Ecclesiastes 5:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

מתוקה מְתוּקָה

None

STRONGS

Strong's Lexicon

מתוק

mâthôwq

Definition

sweet

Root

or מתוק; from H4985 (מתק);

Exhaustive

or מתוק; from מתק; sweet; sweet(-er, -ness).

Source: Strong's Exhaustive Concordance — H4966

Fürst

Fürst Lexicon

מָתוֹק

adjective • Root מתק • Strongs / High • Page 926

Sweet; metaphorically lovely, pleasant, grateful. As a substantive, something sweet, sweetness.

Gesenius

Gesenius Lexicon

מָתוֹק

adjective / plur. מְתוּקִים / verb / dec. iii. f. • Root מתק • Page 418

sweet. Judg. 14:14, 18. Ecc. 5:11. Ps. 19:11. Used abstractly sweetness, Ezek. 3:4 לְמָתוֹק for sweetness.

Adjective adjective feminine singular absolute

LXX: γλυκὺ

LXX Usage Statistics

H4966:

γλυκὺ 2× (16.6%)

שנת שְׁנַת

the duplicate

STRONGS

Strong's Lexicon

שנה

shênâh

Definition

sleep

Root

or שנא; (Psalm 127:2), from H3462 (ישן);

Exhaustive

or שנא; (Psalm 127:2), from ישן; sleep; sleep.

Source: Strong's Exhaustive Concordance — H8142

Fürst

Fürst Lexicon

שֵׁנָה

noun feminine • Root ישן • Strongs / High • Page 1459

Sleep; also sleep of death; figuratively, a dreamy, torpid thing.

Noun common feminine singular construct

LXX: ὕπνον ὕπνου ὕπνοσ

LXX Usage Statistics

H8142:

ὕπνον 6× (27.9%)

ὕπνου 6× (22.1%)

ὕπνοσ 5× (19.5%)

העבד הָעֹבֵד

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עבד

ʻâbad

Definition

to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.

Root

a primitive root;

Exhaustive

a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.; [idiom] be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, [phrase] husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

Source: Strong's Exhaustive Concordance — H5647

Fürst

Fürst Lexicon

עָבַד

verb / intrans. • Root עבד • Strongs / High • Page 1042

Properly, to cut, to split, a field, hence to furrow, to plough. Developed sense: to plough, to till, to work the ground (transitive and intransitive).

עָבַד

verb qal • Root עבד • Strongs / High • Page 1043

To work, labour, perform work, to cultivate (a field or vineyard), to inhabit or build, to work a material (like cloth/linen). Also, to perform heavy work as a slave or servant, hence to serve (in this sense), or metaphorically, to be subdued and subject; also, figuratively, to worship, to serve (God or idols).

Gesenius

Gesenius Lexicon

עָבַד

verb • Page 485

1. To labour (Ex. 20:9, Deut. 5:13, Ecc. 5:11). 2. To labour upon, to cultivate (Gen. 2:5, 4:2; Deut. 28:39; Is. 19:9; Ezek. 48:18). 3. To labour for another, to serve (Gen. 27:40, 29:15; 1 Sam. 4:9). 4. Construed with בְּ, to impose labour.

עָבַד

verb • Root עבד • Page 486

To serve, worship (Jehovah or idols); to offer or present (to God). Passives include being laboured, cultivated, or served. Causative (Hiph.) forms include causing to work, making tributary, or wearying out. Refs: Lev. 25:39, Gen. 15:13, Ex. 3:12, Is. 19:21, Ezek. 36:9, Is. 43:23.

Particle definite article, Verb Qal participle active masculine singular absolute

LXX: αὐτοῖσ ἐδούλευσαν ἐδούλευσεν δουλεύειν ἐλάτρευσαν

LXX Usage Statistics

H5647:

αὐτοῖσ 19× (4.6%)

ἐδούλευσαν 13× (3.8%)

ἐδούλευσεν 12× (3.5%)

δουλεύειν 12× (3.4%)

ἐλάτρευσαν 11× (3.2%)

'' 10× (2.8%)

λατρεύειν 9× (2.8%)

ἐργάζεσθαι 8× (2.6%)

ἐργᾷ 7× (2.3%)

δουλεύσει 7× (2.3%)

אם אִם־

if

STRONGS

Strong's Lexicon

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Particle

LXX:

LXX Usage Statistics

H0518a:

No stats available

מעט מְעַט

a little one

STRONGS

Strong's Lexicon

מעט

mᵉʻaṭ

Definition

a little or few (often adverbial or compar.)

Root

or מעט; from H4591 (מעט);

Exhaustive

or מעט; from מעט; a little or few (often adverbial or compar.); almost (some, very) few(-er, -est), lightly, little (while), (very) small (matter, thing), some, soon, [idiom] very.

Source: Strong's Exhaustive Concordance — H4592

Fürst

Fürst Lexicon

מְעַט

noun masculine • Root מעט • Strongs / High • Page 883

1. (as a noun) something split off, a little chip; metaphorically, a little, smallness, fewness. 2. (as an adverb) a little, not much, in extent, space, and time. United with prepositions it can mean almost, soon, shortly, or quickly.

מְעַט

noun masculine • Root מעט • Strongs / High • Page 832

Littleness, smallness, fewness; often used as a superlative meaning a very little, or a very short time.

Gesenius

Gesenius Lexicon

מְעַט

adjective / adv. • Page 392

A little, a few, paucity. Used as an adjective (Num. 26:54; Ps. 109:8) and more frequently as an adverb meaning 'a little' (Gen. 18:4; 24:17). Also refers to a short time (Ruth 2:7; Ps. 37:10) or space (2 Sam. 16:1). Includes phrases like 'little by little' (Ex. 23:30).

Noun common both singular absolute

LXX: μικρὸν ὀλίγον ὀλίγα ὀλίγοι ὡσ

LXX Usage Statistics

H4592:

μικρὸν 23× (20.8%)

ὀλίγον 14× (13.2%)

ὀλίγα 7× (6.6%)

ὀλίγοι 7× (6.6%)

ὡσ 5× (4.8%)

μικρὰ 5× (4.7%)

βραχὺ 5× (4.4%)

--- 4× (3.8%)

μικρόν 3× (2.7%)

βραχύ 2× (1.9%)

ואם וְאִם־

and if

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אם

ʼim

Definition

used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not

Root

a primitive particle;

Exhaustive

a primitive particle; used very widely as demonstrative, lo!; interrogative, whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not; (and, can-, doubtless, if, that) (not), [phrase] but, either, [phrase] except, [phrase] more(-over if, than), neither, nevertheless, nor, oh that, or, [phrase] save (only, -ing), seeing, since, sith, [phrase] surely (no more, none, not), though, [phrase] of a truth, [phrase] unless, [phrase] verily, when, whereas, whether, while, [phrase] yet.

Source: Strong's Exhaustive Concordance — H518

Fürst

Fürst Lexicon

אִם

conjunction • Strongs_Numbers • Page 146

If; a conditional conjunction.

אִם

conjunction • Strongs_Numbers • Page 147

Conditional particle corresponding to 'if', 'whether', or 'although'. It is used with perfect and imperfect tenses to express conditions, repeated acts, or permanent states. In formulas of swearing (oaths), it implies a negative ('surely not'). It can also introduce a question.

אִם

conj. / particle • Strongs_Numbers • Page 148

Conditional particle indicating 'if', 'whether', 'either...or'; also used as a particle of time: 'when', 'since'; a particle of wishing: 'oh if!', 'would that!'; and sometimes as an exclamation: 'behold!', 'lo!'.

Gesenius

Gesenius Lexicon

אִם

primitive particle • Page 54

1. adv. of time, when; referring either to time past, like the Germ. da, als, Am. 7: 2 when they had en-

אִם

conj. / adv. / interrog. particle • Page 55

A conditional and interrogative particle with multiple senses: 2. if, supposing that; 3. although (Judg. 13:16); 4. O that (Gen. 30:27); 5. whether... or (Ex. 19:13); 6. in swearing (not, that not; 2 Sam. 11:11); 7. perhaps that (Gen. 31:52); 8. interrogative (Jer. 3:5); 11. whether...not (Est. 4:14); 13. (אם-לא) if not, but (Gen. 24:58).

Conjunction, Particle

LXX:

LXX Usage Statistics

H0518a:

No stats available

הרבה הַרְבֵּה

abundantly

STRONGS

Strong's Lexicon

רבה

râbâh

Definition

to increase (in whatever respect)

Root

a primitive root;

Exhaustive

a primitive root; to increase (in whatever respect); (bring in) abundance ([idiom] -antly), [phrase] archer (by mistake for רבב), be in authority, bring up, [idiom] continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly, [idiom] -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), [idiom] process (of time), sore, store, thoroughly, very.

Source: Strong's Exhaustive Concordance — H7235

Fürst

Fürst Lexicon

רָבָה

verb • Root רבה • Strongs / High • Page 1315

I. To be long, of a way; to be abundant; to grow up, to become large/great; to be mighty.

רָבָה

verb • Root רבה • Strongs / High • Page 1315

I. To practise usury; to increase, to multiply, to be numerous.

רָבָה

verb • Root רבה • Strongs / High • Page 1315

II. To cast, to hurl. (Only used in participle form, may mean archer).

Gesenius

Gesenius Lexicon

הִרְבָּה

hiph. v. • Root רבה • Page 605

1. To make numerous, to increase (Gen. 3:16, Prov. 22:16, Hos. 10:1). 2. To make great, enlarge (1 Chr. 4:10, Job 34:37). 3. To have much or many (1 Chr. 7:4, Lev. 11:42). 4. To give much (Ex. 30:15). 5. Forms a periphrasis for the adv. much (1 Sam. 1:12, Ex. 36:5, Ps. 78:38). Infin. absol. הַרְבֵּה used as an adv. much (Ecc. 5:11).

רָבָה

verb • Root רבה • Page 605

1. To be or become many or numerous, to increase (Gen. 1:22, 28, 9:1, 7, Ex. 1:20). 2. To be great (Gen. 43:34, Job 33:12), to become great, to grow (Deut. 30:16, Gen. 21:20).

Verb Hiphil infinitive absolute

LXX: πληθυνῶ ἐπλήθυνεν πολλὰ ἐπλήθυνασ πληθυνεῖ

LXX Usage Statistics

H7235a:

πληθυνῶ 16× (6.1%)

ἐπλήθυνεν 13× (5.5%)

πολλὰ 13× (5.6%)

ἐπλήθυνασ 8× (3.2%)

πληθυνεῖ 7× (2.8%)

πληθύνεσθε 7× (2.6%)

πολλά 7× (3.0%)

πολὺ 6× (2.3%)

πληθύνων 6× (2.4%)

ἐπληθύνθησαν 6× (2.4%)

יאכל יֹאכֵל

None

STRONGS

Strong's Lexicon

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

Verb Qal imperfect third person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

והשבע וְהַשָּׂבָע

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבע

sâbâʻ

Definition

copiousness

Root

from H7646 (שבע);

Exhaustive

from שבע; copiousness; abundance, plenteous(-ness, -ly).

Source: Strong's Exhaustive Concordance — H7647

Fürst

Fürst Lexicon

שֶׁבַע

numeral • Consonantal / Low • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

Matched after stripping common prefixes

שֶׁבַע

numeral / noun masculine / noun proper • Consonantal / Low • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

Matched after stripping common prefixes

שָׁבַע

verb • Consonantal / Low • Page 1374

(Not used) Possibly assumed as a stem to שָׂבַע. See שָׂבַע.

Matched after stripping common prefixes

שָׁבַע

denom. • Root שבע • Consonantal / Low • Page 1376

Denominative from שֶׁבַע. Intr. prop. to protest or confirm by sacred things, and so to swear.

Matched after stripping common prefixes

שָׁבֻעַ

noun masculine • Root שבע • Consonantal / Low • Page 1371

A seven, a number seven; hence 1. a sennight = a week (ἑβδομάς); 2. seven years, a week of years.

Matched after stripping common prefixes

שָׂבַע

verb intransitive • Consonantal / Low • Page 1374

To overflow, to run over; 1. To be filled, full, or satiated; 2. Fig. of the eye, to look with satisfaction; 3. To be surfeited, hence to be tired, weary.

Matched after stripping common prefixes

Conjunction, Particle definite article, Noun common both singular absolute

LXX: εὐθηνίασ πλησμονῆσ

LXX Usage Statistics

H7647:

εὐθηνίασ 3× (33.3%)

πλησμονῆσ 2× (24.2%)

לעשיר לֶעָשִׁיר

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשיר

ʻâshîyr

Definition

rich, whether literal or figurative (noble)

Root

from H6238 (עשר);

Exhaustive

from עשר; rich, whether literal or figurative (noble); rich (man).

Source: Strong's Exhaustive Concordance — H6223

Fürst

Fürst Lexicon

עֲשִׂירִי

numeral ord. masc. • Lemma_Lookup • Page 1142

The tenth (Numeral ordinal masc.). Also elliptically the tenth month (Tebet) or a tenth part (עֲשִׂירִית).

עֲשִׂירִי

adjective • Root עשר • Lemma_Lookup • Page 1144

Tenth (ordinal number). Used only with masculine plural nouns, or standing alone as a numeral, or referring to the tenth part.

Gesenius

Gesenius Lexicon

עָשִׁיר

m. verbal adj. • Root עשר • Page 531

rich (Prov. 10:15, 14:20, 18:11).

Preposition -For/Into Art, Adjective adjective both singular absolute

LXX: πλούσιοσ πλούσιοι πλουσίῳ πλουσίου πλουσίων

LXX Usage Statistics

H6223:

πλούσιοσ 7× (31.3%)

πλούσιοι 3× (12.3%)

πλουσίῳ 3× (11.6%)

πλουσίου 2× (9.1%)

πλουσίων 2× (9.1%)

איננו אֵינֶנּוּ

he is not

STRONGS

Strong's Lexicon

אין

ʼayin

Definition

a non-entity; generally used as a negative particle

Root

as if from a primitive root meaning to be nothing or not exist;

Exhaustive

as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare אין.

Source: Strong's Exhaustive Concordance — H369

נו

Definition

he, subject pronoun - subject 3rd person masculine singular

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9043

Fürst

Fürst Lexicon

אַיִן

adverb • Strongs_Numbers • Page 115

I. Interrogative adverb: where? Correlative to the words אָן and אֵי.

אַיִן

adv. / adjective • Strongs_Numbers • Page 115

II. A word of negation; primitive meaning sometimes an adverb (not, non), sometimes an adjective (none).

אַיִן

substantive / adv. • Strongs_Numbers • Page 116

Nothing, not, there is not; negation of existence. (Absolute state)

Gesenius

Gesenius Lexicon

אֵין

substantive / adv. of negation • Root אין • Page 45

Properly a substantive meaning nothingness, defect, or non-existence. Used as an adverb of negation: 1. not, including the verb 'to be' (Gen. 37:29, Num. 14:42). 2. Used to signify 'to not be' or 'not to exist' (1 Sam. 9:4, 1 K. 18:10). 3. nothing (Ps. 19:7). 4. without (Ex. 21:11, Joel 1:6). 5. Combined with prepositions (Prov. 8:24, Ezek. 38:11).

אֵין

adv. of interr. • Root אי • Page 45

Where? Equivalent to אֵי or אַי with paragogic ן. Found only with the prefix מִ, as in מֵאַיִן meaning 'whence?' (Gen. 29:4).

אֵין

adverb • Page 45

Found only in 1 Sam. 21:9. Equivalent to the negative אֵין, but used interrogatively for הַאֵין meaning 'is there not?'.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0369:

No stats available

מניח מַנִּיחַ

None

STRONGS

Strong's Lexicon

נוח

nûwach

Definition

to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.); cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare ינים.

Source: Strong's Exhaustive Concordance — H5117

Fürst

Fürst Lexicon

נוּחַ

verb • Root נוח • Strongs / High • Page 952

Intransitive verb, same as נָאַח I; properly to rest, to lie down comfortably, hence to dwell, to abide, in tranquillity.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(inf. constr. נוּחַ, נֹחַ; fut. יָנוּחַ; apoc. יָנַח) to settle down comfortably, to rest. 1. intrans. to keep at rest or still, to encamp, to lie down, to descend, to settle down upon, to inhabit, to dwell, to abide, to enjoy rest, to keep holiday, to rest from enemies, to wait quietly. 2. trans. to procure rest.

נוּחַ

verb • Root נוח • Strongs / High • Page 953

(not used) to be agreeable, pleasant; prop. to be contented, at rest; comp. Latin acquiescere.

Verb Hiphil participle active masculine singular absolute

LXX: κατέπαυσεν --- ἀφῆκεν ἔθηκεν ἀνεπαύσαντο

LXX Usage Statistics

H5117:

κατέπαυσεν 10× (6.1%)

--- 6× (4.2%)

ἀφῆκεν 6× (3.9%)

ἔθηκεν 5× (3.3%)

ἀνεπαύσαντο 5× (3.0%)

ὡσ 3× (2.0%)

θήσουσιν 3× (1.9%)

ἀναπαύσεται 3× (2.0%)

κατέλιπεν 3× (2.0%)

ἄφετε 3× (2.1%)

לו לוֹ

to himself

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -For/Into Art, Suffix pronominal third person masculine singular

לישון לִישׁוֹן׃

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ישן

yâshên

Definition

properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate

Root

a primitive root;

Exhaustive

a primitive root; properly, to be slack or languid, i.e. (by implication) sleep (figuratively, to die); also to grow old, stale or inveterate; old (store), remain long, (make to) sleep.

Source: Strong's Exhaustive Concordance — H3462

Fürst

Fürst Lexicon

בֵּית יֵשַׁן

noun proper • Lemma_Lookup • Page 241

See בֵּית כַּר.

גִּישָׁן

noun proper • Root גוש • Lemma_Lookup • Page 322

A proper name, Gishan.

דִּישָׁן

noun proper masculine • Lemma_Lookup • Page 367

Proper name, masculine. A variant of דִּישׁוֹן.

דִּישֹׁן

noun masculine • Root דוש • Lemma_Lookup • Page 367

1. mountain-goat or antelope, prop. leaper. 2. A proper name of some Edomites, probably a designation of mountaineers.

יִשֵּׁן

verb • Root ישן • Lemma_Lookup • Page 659

To cause to sleep (Piel form of יָשֵׁן).

יָשֵׁן

verb • Root ישן • Lemma_Lookup • Page 659

Intransitive verb meaning to sink down from exhaustion and weariness; to be languid, inactive, weary; hence to sleep, to fall asleep. Metaphorically, of inactivity or the sleep of death.

יָשֵׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Adjective with two meanings: 1. (from the root for 'to sleep') sleeping, asleep. 2. (from the root for 'to shine') a Shining one.

יָשֵׁן

verb • Root אשן • Lemma_Lookup • Page 420

I. (not used) intr. same as אָשַׁן I. to be strong, firm. Derivat. perhaps יָשָׁן strong, as an epithet of Jah. Derivat. the proper name יָשִׁין.

יָשַׁן

verb • Root ישן • Lemma_Lookup • Page 659

I. (not used in Qal) to be juiceless, weak, fading, old.

יָשָׁן

verb • Root ישן • Lemma_Lookup • Page 659

II. (not used in Qal) intransitive verb meaning to shine, glitter, light.

יָשָׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Old, belonging to a former year. Spoken of grain, fruit. Metaphorically, old, of an aqueduct, a pool, or a gate.

יָשָׁן

adjective • Root ישן • Lemma_Lookup • Page 659

Used in the phrase יֶשֶׁן בֵּית כֹּר, an old place, i.e., old Beth-Cor.

Preposition, Verb Qal infinitive construct common

LXX: ὑπνώσωσιν ὑπνώσω ὕπνωσεν

LXX Usage Statistics

H3462:

ὑπνώσωσιν 2× (10.8%)

ὑπνώσω 2× (10.8%)

ὕπνωσεν 2× (9.9%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
In the multitude of good they were multiplied eating it: and what the success to its possessors but seeing with his eyes?

LITV Translation:
When the good thing increases, those who devour it increase; then what profit is it to its owners, except to see it with his eyes?

Brenton Septuagint Translation:
The sleep of a servant is sweet, Whether he eat little or much: But to one who is satiated with wealth, There is none that suffers him to sleep.