Deuteronomy 4:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

פן פֶּן־

a corner/lest

STRONGS

Strong's Lexicon

פן

pên

Definition

properly, removal; used only (in the construction) adverb as conjunction, lest

Root

from H6437 (פנה);

Exhaustive

from פנה; properly, removal; used only (in the construction) adverb as conjunction, lest; (lest) (peradventure), that...not.

Source: Strong's Exhaustive Concordance — H6435

Fürst

Fürst Lexicon

פ-ן

root • Root פנה • Consonantal / Medium • Page 1176

The original root, identical with roots related to 'to hunger, to thirst,' properly 'to glow'.

Matched via consonantal key only

פֶּן

conjunct. • Root פנה • Consonantal / Medium • Page 1175

conjunct. that not, lest, ne. Expressing avoidance, fear of misfortune, or prohibition (summarized across points 1-4).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּן

conj. and adv. • Page 545

1. conj. (with fut.) that not, lest. 2. conj. (with pret.) that not, lest. 3. adv. not. References: Gen. 19:19, Lev. 10:7, 2 Sam. 20:6, Prov. 5:6.

Particle

LXX: μήποτε μὴ μή ὅπωσ μηδὲ

LXX Usage Statistics

H6435:

μήποτε 48× (46.5%)

μὴ 35× (34.3%)

μή 3× (2.9%)

ὅπωσ 3× (2.9%)

μηδὲ 2× (2.0%)

ἐὰν 2× (1.8%)

תשחתון תַּשְׁחִתוּן

your inner selves are causing to ruin

STRONGS

Strong's Lexicon

שחת

shâchath

Definition

to decay, i.e. (causatively) ruin (literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively); batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, [idiom] utterly, waste(-r).

Source: Strong's Exhaustive Concordance — H7843

נ

Definition

paragogic

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9013

Fürst

Fürst Lexicon

שָׁחַת

verb • Root שחת • Strongs / High • Page 755

to injure, corrupt

שָׁחַת

verb • Root שחת • Strongs / High • Page 1411

tr. prop. to crush, to reduce to ruins, to injure, hence to destroy, to ruin, to corrupt.

Gesenius

Gesenius Lexicon

נ

letter • Page 419

Nun, the 14th letter of the alphabet; as a numerical sign it denotes 50. The name denotes a fish in Syriac, Chaldee, and Arabic. In the Phoenician alphabet, its character is more crooked.

Verb Hiphil imperfect second person masculine plural, Suffix paragogic nun

LXX: διέφθειραν διαφθεῖραι ἐξολεθρεῦσαι ἀπολέσω διέφθειρεν

LXX Usage Statistics

H7843:

διέφθειραν 10× (6.5%)

διαφθεῖραι 9× (5.9%)

ἐξολεθρεῦσαι 5× (3.1%)

ἀπολέσω 4× (2.8%)

διέφθειρεν 4× (2.6%)

ἐξαλεῖψαι 3× (1.9%)

καταφθεῖραι 3× (1.9%)

αὐτοὺσ 3× (1.7%)

φθερεῖ 3× (2.0%)

ἐξολεθρεύσεισ 2× (1.4%)

ועשיתם וַעֲשִׂיתֶם

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עשה

ʻâsâh

Definition

to do or make, in the broadest sense and widest application

Root

a primitive root;

Exhaustive

a primitive root; to do or make, in the broadest sense and widest application; accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth, bruise, be busy, [idiom] certainly, have the charge of, commit, deal (with), deck, [phrase] displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, [phrase] feast, (fight-) ing man, [phrase] finish, fit, fly, follow, fulfill, furnish, gather, get, go about, govern, grant, great, [phrase] hinder, hold (a feast), [idiom] indeed, [phrase] be industrious, [phrase] journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, [phrase] officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, [idiom] sacrifice, serve, set, shew, [idiom] sin, spend, [idiom] surely, take, [idiom] thoroughly, trim, [idiom] very, [phrase] vex, be (warr-) ior, work(-man), yield, use.

Source: Strong's Exhaustive Concordance — H6213

Fürst

Fürst Lexicon

עָשָׂה

verb • Root עשה • Strongs / High • Page 755

to make for

עָשָׂה

verb • Root עשה • Strongs / High • Page 1140

1. To do, to make, to form, to construct (e.g., an ark, altar, garments); to build up, to establish, to create. 2. To acquire (by labor); to make or procure a name (fame); to make money; to bring, to make (i.e., to be of use). Also, to prepare (food, sacrifice); to offer; to appoint, constitute to an office. 3. Metaphorically, to keep, to celebrate (a feast, e.g., Sabbath, Passover); to live through or spend the time of life; to perform, to practise, observe, to consider. 4. To do, generally without an object (good or evil); to deal with, execute upon. 5. Altogether generally to act, the interpretation being drawn from the context; to act considerately or falsely.

עָשָׂה

verb • Strongs / High • Page 1141

To do, to make, to prepare, to work, to act, to perform, to effect. Also: to bring forth, to beget; to give milk; to bear fruit; to put forth shoots; to be made, created, sacrificed, executed; to be committed (a crime); to be celebrated (a festival); to happen, to become. (Includes Nif. passive, Pih. to press/squeeze, Puh. to be made/created).

עָשָׂה

verb • Strongs / High • Page 1141

(unused) intr. to be shaggy, rough, rough-haired, of men; probably also of a rough, rugged forest-mountain.

עָשָׂה

verb • Strongs / High • Page 1139

(I) tr. 1. To feel, to touch. 2. To labour = to do; to work; to create (of God); to accomplish; to execute (a vow or wrath); to make, to form, fabricari.

Gesenius

Gesenius Lexicon

עָשַׂה

ii. in kal • Page 531

to press, squeeze, (the breast.) Ezekiel 23:21. (Chald. עֲשָׁא idem.)

עָשָׂה

verb • Root עשה • Page 530

To make, do, act. Extensive entry covering various nuances: 1. to make/do (Gen. 1:7); 2. to labour (Ex. 5:9); 3. to execute or accomplish (Ps. 37:5); 4. to prepare or dress food (Gen. 18:7); 5. to make or acquire riches (Gen. 31:1); 6. to pass or spend time (Ecc. 6:12); 7. to keep one's self or abide (Ruth 2:19); 8. to produce or bear fruit (Gen. 1:11); 9. to offer or present (Ex. 10:25); 10. to appoint to an office (1 Sam. 12:6); 11. to celebrate or keep a festival (Ex. 12:48).

עָשָׂה

verb • Page 532

1. to labour, fabricari. 2. to be made smooth or polished, to be bright, to shine. Jer. 5: 28. Hithpa. to think or be mindful of any one. Jon. 1: 6.

conjunctive, Verb Qal sequential perfect second person masculine plural

LXX: ἐποίησεν ποιήσεισ ἐποίησαν ποιῆσαι ποιήσω

LXX Usage Statistics

H6213a:

ἐποίησεν 538× (20.3%)

ποιήσεισ 196× (7.3%)

ἐποίησαν 191× (7.2%)

ποιῆσαι 141× (5.2%)

ποιήσω 113× (4.3%)

ποιήσει 111× (4.2%)

'' 86× (2.9%)

ἐποίησασ 82× (3.2%)

ποιεῖν 79× (2.9%)

ποιήσετε 76× (2.9%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition, Suffix pronominal second person masculine plural

פסל פֶּסֶל

carved image

STRONGS

Strong's Lexicon

פסל

peçel

Definition

an idol

Root

from H6458 (פסל);

Exhaustive

lemma פסל missing dagesh, corrected to פסל; from פסל; an idol; carved (graven) image.

Source: Strong's Exhaustive Concordance — H6459

Fürst

Fürst Lexicon

פֶּסֶל

noun masculine • Root פסל • Consonantal / Medium • Page 1182

1. A cut, cast or carved image, of idols. 2. A quarry (Targ.), n. p. of a place in the neighbourhood of Gilgal.

Matched via consonantal key only

פָּסַל

verb • Root פסל • Consonantal / Medium • Page 1182

Transitive verb: 1. To hew stones, to carve. 2. To cut wood, especially for an image. 3. Metaphor. to form, fashion; Aram. used metaphorically to destroy, to corrupt.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

פֶּסֶל

m. verbal / dec. vi. h. • Root פסל • Page 548

*A graven image, an idol*. (Ex. 20:4; Judg. 17:3, 4). Plural always פְּסִילִים.

Noun common both singular absolute

LXX: γλυπτὸν γλυπτὰ γλυπτοῖσ

LXX Usage Statistics

H6459:

γλυπτὸν 14× (26.9%)

γλυπτὰ 9× (15.3%)

γλυπτοῖσ 4× (6.3%)

γλυπτὰ 3× (5.1%)

γλυπτοῖσ 3× (4.8%)

αὐτῆσ 3× (4.5%)

εἴδωλον 2× (4.3%)

εἰκόνα 2× (3.9%)

γλύφοντεσ 2× (3.6%)

γλυπτῶν 2× (3.6%)

תמונת תְּמוּנַת

None

STRONGS

Strong's Lexicon

תמונה

tᵉmûwnâh

Definition

something portioned (i.e. fashioned) out, as ashape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor)

Root

or תמנה; from H4327 (מין);

Exhaustive

or תמנה; from מין; something portioned (i.e. fashioned) out, as ashape, i.e. (indefinitely) phantom, or (specifically) embodiment, or (figuratively) manifestation (of favor); image, likeness, similitude.

Source: Strong's Exhaustive Concordance — H8544

Fürst

Fürst Lexicon

תְּמוּנָה

noun feminine • Root מון • Strongs / High • Page 1517

fem. properly anything formed, fashioned; hence an image, coupled with פֶּסֶל (Ex. 20, 4); form (Job 4, 6; Num. 12, 8; Ps. 17, 15).

Gesenius

Gesenius Lexicon

תְּמוּנָה

noun feminine • Root מון • Page 718

1. An image, figure, likeness. 2. Sight, appearance, form (of God). Verse references: Ex. 20:4; Deut. 4:16, 23, 25; Job 4:16; Num. 12:2; Ps. 17:15.

Noun common feminine singular construct

LXX: ὁμοίωμα δόξαν

LXX Usage Statistics

H8544:

ὁμοίωμα 6× (69.6%)

δόξαν 2× (18.5%)

כל כָּל־

all

STRONGS

Strong's Lexicon

כל

kôl

Definition

properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense)

Root

or (Jeremiah 33:8) כול; from H3634 (כלל);

Exhaustive

or (Jeremiah 33:8) כול; from כלל; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense); (in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-) thing, ought, whatsoever, (the) whole, whoso(-ever).

Source: Strong's Exhaustive Concordance — H3605

Fürst

Fürst Lexicon

כֹּל

noun / masculine • Root כלל • Strongs / High • Page 695

Properly 'all, whole, totality'. 1. Used adjectivally to mean 'all' or 'the whole of', as in 'all the earth'. 2. Describes a plurality of individual persons or things, translated as 'all'.

כֹּל

substantive / adverb • Root כלל • Strongs / High • Page 696

A substantive meaning all, the whole, every, any. When used with a negative, it means none at all. It can also function as an adverb meaning wholly or altogether.

Gesenius

Gesenius Lexicon

כֹּל

chald. • Page 316

Same as Hebrew (all, every). Often appears with Makkeph as -כֹּל. References: Dan. 2:40, 4:9, 18, 25.

כֹּל

m. verbal • Root כלל • Page 315

A substantive meaning 'all', 'the whole', or 'totality'. Frequently used as an adjective (Jer. 33:8). 1. all. 2. every one.

Noun common both singular construct

LXX: πάντα πᾶσ πάντεσ πᾶν πάντασ

LXX Usage Statistics

H3605:

πάντα 921× (17.0%)

πᾶσ 451× (8.4%)

πάντεσ 441× (8.4%)

πᾶν 351× (6.5%)

πάντασ 297× (5.6%)

πᾶσαν 267× (4.9%)

πάντων 242× (4.4%)

πάσασ 230× (4.4%)

--- 227× (4.5%)

πᾶσα 214× (4.0%)

סמל סָמֶל

None

STRONGS

Strong's Lexicon

סמל

çemel

Definition

a likeness

Root

or סמל; from an unused root meaning to resemble;

Exhaustive

or סמל; from an unused root meaning to resemble; a likeness; figure, idol, image.

Source: Strong's Exhaustive Concordance — H5566

Fürst

Fürst Lexicon

סֶמֶל

noun masculine • Root סמל • Strongs / High • Page 1026

Same as סֵמֶל (Ez. 8, 3, 5).

Gesenius

Gesenius Lexicon

סֶמֶל

noun masculine • Page 478

An image, statue. (Ezek. 8:3, 5; Deut. 4:16; 2 Chr. 33:7).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H5566:

No stats available

תבנית תַּבְנִית

None

STRONGS

Strong's Lexicon

תבנית

tabnîyth

Definition

structure; by implication, a model, resemblance

Root

from H1129 (בנה);

Exhaustive

from בנה; structure; by implication, a model, resemblance; figure, form, likeness, pattern, similitude.

Source: Strong's Exhaustive Concordance — H8403

Fürst

Fürst Lexicon

תַּבְנִית

noun feminine • Strongs / High • Page 1498

(with suff. תַּבְנִיתוֹ, תַּבְנִיתָם, תַּבְנִיתָה) fem. pattern, model Ex. 25, 9 40 properly formation; hence copy, of דְּמוּת Deut. 4, 16, בְּהֵמָה 4, 17, דְּגָה 4, 18, קַלֵּר Ez. 8, 10; outline, plan 1 Chr. 28, 11 (written יְחִישָׁם 22, 28 in the accus. in מִקִּרְתִּי Ps. 144, 12 as figures (caryatides) on a palace; also similitude, representation Ps. 106, 20, adverbially like to Ezek. 10, 8; עַל־דּוֹכָן (accusat.) model 1 Chr. 28, 18; וּמַלְכּוּת after the figure of a (stately) man Is. 44, 13. It is distinguished from דְּמוּת by denoting an exact copy in the relations to which it is applied.

Gesenius

Gesenius Lexicon

תַּבְנִית

f. verbal • Root בנה • Page 707

1. a style or mode of building (Ps. 144:12). 2. a model, pattern, after which any thing is built (Ex. 25:9, 40, 2 K. 16:10). 3. an image, likeness (Deut. 4:16-18, Ezek. 8:10).

Noun common feminine singular construct

LXX: ὁμοίωμα παράδειγμα ὡσ

LXX Usage Statistics

H8403:

ὁμοίωμα 8× (44.2%)

παράδειγμα 5× (21.4%)

ὡσ 2× (11.3%)

זכר זָכָר

he has remembered/male

STRONGS

Strong's Lexicon

זכר

zâkâr

Definition

properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex)

Root

from H2142 (זכר);

Exhaustive

from זכר; properly, remembered, i.e. a male (of man or animals, as being the most noteworthy sex); [idiom] him, male, man(child, -kind).

Source: Strong's Exhaustive Concordance — H2145

Fürst

Fürst Lexicon

זָכָר

masculine noun • Root זכר • Strongs / High • Page 433

1. A male, spoken of men and animals, mas, masculus. 2. (memorable, glorious) only as a proper name.

Gesenius

Gesenius Lexicon

זָכָר

noun masculine • Root זכר • Page 202

Male, of the male kind; the appropriate word for the distinction of sex in men and animals (Gen. 1:27, 5:2). Its opposite is נְקֵבָה. Includes Niph. הִזָּכֵר 'to be born a male' (Ex. 34:19).

Adjective adjective both singular absolute

LXX: ἄρσεν ἀρσενικὸν ἄρσενοσ ἀρσενικόν ἄρσην

LXX Usage Statistics

H2145:

ἄρσεν 21× (30.3%)

ἀρσενικὸν 11× (15.9%)

ἄρσενοσ 10× (13.8%)

ἀρσενικόν 6× (8.7%)

ἄρσην 5× (7.2%)

ἀρσενικὰ 3× (4.1%)

ἀρσενικοῦ 3× (4.1%)

ἀρσενικά 3× (3.7%)

או אוֹ

or

STRONGS

Strong's Lexicon

או

ʼôw

Definition

desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if

Root

presumed to be the 'constructive' or genitival form of או ; short for H185 (אוה);

Exhaustive

presumed to be the 'constructive' or genitival form of או ; short for אוה; desire (and so probably in Proverbs 31:4); hence (by way of alternative) or, also if; also, and, either, if, at the least, [idiom] nor, or, otherwise, then, whether.

Source: Strong's Exhaustive Concordance — H176

Fürst

Fürst Lexicon

אוֹ

conjunction • Strongs_Numbers • Page 74

1. Conj. The inclusive and exclusive 'or', hence 'either', 'vel' or 'aut'. Can also mean 'or rather', 'if perhaps', or 'unless'.

אוֹ

adverb • Strongs_Numbers • Page 74

2. As an interrogative 'where?' (K'tib form, while K'ri reads אֵי).

Gesenius

Gesenius Lexicon

אוֹ

conj. prim. • Page 29

1. if, if perhaps; 2. but if; 3. and if; 4. most frequently, or. (1 Sam. 20:10; Gen. 24:55; Lev. 26:41; Ex. 21:36; 2 Sam. 18:13; Is. 27:5; Lev. 4:23).

אוֹ

keth. • Root אוה • Page 29

probably to be pointed אֱוִי, meaning desire, inclination. (Prov. 31:4).

Conjunction

LXX:

LXX Usage Statistics

H0176a:

No stats available

נקבה נְקֵבָה׃

a pierced one (female)

STRONGS

Strong's Lexicon

נקבה

nᵉqêbâh

Definition

female (from the sexual form)

Root

from H5344 (נקב);

Exhaustive

from נקב; female (from the sexual form); female.

Source: Strong's Exhaustive Concordance — H5347

Fürst

Fürst Lexicon

נְקֵבָה

feminine noun • Root נקב • Strongs / High • Page 987

A female, of men or of beasts.

Gesenius

Gesenius Lexicon

נְקֵבָה

f. verbal adj. • Root נקב • Page 455

A female; the appropriate designation of sex in men and animals, in opposition to זָכָר (male).

Adjective adjective feminine singular absolute

LXX: θῆλυ θηλείασ θηλυκοῦ

LXX Usage Statistics

H5347:

θῆλυ 13× (60.5%)

θηλείασ 3× (9.0%)

θηλυκοῦ 2× (10.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Lest ye shall be corrupted and make to you a carved thing, the appearance of any likeness, the model of male or female,

LITV Translation:
that you not deal corruptly, and make for yourselves a graven image, a likeness of any figure, the form of a male or female,

Brenton Septuagint Translation:
lest ye transgress, and make to yourselves a carved image, any kind of figure, the likeness of male or female,