Deuteronomy 6:15

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

אל אֵל

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

strength; as adjective, mighty; especially the Almighty (but used also of any deity)

Root

shortened from H352 (איל);

Exhaustive

shortened from איל; strength; as adjective, mighty; especially the Almighty (but used also of any deity); God (god), [idiom] goodly, [idiom] great, idol, might(-y one), power, strong. Compare names in '-el.'

Source: Strong's Exhaustive Concordance — H410

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0410:

No stats available

קנא קַנָּא

jealousy/be envious

STRONGS

Strong's Lexicon

קנא

qannâʼ

Definition

jealous

Root

from H7065 (קנא);

Exhaustive

from קנא; jealous; jealous. Compare קנוא.

Source: Strong's Exhaustive Concordance — H7067

Fürst

Fürst Lexicon

קַנָּא

m. adj. • Root קנא • Strongs / High • Page 1283

Jealous, zealous (often spoken of God against idolatry); also denotes ardour, jealousy, envy, enmity, hostility, zeal, or indignation.

Gesenius

Gesenius Lexicon

קַנָּא

m. verbal adj. • Root קנא • Page 589

Jealous, one who permits not his rights to be injured, spoken of Jehovah. Refs: Ex. 20:5, 34:14, Deut. 4:24.

Adjective adjective both singular absolute

LXX: ζηλωτὴσ

LXX Usage Statistics

H7067:

ζηλωτὴσ 3× (60.0%)

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיך אֱלֹהֶיךָ

gods of yourself

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0430:

No stats available

בקרבך בְּקִרְבֶּךָ

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קרב

qereb

Definition

properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition)

Root

from H7126 (קרב);

Exhaustive

from קרב; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition); [idiom] among, [idiom] before, bowels, [idiom] unto charge, [phrase] eat (up), [idiom] heart, [idiom] him, [idiom] in, inward ([idiom] -ly, part, -s, thought), midst, [phrase] out of, purtenance, [idiom] therein, [idiom] through, [idiom] within self.

Source: Strong's Exhaustive Concordance — H7130

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

קֶרֶב

verb • Root קרב • Strongs / High • Page 1295

Not used, intransitive: to fold up or wind together.

קֶרֶב

noun masculine • Root קרב • Strongs / High • Page 1295

The inner part; specifically, the bowels, intestines, mesenteries (in sacrificial context); also the belly, womb, or heart, considered as the seat of life/feeling.

קֶרֶב

m. prop. • Root קרב • Strongs / High • Page 1295

What is folded together or wound up; hence 1. the bowels, intestines, the mesenteries (in sacrificial enactments). Elsewhere also the belly, the womb, the heart, the innermost part, the seat of feeling.

קֶרֶב

noun masculine • Strongs / High • Page 1296

The inner part, the middle, of a thing; hence, with בְּ, a preposition meaning in the midst of, among. Also prop. away from the midst, i.e., out of (after verbs of taking away, removing, extirpating). Also refers to the belly, hypochondrium, or maw.

Gesenius

Gesenius Lexicon

קֶרֶב

noun masculine • Root קרב • Page 595

The middle or inner part. 1. as a prep. in the midst, within, among. 2. the inner part of the body, the bowels, the heart as the seat of thought. Gen. 41: 21, Ps. 5: 10, 64: 7.

Preposition, Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: μέσῳ ἐκ ὑμῖν αὐτοῖσ ἐν

LXX Usage Statistics

H7130:

μέσῳ 36× (18.5%)

ἐκ 14× (8.5%)

ὑμῖν 14× (7.2%)

αὐτοῖσ 13× (6.7%)

ἐν 12× (7.2%)

μέσου 12× (6.2%)

κοιλίαν 7× (3.5%)

αὐτῆσ 7× (3.0%)

ἐπὶ 5× (3.0%)

ἐντόσ 4× (2.1%)

פן פֶּן־

a corner/lest

STRONGS

Strong's Lexicon

פן

pên

Definition

properly, removal; used only (in the construction) adverb as conjunction, lest

Root

from H6437 (פנה);

Exhaustive

from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.

Source: Strong's Exhaustive Concordance — H6435

Fürst

Fürst Lexicon

פ-ן

root • Root פנה • Consonantal / Medium • Page 1176

The original root, identical with roots related to 'to hunger, to thirst,' properly 'to glow'.

Matched via consonantal key only

פֶּן

conjunct. • Root פנה • Consonantal / Medium • Page 1175

conjunct. that not, lest, ne. Expressing avoidance, fear of misfortune, or prohibition (summarized across points 1-4).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּן

conj. and adv. • Page 545

1. conj. (with fut.) that not, lest. 2. conj. (with pret.) that not, lest. 3. adv. not. References: Gen. 19:19, Lev. 10:7, 2 Sam. 20:6, Prov. 5:6.

Particle

LXX: μήποτε μὴ μή ὅπωσ μηδὲ

LXX Usage Statistics

H6435:

μήποτε 48× (46.5%)

μὴ 35× (34.3%)

μή 3× (2.9%)

ὅπωσ 3× (2.9%)

μηδὲ 2× (2.0%)

ἐὰν 2× (1.8%)

יחרה יחֱרֶה

None

STRONGS

Strong's Lexicon

חרה

chârâh

Definition

to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy

Root

a primitive root (compare H2787 (חרר));

Exhaustive

a primitive root (compare חרר); to glow or grow warm; figuratively (usually) to blaze up, of anger, zeal, jealousy; be angry, burn, be displeased, [idiom] earnestly, fret self, grieve, be (wax) hot, be incensed, kindle, [idiom] very, be wroth. See תחרה.

Source: Strong's Exhaustive Concordance — H2734

Fürst

Fürst Lexicon

חָרָה

verb • Root חרה • Strongs / High • Page 526

I. Same as חָרָא I.

חָרָה

verb • Root חרה • Strongs / High • Page 526

II. Intransitive: to glow, to burn, particularly of anger, to be kindled. Figuratively: to be fretful, vexatious, excited, moved, sad; to be zealous against someone; to oppose, be jealous or envious; to rage; to prick or sting.

חָרָה

verb • Root חרה • Strongs / High • Page 527

Not used in this form (III); related to חָרָא II, meaning to screen, to protect round about.

Gesenius

Gesenius Lexicon

חָרָה

verb • Root חרר • Page 247

1. to burn, to be kindled; spoken only of anger (Ex. 22:23, Gen. 30:2). 2. to be angry, used personally (Hab. 3:7). (Niph.) to be angry (Cant. 1:6, Is. 41:11). (Hiph.) 1. to be hot, ardent, zealous (Neh. 3:20). 2. to cause to burn, to kindle (Job 19:11). (Hithpa.) to become angry (Ps. 37:1, 7, 8).

Verb Qal imperfect third person masculine singular

LXX: ἐθυμώθη ὠργίσθη παραζήλου θυμωθεὶσ ἠθύμησεν

LXX Usage Statistics

H2734:

ἐθυμώθη 22× (21.5%)

ὠργίσθη 15× (14.9%)

παραζήλου 3× (3.3%)

θυμωθεὶσ 3× (2.8%)

ἠθύμησεν 3× (2.8%)

ὀργὴ 3× (2.5%)

παρωξύνθη 2× (2.2%)

λελύπημαι 2× (2.2%)

--- 2× (2.2%)

ὀργισθεὶσ 2× (2.0%)

אף אַף־

yea/a nostril/anger

STRONGS

Strong's Lexicon

אף

ʼaph

Definition

properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire

Root

from H599 (אנף);

Exhaustive

from אנף; properly, the nose or nostril; hence, the face, and occasionally a person; also (from the rapid breathing in passion) ire; anger(-gry), [phrase] before, countenance, face, [phrase] forebearing, forehead, [phrase] (long-) suffering, nose, nostril, snout, [idiom] worthy, wrath.

Source: Strong's Exhaustive Concordance — H639

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Noun common both singular construct

LXX:

LXX Usage Statistics

H0639:

No stats available

יהוה יְהוָה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

אלהיך אֱלֹהֶיךָ

gods of yourself

STRONGS

Strong's Lexicon

אלהים

ʼĕlôhîym

Definition

gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative

Root

plural of H433 (אלוה);

Exhaustive

plural of אלוה; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty.

Source: Strong's Exhaustive Concordance — H430

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

אֱלֹהִים

noun masculine plural • Root אלוה • Strongs_Numbers • Page 134

God, the Deity; used most frequently as a plural of majesty for the true and most high God (Jehovah); also used for national gods or guardian deities.

אֱלֹהִים

noun masculine plural • Strongs_Numbers • Page 135

Plural in form but often used as singular. 1. The supreme and universal God, God of humanity (distinct from the national name YHWH). 2. Applied to heathen gods. 3. Applied to judges (as representatives of God's judgment). 4. Applied to angels (disputed). 5. Applied to kings or ghosts. 6. Used with other nouns to express the superlative or highest degree (e.g., 'mountain of God' for a great mountain).

אֱלֹהִים

proper name • Strongs_Numbers • Page 591

God. The vowels of this word are assigned to the Tetragrammaton (יהוה) when it is preceded by אֲדֹנָי, resulting in the form יֱהֹוִה.

Gesenius

Gesenius Lexicon

אֱלֹהִים

plur. • Root אלוה • Page 51

1. gods, in the plural number (Ex. 20:3). 2. as a pluralis excellentiae: God in the singular (Gen. 1:1, etc.). 3. בֶּן-אֱלֹהִים (son of God), applied to kings, angels, or worshippers (Ps. 2:7, Gen. 6:2, Job 1:6). 4. אִישׁ אֱלֹהִים (man of God), applied to prophets and servants of God (Judg. 13:6, 1 Sam. 2:27, Deut. 33:1). 5. Used superlatively: 'great before God' (Jon. 3:3, Gen. 23:6).

Noun common masculine plural construct, Suffix pronominal second person masculine singular

LXX:

LXX Usage Statistics

H0430:

No stats available

בך בָּךְ

within yourself

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Gesenius

Gesenius Lexicon

בְּ

preposition • Page 84

A preposition with various meanings: 4. by (swearing, Gen. 22:16); 5. through (Num. 12:2); 6. upon (Num. 14:10); 7. to a place or thing (Judg. 6:35); 8. against (Gen. 16:12); 9. concerning (after 'to speak'); 10. out of, from (Gen. 44:5); 11. among; 12. before (Gen. 23:18); 13. for (Deut. 19:21); 14. on account of (Gen. 18:28); 15. after, according to (Gen. 1:26); 16. as (Job 34:36); 17. used with verbs of sense; 18. Beth essentiae (Jehovah is among my helpers, Ps. 118:7); 19. before an infinitive: when, while, after, since (Gen. 2:4).

בּ

prefix • Page 83

A prefix preposition with various meanings: 1. In or into a place/subject. 2. With, denoting an instrument, aid, or concomitance. 3. On, at, or near.

Preposition, Suffix pronominal second person masculine singular

והשמידך וְהִשְׁמִידְךָ

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שמד

shâmad

Definition

to desolate

Root

a primitive root;

Exhaustive

a primitive root; to desolate; destory(-uction), bring to nought, overthrow, perish, pluck down, [idiom] utterly.

Source: Strong's Exhaustive Concordance — H8045

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

שָׁמַד

verb • Strongs / High • Page 1444

(Kal not used) tr. to destroy, to annihilate, to extirpate (Nif. to be laid waste, desolated; Hif. to destroy, waste, extirpate).

Gesenius

Gesenius Lexicon

שְׁמַד

verb • Page 684

To destroy. Reference: Dan. 7:26.

שָׁמַד

verb • Page 684

In Kal not used. Hiph. הִשְׁמִיד: 1. to destroy (e.g., cities, altars). Lev. 26:30; Num. 33:52. 2. more frequently to destroy (e.g., men, nations). Deut. 1:27; 2:12, 21, 22, 23. Niph. pass. 1. to be laid waste (of a plain, high places). Jer. 48:8; Hos. 10:8. 2. to be destroyed. Gen. 34:30; Ps. 37:38.

conjunctive, Verb Hiphil sequential perfect third person masculine singular, Suffix pronominal second person masculine singular

LXX: ἐξολεθρεῦσαι αὐτοὺσ ἐξολεθρεύσῃ αὐτούσ ἀφανίσαι

LXX Usage Statistics

H8045:

ἐξολεθρεῦσαι 11× (10.7%)

αὐτοὺσ 8× (5.7%)

ἐξολεθρεύσῃ 7× (6.9%)

αὐτούσ 5× (4.1%)

ἀφανίσαι 4× (3.9%)

ἐξολεθρεύσει 4× (3.9%)

ἀφανιῶ 3× (2.6%)

ἡμᾶσ 3× (2.4%)

ἐξέτριψαν 3× (2.9%)

ἐξολεθρευθῶσιν 2× (1.7%)

מעל מֵעַל

from upon

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Prep-M, Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

פני פְּנֵי

faces

STRONGS

Strong's Lexicon

פנים

pânîym

Definition

the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.)

Root

plural (but always as singular) of an unused noun פנה; from H6437 (פנה));

Exhaustive

plural (but always as singular) of an unused noun פנה; from פנה); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.); [phrase] accept, a-(be-) fore(-time), against, anger, [idiom] as (long as), at, [phrase] battle, [phrase] because (of), [phrase] beseech, countenance, edge, [phrase] employ, endure, [phrase] enquire, face, favour, fear of, for, forefront(-part), form(-er time, -ward), from, front, heaviness, [idiom] him(-self), [phrase] honourable, [phrase] impudent, [phrase] in, it, look(-eth) (-s), [idiom] me, [phrase] meet, [idiom] more than, mouth, of, off, (of) old (time), [idiom] on, open, [phrase] out of, over against, the partial, person, [phrase] please, presence, propect, was purposed, by reason of, [phrase] regard, right forth, [phrase] serve, [idiom] shewbread, sight, state, straight, [phrase] street, [idiom] thee, [idiom] them(-selves), through ([phrase] -out), till, time(-s) past, (un-) to(-ward), [phrase] upon, upside ([phrase] down), with(-in, [phrase] -stand), [idiom] ye, [idiom] you.

Source: Strong's Exhaustive Concordance — H6440

Fürst

Fürst Lexicon

פָּנִים

m. pl. • Root פנה • Strongs / High • Page 1177

Properly the visible, external side. 1. The upper surface, superficies (of earth, water, covering); outside, aspect. 2. The face (the visible part, often as a collective idea).

פָּנִים

noun masculine • Strongs / High • Page 1178

Face, countenances, presence, visibility. Used idiomatically for proximity (without delay), the front (of a thing), direction, look, mien (serenity, sadness); also used reflexively for the personal pronoun ('I myself').

Gesenius

Gesenius Lexicon

פָּנִים

noun masculine plural • Page 546

1. A face, countenance (Ezek. 1:6, Gen. 32:31). 2. Appearance, looks (1 Sam. 1:18, Job 9:27). 3. Surface, facies, superficies (Gen. 2:6, Is. 14:21, Job 38:30). 4. The front or forepart, as in an army (Joel 2:20, Ezek. 2:10, Deut. 2:10). 5. Equivalent to פֶּה a mouth or edge (Ecc. 10:10). 6. A person, personal presence (Ex. 33:14, 2 Sam. 17:11, Lam. 4:16). 7. Combined with prepositions, especially לִפְנֵי (before, in space or time, east of, or against).

Noun common masculine plural construct

LXX: προσώπου πρόσωπον ἐναντίον ἐνώπιον ἔναντι

LXX Usage Statistics

H6440:

προσώπου 450× (19.3%)

πρόσωπον 321× (14.0%)

ἐναντίον 190× (9.5%)

ἐνώπιον 176× (8.9%)

ἔναντι 157× (7.9%)

πρόσωπόν 105× (4.6%)

ἔμπροσθεν 82× (4.0%)

ἐνώπιόν 48× (2.4%)

--- 45× (2.3%)

'' 43× (1.8%)

האדמהס הָאֲדָמָה׃ס

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אדמה

ʼădâmâh

Definition

soil (from its general redness)

Root

from H119 (אדם);

Exhaustive

from אדם; soil (from its general redness); country, earth, ground, husband(-man) (-ry), land.

Source: Strong's Exhaustive Concordance — H127

Fürst

Fürst Lexicon

אֲדָמָה

noun feminine • Root אדם • Strongs_Numbers • Page 67

Properly the firm, hard body of the earth; hence the firm earth, ground, land, country; a town in the tribe of Naftali.

Gesenius

Gesenius Lexicon

אֲדָמָה

f. prim. • Page 27

1. Earth, the element. Gen. 2:19. 2. Earth, ground, which we cultivate. Gen. 4:2. 3. Land, country. Gen. 28:15. 4. The globe, whole earth. Gen. 4:11.

אֲדָמָה

noun proper • Page 27

One of the five cities destroyed with the valley of Siddim, and sunk in the Dead Sea. Gen. 10:19. 14:2. Hos. 11:8.

Particle definite article, Noun common feminine singular absolute

LXX:

LXX Usage Statistics

H0127:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
(For Jehovah thy God a jealous God in the midst of thee) lest the anger of Jehovah thy God shall kindle against thee and destroy thee from the face of the earth.

LITV Translation:
for Jehovah your God is a jealous God in your midst, lest the anger of Jehovah your God burn against you, and He destroy you from off the face of the earth.

Brenton Septuagint Translation:
for the Lord thy God in the midst of thee is a jealous God, lest the Lord thy God be very angry with thee, and destroy thee from off the face of the earth.