Deuteronomy 33:28

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וישכן וַיִּשְׁכֹּן

None

STRONGS

Strong's Lexicon

ו

wāw

Definition

sequential 'and'

Root

From H8505; a prefix

Exhaustive

Vav Conversive/Consecutive: The category “vav conversive / vav consecutive” is not an ancient grammatical datum; it is a modern explanatory construct, developed by early Hebraists to force Biblical Hebrew into a Latin/chronological tense model that it simply does not share.

The notion arose in early modern grammar (17th–19th c.) when scholars assumed:
- verbs must encode tense,
- narratives must advance by past → present → future,
- therefore Hebrew forms that “don’t behave” must be converted.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שכן

shâkan

Definition

to reside or permanently stay (literally or figuratively)

Root

a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));

Exhaustive

a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).

Source: Strong's Exhaustive Concordance — H7931

Fürst

Fürst Lexicon

שָׁכַן

verb • Strongs / High • Page 1423

To sink, to let oneself down, to abide, to lie down, to rest at ease, or to dwell.

Gesenius

Gesenius Lexicon

שָׁכֵן

participial noun • Root שכן • Page 673

A participial noun from שָׁכַן, meaning a dweller or neighbor.

שָׁכֵן

noun masculine • Root שכן • Page 674

1. an inhabitant. Is. 33: 24. Hos. 10: 5. 2. a neighbour. Prov. 27: 10. Spoken also of neighbouring states, cities, Jer. 50: 40. 49: 18. Ps. 44: 14. 79: 12.

שֶׁכֶן

noun masculine • Root שכן • Page 674

a dwelling. Once Deut. 12: 5.

שְׁכַן

chald. v. • Root שכן • Page 673

Chald. idem [the same as Hebrew שָׁכַן]. Dan. 4: 18. Pa. (שַׁכִּן) to let dwell (Ezra 6: 12).

שָׁכַן

verb • Root שכן • Page 673

1. to let itself down, to rest (Num. 9: 17, 22). 2. to encamp, to lie quietly, to rest (Num. 24: 2, Deut. 33: 20). 3. to dwell (Gen. 9: 27, 2 Sam. 7: 10). 4. pass. to be inhabited (Jer. 50: 39). 5. metaphorically to possess or be familiar with a thing (Prov. 8: 12). Pi. and Hiph. to cause to dwell (Jer. 7: 7, Gen. 3: 24). Root of the term שְׁכִינָה (the Shechinah), the presence of God.

conjunctive, Verb Qal sequential imperfect third person masculine singular

LXX: κατασκηνώσει ἐπικληθῆναι κατασκηνώσω κατεσκήνωσεν κατασκηνῶσαι

LXX Usage Statistics

H7931:

κατασκηνώσει 15× (11.3%)

ἐπικληθῆναι 8× (6.3%)

κατασκηνώσω 6× (4.1%)

κατεσκήνωσεν 5× (3.7%)

κατασκηνῶσαι 5× (3.6%)

'' 4× (2.7%)

---% 4× (2.1%)

κατασκηνώσουσιν 4× (2.9%)

κατεσκήνωσα 3× (2.3%)

κατοικήσει 3× (2.3%)

ישראל יִשְׂרָאֵל

God-Contends

STRONGS

Strong's Lexicon

ישראל

Yisrâʼêl

Definition

Jisrael, a symbolical name of Jacob; also (typically) of his posterity

Root

from H8280 (שרה) and H410 (אל); he will rule as God;

Exhaustive

from שרה and אל; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity; Israel.

Source: Strong's Exhaustive Concordance — H3478

Fürst

Fürst Lexicon

יִשְׂרָאֵל

noun proper masculine • Root שרה • Strongs / High • Page 662

A proper name with multiple meanings: the patriarch Jacob; the Israelite people; an honorary title for the pious; the northern kingdom of Israel; the whole kingdom after the exile.

יִשְׂרָאֵל

noun proper masculine • Root ישר • Strongs / High • Page 662

A proper name, meaning 'El is a true, honest one.' Described as a ground-form to יְשַׂרְאֵלָה.

Noun proper name

LXX: ισραηλ '' --- ιακωβ

LXX Usage Statistics

H3478:

ισραηλ 2245× (92.9%)

'' 57× (2.1%)

--- 50× (2.2%)

ισραηλ 8× (0.3%)

ιακωβ 4× (0.2%)

t? 4× (0.1%)

ιερουσαλημ 4× (0.2%)

[b] 3× (0.1%)

ισραηλίτου 3× (0.1%)

ισραηλίτιδοσ 3× (0.1%)

בטח בֶּטַח

None

STRONGS

Strong's Lexicon

בטח

beṭach

Definition

properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely

Root

from H982 (בטח);

Exhaustive

Source: Strong's Exhaustive Concordance — H983

Fürst

Fürst Lexicon

בֶּטַח

noun masculine • Root בטח • Strongs_Numbers • Page 234

Security, fearlessness, confidence; also used as adverb: without danger, securely, unconcernedly.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0983:

No stats available

בדד בָּדָד

separated one

STRONGS

Strong's Lexicon

בדד

bâdâd

Definition

separate; adverb, separately

Root

from H909 (בדד);

Exhaustive

Source: Strong's Exhaustive Concordance — H910

Fürst

Fürst Lexicon

בֲּדַד

noun proper • Lemma_Lookup • Page 220

Proper name of an Edomite royal family; dedicated to Adad

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

I. intr. to be separated, forsaken, solitary

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

II. (not used) intr. to be interwoven, intertwined, spoken of twigs, of ropes of yarn

בָּדַד

verb • Root בדד • Lemma_Lookup • Page 220

III. (not used) same as בָּדָא (to invent)

בָּדָד

noun masculine • Root בדד • Lemma_Lookup • Page 220

solitariness, separation, wasteness, only as adverb (noun in accusat.) solitarily, desolately, alone

Gesenius

Gesenius Lexicon

בָּדַד

verb • Page 86

To separate one's self. Part. בּוֹדֵד solitary, separate.

בָּדָד

verb • Root בדד • Page 87

The being separate or alone. Ps. 102: 8. Hos. 8: 9. Hence לְבָדָד and בָּדָד adv. alone. Jer. 49: 31. The idea of desolation is also implied.

בָּדָד

noun • Root בדד • Page 86

To lie, boast; kindred with בָּדָא to imagine, invent.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0910:

No stats available

עין עֵין

eye-spring

STRONGS

Strong's Lexicon

עין

ʻayin

Definition

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Root

probably a primitive word;

Exhaustive

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

Source: Strong's Exhaustive Concordance — H5869

Fürst

Fürst Lexicon

עַיִן

noun feminine • Root עין • Strongs / High • Page 1081

1. The eye, oculus, as the organ of sight; used figuratively for perception, attention, favorable/unfavorable views, and expression of emotion (e.g., proud, humble, joyous look). It also denotes the middle of the forehead (between the eyes), or proximity ('in the eyes of one'). 2. The eye as a fountain of tears. 3. A look or gaze (e.g., piercingly, enviously). 4. What presents itself to the sight: a phenomenon, appearance, sight, or prospect.

עַיִן

noun feminine • Strongs / High • Page 1082

The eye, bead or pearl, of wine.

עַיִן

noun feminine • Strongs / High • Page 1082

A fountain (constr. עֵין), pl. עֲיָנֹת.

עַיִן

noun proper • Strongs / High • Page 1082

Proper name of a city of Simeon/Levitical city within Judah (7a), or a locality in the north-east of Palestine (7b).

Gesenius

Gesenius Lexicon

עַיִן

com. gen. • Page 503

1. an eye (Ezek. 12: 12). 2. 'before the eyes of any one' (Gen. 23: 11, 18). 3. 'in the eyes', i.e. in the judgment.

עַיִן

m. denom. • Root עין • Page 505

looking askance, envious. Found in 1 Sam. 18:9 Keri.

עַיִן

noun • Page 504

1. Ment or opinion, often conveying the idea of seeming or appearing (Gen. 19:14, 2 Sam. 10:3). 2. A bead or bubble in wine (Prov. 23:31). 3. Perhaps a look (Cant. 4:9). 4. Face, countenance, like פָנִים (Ps. 6:8, Num. 14:14). 5. The surface (Ex. 10:5, Num. 22:5). 6. Appearance, form (Num. 11:7, Lev. 13:5, Ezek. 1:4). 7. A spring, fountain, with plural עֵינוֹת (Gen. 16:7). The eye is figuratively considered a fountain of tears.

Noun common both singular construct

LXX: ὀφθαλμοῖσ ἐναντίον ἐνώπιον ὀφθαλμοὺσ ὀφθαλμοὶ

LXX Usage Statistics

H5869b:

ὀφθαλμοῖσ 134× (13.0%)

ἐναντίον 111× (12.6%)

ἐνώπιον 87× (10.0%)

ὀφθαλμοὺσ 80× (7.8%)

ὀφθαλμοὶ 74× (6.9%)

ὀφθαλμοί 58× (5.6%)

ὀφθαλμῶν 54× (5.6%)

ὀφθαλμούσ 38× (3.8%)

κατ' 28× (3.2%)

ὀφθαλμόσ 27× (2.5%)

יעקב יַעֲקֹב

Heel-Chaser

STRONGS

Strong's Lexicon

יעקב

Yaʻăqôb

Definition

Jaakob, the Israelitish patriarch

Root

from H6117 (עקב); heel-catcher (i.e. supplanter);

Exhaustive

from עקב; heel-catcher (i.e. supplanter); Jaakob, the Israelitish patriarch; Jacob.

Source: Strong's Exhaustive Concordance — H3290

Fürst

Fürst Lexicon

יַעֲקֹב

noun proper masculine • Root עקב • Strongs / High • Page 627

Heel-holder, cunning one, deceiver; or more correctly, successor, one born after. A proper name for the Jewish patriarch (Jacob), and by extension for the Jewish people, and the kingdoms of Israel and Judah.

יַעֲקֹב

proper name • Root עקב • Strongs / High • Page 1124

The proper name Jacob.

Gesenius

Gesenius Lexicon

יַעֲקֹב

noun masculine • Page 291

holding the heel, supplanting; proper name of the second son of Isaac and progenitor of the Israelites. Gen. 25: 26; 27: 36; Hos. 12: 4. Spoken of the Israelitish people, the Israelites. Ps. 20: 2.

Noun proper name masculine

LXX: ιακωβ --- ισραηλ ''

LXX Usage Statistics

H3290:

ιακωβ 333× (96.1%)

--- 4× (1.2%)

ισραηλ 4× (1.1%)

'' 4× (1.0%)

אל אֶל־

toward

STRONGS

Strong's Lexicon

אל

ʼêl

Definition

near, with or among; often in general, to

Root

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.

Exhaustive

(but only used in the shortened constructive form אל ); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e.; near, with or among; often in general, to; about, according to, after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, [idiom] hath, in(-to), near, (out) of, over, through, to(-ward), under, unto, upon, whether, with(-in).

Source: Strong's Exhaustive Concordance — H413

Fürst

Fürst Lexicon

אֵל

pronominal stem • Strongs_Numbers • Page 127

Aramaic demonstrative pronoun, same as Hebrew II. in a variety of senses.

אֵל

noun masculine • Strongs_Numbers • Page 127

God (used in proper names like טָבְאֵל).

אֵל

noun • Strongs_Numbers • Page 127

Used as a groundform for אַלִי.

אֵל

pronoun demonstrative • Root אלה • Strongs_Numbers • Page 129

Pronominal stem abridged from 'ela, a demonstrative vocable. Demonstrative pronoun plural 'these'. A stronger form than 'ela, namely 'elle. Often found with the article הָאֵל (these).

אֵל

pronoun • Root אלה • Strongs_Numbers • Page 129

Aramaic equivalent to the Hebrew אֵל II. Found only in Ezr. 5, 15 K'ri, for which the K'tib has אֵלֶּה synonymous with the Targumic אִלֵּךְ.

אֵל

noun masculine • Root איל אול • Strongs_Numbers • Page 129

A very old Semitic name of the highest deity, which already appears in the pre-historic period: God. Stands both for the God of the Hebrews (Jehovah), gods of another nation, or idols. Also means 'strong' or 'mighty'.

אֵל

noun masculine • Strongs_Numbers • Page 130

God, Deity; applied to the true God, pagan gods, or in proper names. Also denotes strength, might, or power (e.g., in the phrase 'it is in the power of my hand').

אֵל

pronom. stem • Strongs_Numbers • Page 131

Collateral form of pronoun demonstrative אֵל (these).

אֵל

pronom. stem • Strongs_Numbers • Page 131

Construct of אֶל I. (preposition 'to', 'towards').

אֵל

abbreviation • Strongs_Numbers • Page 131

An abbreviation of God in proper names, e.g. אֶלְעָלָא, אֶלְזָבָד.

Gesenius

Gesenius Lexicon

אֶל

chald. • Page 49

Chald. idem. [to Hebrew אַל]. Dan. 2: 24.

אֶל

preposition • Page 50

Primary preposition meaning: 1. to (sign of the dative); 2. towards, even to (Num. 24:1); 3. at, on, near (1 K. 13:20); 4. about, concerning (Gen. 20:2); 5. in, into (Gen. 8:9); 6. among (1 Sam. 10:22); 7. through (Ezek. 44:7); 8. for, on account of (1 K. 14:5); 9. in combination with other prepositions implies direction.

אֵל

m. verbal / dec. i. a. • Root אול • Page 49

1. strong, mighty (Ezek. 31:11). 2. strength, power (Gen. 31:29; Prov. 3:27). 3. most frequently God, applied both to Jehovah and heathen gods (Is. 44:10).

אֵל

pronoun • Page 49

pronoun plural; i. q. אֵלֶּה [these]. Also appears in the form הָאֵל.

אֵל

chald. • Page 50

Chald. idem. Ezra 5:15 Keri.

Preposition

LXX:

LXX Usage Statistics

H0413:

No stats available

ארץ אֶרֶץ

earthly one

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular construct

LXX:

LXX Usage Statistics

H0776:

No stats available

דגן דָּגָן

the grain increase

STRONGS

Strong's Lexicon

דגן

dâgân

Definition

properly, increase, i.e. grain

Root

from H1711 (דגה);

Exhaustive

from דגה; properly, increase, i.e. grain; corn (floor), wheat.

Source: Strong's Exhaustive Concordance — H1715

Fürst

Fürst Lexicon

דָּגָן

verb • Root דגן • Strongs / High • Page 355

(Not used in verb form) intransitive. to grow, to put forth fruit, particularly of the ears.

דָּגָן

noun / masculine • Root דגן • Strongs / High • Page 355

A young shoot, sprout; more definitely fruit of the ears, corn, of wheat, rye, barley. Sometimes bread.

Gesenius

Gesenius Lexicon

דָּגָן

noun masculine • Page 156

corn, grain. Gen. 27:28, 37. Num. 18:26.

Noun common both singular absolute

LXX: σίτου σῖτον σῖτοσ σίτῳ σῖτόν

LXX Usage Statistics

H1715:

σίτου 14× (33.9%)

σῖτον 10× (23.1%)

σῖτοσ 5× (12.5%)

σίτῳ 4× (10.3%)

σῖτόν 4× (8.8%)

ותירוש וְתִירוֹשׁ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תירוש

tîyrôwsh

Definition

must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine

Root

or תירש; from H3423 (ירש) in the sense of expulsion;

Exhaustive

or תירש; from ירש in the sense of expulsion; must or fresh grape-juice (as just squeezed out); by implication (rarely) fermented wine; (new, sweet) wine.

Source: Strong's Exhaustive Concordance — H8492

Fürst

Fürst Lexicon

תִּירוֹשׁ

noun masculine • Root ירש • Consonantal / Low • Page 1511

(with suff. תִּירוֹשִׁי) m. prop. what is got from grapes or fruits; hence new wine, must, symbolising fulness and blessing Hos. 7, 14, Gen. 27, 28 37, Deut. 33, 28; unfermented wine Mic. 6, 15; sweet mead Zech. 9, 17; juice of the grape Is. 65, 8.

Matched after stripping common prefixes

Gesenius

Gesenius Lexicon

תִּירוֹשׁ

noun masculine • Root ירש • Page 714

New wine, must. Gen. 27:28; Deut. 33:28; 2 K. 18:32. Also spelled תִּירֹשׁ.

Conjunction, Noun common both singular absolute

LXX: οἴνου οἶνον οἶνόν οἶνοσ οἴνῳ

LXX Usage Statistics

H8492:

οἴνου 16× (41.4%)

οἶνον 7× (17.1%)

οἶνόν 5× (11.8%)

οἶνοσ 4× (11.1%)

οἴνῳ 4× (11.1%)

אף אַף־

yea/a nostril/anger

STRONGS

Strong's Lexicon

אף

ʼaph

Definition

meaning accession (used as an adverb or conjunction); also or yea; adversatively though

Root

a primitive particle;

Exhaustive

a primitive particle; meaning accession (used as an adverb or conjunction); also or yea; adversatively though; also, [phrase] although, and (furthermore, yet), but, even, [phrase] how much less (more, rather than), moreover, with, yea.

Source: Strong's Exhaustive Concordance — H637

Fürst

Fürst Lexicon

אַף

noun masculine • Root אנף • Strongs_Numbers • Page 171

Properly the projecting, the prominent; the nose as the prominent thing of the face; anger (conceived of as a snorting of the nose); face.

אַף

preposition / conj. • Strongs_Numbers • Page 172

Properly a preposition meaning 'with', 'at', 'to', 'before', 'toward'. As a conjunction it signifies 'also', 'likewise', 'even', 'yea', 'how much more' (a fortiori). It is often used to make pronouns or particles emphatic. When reduplicated (אַף ... אַף) it means 'as well ... as also'.

Gesenius

Gesenius Lexicon

אַף

conj. prim. • Page 64

1. also. 2. and. 3. yea rather. 4. but, yet. 5. how much less. 6. literally also when; how much more (after affirmation) or how much less (after negation).

אַף

chald. • Page 65

Chald. idem. (likewise, also). Dan. 6: 23.

אַף

noun masculine • Root אנף • Page 65

1. nose; pride of nose, i. e. of countenance (Ps. 10: 4); the breathing of the nose, i. e. anger (Job. 4: 9). 2. anger (Prov. 22: 24). 3. face, countenance (Gen. 3: 19). 4. two persons (1 Sam. 1: 5).

Particle interjection

LXX:

LXX Usage Statistics

H0637:

No stats available

שמיו שָׁמָיו

None

STRONGS

Strong's Lexicon

שמים

shâmayim

Definition

the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve)

Root

dual of an unused singular שמה; from an unused root meaning to be lofty;

Exhaustive

dual of an unused singular שמה; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as well as to the higher ether where the celestial bodies revolve); air, [idiom] astrologer, heaven(-s).

Source: Strong's Exhaustive Concordance — H8064

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

שָׁמַיִם

m. pl. • Root שמה • Strongs / High • Page 1446

properly height, high district (from שָׁמָה II); or the shining one, the light-producer; the circular heaven like a thin covering (רָקִיעַ).

Gesenius

Gesenius Lexicon

שָׁמַיִם

masc. plur. const. שְׁמֵי • Root שמה , • Page 685

the heaven or heavens. Gen. 1: 1. 2: 1. 14: 19, 22. The Hebrews conceived of heaven as a solid arch resting on pillars (Job 26: 11), having foundations (2 Sam. 22: 8) and a gate (Gen. 28: 17).

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX: οὐρανοῦ οὐρανὸν οὐρανὸσ οὐρανῷ οὐρανόν

LXX Usage Statistics

H8064:

οὐρανοῦ 201× (41.8%)

οὐρανὸν 66× (13.3%)

οὐρανὸσ 32× (6.4%)

οὐρανῷ 30× (5.5%)

οὐρανόν 28× (5.5%)

οὐρανοῦ 20× (4.2%)

οὐρανῶν 11× (2.3%)

'' 10× (2.1%)

pεἰσ 8× (2.0%)

οὐρανοὶ 8× (1.7%)

יערפו יַעַרְפוּ

None

STRONGS

Strong's Lexicon

ערף

ʻâraph

Definition

to droop; hence, to drip

Root

a primitive root;

Exhaustive

a primitive root; to droop; hence, to drip; drop (down).

Source: Strong's Exhaustive Concordance — H6201

Fürst

Fürst Lexicon

עָרַף

verb • Root ערף • Strongs / High • Page 1137

I. To flow, to run; hence to pour out, to drop down. Metaphorically: to be juicy, fresh, vigorous, youthful.

עָרַף

verb • Root ערף • Strongs / High • Page 1137

II. To be or become dark, obscure.

עָרַף

verb • Root ערף • Strongs / High • Page 1137

III. To incline, to bend, to nod, of the neck, nape, or joints generally.

עָרַף

verb • Root ערף • Strongs / High • Page 1137

To turn the back (i.e., to despise, flee). Denominative transitive: to un-neck, to break the neck (of an animal), to kill, to destroy.

Gesenius

Gesenius Lexicon

עָרַף

i. v. • Page 529

i. q. רָעַף to drop. Deut. 32: 2. 33: 28.

עָרַף

ii. v. denom. from עֹרֶף • Root ערף • Page 529

1. to break the neck of an animal, to decollate. Ex. 13: 13. 34: 20. Deut. 21: 4, 6. Is. 66: 3. 2. metaphorically to throw down, (an altar.) Hos. 10: 2.

Verb Qal imperfect third person masculine plural

LXX:

LXX Usage Statistics

H6201:

No stats available

טל טָל׃

dew

STRONGS

Strong's Lexicon

טל

ṭal

Definition

dew (as covering vegetation)

Root

from H2926 (טלל);

Exhaustive

from טלל; dew (as covering vegetation); dew.

Source: Strong's Exhaustive Concordance — H2919

Fürst

Fürst Lexicon

טַל

noun masculine • Root טלל • Strongs / High • Page 560

1. Dew, prop. moisture, supposed to drop from the heavens. Image of the blessings of heaven and quickening or freshness/vigour. 2. A protection, screen (only in proper names).

טַל

noun masculine • Strongs / High • Page 560

The same (dew).

Gesenius

Gesenius Lexicon

טַל

noun masculine • Page 263

a dew, which in the east sometimes resembles a gentle rain. Gen. 27: 28, 39.

טַל

chald. • Page 263

idem (dew). Dan. 4: 12 [15.]

Noun common both singular absolute

LXX: δρόσοσ δρόσου ὡσ ''

LXX Usage Statistics

H2919:

δρόσοσ 16× (38.3%)

δρόσου 8× (19.1%)

ὡσ 6× (16.0%)

'' 4× (9.6%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And Israel shall dwell confidently alone; the eye of Jacob upon a land of grain and new wine, also his heavens shall drop dew.

LITV Translation:
And Israel shall live alone in safety; the fountain of Jacob in a land of grain and wine; and his heavens drop down dew.

Brenton Septuagint Translation:
And Israel shall dwell in confidence Alone on the land of Jacob, With corn and wine; And the sky shall be misty with dew upon thee.