Ecclesiastes 12:5

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

גם גַּם

also

STRONGS

Strong's Lexicon

גם

gam

Definition

properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and

Root

by contraction from an unused root meaning to gather;

Exhaustive

by contraction from an unused root meaning to gather; properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and; again, alike, also, (so much) as (soon), both (so)...and, but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

Source: Strong's Exhaustive Concordance — H1571

Fürst

Fürst Lexicon

גַּם

conjunct. / substantive • Root גמם • Consonantal / Medium • Page 330

A multifaceted particle. 1. As an unused substantive, it meant assembly, congregation, or heap. 2. As a conjunction, it means: a) also, adding to something preceding; b) in corresponding clauses, 'as well...as' or 'not only...but also'; c) for emphasis, meaning 'even', 'truly', or 'really'.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גַּם

primitive particle • Root גם • Page 142

1. Conj. cop. also, and (Joel 1: 12). 2. At the beginning of a sentence, yea! (Job 18: 5). 3. Conj. concess. although (Ps. 95: 9). 4. Conj. advers. yet (Ps. 129: 2). 5. both...and, as well...as (Gen. 24: 25).

Adverb

LXX: καὶ γε --- κἀγὼ ''

LXX Usage Statistics

H1571:

καὶ 383× (57.4%)

γε 124× (15.6%)

--- 56× (8.4%)

κἀγὼ 18× (2.7%)

'' 17× (2.2%)

οὐδὲ 11× (1.6%)

καίγε 6× (0.9%)

οὔτε 5× (0.7%)

ἐὰν 4× (0.5%)

dκαὶ 4× (0.6%)

מגבה מִגָּבֹהַּ

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבה

gâbôahh

Definition

elevated (or elated), powerful, arrogant

Root

or גבוה; (fully) from H1361 (גבה);

Exhaustive

or גבוה; (fully) from גבה; elevated (or elated), powerful, arrogant; haughty, height, high(-er), lofty, proud, [idiom] exceeding proudly.

Source: Strong's Exhaustive Concordance — H1364

Fürst

Fürst Lexicon

גָּבַהּ

verb • Root גבה • Consonantal / Medium • Page 294

To rise to a height, to shoot up high, to be high; to overtop. Figuratively, to be elevated, renowned; or in a bad sense, to be high-minded, proud, haughty, arrogant.

Matched via consonantal key only

גֹּבַהּ

noun / masculine • Root גבה • Consonantal / Medium • Page 294

1. Height, of cedars, stature, trees, heaven. 2. Figuratively, height, elevation, majesty; or in a bad sense, haughtiness, pride, arrogance.

Matched via consonantal key only

גָּבָה

verb / transitive • Root גבא • Consonantal / Medium • Page 294

(Not used) Transitive verb with the same meaning as גָּבָא: to collect, gather in, as applied to collecting tribute.

Matched via consonantal key only

גָּבֹהַּ

adjective / masculine • Root גבה • Consonantal / Medium • Page 294

1. High, of stature, tower, mountain, etc. 2. Haughty, proud, arrogant. Also used as a substantive meaning a high place, a hill, or a mountain.

Matched via consonantal key only

גַּבָּה

noun / feminine • Root גבב • Consonantal / Medium • Page 294

1. The arch of the eye, the black of the eye. 2. A felloe (of a wheel). 3. A hill.

Matched via consonantal key only

גַּבָּה

noun • Consonantal / Medium • Page 294

A ground-form to the proper name גַּבְהֵן.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

גָּבַהּ

verb • Page 177

To be high.

גָּבֹהַּ

adjective • Root גבה • Page 125

1. high; spoken of trees, mountains, towers. Is. 2: 15. 30: 25. 40: 9. 57: 7. 1 Sam. 9: 2. 2. haughty, proud. Is. 5: 15. 1 Sam. 2: 3. Ps. 101: 5. Prov. 16: 5. Ecc. 7: 8. 3. as a subst. the height of his stature, 1 Sam. 16: 7.

Prep-M, Adjective adjective both singular absolute

LXX: ὑψηλὸν ὑψηλοῦ ὑψηλά ὑψηλὰ ---

LXX Usage Statistics

H1364:

ὑψηλὸν 8× (21.5%)

ὑψηλοῦ 4× (10.8%)

ὑψηλά 4× (10.4%)

ὑψηλὰ 3× (6.5%)

--- 2× (5.4%)

ὑψηλὸσ 2× (5.0%)

ὑψηλότερον 2× (4.6%)

יראו יִרָאוּ

they are seeing

STRONGS

Strong's Lexicon

ירא

yârêʼ

Definition

to fear; morally, to revere; caus. to frighten

Root

a primitive root;

Exhaustive

a primitive root; to fear; morally, to revere; caus. to frighten; affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), [idiom] see, terrible (act, -ness, thing).

Source: Strong's Exhaustive Concordance — H3372

Fürst

Fürst Lexicon

יָרֵא

verb • Strongs / High • Page 642

1. To tremble, to quake, for fear or from faint-heartedness or joyous surprise. 2. To be afraid, to tremble, to be fearful. 3. To fear, with accusative of person or thing. 4. In a noble sense: to feel awe, to reverence, esteem highly, honour.

יָרֵא

verb • Root ירא • Strongs / High • Page 643

To have religious awe, fear of God; to be pious, faithful, God-fearing; to worship; to turn back or refrain.

יָרֵא

adjective • Root ירא • Strongs / High • Page 643

Fearing, anxious, faint-hearted, in a worldly sense; but usually in a religious meaning.

יָרֵא

unknown • Root ירא • Strongs / High • Page 420

belonging to Nif. נוֹרָא, see יָרֵא.

Gesenius

Gesenius Lexicon

יָרֵא

verb • Page 295

to fear, reverence. [Entry incomplete on page]

יָרֵא

verb • Page 296

1. to fear, to be afraid (Josh. 22:25, Gen. 15:1, 21:17). Construed with an accusative of the person feared (Num. 14:9), with מִפְּנֵי (Josh. 11:6), or with לְ of the person or thing for which one fears (Josh. 9:24). 2. to honour, fear, reverence, revereri; e.g. one's parents (Lev. 19:3), the sanctuary (Lev. 19:30), or an oath (1 Sam. 14:26). Hence יָרֵא אֶת אֱלֹהִים to fear God, equivalent to being virtuous or pious.

יָרֵא

verb • Root ירא • Page 296

1. fearing. Often joined with personal pronouns to form a periphrasis for the finite verb, as יָרֵא אָנֹכִי 'I fear' (Gen. 32:12). 2. more as an adj. fearful (Deut. 20:8). יָרֵא אֱלֹהִים 'fearing God' (Gen. 22:12, Job 1:1).

Verb Qal imperfect third person masculine plural

LXX: φοβοῦ ἐφοβήθη ἐφοβήθησαν φοβηθῇσ φοβεῖσθε

LXX Usage Statistics

H3372:

φοβοῦ 33× (11.1%)

ἐφοβήθη 27× (8.5%)

ἐφοβήθησαν 23× (6.9%)

φοβηθῇσ 16× (5.4%)

φοβεῖσθε 14× (4.7%)

φοβηθήσῃ 12× (3.8%)

φοβηθῆτε 12× (4.0%)

φοβηθήσονται 11× (3.3%)

φοβεῖσθαι 11× (3.5%)

φοβηθήσεσθε 11× (3.7%)

וחתחתים וְחַתְחַתִּים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חתחת

chathchath

Definition

terror

Root

from H2844 (חת);

Exhaustive

from חת; terror; fear.

Source: Strong's Exhaustive Concordance — H2849

Fürst

Fürst Lexicon

חַתְחַת

noun • Root חתת • Strongs / High • Page 547

terrors. A derivative of חָתַת.

Conjunction, Noun common masculine plural absolute

LXX:

LXX Usage Statistics

H2849:

No stats available

בדרך בַּדּרֶךְ

within a road

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

דרך

derek

Definition

a road (as trodden); figuratively, a course of life or mode of action, often adverb

Root

from H1869 (דרך);

Exhaustive

from דרך; a road (as trodden); figuratively, a course of life or mode of action, often adverb; along, away, because of, [phrase] by, conversation, custom, (east-) ward, journey, manner, passenger, through, toward, (high-) (path-) way(-side), whither(-soever).

Source: Strong's Exhaustive Concordance — H1870

Fürst

Fürst Lexicon

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 377

prop. to go along, to advance, to ascend. Hence 1. intr. to go, to wander, to walk. 2. tr. to tread, to tread down, an enemy.

Matched via consonantal key only

דֶּרֶךְ

noun / common gender • Root דרך • Consonantal / Medium • Page 378

A derivative of the verb דָּרַךְ. 1. A going, walking, journey. 2. A way, path, via. 3. An accessible, level road. 4. Metaphorically, conduct, undertaking, or way of acting.

Matched via consonantal key only

דָּרַךְ

verb • Root דרך • Consonantal / Medium • Page 378

To tread, to walk. Specific uses include treading a wine-press, stretching or bending a bow by treading on it. Figuratively, to spur, drive, urge on, or in a bad sense, to despise.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דֶּרֶךְ

com. gen. • Page 174

1. way, the place to which the way leads; 2. walk, manner of life, conduct; 3. religious walk, devotion to God, religion; 4. way, manner, method; 5. work.

דָּרַךְ

verb • Page 173

1. To tread, to tread on; often used with an accusative or various prepositions (Job 22: 15, Judg. 5: 21, Ps. 91: 13). 2. To bend or stretch a bow by resting it on the ground and treading on it (Ps. 7: 13, 11: 3, 37: 14, 1 Chr. 5: 18).

Preposition -Within Art, Noun common both singular absolute

LXX: ὁδὸν ὁδῷ ὁδοὺσ ὁδοῦ ὁδοῖσ

LXX Usage Statistics

H1870:

ὁδὸν 148× (20.8%)

ὁδῷ 125× (15.6%)

ὁδοὺσ 59× (8.0%)

ὁδοῦ 57× (7.4%)

ὁδοῖσ 54× (6.7%)

ὁδόν 41× (5.5%)

ὁδὸσ 35× (4.9%)

ὁδούσ 25× (3.3%)

ὁδοὶ 19× (2.8%)

ὁδόσ 13× (1.7%)

וינאץ וְיָנֵאץ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

נאץ

nâʼats

Definition

to scorn;

Root

a primitive root; in Ecclesiastes 12:5, by interchange for H5132 (נוץ), to bloom

Exhaustive

a primitive root; in Ecclesiastes 12:5, by interchange for נוץ, to bloom; to scorn; abhor, (give occasion to) blaspheme, contemn, despise, flourish, [idiom] great, provoke.

Source: Strong's Exhaustive Concordance — H5006

Fürst

Fürst Lexicon

נָאַץ

verb • Root נאץ • Strongs / High • Page 933

I. (fut. יִנְאַץ) 1. trans. to pierce, to sting, to stick into, same as נָעַץ; hence to revile, to deride, to scorn, with accus.; to despise, to disdain; to reject.

נָאַץ

verb • Strongs / High • Page 933

II. (Kal not used) intr. same as נֵץ to bloom, florere; נ"א interchanged with נ"ע.

Gesenius

Gesenius Lexicon

נָאַץ

verb • Page 420

to despise, to reject with contempt, often to mock, insult. (Jer. 33: 24, Prov. 1: 30, 5: 12, 15: 5, Ps. 107: 11, Deut. 32: 19, Lam. 2: 6). Pi. נִאֵץ to despise, contemn (Is. 60: 14, Ps. 10: 3, 13, 74: 18, Is. 1: 4).

Conjunction, Verb Hiphil third person masculine singular

LXX: παρώξυνεν παρώξυναν

LXX Usage Statistics

H5006:

παρώξυνεν 4× (15.9%)

παρώξυναν 2× (8.3%)

השקד הַשָּׁקֵד

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שקד

shâqêd

Definition

the almond (tree or nut; as being the earliest in bloom)

Root

from H8245 (שקד);

Exhaustive

from שקד; the almond (tree or nut; as being the earliest in bloom); almond (tree).

Source: Strong's Exhaustive Concordance — H8247

Fürst

Fürst Lexicon

שָׂקַד

verb • Root שקד • Consonantal / Low • Page 1475

Tr. same as צָרַר: to bind, to twist together.

Matched after stripping common prefixes

שָׁקֵד

m. prop. • Root שקד • Consonantal / Low • Page 1475

The watchful; hence 1. the almond-tree (because it blooms early). 2. The almond-nut. 3. Metaphorically the glans virilis.

Matched after stripping common prefixes

שָׁקַד

verb • Root שקד • Consonantal / Low • Page 1475

To be awake, active, nimble; hence to watch, to keep watch, to be watchful, active, wakeful.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

שָׁקֵד

m. verbal • Root שקד • Page 697

dec. V. a. 1. an almond-tree. Ecc. 12:5. 2. an almond. Gen. 43:11, Num. 17:23 [17:8]. This tree is probably so called from the earliness of its flowers and fruit.

Particle definite article, Noun common both singular absolute

LXX: κάρυα

LXX Usage Statistics

H8247:

κάρυα 2× (50.0%)

ויסתבל וְיִסְתַּבֵּל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סבל

çâbal

Definition

to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid

Root

a primitive root;

Exhaustive

a primitive root; to carry (literally or figuratively), or (reflexively) be burdensome; specifically, to be gravid; bear, be a burden, carry, strong to labour.

Source: Strong's Exhaustive Concordance — H5445

Fürst

Fürst Lexicon

סָבַל

verb • Root סבל • Strongs / High • Page 1006

To lift, a burden; to carry what is heavy; figuratively, to bear, endure, suffer; to take upon oneself; to be pregnant (of kine); to molest, trouble, vex; to raise, erect, set up.

Gesenius

Gesenius Lexicon

סָבַל

verb • Root סבל • Page 467

To bear, particularly a heavy load. Is. 46: 4, 7; Gen. 49: 15. Metaphorically to bear the guilt of any one, Is. 53: 11; Lam. 5: 7. Pu. part. loaded, hence fruitful, prolific, spoken of cattle. Ps. 144: 14. Hithpa. הִסְתַּבֵּל to be burdensome. Ecc. 12: 5.

Conjunction, Verb Hithpael third person masculine singular

LXX: ἀναλήμψομαι

LXX Usage Statistics

H5445:

ἀναλήμψομαι 2× (21.3%)

החגב הֶחָגָב

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חגב

châgâb

Definition

a locust

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; a locust; locust.

Source: Strong's Exhaustive Concordance — H2284

Fürst

Fürst Lexicon

חָגָב

verb • Root חגב • Strongs / High • Page 456

I. (not used) transitive verb, to pluck off, to cut off, of locusts.

חָגָב

verb • Root חגב • Strongs / High • Page 456

III. (not used) intransitive verb, to be hollow, bellied, of a skin-tube.

חָגָב

noun masculine • Root חגב • Strongs / High • Page 457

A locust, edible and small. Also used for the thorn-tree bearing love-apples (solanum pomiferum spinosum), and as a designation for skin-tube or membrum virile.

חָגָב

noun proper masculine • Root חגב • Strongs / High • Page 457

A proper name, meaning 'bent'.

Gesenius

Gesenius Lexicon

חָגָב

m. dec. iv. c. • Page 214

the locust. According to Lev. 11:22. a winged and eatable species of this insect (Num. 13:33; Is. 40:22).

Particle definite article, Noun common both singular absolute

LXX: ἀκρίδεσ

LXX Usage Statistics

H2284:

ἀκρίδεσ 2× (27.9%)

ותפר וְתָפֵר

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פרר

pârar

Definition

to break up (usually figuratively), i.e. to violate, frustrate

Root

a primitive root;

Exhaustive

a primitive root; to break up (usually figuratively), i.e. to violate, frustrate; [idiom] any ways, break (asunder), cast off, cause to cease, [idiom] clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, [idiom] utterly, make void.

Source: Strong's Exhaustive Concordance — H6565

Fürst

Fürst Lexicon

פָּרַר

verb • Root פור • Strongs / High • Page 1197

I. Equals פּוּר I. To break in pieces, to reduce to fragments, to crush; figuratively: to destroy, to overthrow.

פָּרַר

i. • Root פור • Strongs / High • Page 1197

I. Is identical with the original root פּוּר.

פָּרַר

ii. tr. • Root פרר • Strongs / High • Page 1197

II. (unused) tr. Same as פּוּר II. To bore, to hollow out, to deepen.

פָּרַר

iii. trans. • Root פרר • Strongs / High • Page 1197

III. (not used) trans. To break forth; to break through, to bear, to bring forth (of animals).

פָּרַר

iv. intrans. • Root פרר • Strongs / High • Page 1197

IV. (unused) intrans. Same as פּוּר II. To run swiftly, to run, to flee; then to flow swiftly.

פָּרַר

verb • Strongs / High • Page 1200

To be weak, soft, to be sweet. (Used for linguistic derivation discussion related to פְּרָת).

Conjunction, Verb Hiphil third person feminine singular

LXX: διασκεδάσαι διασκεδάσει παρέβη περιέλῃ περιελὼν

LXX Usage Statistics

H6565a:

διασκεδάσαι 7× (12.5%)

διασκεδάσει 3× (6.0%)

παρέβη 2× (4.0%)

περιέλῃ 2× (4.0%)

περιελὼν 2× (4.0%)

διασκεδάσω 2× (4.0%)

--- 2× (4.0%)

διεσκέδασαν 2× (3.7%)

διεσκέδασεν 2× (3.7%)

διασκέδασον 2× (3.7%)

האביונה הָאֲבִיּוֹנָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אביונה

ʼăbîyôwnâh

Definition

provocative of desire; the caper berry (from its stimulative taste)

Root

from H14 (אבה);

Exhaustive

from אבה; provocative of desire; the caper berry (from its stimulative taste); desire.

Source: Strong's Exhaustive Concordance — H35

Fürst

Fürst Lexicon

אֲבִיּוֹנָה

noun feminine • Root אבה • Strongs_Numbers • Page 50

The caper berry; desire, appetite (sexual desire)

Gesenius

Gesenius Lexicon

אֲבִיּוֹנָה

noun feminine • Root אבה • Page 20

The caper, considered as a stimulant to appetite and lust, found only in Ecc. 12: 5. It probably refers to the berries or buds of the plant.

Particle definite article, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0035:

No stats available

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

הלך הֹלֵךְ

he has walked

STRONGS

Strong's Lexicon

הלך

hâlak

Definition

to walk (in a great variety of applications, literally and figuratively)

Root

akin to H3212 (ילך); a primitive root;

Exhaustive

akin to ילך; a primitive root; to walk (in a great variety of applications, literally and figuratively); (all) along, apace, behave (self), come, (on) continually, be conversant, depart, [phrase] be eased, enter, exercise (self), [phrase] follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), [phrase] greater, grow, be wont to haunt, lead, march, [idiom] more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), [phrase] send, speedily, spread, still, surely, [phrase] tale-bearer, [phrase] travel(-ler), walk (abroad, on, to and fro, up and down, to places), wander, wax, (way-) faring man, [idiom] be weak, whirl.

Source: Strong's Exhaustive Concordance — H1980

Fürst

Fürst Lexicon

הָלַךְ

verb • Strongs / High • Page 401

An intransitive verb meaning to go, to walk, or to move forward in the widest sense. It applies to people, animals, and inanimate objects (e.g., a border extending, a report spreading, a ship sailing, the moon walking). The fundamental signification is varied by numerous prepositions indicating direction or manner, such as to go to/against (אֶל), to go with/accompany (עִם), to go after/follow (אַחֲרֵי), and to go before (לִפְנֵי).

הָלַךְ

verb • Root הלך • Strongs / High • Page 402

To go, to walk; to disappear, pass, retire; to stalk; also used as an auxiliary verb.

הָלַךְ

verb • Root הלך • Strongs / High • Page 755

to go to

Gesenius

Gesenius Lexicon

הָלַךְ

verb • Root הלך • Page 186

To go, in whatever manner; applied to things animate and inanimate (e.g., ark floating, boundary extending, report circulating). Various constructions include: (1) with accusative 'to go through' (Deut. 1:19); (2) with 'ב' 'to go with' (Ex. 10:9); (3) with 'עם' or 'את' 'to be conversant with' (Job 34:8); (4) with 'אַחֲרֵי' 'to go after, follow' (Gen. 24:5, 37:17).

הָלַךְ

verb • Root הלך • Page 187

To go, walk. (Continued senses on this page): 2. To walk, figuratively for to live. Ps. 15:2, Is. 33:15, Mic. 2:11. 3. To depart, to die. Gen. 15:2, Ps. 39:14. 4. To pass away, to perish. Ps. 78:39, Job 19:10, 14:20. 5. To run, flow (spoken of water). Is. 8:8, Joel 4:18, Ezek. 7:17, 21:12. 6. To go on, continue, last. Gen. 26:13, Judg. 4:24, 1 Sam. 14:19, 2 Sam. 5:10, 18:25, Gen. 8:3.

Verb Qal participle active masculine singular absolute

LXX: ἐπορεύθη ἐπορεύθησαν δεῦρο πορεύεσθαι ἀπῆλθεν

LXX Usage Statistics

H1980:

ἐπορεύθη 192× (11.4%)

ἐπορεύθησαν 77× (4.7%)

δεῦρο 53× (3.5%)

πορεύεσθαι 52× (3.0%)

ἀπῆλθεν 50× (3.0%)

πορευθῆναι 39× (2.3%)

πορεύου 35× (2.3%)

πορεύσονται 35× (2.2%)

πορεύσομαι 34× (2.2%)

ἐπορεύετο 33× (2.1%)

האדם הָאָדָם

the Man

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדם

ʼâdâm

Definition

ruddy i.e. a human being (an individual or the species, mankind, etc.)

Root

from H119 (אדם);

Exhaustive

from אדם; ruddy i.e. a human being (an individual or the species, mankind, etc.); [idiom] another, [phrase] hypocrite, [phrase] common sort, [idiom] low, man (mean, of low degree), person.

Source: Strong's Exhaustive Concordance — H120

Fürst

Fürst Lexicon

אָדָם

noun masculine • Root אדם • Strongs_Numbers • Page 64

Man, or collectively men, mankind; proper name of the first man, Adam.

Gesenius

Gesenius Lexicon

אֻדַּם

verb pual • Root אדם • Page 26

To be red-coloured. Nah. 2:4. Ex. 25:5. 35:7, 23.

אָדָם

m. prim. • Page 26

1. man, i. q. Lat. homo, and collectively men. Subordinate meanings include: (1.) other men, in opposition to those already named (Jer. 32:20; Judg. 18:7, 28; Ps. 73:5); common men (Job 31:33; Hos. 6:7; Ps. 82:7); (2.) men of inferior rank, when opposed to איש. 2. man, i. q. איש = Lat. vir, very rarely (Ecc. 7:28). 3. any one (Lev. 1:2). 4. proper name of the first man. 5. proper name of a city on the Jordan (Josh. 3:16).

Particle definite article, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0120:

No stats available

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

בית בֵּית

house

STRONGS

Strong's Lexicon

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Noun common both singular construct

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

עולמו עוֹלָמוֹ

None

STRONGS

Strong's Lexicon

עולם

ʻôwlâm

Definition

properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always

Root

or עלם; from H5956 (עלם);

Exhaustive

or עלם; from עלם; properly, concealed, i.e. the vanishing point; generally, time out of mind (past or future), i.e. (practically) eternity; frequentatively, adverbial (especially with prepositional prefix) always; alway(-s), ancient (time), any more, continuance, eternal, (for, (n-)) ever(-lasting, -more, of old), lasting, long (time), (of) old (time), perpetual, at any time, (beginning of the) world ([phrase] without end). Compare נצח, עד.

Source: Strong's Exhaustive Concordance — H5769

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עוֹלָם

noun • Strongs / High • Page 1065

1. For ever, to denote continuance. 2. Duration without end (eternity). 3. A time future conditioned by context (duration of life, time onward, continual joy, definite duration). 4. Eternity, applied to God (without beginning and end). 5. Rhetorical hyperbole (wishing for long life). The plural (עוֹלָמִים) means earlier (old) times, remote future, or continuance. Also refers to 'the world' or 'worldly-mindedness'.

Gesenius

Gesenius Lexicon

עוֹלָם

noun masculine • Page 496

1. Eternity; sometimes used for a long period (Deut. 15: 17) or strictly as immortal like God (Gen. 3: 22). Refers to time to come (Gen. 9: 16) or time past (Deut. 32: 7). 2. In Chald. and Talmud, the world. Ecc. 3: 11.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: αἰῶνα αἰῶνοσ αἰώνιον αἰώνιοσ ἀπ'

LXX Usage Statistics

H5769:

αἰῶνα 196× (36.2%)

αἰῶνοσ 90× (20.9%)

αἰώνιον 67× (17.3%)

αἰώνιοσ 9× (2.3%)

ἀπ' 6× (1.4%)

'' 6× (1.3%)

pεἰσ 6× (1.6%)

αἰῶνοσ 5× (1.1%)

αἰώνια 5× (1.2%)

αἰώνιοι 5× (1.3%)

וסבבו וְסָבְבוּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

סבב

çâbab

Definition

to revolve, surround, or border; used in various applications, literally and figuratively

Root

a primitive root;

Exhaustive

a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).

Source: Strong's Exhaustive Concordance — H5437

Fürst

Fürst Lexicon

סָבַב

verb • Root סבב • Strongs / High • Page 1004

1. (transitive) to surround, to encircle, to encompass. 2. (intransitive) to go about, to whirl about, go in a circle, turn round; metaphorically to turn, to bustle, to carry out or do a thing. 3. (transitive) to be the cause of, to occasion, to bring about.

סָבַב

verb • Root סבב • Strongs / High • Page 1005

To turn, to go about, to surround; to bring, to cause to turn or wander, to lead about, to build around, to change a name.

Gesenius

Gesenius Lexicon

סָבַב

verb • Root סבב • Page 466

To turn, go round, or surround. Kal: (1) to turn (1 Sam. 15:27), (2) to turn back (2 K. 9:18), (3) to go about (Cant. 3:3), (4) to go round a place (Deut. 2:3), (5) to encompass (Ps. 18:6), (6) to sit at a table (1 Sam. 16:11), (7) to be changed (Zech. 14:10), (8) to be the occasion of (1 Sam. 22:22). Stems include: Niphal נָסַב (to turn/surround), Piel סִבֵּב (to change/alter), Poel סוֹבֵב (to go about/surround), and Hiphil הֵסֵב (to cause to turn).

conjunctive, Verb Qal sequential perfect third person common plural

LXX: ἐκύκλωσάν ἐπέστρεψεν ἀπέστρεψεν ἐκύκλωσαν κυκλώσει

LXX Usage Statistics

H5437:

ἐκύκλωσάν 8× (5.4%)

ἐπέστρεψεν 8× (4.7%)

ἀπέστρεψεν 8× (4.8%)

ἐκύκλωσαν 7× (3.9%)

κυκλώσει 6× (3.8%)

'' 6× (3.4%)

ἐπέστρεφον 5× (3.4%)

ἐκύκλωσεν 5× (3.2%)

κυκλῶν 4× (2.5%)

περιεκύκλωσαν 4× (2.6%)

בשוק בָשּׁוּק

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שוק

shûwq

Definition

a street (as run over)

Root

from H7783 (שוק);

Exhaustive

from שוק; a street (as run over); street.

Source: Strong's Exhaustive Concordance — H7784

Fürst

Fürst Lexicon

שׁוּק

noun • Root שוק • Strongs / High • Page 1400

Derivative of the proper names שׁוּפָם, שׁוּפִימִים. (Main entry heading for next columns).

שׁוּק

verb • Root שוק • Strongs / High • Page 1400

I. Intransitive (Kal unused): To depend firmly upon, to cleave to, to stick close to; hence to hang upon, to have an inclination or desire for a person or thing; to have a desire.

שׁוּק

verb • Strongs / High • Page 1401

To desire, to long after a thing, the same as תָּאַק and מָשַׁךְ. (Sense I)

שׁוּק

verb • Root שקק • Strongs / High • Page 1401

Intransitive: 1. To flow, to run, to stream. 2. Metaphor. to go, to run, to be in haste. (Sense II)

שׁוּק

verb piel • Strongs / High • Page 1401

(Pih.) To cause to overflow, i. e. to give a rich produce; metaphorically, to run, to rush along; absolutely, to run about, to run to and fro.

שׁוּק

verb (aramaic) • Strongs / High • Page 1401

(Aram.) Intransitive, same as the Hebrew שׁוּק II (not used).

שׁוּק

noun masculine • Root שוק • Strongs / High • Page 1401

A street, properly a way, path. (Sense II)

שׁוּק

verb • Strongs / High • Page 1478

intr. same as שָׁקַף II. to run, to run along, of locusts or enemies thirsting for booty; to range. The fundamental signification may be to flow.

Gesenius

Gesenius Lexicon

שׁוּק

verb • Page 662

Prob. to run. Hiph. to run over, to overflow with wine (Joel 2:24, 4:13). Pil. to cause to overflow, to water abundantly (Ps. 65:10).

שׁוּק

m. verbal • Root שוק • Page 662

a street (Prov. 7:8, Ecc. 12:4, 5, Cant. 3:2).

Preposition -Within Art, Noun common both singular absolute

LXX: ἀγορᾶ

LXX Usage Statistics

H7784:

ἀγορᾶ 2× (50.0%)

הספדים הַסֹּפְדִים׃

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ספד

çâphad

Definition

properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail

Root

a primitive root;

Exhaustive

a primitive root; properly, to tear the hair and beat the breasts (as Orientals do in grief); generally to lament; by implication, to wail; lament, mourn(-er), wail.

Source: Strong's Exhaustive Concordance — H5594

Fürst

Fürst Lexicon

סָפַד

verb / tr. • Root ספד • Strongs / High • Page 1030

Prop. intr. to be piercing, pointed, sharp (of plants, instruments); metaph. applied to the sharp, piercing, and penetrating sound of the death-wail; generally 1. to lament aloud. 2. tr. to thrust, to strike upon a thing, especially used regarding mourning rituals (smite on the breasts).

Gesenius

Gesenius Lexicon

סָפַד

verb • Page 480

To mourn, lament, bewail; particularly for one dead. (Zech. 12:12, 1 K. 14:13, Gen. 23:2, 2 Sam. 11:26)

Particle definite article, Verb Qal participle active masculine plural absolute

LXX: κόπτεσθε ἐκόψαντο κόψασθαι κόψωνται κόψησθε

LXX Usage Statistics

H5594:

κόπτεσθε 4× (13.1%)

ἐκόψαντο 4× (12.6%)

κόψασθαι 3× (10.0%)

κόψωνται 2× (7.4%)

κόψησθε 2× (6.9%)

κόψεται 2× (6.9%)

'' 2× (6.3%)

κόψονται 2× (6.3%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Also from height they shall be afraid, and being dismayed in the way, and the almond tree shall be despised, and the locust shall become a burden, and the caperberry shall fail: for man shall go to his eternal house, and they mourning, went about in the street:

LITV Translation:
also they shall be afraid of a high place, and terrors in the way; and the almond tree shall blossom, and the locust makes himself a burden; and desire breaks, because man goes to his eternal home, and the mourners go about in the street;

Brenton Septuagint Translation:
And they shall look up, and fears shall be in the way, And the almond tree shall blossom, And the locust shall increase, And the caper shall be scattered: Because man has gone to his eternal home, And the mourners have gone about the market: