Deuteronomy 7:25

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

פסילי פְּסִילֵי

None

STRONGS

Strong's Lexicon

פסל

peçel

Definition

an idol

Root

from H6458 (פסל);

Exhaustive

lemma פסל missing dagesh, corrected to פסל; from פסל; an idol; carved (graven) image.

Source: Strong's Exhaustive Concordance — H6459

פסיל

pᵉçîyl

Definition

an idol

Root

from H6458 (פסל);

Exhaustive

from פסל; an idol; carved (graven) image, quarry.

Source: Strong's Exhaustive Concordance — H6456

Fürst

Fürst Lexicon

פֶּסֶל

noun masculine • Root פסל • Consonantal / Medium • Page 1182

1. A cut, cast or carved image, of idols. 2. A quarry (Targ.), n. p. of a place in the neighbourhood of Gilgal.

Matched via consonantal key only

פָּסַל

verb • Root פסל • Consonantal / Medium • Page 1182

Transitive verb: 1. To hew stones, to carve. 2. To cut wood, especially for an image. 3. Metaphor. to form, fashion; Aram. used metaphorically to destroy, to corrupt.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פָּסִיל

verb • Root פסל • Page 548

Found only in the plur. פְּסִילִים. 1. *Images, idols*. (Deut. 7:25; Jer. 8:19; 51:52). 2. Perhaps *quarries*. (Judg. 3:19, 26).

פֶּסֶל

m. verbal / dec. vi. h. • Root פסל • Page 548

*A graven image, an idol*. (Ex. 20:4; Judg. 17:3, 4). Plural always פְּסִילִים.

Noun common masculine plural construct

LXX: γλυπτὸν γλυπτὰ γλυπτοῖσ

LXX Usage Statistics

H6459:

γλυπτὸν 14× (26.9%)

γλυπτὰ 9× (15.3%)

γλυπτοῖσ 4× (6.3%)

γλυπτὰ 3× (5.1%)

γλυπτοῖσ 3× (4.8%)

αὐτῆσ 3× (4.5%)

εἴδωλον 2× (4.3%)

εἰκόνα 2× (3.9%)

γλύφοντεσ 2× (3.6%)

γλυπτῶν 2× (3.6%)

H6456:

No stats available

אלהיהם אֱלֹהֵיהֶם

mighty ones of themselves

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

הם

Definition

their, personal posessive - noun suffix: 3rd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9028

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal third person masculine plural

LXX:

LXX Usage Statistics

H0430:

No stats available

תשרפון תִּשְׂרְפוּן

your inner selves are to burn

STRONGS

Strong's Lexicon

שרף

sâraph

Definition

to be (causatively, set) on fire

Root

a primitive root;

Exhaustive

a primitive root; to be (causatively, set) on fire; (cause to, make a) burn((-ing), up) kindle, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H8313

נ

Definition

paragogic

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9013

Fürst

Fürst Lexicon

שָׂרַף

verb transitive • Strongs / High • Page 1484

I. To burn up.

שָׂרַף

unknown • Strongs / High • Page 1363

Example of interchange with ר (Resh).

שָׂרַף

verb • Strongs / High • Page 1485

To kindle a burning for one; to set fire to precious spices; to burn by a burning; to harden bricks by means of fire; in derivatives, to boil, to smelt glass, to burn lime; to burn, to be fiery, of the poison or breath of a serpent; perhaps also to pierce, with a venomous bite.

שָׂרַף

verb • Strongs / High • Page 1485

II. (Not used) intr. to be high, to project, of localities; to overtop, of pinnacles and points of walls; figuratively, to be prominent, distinguished, renowned.

Gesenius

Gesenius Lexicon

שָׂרַף

verb • Root שרף • Page 645

1. To burn, e.g., cities, houses, altars (Is. 1:7, Josh. 11:9). 2. To burn bricks (Gen. 11:3). Niph. and Pu. are passive forms (Lev. 4:12, 10:16).

שָׂרָף

noun masculine • Root שרף • Page 645

I. A species of poisonous serpent (Num. 21:8, Deut. 8:5). With the addition of מְעוֹפֵף, it refers to a flying serpent (Is. 14:29, 30:6). Often connected with ideas of heat and poison.

שָׂרָף

noun plural • Root שרף • Page 645

II. A kind of angel or archangel with six wings (Is. 6:2, 6). Perhaps named with reference to a shining fiery appearance, or derived from Arab. 'sharafa' meaning to be noble.

Verb Qal imperfect second person masculine plural, Suffix paragogic nun

LXX: κατέκαυσεν κατακαυθήσεται ἐνέπρησεν κατακαύσουσιν κατακαύσει

LXX Usage Statistics

H8313:

κατέκαυσεν 14× (11.7%)

κατακαυθήσεται 11× (9.8%)

ἐνέπρησεν 10× (8.5%)

κατακαύσουσιν 7× (5.5%)

κατακαύσει 5× (4.4%)

ἐνέπρησαν 5× (4.4%)

κατακαύσετε 4× (3.6%)

κατακαύσεισ 4× (3.5%)

ἐνεπύρισεν 4× (3.1%)

κατέκαυσαν 3× (2.7%)

באש בָּאֵשׁ

within a fire

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אש

ʼêsh

Definition

fire (literally or figuratively)

Root

a primitive word;

Exhaustive

a primitive word; fire (literally or figuratively); burning, fiery, fire, flaming, hot.

Source: Strong's Exhaustive Concordance — H784

Fürst

Fürst Lexicon

אֵשׁ

noun masculine • Strongs_Numbers • Page 195

Man. Found only in the construct state in compound proper names (e.g., אֶשְׁבַּע).

אֵשׁ

noun feminine • Root אשש • Strongs_Numbers • Page 195

Fire (as an element); lightning; flame of wrath; war-fire. Metaphorically means to burn with fire.

אֵשׁ

noun masculine • Root איש • Strongs_Numbers • Page 196

Man (an abridged construct form of אִישׁ)

אֵשׁ

unknown • Strongs_Numbers • Page 1363

Example of interchange with ר (Resh).

Gesenius

Gesenius Lexicon

אֶשׁ

emph. אֶשָּׁא / chald. • Root אש • Page 75

Idem (same as Hebrew אֵשׁ fire). Dan. 7:11.

אֻשׁ

plur. אֻשִּׁין / chald. • Page 75

Foundation. Only Ezra 4: 12. 5: 16. 6: 3.

אֵשׁ

com. gen. • Page 75

1. fire—'fire of God' (lightening), Job 1:16. Figuratively the scorching heat of the sun, Joel 1:19, 20. 2. shining, glittering; e. g. of steel, Nah. 2:4.

Preposition -Within Art, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0784:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תחמד תַחְמֹד

she/you are delighting in

STRONGS

Strong's Lexicon

חמד

châmad

Definition

to delight in

Root

a primitive root;

Exhaustive

a primitive root; to delight in; beauty, greatly beloved, covet, delectable thing, ([idiom] great) delight, desire, goodly, lust, (be) pleasant (thing), precious (thing).

Source: Strong's Exhaustive Concordance — H2530

Fürst

Fürst Lexicon

חָמַד

verb • Root חמד • Strongs / High • Page 496

trans. to desire, to wish; to like (something), to have pleasure (in a thing); to choose intentionally. Its derivatives convey the idea of what is precious, lovely, charming, praiseworthy.

Gesenius

Gesenius Lexicon

חָמַד

verb • Page 234

1. to desire, covet (Gen. 20:17, 34:24, Mic. 2:2). 2. to take pleasure in, to delight in (Ps. 68:17, Is. 1:29, Prov. 12:12). Niph. lovely, pleasant (Gen. 2:9, 3:6, Ps. 19:11). Pi. to take delight in (Cant. 2:3).

Verb Qal imperfect second person masculine singular

LXX: ἐπιθυμήσεισ ἐλεεινὸσ ἐπιθυμητὰ

LXX Usage Statistics

H2530a:

ἐπιθυμήσεισ 4× (12.7%)

ἐλεεινὸσ 3× (9.5%)

ἐπιθυμητὰ 2× (6.3%)

כסף כֶּסֶף

silver

STRONGS

Strong's Lexicon

כסף

keçeph

Definition

silver (from its pale color); by implication, money

Root

from H3700 (כסף);

Exhaustive

from כסף; silver (from its pale color); by implication, money; money, price, silver(-ling).

Source: Strong's Exhaustive Concordance — H3701

Fürst

Fürst Lexicon

כֶּסֶף

noun masculine • Strongs / High • Page 723

silver, so called from its whitish-grey, pale colour. It is used to denote silver as a metal, a shekel of silver, silver-ore, money, or what is bought for money.

כֶּסֶף

noun masculine • Strongs / High • Page 723

Aramaic word for silver, money.

Gesenius

Gesenius Lexicon

כֶּסֶף

noun masculine • Page 324

1. silver. Gen. 23: 15. 2. money generally. Gen. 23: 13. Deut. 23: 20.

כְּסַף

chald. • Page 324

Chald. idem. (equivalent to silver). Dan. 2: 35. 5: 2, 4, 23.

כָּסַף

verb • Page 324

1. to be greedy or long for any thing. Ps. 17: 12. 2. to have compassion. Job 14: 15. Niph. to long for; to blush or be ashamed. Gen. 31: 30. Zeph. 2: 1.

Noun common both singular absolute

LXX: ἀργύριον ἀργυρίου ἀργυρίῳ ἀργυρᾶν ἀργυρᾶ

LXX Usage Statistics

H3701:

ἀργύριον 156× (36.0%)

ἀργυρίου 104× (25.5%)

ἀργυρίῳ 18× (4.1%)

ἀργυρᾶν 15× (3.9%)

ἀργυρᾶ 11× (2.7%)

'' 11× (2.5%)

ἀργυροῦν 11× (2.8%)

ἀργυραῖ 9× (2.3%)

ἀργυρᾶσ 7× (1.8%)

--- 7× (1.8%)

וזהב וְזָהָב

and gold

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זהב

zâhâb

Definition

gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky

Root

from an unused root meaning to shimmer;

Exhaustive

from an unused root meaning to shimmer; gold, figuratively, something gold-colored (i.e. yellow), as oil, a clear sky; gold(-en), fair weather.

Source: Strong's Exhaustive Concordance — H2091

Fürst

Fürst Lexicon

זָהָב

noun masculine • Root זהב • Strongs / High • Page 426

1. gold, as metal. 2. Figuratively, oil, so called from its shining colour; perhaps also the sun or the golden brightness of the sky.

Gesenius

Gesenius Lexicon

זָהָב

m. prim. • Page 198

1. gold (Gen. 24:22, 53. 36:39). 2. figuratively the golden splendour (of the firmament), Job 37:22; gold-coloured oil, Zech. 4:12.

Conjunction, Noun common both singular absolute

LXX: χρυσίον χρυσίου χρυσίῳ '' χρυσᾶ

LXX Usage Statistics

H2091:

χρυσίον 81× (17.4%)

χρυσίου 71× (16.5%)

χρυσίῳ 39× (9.3%)

'' 29× (6.3%)

χρυσᾶ 25× (6.0%)

χρυσοῦσ 22× (5.4%)

χρυσῶν 19× (4.6%)

χρυσοῦν 18× (4.3%)

χρυσᾶσ 14× (3.5%)

pἐκ 14× (3.6%)

עליהם עֲלֵיהֶם

upon themselves

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

הם

Definition

them, personal pronoun - verb/prep. 3rd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9038

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition Suffix pronominal third person masculine plural

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

ולקחת וְלָקַחְתָּ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

לקח

lâqach

Definition

to take (in the widest variety of applications)

Root

a primitive root;

Exhaustive

a primitive root; to take (in the widest variety of applications); accept, bring, buy, carry away, drawn, fetch, get, infold, [idiom] many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

Source: Strong's Exhaustive Concordance — H3947

Fürst

Fürst Lexicon

לָקַח

transitive verb • Root לקח • Strongs / High • Page 791

tr. to take, lay hold of, seize, with the hand; to catch; to take away from a thing.

לָקַח

verb • Root לקח • Strongs / High • Page 792

To take, take from; to take away, as prey, to kill; to conquer; to take along, lead; to procure, bring, fetch; to receive, accept, obtain; to undertake; to buy.

Gesenius

Gesenius Lexicon

לָקַח

verb • Page 348

1. to take (often pleonastically). Gen. 12:5. 2. to seize or lay hold of. Ezek. 8:3. 3. to take away. Gen. 4:12. 4. to take, capture, occupare. Num. 21:25. 5. to receive, obtain, acquire. Num. 23:20. 6. to admit, take up, receive. Prov. 2:1.

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ἔλαβεν λαβὲ λήμψῃ ἔλαβον λήμψεται

LXX Usage Statistics

H3947:

ἔλαβεν 254× (24.8%)

λαβὲ 73× (7.8%)

λήμψῃ 57× (5.7%)

ἔλαβον 57× (5.7%)

λήμψεται 50× (5.1%)

λαβεῖν 32× (3.4%)

λήμψονται 30× (3.0%)

λαβὼν 28× (2.7%)

λάβετε 25× (2.7%)

λήμψομαι 21× (2.1%)

לך לָךְ

to yourself/walk

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Preposition -For/Into Art, Suffix pronominal second person masculine singular

פן פֶּ֚ן

a corner/lest

STRONGS

Strong's Lexicon

פן

pên

Definition

properly, removal; used only (in the construction) adverb as conjunction, lest

Root

from H6437 (פנה);

Exhaustive

from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.

Source: Strong's Exhaustive Concordance — H6435

Fürst

Fürst Lexicon

פ-ן

root • Root פנה • Consonantal / Medium • Page 1176

The original root, identical with roots related to 'to hunger, to thirst,' properly 'to glow'.

Matched via consonantal key only

פֶּן

conjunct. • Root פנה • Consonantal / Medium • Page 1175

conjunct. that not, lest, ne. Expressing avoidance, fear of misfortune, or prohibition (summarized across points 1-4).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּן

conj. and adv. • Page 545

1. conj. (with fut.) that not, lest. 2. conj. (with pret.) that not, lest. 3. adv. not. References: Gen. 19:19, Lev. 10:7, 2 Sam. 20:6, Prov. 5:6.

Particle

LXX: μήποτε μὴ μή ὅπωσ μηδὲ

LXX Usage Statistics

H6435:

μήποτε 48× (46.5%)

μὴ 35× (34.3%)

μή 3× (2.9%)

ὅπωσ 3× (2.9%)

μηδὲ 2× (2.0%)

ἐὰν 2× (1.8%)

תוקש תִּוָּקֵשׁ

None

STRONGS

Strong's Lexicon

יקש

yâqôsh

Definition

to ensnare (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to ensnare (literally or figuratively); fowler (lay a) snare.

Source: Strong's Exhaustive Concordance — H3369

Fürst

Fürst Lexicon

יָקֹשׁ

verb • Strongs / High • Page 642

To be snared, to be caught, coupled. The fundamental signification of the stem is to knot, bind, or intertwine.

Gesenius

Gesenius Lexicon

יָקֹשׁ

verb • Root נקש, קוש • Page 295

to lay snares (Ps. 141:9; Jer. 50:24). Niph. נוֹקַשׁ to be ensnared, taken (Is. 8:15; Prov. 6:2). Metaphorically to be seduced (Deut. 7:25). Pu. part. מְיֻקָּשִׁים ensnared (Ecc. 9:12).

Verb Niphal imperfect second person masculine singular

LXX:

LXX Usage Statistics

H3369:

No stats available

בו בּוֹ

within himself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

וְ

prefix • Root היה • Page 195

A prefix, as in וַיִּקְתֹּל (he killed). Usually called Vav conversivum futuri. It is most probably a contraction of the old form הָוָה or הָוֵי i. q. הָיָה.

וְ

conj. and prefix • Page 194

Vav copulativum. Signifies a nail, peg, hook. Used as: 1. merely connective (and, also); 2. adversative (but, yet - Gen. 17:21); 3. illative (since, wherefore - Gen. 26:27, Ruth 1:21); 4. causal (for - Gen. 20:3, Is. 39:1); 5. to express result/consequence (that - Num. 23:19).

Preposition -Within Art, Suffix pronominal third person masculine singular

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

תועבת תוֹעֲבַת

None

STRONGS

Strong's Lexicon

תועבה

tôwʻêbah

Definition

properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol

Root

or תעבה; feminine active participle of H8581 (תעב);

Exhaustive

or תעבה; feminine active participle of תעב; properly, something disgusting (morally), i.e. (as noun) an abhorrence; especially idolatry or (concretely) an idol; abominable (custom, thing), abomination.

Source: Strong's Exhaustive Concordance — H8441

Fürst

Fürst Lexicon

תּוֹעֵבָה

noun masculine • Root תעב • Lemma_Lookup • Page 1504

an abominable thing, an abomination, of deeds, things or persons which are disagreeable Gen. 43, 32; Prov. 3, 32; idolatry, idols Deut. 32, 16; something disgusting, loathing, unclean, of food Deut. 14, 3.

Gesenius

Gesenius Lexicon

תּוֹעֵבָה

f. const. תּוֹעֲבַת • Root תעב • Page 710

1. An abomination (Prov. 21:27, 28:9). Particularly what is ceremonially unclean or forbidden (Gen. 43:32, Deut. 14:3), and referring to idols (2 K. 23:13). 2. An abominable deed or practice, especially regarding idolatry (1 K. 14:24, Ezra 9:1, Ezek. 16:2).

Noun common feminine singular construct

LXX: βδέλυγμα ἀνομίασ βδελύγματα βδελυγμάτων ἀνομίαισ

LXX Usage Statistics

H8441:

βδέλυγμα 32× (28.4%)

ἀνομίασ 17× (13.2%)

βδελύγματα 13× (9.7%)

βδελυγμάτων 8× (6.2%)

ἀνομίαισ 5× (3.5%)

βδελύγμασιν 4× (3.1%)

βδελύγματά 4× (2.8%)

ἀκάθαρτοσ 3× (2.7%)

ἀνομιῶν 3× (2.2%)

αὐτῆσ 3× (1.9%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיך אֱלֹהֶיךָ

gods of yourself

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0430:

No stats available

הוא הוּא׃

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person masculine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
The carved thing of their gods ye shall burn in fire: thou shalt not desire the silver and gold upon them and take to thee lest thou shalt be snared by it, for it is an abomination to Jehovah thy God. 26And thou shalt not bring an abomination to thy house, and thou be devoted to destruction like it: abhorring, thou shalt abhor it, and abominating, thou shalt abominate it, for it is devoted to destruction.

LITV Translation:
You shall burn the carved images of their gods with fire; and you shall not lust after the silver and gold on them, nor shall you take it to yourself, that you not be snared by it; for it is an abomination to Jehovah.

Brenton Septuagint Translation:
Ye shall burn with fire the graven images of their gods: thou shalt not covet their silver, neither shalt thou take to thyself gold from them, lest thou shouldest offend thereby, because it is an abomination to the Lord thy God.