Chapter 4
Deuteronomy 4:35
ื ื ืื ื | ืขืื | ืืื | ื ืืืืื | ืืื | ืืืื | ืื | ื ืืขืช | ืืจืืช | ืืชื |
None | going around/he has testified | there is not | the Gods | Himself | He Is | for | None | None | your/her eternal self |
9016 | None Definition: verseEnd Root: None Exhaustive: None 9043 | ื ื None Definition: he, subject pronoun - subject 3rd person masculine singular Root: None Exhaustive: Personal subject pronoun - suffix for some adverbs and infinitives: 3rd person masculine singular 905 | ืื bad Definition: properly, separation; by implication, a part of the body, branch of atree, bar forcarrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides Root: from H909 (ืืื); Exhaustive: None 9005 | ื None Definition: to, for Root: None Exhaustive: None 9006 ื None Definition: from Root: None Exhaustive: None | 5750 ืขืื สปรดwd Definition: properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more Root: or ืขื; from H5749 (ืขืื); Exhaustive: or ืขื; from ืขืื; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more; again, [idiom] all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), [idiom] once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within). | 369 ืืื สผayin Definition: a non-entity; generally used as a negative particle Root: as if from a primitive root meaning to be nothing or not exist; Exhaustive: as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle; else, except, fail, (father-) less, be gone, in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare ืืื. | 430 | ืืืืื สผฤlรดhรฎym Definition: gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative Root: plural of H433 (ืืืื); Exhaustive: plural of ืืืื; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative; angels, [idiom] exceeding, God (gods) (-dess, -ly), [idiom] (very) great, judges, [idiom] mighty. 9009 ื None Definition: the Root: None Exhaustive: definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or. | 1931 ืืื hรปwสผ Definition: he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are Root: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; Exhaustive: of which the feminine (beyond the Pentateuch) is ืืื; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who. | 3068 ืืืื Yแตhรดvรขh Definition: Jehovah, Jewish national name of God Root: from H1961 (ืืื); (the) self-Existent or Eternal; Exhaustive: from ืืื; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare ืื, ืืืื. | 3588a ืื kรฎy Definition: (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed Root: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; Exhaustive: a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet. | 3045 | ืืืข yรขdaสป Definition: to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.) Root: a primitive root; Exhaustive: a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot. 9005 ื None Definition: to, for Root: None Exhaustive: None | 7200 ืจืื rรขสผรขh Definition: to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative) Root: a primitive root; Exhaustive: a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative); advise self, appear, approve, behold, [idiom] certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, [idiom] indeed, [idiom] joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, [idiom] be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), [idiom] sight of others, (e-) spy, stare, [idiom] surely, [idiom] think, view, visions. | 859a ืืชื สผattรขh Definition: thou and thee, or (plural) ye and you Root: or (shortened); ืืช; or ืืช; feminine (irregular) sometimes ืืชื; plural masculine ืืชื; feminine ืืชื; or ืืชื ืlemma ืืชื ื missing vowel, corrected to ืืชื ื; or ืืชื ื; a primitive pronoun of the second person; Exhaustive: or (shortened); ืืช; or ืืช; feminine (irregular) sometimes ืืชื; plural masculine ืืชื; feminine ืืชื; or ืืชื ืlemma ืืชื ื missing vowel, corrected to ืืชื ื; or ืืชื ื; a primitive pronoun of the second person; thou and thee, or (plural) ye and you; thee, thou, ye, you. |
RBT Translation:
No verse found
RBT Paraphrase:
No verse found
No verse found
Julia Smith Literal 1876 Translation:
Thou sawest to know that Jehovah he is God: no more beside him.
Thou sawest to know that Jehovah he is God: no more beside him.
LITV Translation:
To you it was revealed, so that you might know that Jehovah is God, and no one else besides Him.
To you it was revealed, so that you might know that Jehovah is God, and no one else besides Him.
Brenton Septuagint Translation:
So that thou shouldest know that the Lord thy God he is God, and there is none beside him.
So that thou shouldest know that the Lord thy God he is God, and there is none beside him.