται 160× (4.5%)

ἦσαν 134× (3.8%)

ἐγένοντο 83× (2.3%)

'' 74× (1.9%)

--- 73× (2.2%)

εἶναι 67× (1.7%)

אחריו אַחֲרָיו

behind himself

STRONGS

Strong's Lexicon

אחר

ʼachar

Definition

properly, the hind part; generally used as an adverb or conjunction, after (in various senses)

Root

from H309 (אחר);

Exhaustive

from אחר; properly, the hind part; generally used as an adverb or conjunction, after (in various senses); after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, [phrase] out (over) live, [phrase] persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.

Source: Strong's Exhaustive Concordance — H310

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

אַחַר

noun masculine / adv. / preposition • Root אחר • Strongs_Numbers • Page 103

Properly hinder, later, after. Commonly used as: 1. An adverb of time (after, then, thereupon) or place (behind). 2. A preposition (after, behind). The construct state plural אַחֲרֵי (acharei) is frequently used as an adverb of time (afterward), an adverb of place/preposition (after, behind), or in a substantive meaning (hinder part, e.g., of a spear).

Gesenius

Gesenius Lexicon

אַחֲרֵי

preposition • Root אחר • Page 41

after, as in Heb. Dan. 2:29.

אַחֲרֵי

adjective • Page 41

another. Dan. 2:39. 7:5, 6.

אַחַר

substantive / adv. / preposition • Page 40

1. originally a subst. the hinder part. 2 Sam. 2: 23. 2. adv. behind (Gen. 22: 13) or more frequently afterwards (Gen. 18: 5). 3. prep. (Plur. אַחֲרֵי) after, behind. Ex. 3: 1.

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0310a:

No stats available

תחת תַּחַת

below/instead

STRONGS

Strong's Lexicon

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Noun common both singular construct

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

השמש הַשָּׁמֶשׁ׃

the Sun

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמש

shemesh

Definition

the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement

Root

from an unused root meaning to be brilliant;

Exhaustive

from an unused root meaning to be brilliant; the sun; by implication, the east; figuratively, a ray, i.e. (architectural) a notched battlement; [phrase] east side(-ward), sun (rising), [phrase] west(-ward), window. See also בית שמש.

Source: Strong's Exhaustive Concordance — H8121

Fürst

Fürst Lexicon

שֶׁמֶשׁ

comm. • Root שמש • Strongs / High • Page 1455

Common gender noun. Properly, the light-giving or shining thing; hence the sun (a luminous body by day, diffusing heat). Also used figuratively for grace, and to denote geographical directions (east: מִזְרַח שֶׁמֶשׁ, west: מְבוֹא שֶׁמֶשׁ).

Gesenius

Gesenius Lexicon

שֶׁמֶשׁ

com. gen. • Page 689

1. the sun. Frequent expression 'under the sun', i.e. on the earth. Eccl. 1: 3, 9. Ps. 84: 12. 2. Plur. שִׁמְשׁוֹת battlements, pinnacles, turrets (on a wall). Is. 54: 12.

Particle definite article, Noun common both singular absolute

LXX: ἥλιον ἡλίου ἥλιοσ ἡλίῳ

LXX Usage Statistics

H8121:

ἥλιον 41× (29.0%)

ἡλίου 40× (31.9%)

ἥλιοσ 40× (28.1%)

ἡλίῳ 7× (4.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
None

LITV Translation:
For who knows what is good for man in this life, the number of the days of his vain life? Even he makes them like the shadow. For who can tell a man what shall be after him under the sun?

Brenton Septuagint Translation:
What advantage has a man? For who knows what is good for a man in his life, During the number of the life of the days of his vanity? And he has spent them as a shadow; For who shall tell a man What shall be after him under the sun?