Deuteronomy 4:45

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

אלה אֵ֚לֶּה

these/mighty-one/goddess

STRONGS

Strong's Lexicon

אלה

ʼâlâh

Definition

an imprecation

Root

from H422 (אלה);

Exhaustive

from אלה; an imprecation; curse, cursing, execration, oath, swearing.

Source: Strong's Exhaustive Concordance — H423

אלה

ʼêlâh

Definition

an oak or other strong tree

Root

feminine of H352 (איל);

Exhaustive

lemma אלה first vowel, corrected to אלה; feminine of איל; an oak or other strong tree; elm, oak, teil-tree.

Source: Strong's Exhaustive Concordance — H424

אלה

ʼêl-leh

Definition

these or those

Root

prolonged from H411 (אל);

Exhaustive

prolonged from אל; these or those; an-(the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).

Source: Strong's Exhaustive Concordance — H428

Fürst

Fürst Lexicon

אָלָה

verb • Root אל • Strongs_Numbers • Page 132

I. 1. To be strong, powerful, stout (intr.); 2. To strengthen, to swear, confirm by an oath (tr.); 3. To curse (not used); 4. To be fat.

אָלָה

noun feminine • Strongs_Numbers • Page 132

1. An oath (allied in sense is שְׁבֻעָה); 2. A covenant confirmed by an oath; 3. Curse, imprecation, connected with exclamations of swearing.

Gesenius

Gesenius Lexicon

אֵלֶּה

pronoun • Page 51

these, employed as the plural of זֶה (zeh) and זאת (zot). Ref: Judg. 6:11, 19; 1 Sam. 17:2, 19; 2 Sam. 18:9, 14; Ezek. 31:14.

אֵלֶּה

chald. pron. plur. • Page 51

Chaldee equivalent of the Hebrew אֵלֶּה (these). Ref: Jer. 10:11.

אָלָה

f. verbal / dec. x • Root אלה • Page 50

1. oath; 2. particularly a covenant confirmed by an oath (Gen. 26:28); 3. imprecation, curse (Num. 5:21).

אָלָה

verb • Page 50

1. to swear (1 K. 8:31); 2. to curse (Judg. 17:2). Hiph. to cause to swear (1 K. 8:31).

אָלָה

verb • Page 50

to lament (Joel 1:8). Equivalent to Syriac usage.

אֵלָה

f. verbal / dec. x • Root אל • Page 50

turpentine-tree, pistacia terebinthus. A common tree in Palestine growing to considerable height with evergreen leaves and clustering fruit (Gen. 35:4).

Particle demonstrative

LXX:

LXX Usage Statistics

H0423:

No stats available

H0424:

No stats available

H0428:

No stats available

העדת הָעֵדֹת

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עדה

ʻêdâh

Definition

testimony

Root

feminine of H5707 (עד) in its techn. sense;

Exhaustive

feminine of עד in its techn. sense; testimony; testimony, witness. Compare עדה.

Source: Strong's Exhaustive Concordance — H5713

Fürst

Fürst Lexicon

עֵדָה

noun feminine • Root עדה • Strongs / High • Page 1055

An assembly, association, congregation (specifically of Israel); a synogogue, church; a household, family; a troop, a gang (in a bad sense); a herd (of animals).

עֵדָה

unknown • Strongs / High • Page 1054

See עָדָה.

עֵדָה

noun feminine • Root עוד • Strongs / High • Page 1056

1) A swarm of bees. 2) (from עִוַד) a) f. of עֵד, female witness. b) abstract testimony, same as עֵדֻת. c) (only pl. עֵדֹת) attestation, announcement, prescription, law, determination, hence coupled with חֹק, דִּין, מִשְׁפָּט, פְּקֻדִּים.

עֵדָה

pl. • Strongs / High • Page 1056

(pl. עֵדִים) after the Arab. עِدَة (multitude/troop).

Gesenius

Gesenius Lexicon

עֵדָה

noun feminine • Root יעד • Page 492

1. The Israelitish people, the congregation of Israel (Ex. 12:3; Num. 27:17). 2. In a bad sense, a gang or faction (Ps. 22:17; Num. 16:5). 3. Those pertaining to one's household, familia (Job 16:7). 4. A swarm (of bees) (Judg. 14:8).

עֵדָה

noun feminine • Root עוד • Page 492

1. A female witness (Gen. 31:52). 2. Testimony (Gen. 21:30). 3. An institution, ordinance, precept of God (Ps. 119:22, 24, 59, 79, 138, 146, 168).

Particle definite article, Noun common feminine plural absolute

LXX: μαρτύριά μαρτύρια μαρτύριον

LXX Usage Statistics

H5713b:

μαρτύριά 13× (50.7%)

μαρτύρια 7× (26.7%)

μαρτύριον 3× (12.0%)

והחקים וְהָחֻקּים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

חק

chôq

Definition

an enactment; hence, an appointment (of time, space, quantity, labor or usage)

Root

from H2710 (חקק);

Exhaustive

from חקק; an enactment; hence, an appointment (of time, space, quantity, labor or usage); appointed, bound, commandment, convenient, custom, decree(-d), due, law, measure, [idiom] necessary, ordinance(-nary), portion, set time, statute, task.

Source: Strong's Exhaustive Concordance — H2706

Fürst

Fürst Lexicon

חֹק

noun masculine • Root חקק • Strongs / High • Page 521

m. 1. A thing firmly established or determined; a statute, custom, usage, law. 2. What is determined, meted out, allotted; an inheritance, due, income. 3. A bound, limit, boundary. 4. Bosom, interior.

חֹק

noun masculine • Strongs / High • Page 522

right, law; also refers to the proper name חָק.

Gesenius

Gesenius Lexicon

חֹק

noun masculine • Root חקק • Page 244

something fixed or appointed, as food (Ezek. 16:27; 45:14). Especially 1. an appointed labour, a task (Ex. 5:14; Prov. 31:15). 2. a bound, goal (Job 26:10; Prov. 8:29).

חֹק

noun masculine • Page 245

Entry continued from previous page. 3. a definite time (Job 14:13, Mic. 7:11). 4. law, custom, usage; applied to laws of nature (Job 28:26), laws of God (Deut. 4:5, 8, 14). Plur. חֻקִּים. Includes 'a declaration of Jehovah, an oracle' (Ps. 2:7).

Conjunction, Particle definite article, Noun common masculine plural absolute

LXX: δικαιώματα προστάγματα δικαιώματά νόμιμον πρόσταγμα

LXX Usage Statistics

H2706:

δικαιώματα 24× (17.3%)

προστάγματα 17× (12.6%)

δικαιώματά 16× (11.8%)

νόμιμον 14× (12.0%)

πρόσταγμα 12× (9.3%)

δικαιώμασίν 5× (3.1%)

νόμιμά 4× (3.1%)

'' 4× (3.0%)

δικαιωμάτων 3× (2.1%)

προστάγματά 3× (1.8%)

והמשפטים וְהָמִּשְׁפָּטים

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

משפט

mishpâṭ

Definition

properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style

Root

from H8199 (שפט);

Exhaustive

from שפט; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, the crime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style; [phrase] adversary, ceremony, charge, [idiom] crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, [idiom] worthy, [phrase] wrong.

Source: Strong's Exhaustive Concordance — H4941

Fürst

Fürst Lexicon

מִשְׁפָּט

masculine noun • Root שפט • Strongs / High • Page 924

A multi-faceted term meaning: a cause or suit; a sentence or decision of a judge; a legal precept or rule; guilt or crime; a right, law, or custom; what belongs to someone (e.g., wages, privilege); usage, manner, or condition.

Gesenius

Gesenius Lexicon

מִשְׁפָּט

noun masculine • Page 417

5. a right, privilege; e.g. מִשְׁפַּט הַגְּאֻלָּה the right of redemption, Jer. 32:7; מִשְׁפַּט הַמֶּלֶךְ the right or prerogative of the king, 1 Sam. 8:9, 11. Particularly what belongs to any one by law, Deut. 18:3; מִשְׁפַּט הַכֹּהֲנִים what belongs to the priests, i. e. their due, 1 Sam. 2:13. 6. right, righteousness, justice, i. q. צֶדֶק. Deut. 32:4. 7. a law, i. q. חֹק. Ex. 21:1. 24:3; particularly a divine law, Lev. 18:4, 5, 26. 8. a custom, usage. 1 K. 18:28. 9. a mode, manner. Ex. 26:30. 2 K. 1:7. Judg. 13:12.

מִשְׁפָּט

noun masculine • Root שפט • Page 416

1. judgment, the act of judging. Lev. 19: 15. 2. a judgment, judicial decision. 1 K. 3: 28. 3. guilt, liability to punishment. Ezek. 7: 23. 4. a cause, a suit at law. Num. 27: 5.

Conjunction, Particle definite article, Noun common masculine plural absolute

LXX: κρίμα κρίσιν κρίματα κρίσει κρίσισ

LXX Usage Statistics

H4941:

κρίμα 87× (21.4%)

κρίσιν 68× (16.7%)

κρίματα 41× (9.1%)

κρίσει 20× (4.6%)

κρίσισ 19× (4.6%)

κρίματά 16× (3.4%)

κρίσεωσ 14× (3.5%)

δικαίωμα 14× (3.1%)

δικαιώματά 13× (2.7%)

κρίσεισ 10× (2.2%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

דבר דִּבֶּר

has aligned/alignment

STRONGS

Strong's Lexicon

דבר

dâbar

Definition

perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue

Root

a primitive root;

Exhaustive

a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue; answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think, use (entreaties), utter, [idiom] well, [idiom] work.

Source: Strong's Exhaustive Concordance — H1696

Fürst

Fürst Lexicon

דִּבֶּר

verb / piel stem • Root דבר • Consonantal / Medium • Page 350

To speak, in the widest usage; to speak what is spoken. It has many nuances depending on the preposition used, such as to reveal, promise, command, threaten, declare, or speak against/on behalf of someone.

Matched via consonantal key only

דֶּ֫בֶר

noun masculine • Root דבר • Consonantal / Medium • Page 353

Snatching away, hence destruction, ruin, pestilence.

Matched via consonantal key only

דֶּ֫בֶר

m. / noun proper • Consonantal / Medium • Page 353

An unused word for pasture, hence the proper name לֹא דְּבַר or לוֹ דְּבַר (Lo-debar), a place name.

Matched via consonantal key only

דֶּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pestilence, plague. Derived from the figurative sense of דָּבַר II (to destroy).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 350

To range, to put together in a row, to set in order, to bind together, especially words, i.e. to speak. (This form, Kal, appears only in the participle).

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. I. to speak (expressed in derived conjugations). Pi'el (דִּבֶּר): to speak. Puhal (דֻּבַּר): to be promised, to be wooed. Hithpa'el (הִדַּבֵּר): to talk with one another.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. II. (Kal not used) to drive, to lead, to guide. Figuratively: to snatch away, destroy. Pi'el (דִּבֵּר): to snatch away, to destroy. Hif'il (הִדְבִּיר): to drive, lead, subjugate.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. III. (not used) to be behind, to follow, to pursue.

Matched via consonantal key only

דָּבַר

verb • Root דבר • Consonantal / Medium • Page 351

A verb root with multiple senses. IV. (not used) transposed from דבק, meaning to stick, to pierce.

Matched via consonantal key only

דָּבָר

noun masculine • Root דבר • Consonantal / Medium • Page 351

A word, a saying, a speech, a matter, a thing. Derived from דָּבַר I (to speak).

Matched via consonantal key only

דָּבָר

noun • Root דבר • Consonantal / Medium • Page 352

A word; speech, discourse, saying, oracle; command, precept, law, regulation; an inquiry, account, answer; utterance of God, revelation, oracle; decree, plan, proposal; report, news; a thing, matter, object of discourse; occurrence, action, history, affairs; relation, reference, way; cause, suit at law, ground.

Matched via consonantal key only

דֹּ֫בֶר

noun masculine • Root דבר , דבר • Consonantal / Medium • Page 353

1. pasture. 2. back, turning of the back, progress.

Matched via consonantal key only

דֹּבֶר

noun • Root דבר • Consonantal / Medium • Page 351

Pasture. Derived from דָּבַר II (to lead, to guide).

Matched via consonantal key only

דְּבֵר

proper name • Consonantal / Medium • Page 353

A reference to the proper name דְּבִיר (Debir).

Matched via consonantal key only

דַּבָּר

noun masculine • Root דבר • Consonantal / Medium • Page 353

The speaker, i.e. the spirit of God which speaks out of the prophets.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

דָּבַר

verb • Page 154

To speak; used in various idioms: 3. to speak with one's self or meditate (Gen. 24:45). 4. to speak or promise good concerning any one (Num. 10:29). 5. to speak kindly with any one (2 K. 25:28). 6. to speak kindly or peaceably (Ps. 28:3). 7. to pass sentence against (2 K. 25:6). Sense 2: to destroy (2 Chr. 22:10), derived from 'to drive away'. Includes Niph. (to speak together, Mal. 3:16), Hiph. (to subdue, Ps. 18:48), and Hithpa. (2 Sam. 14:13).

דֶּבֶר

m. plur. דְּבָרִים • Root דבר • Page 155

Pestilence. (Ex. 9:3, Lev. 26:25, Deut. 28:21, Hos. 13:14). Ideas of death and pestilence are often expressed by the same word.

דֹּבֶר

noun masculine • Root דבר • Page 155

A fold, pasture. (Mic. 2:12, Is. 5:17). Comparable to Syriac and Arabic terms for a field.

דָּבַר

verb • Root דבר • Page 153

1. Probably as its primary signification, to lead, to drive. Hence the derivatives דָּבָר, דִּבְרָה, מִדְבָּר. 2. To put in order, to arrange, connect; and hence to connect words, to speak. In Kal found in the participle דֹּבֵר and the infinitive דַּבֵּר (Ps. 51:6). Much more common in Pi. דִּבֶּר (fut. יְדַבֵּר) meaning to speak, loquor (different from אָמַר to say). Covers various grammatical constructions including speaking to (preceded by אֶל, לְ, or עִם), speaking of (preceded by אֶת or עַל), and speaking against (preceded by בְּ or אֶל). Also used to mean 'to promise' (Deut. 19:8).

Verb Piel perfect third person masculine singular

LXX: ἐλάλησεν λάλησον ἐλάλησα λαλήσω εἶπεν

LXX Usage Statistics

H1696:

ἐλάλησεν 344× (29.7%)

λάλησον 62× (5.7%)

ἐλάλησα 51× (4.6%)

λαλήσω 44× (3.9%)

εἶπεν 44× (3.8%)

λαλῆσαι 42× (3.6%)

ἐλάλησασ 38× (3.4%)

ἐλάλησαν 38× (3.3%)

'' 27× (2.1%)

λαλῶν 26× (2.3%)

משה מֹשֶׁה

Drawn Out ("Moses")

STRONGS

Strong's Lexicon

משה

Môsheh

Definition

Mosheh, the Israelite lawgiver

Root

from H4871 (משה); drawing out (of the water), i.e. rescued;

Exhaustive

from משה; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver; Moses.

Source: Strong's Exhaustive Concordance — H4872

Fürst

Fürst Lexicon

מֹשֶׁה

noun proper • Root משה • Strongs / High • Page 915

Proper name of the great Jewish law-giver and leader, Moses, meaning 'drawer out' or 'deliverer'.

Gesenius

Gesenius Lexicon

מַשֶּׁה

noun masculine • Root נשה • Page 411

A debt. Deut. 15: 2. Verbal from נָשָׁה.

מָשָׁה

verb • Root משה • Page 411

To draw, to draw out. Ex. 2: 10, 2 Sam. 22: 17, Ps. 18: 17.

מֹשֶׁה

m. proper name • Root משה • Page 411

Moses, the great leader and lawgiver. Etymology discussed as Hebrew 'drawing out' or Egyptian 'drawn out of the water'. Ex. 2: 10.

Noun proper name masculine

LXX: μωυσῆσ μωυσῆν μωυσῇ μωυσῆ ---

LXX Usage Statistics

H4872:

μωυσῆσ 326× (44.6%)

μωυσῆν 222× (30.3%)

μωυσῇ 78× (9.4%)

μωυσῆ 77× (10.4%)

--- 13× (1.8%)

μωυσεῖ 6× (0.8%)

'' 4× (0.5%)

μωσῆ 2× (0.3%)

ἐκεῖ 2× (0.3%)

[b] 2× (0.2%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

בצאתם בְּצֵאתָם

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יצא

yâtsâʼ

Definition

to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.

Root

a primitive root;

Exhaustive

a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.; [idiom] after, appear, [idiom] assuredly, bear out, [idiom] begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), [phrase] be condemned, depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, [idiom] scarce, send with commandment, shoot forth, spread, spring out, stand out, [idiom] still, [idiom] surely, take forth (out), at any time, [idiom] to (and fro), utter.

Source: Strong's Exhaustive Concordance — H3318

ם

Definition

they, subject pronoun - subject 3rd person masculine plural

Root

Exhaustive

Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine plural

Source: Strong's Exhaustive Concordance — H9048

Fürst

Fürst Lexicon

יָצָא

verb • Root יצא • Strongs / High • Page 631

intransitive verb, 1. expressing self-activity, to go out, to go forth.

יָצָא

verb • Root יצא • Strongs / High • Page 632

To go out, go forth, come out, proceed. It has a wide range of applications including to walk, to go to war, to travel, to be freed, to be born, to sprout, to arise, to appear, to escape, to be published or issued.

יָצָא

verb • Root יצא • Strongs / High • Page 929

A root that interchanges with נָצָה, showing y/n interchange.

Gesenius

Gesenius Lexicon

יָצָא

verb • Page 292

To go out, to go forth. Gen. 44:4, Amos 4:3. Special meanings: (1) to arise (sun/stars) Gen. 19:23; (2) to spring up (plants) Job 5:6; (3) to be begotten or descended from Gen. 17:6; (4) to expire, be finished (time) Ex. 23:16; (5) to become free Ex. 21:2; (6) to be laid out or expended (money) 2 K. 12:13; (7) to escape Ecc. 7:18.

Preposition, Verb Qal infinitive construct common, Suffix pronominal third person masculine plural

LXX: ἐξῆλθεν ἐξελεύσεται ἐξῆλθον ἐξήγαγεν ''

LXX Usage Statistics

H3318:

ἐξῆλθεν 178× (15.7%)

ἐξελεύσεται 78× (7.2%)

ἐξῆλθον 39× (3.4%)

ἐξήγαγεν 39× (3.5%)

'' 25× (2.1%)

ἐξελθεῖν 23× (1.9%)

αὐτοὺσ 23× (1.6%)

ἐξελεύσονται 22× (2.0%)

ἐκπορευόμενοσ 21× (1.7%)

ἐξήγαγον 19× (1.7%)

ממצרים מִמִּצְרָיִם׃

from Dual-Siege

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מצרים

Mitsrayim

Definition

Mitsrajim, i.e. Upper and Lower Egypt

Root

dual of H4693 (מצור);

Exhaustive

dual of מצור; Mitsrajim, i.e. Upper and Lower Egypt; Egypt, Egyptians, Mizraim.

Source: Strong's Exhaustive Concordance — H4714

Fürst

Fürst Lexicon

מִצְרַיִם

dual proper noun • Root מצר • Strongs / High • Page 897

1. A son of Ham, then the name of the race of the Egyptians descended from him; collectively the Egyptians. 2. The land of Egypt, often denoting both upper and lower Egypt. The dual form is thought to refer to the two parts of the country.

Gesenius

Gesenius Lexicon

מִצְרַיִם

fem. dual • Page 400

Egypt, the name of a country. Construed with a verb in the singular, Hos. 9:6. The gentile noun is מִצְרִי, plur. מִצְרִים, an Egyptian; fem. מִצְרִית an Egyptian woman.

Prep-M, Noun proper name

LXX: αἰγύπτου αἰγύπτῳ αἴγυπτον αἰγυπτίων pεἰσ

LXX Usage Statistics

H4714:

αἰγύπτου 328× (45.8%)

αἰγύπτῳ 101× (13.6%)

αἴγυπτον 79× (10.3%)

αἰγυπτίων 26× (3.3%)

pεἰσ 22× (3.2%)

αἰγύπτιοι 20× (2.4%)

αἰγύπτιοι 15× (1.9%)

αἰγυπτίοισ 14× (1.7%)

'' 14× (1.7%)

αἰγυπτίουσ 12× (1.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
These the testimonies and the laws and the judgments which Moses spake to the sons of Israel in their going forth out of Egypt,

LITV Translation:
these are the testimonies and the statutes and the ordinances which Moses spoke to the sons of Israel when they came out of Egypt;

Brenton Septuagint Translation:
These are the testimonies, and the ordinances, and the judgments, which Moses spoke to the sons of Israel, when they came out of the land of Egypt: