Deuteronomy 6:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ובתים וּבָתִּ֜ים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בית

bayith

Definition

a house (in the greatest variation of applications, especially family, etc.)

Root

probably from H1129 (בנה) abbreviated;

Exhaustive

probably from בנה abbreviated; a house (in the greatest variation of applications, especially family, etc.); court, daughter, door, [phrase] dungeon, family, [phrase] forth of, [idiom] great as would contain, hangings, home(born), (winter) house(-hold), inside(-ward), palace, place, [phrase] prison, [phrase] steward, [phrase] tablet, temple, web, [phrase] within(-out).

Source: Strong's Exhaustive Concordance — H1004

Fürst

Fürst Lexicon

בִּית

verb • Root בית • Consonantal / Medium • Page 230

To pass the night.

Matched via consonantal key only

בַּיִת

noun masculine • Root בות • Consonantal / Medium • Page 237

house in the widest sense, consequently also tent, hut, tower, palace, temple

Matched via consonantal key only

בַּיִת

noun masculine (aramaic) • Consonantal / Medium • Page 239

The same [as Hebrew 'house']; king's house; temple; treasury; banquet-house.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּּיִת

noun • Page 97

A city of Moab, Is. 15:2. Elsewhere written more in full as בֵּית בַּעַל מְעוֹן.

בַּיִת

noun masculine • Root בות • Page 96

1. House, dwelling (Gen. 15:3, Ecc. 2:7). 2. Tent (Gen. 33:17, 2 K. 23:7). 3. Palace, temple (Gen. 12:15, 1 Sam. 5:2, 1 K. 4:6, Is. 14:18). 4. Applied to part of a house or palace, e.g., banqueting-hall (Est. 7:8) or harem (Est. 2:3). 5. Repository, place, or container of any thing, e.g., smelling bottles (Is. 3:20), places for staves (Ex. 26:29), spider's web (Job 8:14), trench (1 K. 18:32), or tomb (Neh. 2:3). 6. The inner part, within (Ex. 28:26, Gen. 6:14). 7. Figuratively: family, kindred, tribe, people (Ex. 12:4, Gen. 7:1, Hos. 8:1). 8. Particularly posterity (Ruth 4:11, 2 Sam. 7:27). 9. Strictly one's father's house (Gen. 24:23, 46:31, Num. 1:2).

Conjunction, Noun common masculine plural absolute

LXX: οἶκον οἴκου οἴκῳ οἶκοσ pεἰσ

LXX Usage Statistics

H1004b:

οἶκον 503× (20.8%)

οἴκου 413× (18.3%)

οἴκῳ 323× (12.8%)

οἶκοσ 163× (7.1%)

pεἰσ 92× (4.6%)

οἴκουσ 89× (3.7%)

οἰκίαν 75× (3.1%)

pἐν 70× (3.4%)

--- 57× (2.8%)

'' 54× (2.3%)

מלאים מְלֵאִים

None

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully

Root

from H4390 (מלא);

Exhaustive

from מלא; full (literally or figuratively) or filling (literally); also (concretely) fulness; adverbially, fully; [idiom] she that was with child, fill(-ed, -ed with), full(-ly), multitude, as is worth.

Source: Strong's Exhaustive Concordance — H4392

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

Adjective adjective masculine plural absolute

LXX: πλήρη πλήρεισ πλήρησ ἐπληρώθη ἀξίῳ

LXX Usage Statistics

H4392:

πλήρη 25× (39.3%)

πλήρεισ 11× (16.6%)

πλήρησ 10× (15.7%)

ἐπληρώθη 2× (3.1%)

ἀξίῳ 2× (3.1%)

ἐνεπλήσθη 2× (3.1%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

טוב טוּב

he became good

STRONGS

Strong's Lexicon

טוב

ṭûwb

Definition

good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare

Root

from H2895 (טוב);

Exhaustive

from טוב; good (as a noun), in the widest sense, especially goodness (superlative concretely, the best), beauty, gladness, welfare; fair, gladness, good(-ness, thing, -s), joy, go well with.

Source: Strong's Exhaustive Concordance — H2898

Fürst

Fürst Lexicon

טוּב

verb intransitive • Root טוב • Strongs / High • Page 556

Aramaic intransitive verb, same as the Hebrew verb טוֹב. Derivatives: טַב, טָב.

טוּב

noun masculine • Root טוב • Strongs / High • Page 556

1. beauty, of the beautiful neck of the heifer. 2. majesty, excellency.

Gesenius

Gesenius Lexicon

טוּב

m. verbal • Root טוב • Page 261

1. goodness, good condition (Ps. 119:66); 2. what is good or best, the best part (Gen. 45:18, 20, Ezra 9:12); 3. goods, riches (Gen. 24:10, Deut. 6:11); 4. joyfulness (Deut. 28:47, Is. 65:14); 5. prosperity, happiness (Job 20:21, Prov. 11:10); 6. beauty, glory (Hos. 10:11, Zech. 9:17, Ex. 33:19).

Noun common both singular absolute

LXX: ἀγαθὰ ἀγαθῶν χρηστότητόσ ἀγαθοῖσ ἀγαθωσύνῃ

LXX Usage Statistics

H2898:

ἀγαθὰ 8× (25.7%)

ἀγαθῶν 6× (19.4%)

χρηστότητόσ 3× (9.4%)

ἀγαθοῖσ 3× (8.9%)

ἀγαθωσύνῃ 2× (5.7%)

ἀγαθά 2× (4.1%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

מלאת מִלֵּאת

a fullness

STRONGS

Strong's Lexicon

מלא

mâlêʼ

Definition

to fill or (intransitively) be full of, in a wide application (literally and figuratively)

Root

or מלא; (Esther 7:5), a primitive root;

Exhaustive

or מלא; (Esther 7:5), a primitive root; to fill or (intransitively) be full of, in a wide application (literally and figuratively); accomplish, confirm, [phrase] consecrate, be at an end, be expired, be fenced, fill, fulfil, (be, become, [idiom] draw, give in, go) full(-ly, -ly set, tale), (over-) flow, fulness, furnish, gather (selves, together), presume, replenish, satisfy, set, space, take a (hand-) full, [phrase] have wholly.

Source: Strong's Exhaustive Concordance — H4390

Fürst

Fürst Lexicon

מָלֵא

verb • Root מלא • Strongs / High • Page 851

To be full, to become full, to exist in richness, abundance, extent, strength; to be satisfied; to be completed, to be over, to be ended; to fill a thing, to occupy it.

מָלֵא

adjective • Root מלא • Strongs / High • Page 851

full.

מָלֵא

adjective / masculine • Root מלא • Strongs / High • Page 852

full; filled with; figuratively, having or possessing in abundance; strong, vehement; rich; aged; abundant; pregnant.

מָלֵא

unknown • Strongs / High • Page 853

See מְלֵא.

Gesenius

Gesenius Lexicon

מָלֵא

verb • Root מלא • Page 375

1. intrans. to be or become full. Josh. 3:15, Gen. 6:13, Judg. 16:27, Job 32:18, Ps. 10:7. Used also (1.) of time, to be fulfilled or completed.

מָלֵא

verb • Root מלא • Page 376

To be full or fulfilled. Examples: her time was fulfilled (Gen. 25:24); for my time is completed (Jer. 29:21); of a desire, to be fulfilled or satisfied (Ex. 15:9). Also transitively: to fill, to make full (Gen. 1:22, Ex. 40:34). Intransitively: to come to an end, to perish (Job 15:32).

מָלֵא

verb • Root מלא • Page 377

3. to satisfy desire, hunger, or the like (Job 38:39, Prov. 6:30). 4. to fulfil a petition (Ps. 20:6), a promise (1 K. 8:15), or a prophecy (1 K. 2:27). 5. to make complete in number (Ex. 23:26, 1 K. 1:14). 6. 'to fill the hand'—to transmit the office of priest (Ex. 28:41). 7. 'to fill one's hand for Jehovah'—to give liberally (1 Chr. 29:5). 8. to set or enchase precious stones (Ex. 28:17). 9. 'to fill one's hand with the bow'—to take the bow into hand (2 K. 9:24). 10. used adverbially for 'fully' (Jer. 4:5). Includes Piel, Pu., and Hithpa. (to assemble in full number).

מָלֵא

verb • Root מלא • Page 377

Full. 1. intrans. 'full price' (Gen. 23:9), 'houses full of every good thing' (Deut. 6:11). As a neuter: 'fullness' (Ps. 73:10). 2. trans. 'filling' (Is. 6:1, Jer. 23:24).

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

Verb Piel perfect second person masculine singular

LXX: ἐπλήσθη ἔπλησεν πλήρησ ἐνεπλήσθη ἔπλησαν

LXX Usage Statistics

H4390:

ἐπλήσθη 18× (6.9%)

ἔπλησεν 15× (5.7%)

πλήρησ 13× (5.2%)

ἐνεπλήσθη 9× (3.6%)

ἔπλησαν 9× (3.4%)

ἐνέπλησεν 9× (3.4%)

πληρωθῶσιν 6× (2.4%)

πληρωθήσεται 5× (2.0%)

πλησθήσεται 5× (2.0%)

--- 5× (2.0%)

וברת וּבֹרֹת

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בור

bôwr

Definition

a pit hole (especially one used as a cistern or a prison)

Root

from H952 (בור) (in the sense of H877 (באר));

Exhaustive

Source: Strong's Exhaustive Concordance — H953

Fürst

Fürst Lexicon

בּוֹר

verb • Root בור • Strongs_Numbers • Page 229

II. see בִּירָה

בּוֹר

noun masculine • Strongs_Numbers • Page 229

same as בְּאֵר a pit, a hole, a cistern (where rain-water was kept); a prison, dungeon; grave, sepulchre.

בּוֹר

unknown • Strongs_Numbers • Page 229

see בֹּר (Job 9, 30)

Gesenius

Gesenius Lexicon

בּוֹר

noun masculine • Root באר • Page 90

I. Pit, cistern, prison, or grave. Refers to places of confinement or the regions of the dead. 1 Sam. 13:6, Gen. 37:20, Is. 24:22, Ps. 28:1.

בּוֹר

unknown • Page 90

II. Equivalent to בֹּר (q. v.).

Conjunction, Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0953a:

No stats available

חצובים חֲצוּבִים

None

STRONGS

Strong's Lexicon

חצב

châtsab

Definition

to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave

Root

or חצב; a primitive root;

Exhaustive

or חצב; a primitive root; to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave; cut, dig, divide, grave, hew (out, -er), made, mason.

Source: Strong's Exhaustive Concordance — H2672

Fürst

Fürst Lexicon

חָצַב

verb • Root חצב • Strongs / High • Page 516

To cut, to hew out stones, to break out from quarries; to split or cut wood; to dig out. Figuratively: to cleave flames of fire (Ps. 29, 7); to smite or kill men (Hos. 6, 5). Niphal: to be cut, to be graven. Pual: to be broken or hewn out. Hiphil: to slay, destroy.

חָצַב

verb • Root חצב • Strongs / High • Page 516

The second entry for this word, with the meaning of חָצָה (to divide, separate). Kal form not used.

Gesenius

Gesenius Lexicon

חָצַב

verb • Page 243

1. to hew, to hew out, especially stones; Part. חֹצֵב a stonecutter (Deut. 6:11, Is. 5:2, Prov. 9:1, 2 K. 12:13). 2. figuratively to destroy, to kill (Hos. 6:5). 3. to divide (Ps. 29:7).

Verb Qal participle passive masculine plural absolute

LXX: λατόμων λελατομημένουσ λατόμουσ λατόμοισ

LXX Usage Statistics

H2672:

λατόμων 3× (12.6%)

λελατομημένουσ 2× (8.4%)

λατόμουσ 2× (8.4%)

λατόμοισ 2× (6.5%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

חצבת חָצַבְתָּ

None

STRONGS

Strong's Lexicon

חצב

châtsab

Definition

to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave

Root

or חצב; a primitive root;

Exhaustive

or חצב; a primitive root; to cut or carve (wood, stone or other material); by implication, to hew, split, square, quarry, engrave; cut, dig, divide, grave, hew (out, -er), made, mason.

Source: Strong's Exhaustive Concordance — H2672

Fürst

Fürst Lexicon

חָצַב

verb • Root חצב • Strongs / High • Page 516

To cut, to hew out stones, to break out from quarries; to split or cut wood; to dig out. Figuratively: to cleave flames of fire (Ps. 29, 7); to smite or kill men (Hos. 6, 5). Niphal: to be cut, to be graven. Pual: to be broken or hewn out. Hiphil: to slay, destroy.

חָצַב

verb • Root חצב • Strongs / High • Page 516

The second entry for this word, with the meaning of חָצָה (to divide, separate). Kal form not used.

Gesenius

Gesenius Lexicon

חָצַב

verb • Page 243

1. to hew, to hew out, especially stones; Part. חֹצֵב a stonecutter (Deut. 6:11, Is. 5:2, Prov. 9:1, 2 K. 12:13). 2. figuratively to destroy, to kill (Hos. 6:5). 3. to divide (Ps. 29:7).

Verb Qal perfect second person masculine singular

LXX: λατόμων λελατομημένουσ λατόμουσ λατόμοισ

LXX Usage Statistics

H2672:

λατόμων 3× (12.6%)

λελατομημένουσ 2× (8.4%)

λατόμουσ 2× (8.4%)

λατόμοισ 2× (6.5%)

כרמים כְּרָמִים

vine-dressers

STRONGS

Strong's Lexicon

כרם

kerem

Definition

a garden or vineyard

Root

from an unused root of uncertain meaning;

Exhaustive

from an unused root of uncertain meaning; a garden or vineyard; vines, (increase of the) vineyard(-s), vintage. See also בית הכרם.

Source: Strong's Exhaustive Concordance — H3754

Fürst

Fürst Lexicon

כֶּרֶם

noun / masculine • Root כרם • Strongs / High • Page 738

1. fruit-land, garden-land, generally well-cultivated, fruitful land. 2. a vine-yard. Figuratively, the Israelite people; a beloved possession.

Gesenius

Gesenius Lexicon

כֶּרֶם

m. prim. dec. vi. a. • Page 329

A vineyard; an olive-yard. References: Ex. 22:4; Deut. 20:6; 28:30; Judg. 15:5; Job 24:18.

כֶּרֶם

noun masculine • Root כרם • Page 330

A vine dresser. (Verse references: Joel 1:11, Is. 61:5).

Noun common masculine plural absolute

LXX: ἀμπελῶνασ ἀμπελῶνα ἀμπελὼν ἀμπελῶνά ἀμπελώνων

LXX Usage Statistics

H3754:

ἀμπελῶνασ 23× (26.1%)

ἀμπελῶνα 15× (16.8%)

ἀμπελὼν 8× (9.2%)

ἀμπελῶνά 8× (8.1%)

ἀμπελώνων 5× (5.2%)

ἀμπελῶνεσ 4× (4.1%)

ἀμπελῶνοσ 3× (3.5%)

ἀμπελῶνί 3× (3.1%)

ἀμπελῶσιν 3× (2.9%)

ἀμπελῶνόσ 2× (2.1%)

וזיתים וְזֵיתים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

זית

zayith

Definition

an olive (as yielding illuminating oil), the tree, the branch or the berry

Root

probably from an unused root (akin to H2099 (זו));

Exhaustive

probably from an unused root (akin to זו); an olive (as yielding illuminating oil), the tree, the branch or the berry; olive (tree, -yard), Olivet.

Source: Strong's Exhaustive Concordance — H2132

Fürst

Fürst Lexicon

זַיִת

masculine noun • Strongs / High • Page 431

an olive, as fruit; the olive-tree; an olive branch; olive-oil.

Gesenius

Gesenius Lexicon

זַיִת

noun masculine • Page 201

1. Olive tree, Judg. 9: 9. 2. The olive, Hag. 2: 19. 3. An olive branch, Zech. 4: 11.

Conjunction, Noun common masculine plural absolute

LXX: ἐλαίασ ἐλαιῶνασ ἐλαιῶν ἐλαία ἐλαίαν

LXX Usage Statistics

H2132:

ἐλαίασ 10× (24.9%)

ἐλαιῶνασ 6× (12.9%)

ἐλαιῶν 5× (11.5%)

ἐλαία 4× (8.9%)

ἐλαίαν 3× (7.8%)

ἐλαῖαι 3× (7.8%)

ὡσ 2× (5.2%)

ἐλαίων 2× (4.4%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

נטעת נָטָעְתָּ

None

STRONGS

Strong's Lexicon

נטע

nâṭaʻ

Definition

properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; properly, to strike in, i.e. fix; specifically, to plant (literally or figuratively); fastened, plant(-er).

Source: Strong's Exhaustive Concordance — H5193

Fürst

Fürst Lexicon

נָטַע

verb • Root נטע • Strongs / High • Page 966

prop. to put in, hence to strike in, to stick in, a nail, a pin; to fasten or make firm; to set up, a statue; but commonly to plant.

Gesenius

Gesenius Lexicon

נָטַע

verb • Root נטע • Page 440

1. to plant, also to set with plants (Ezek. 36:36). 2. metaphorically to plant, settle, establish, (a people) (Am. 9:15, Jer. 24:6, Is. 80:9). 3. to drive in (a nail) (Ecc. 12:11); also to set up (an image) (Deut. 16:21). 4. to pitch or erect a tent (Dan. 11:45, Is. 51:16).

Verb Qal perfect second person masculine singular

LXX: ἐφύτευσεν φυτεύσατε αὐτοὺσ φυτεύσεισ καταφυτεύσω

LXX Usage Statistics

H5193:

ἐφύτευσεν 7× (11.6%)

φυτεύσατε 5× (8.2%)

αὐτοὺσ 5× (6.9%)

φυτεύσεισ 4× (7.2%)

καταφυτεύσω 4× (6.2%)

καταφυτεύσουσιν 3× (4.6%)

κατεφύτευσασ 3× (4.9%)

ἐφύτευσα 3× (4.6%)

ἐφύτευσά 2× (3.6%)

ἐφυτεύσατε 2× (3.6%)

ואכלת וְאָכַלְתָּ

and you have eaten

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אכל

ʼâkal

Definition

to eat (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to eat (literally or figuratively); [idiom] at all, burn up, consume, devour(-er, up), dine, eat(-er, up), feed (with), food, [idiom] freely, [idiom] in...wise(-deed, plenty), (lay) meat, [idiom] quite.

Source: Strong's Exhaustive Concordance — H398

Fürst

Fürst Lexicon

אָכַל

verb • Strongs_Numbers • Page 123

prop. to annihilate, to rub away, hence 1. to eat, applied to men. 2. to animals, figuratively, to devour somewhat.

Gesenius

Gesenius Lexicon

אָכַל

verb • Page 48

1. To eat; applied to men and animals. Figuratively applied to the sword, fire, hunger, and pestilence. 2. To consume, destroy (Deut. 7:16; Jer. 10:25). 3. To enjoy (Prov. 30:20). Includes various forms: Niph. (to be eaten), Pu. (to be consumed), Hiph. (to feed/cause to eat), Hoph. (to be made shorter).

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX:

LXX Usage Statistics

H0398:

No stats available

ושבעת וְשָׂבָעְתָּ׃

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שבע

sâbaʻ

Definition

to sate, i.e. fill to satisfaction (literally or figuratively)

Root

or שבע; a primitive root;

Exhaustive

or שבע; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively); have enough, fill (full, self, with), be (to the) full (of), have plenty of, be satiate, satisfy (with), suffice, be weary of.

Source: Strong's Exhaustive Concordance — H7646

Fürst

Fürst Lexicon

אֱלִישֶׁבַע

noun proper feminine • Lemma_Lookup • Page 140

'El is founder of the covenant; proper name feminine Exod. 6, 23; the Greek form Elisabeth Luke 1, 7 arose out of this.

אַשְׁבְּעַל

noun proper masculine • Lemma_Lookup • Page 196

Ashbaal (Hero-Baal); proper name of a man

בְּאֵר שֶׁבַע

noun proper • Lemma_Lookup • Page 216

(Oath- or covenant-well) n. p. of a city in Judah, on the southern border of Palestine.

בֵּית אַשְׁבֵּעַ

proper name • Lemma_Lookup • Page 239

According to some it is said to be identical with the proper name בְּאֵר שֶׁבַע; but it is probably a mere personal proper name, denoting here family.

בַּת־שֶׁבַע

noun proper feminine • Lemma_Lookup • Page 287

Female proper name ('belonging to the sworn covenant,' see שֶׁבַע). Possibly arose out of בַּת־שֶׁרַע (daughter of prosperity).

יְהוֹשֶׁבַע

noun proper feminine • Root שבע • Lemma_Lookup • Page 593

(Yehô is a covenant); a proper name.

יָשְׁבְעָם

proper name • Root ישב • Lemma_Lookup • Page 656

see יֹשֵׁב בַּשֶּׁבֶת.

יָשָׁבְעָם

noun proper masculine • Lemma_Lookup • Page 657

(the people turn home) a proper name.

לְשָׂבְעָה

adverbial phrase • Root שבע • Lemma_Lookup • Page 755

even unto satiety

לְשִׁבְעָה

prepositional phrase • Root שבע • Lemma_Lookup • Page 793

See שֶׁבַע.

נִשְׁבַּע

verb • Root שבע • Lemma_Lookup • Page 1376

(Pi.) To swear, to take an oath. Used often in contexts of swearing falsely or frivolously.

נִשְׁבַּע

verb nifal • Root שבע • Lemma_Lookup • Page 1376

(Nif.) To swear, to bind with an oath; to confirm by oath a promise or statement.

נִשְׁבַּע בְּ

verb • Root שבע • Lemma_Lookup • Page 214

To swear by

שֶׁבַע

numeral • Lemma_Lookup • Page 1041

Seven (Comparative example for interchange with Ayin, corresponding to 'septem' in context)

שֶׁבַע

numeral / noun masculine / noun proper • Lemma_Lookup • Page 1376

1. (Numeral) Seven; used generally as a figure for the number seven. 2. (n. m.) A Covenant or an Oath. 3. (n. p.) Part of a place name, like Beer-sheba (בְּאֵר שֶׁבַע).

שָׁבַע

verb • Lemma_Lookup • Page 1374

(Not used) Possibly assumed as a stem to שָׂבַע. See שָׂבַע.

שָׁבַע

denom. • Root שבע • Lemma_Lookup • Page 1376

Denominative from שֶׁבַע. Intr. prop. to protest or confirm by sacred things, and so to swear.

שָׁבֻעַ

noun masculine • Root שבע • Lemma_Lookup • Page 1371

A seven, a number seven; hence 1. a sennight = a week (ἑβδομάς); 2. seven years, a week of years.

שָׂבַע

verb intransitive • Lemma_Lookup • Page 1374

To overflow, to run over; 1. To be filled, full, or satiated; 2. Fig. of the eye, to look with satisfaction; 3. To be surfeited, hence to be tired, weary.

conjunctive, Verb Qal sequential perfect second person masculine singular

LXX: ἐμπλησθήσεται πλησθήσεται ἐμπλησθήσονται πλήρησ ἐμπλησθῶσιν

LXX Usage Statistics

H7646:

ἐμπλησθήσεται 6× (6.2%)

πλησθήσεται 6× (6.2%)

ἐμπλησθήσονται 4× (3.8%)

πλήρησ 4× (4.1%)

ἐμπλησθῶσιν 3× (3.2%)

πλησμονὴν 3× (2.9%)

ἐμπλησθεὶσ 3× (2.7%)

ἐμπλησθήσεσθε 3× (2.7%)

ἐνεπλήσθησαν 3× (2.7%)

χορτασθήσεται 3× (3.2%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And houses full of all good which thou filledst not, and wells hewed out which thou hewedst not, and vineyards and olives which thou didst not plant; and thou atest and wert satisfied:

LITV Translation:
and houses full of every good thing which you have not filled, and wells dug which you did not dig, vineyards and oliveyards which you did not plant; and you shall eat and be satisfied;

Brenton Septuagint Translation:
houses full of all good things which thou didst not fill, wells dug in the rock which thou didst not dig, vineyards and olive yards which thou didst not plant, then having eaten and been filled,