Deuteronomy 33:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

עמים עַמִּים

peoples

STRONGS

Strong's Lexicon

עם

ʻam

Definition

a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock

Root

from H6004 (עמם);

Exhaustive

from עמם; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock; folk, men, nation, people.

Source: Strong's Exhaustive Concordance — H5971

Fürst

Fürst Lexicon

עַם

noun masculine • Strongs / High • Page 1100

Properly union, association, community, congregation, company. Hence: 1. A people (including the Israelite people, different nations, mankind, inhabitants of a city, countrymen, a tribe, kindred, or family-stock). 2. The mass of the people, the populace, or lower people (opposed to leaders/rich). 3. A troop of animals.

עַם

noun m. • Root עמם • Strongs / High • Page 1101

People, the community, the mass of the people. Used along with אֻמָּה and גּוֹי.

Gesenius

Gesenius Lexicon

עַם

com. gen. • Page 512

a people, i. e. my people or country. Applied to animals, Prov. 30: 25, 26. Ps. 74: 14. Plur. עַמִּים (rarely in Chaldaic form עַמְמִים). Denotes the Jews as opposed to other nations (gentiles). Sometimes plur. stands for singular as Lev. 19: 16. נֶאֱסַף אֶל־עַמָּיו to be gathered to his people, i. e. to die.

עַם

chald. n. • Page 512

idem. Plur. עַמְמִין, emph. עַמְמַיָּא, Dan. 3 : 4, 7, 31. 5 : 19. 6 : 26. 7 : 14.

Noun common masculine plural absolute

LXX: λαοῦ λαὸσ λαὸν λαῷ λαόν

LXX Usage Statistics

H5971a:

λαοῦ 347× (18.2%)

λαὸσ 338× (17.6%)

λαὸν 251× (13.2%)

λαῷ 173× (8.7%)

λαόν 170× (8.8%)

λαόσ 132× (6.8%)

ἐθνῶν 46× (2.5%)

'' 43× (2.2%)

--- 41× (2.5%)

ἔθνη 39× (2.2%)

הר הַר־

mountain

STRONGS

Strong's Lexicon

הר

har

Definition

a mountain or range of hills (sometimes used figuratively)

Root

a shortened form of H2042 (הרר);

Exhaustive

a shortened form of הרר; a mountain or range of hills (sometimes used figuratively); hill (country), mount(-ain), [idiom] promotion.

Source: Strong's Exhaustive Concordance — H2022

Fürst

Fürst Lexicon

הַר

noun / masculine • Root הרר • Strongs / High • Page 411

1. a mountain, a hill. 2. Figuratively, a great power, kingdom, or obstacle. 3. A mountain-district or hill country.

הַר

noun • Root הרר • Strongs / High • Page 412

A mountain, height. The noun comes from a stem meaning to be high or elevated. It is used to refer to mountainous districts and in combination with place names.

Gesenius

Gesenius Lexicon

הַר

noun masculine • Page 192

a mountain, often a chain of mountains, mountainous country (Gen. 14:10). Plural: הָרִים.

Noun common both singular absolute

LXX: ὄροσ ὄρουσ ὄρει ὄρη ὀρέων

LXX Usage Statistics

H2022:

ὄροσ 157× (27.0%)

ὄρουσ 100× (17.5%)

ὄρει 92× (14.0%)

ὄρη 79× (14.2%)

ὀρέων 46× (8.1%)

ὄρεσιν 14× (2.2%)

--- 10× (2.0%)

ὀρεινὴν 7× (1.0%)

pεἰσ 6× (1.2%)

ὀρέων 5× (0.8%)

יקראו יִקְרָאוּ

None

STRONGS

Strong's Lexicon

קרא

qârâʼ

Definition

to call out to (i.e. properly, address by name, but used in a wide variety of applications)

Root

a primitive root (rather identical with H7122 (קרא) through the idea of accosting a person met);

Exhaustive

a primitive root (rather identical with קרא through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications); bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(-ation), pronounce, publish, read, renowned, say.

Source: Strong's Exhaustive Concordance — H7121

Fürst

Fürst Lexicon

קָרָא

verb • Root קרא • Strongs / High • Page 755

to call

קָרָא

verb • Root קרא • Strongs / High • Page 1292

To cry, raise the voice loud, call, cry out (intr.); to call upon, implore God; to proclaim, announce, preach; to praise, celebrate aloud; to name, assign a name (trans.).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To call (to name, to be named); to call together, to invite (to an assembly or feast); to summon (for defense or tribunal); to call forth, to appoint; to choose; to read aloud, to proclaim. (Nif'al: To be called, celebrated, named, read, or reckoned as belonging to someone).

קָרָא

verb • Root קרא • Strongs / High • Page 1293

(Pi'el: קֵרֵא) To strike upon or hit against a thing; hence to meet, to happen, to befall. (Nif'al: נִקְרָא) To go or come to one, to encounter a person (accidentally), to be met with, to meet by chance, to happen. (Hif'il: הִקְרִיאָ) To cause to happen or befall, misfortune.

קָרָא

verb • Strongs / High • Page 1294

To call, summon, invite; to proclaim, publish; to read; to name.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

To call, call out, cry, proclaim; to call together, convoke; to invite; to summon (to tribunal); to call forth, appoint; to call into existence; to choose; to name or be called; to read aloud, declaim.

קָרָא

verb • Root קרא • Strongs / High • Page 1293

To be called, chosen, to be named.

קָרָא

verb qal • Root קרא • Strongs / High • Page 1293

II. Properly to strike upon or hit against a thing; hence to meet, to happen, to befall (with a double accusative).

Gesenius

Gesenius Lexicon

קָרָא

verb • Page 593

I. to call. Subordinate significations include: (1) to call a person or thing; (2) to call out to any one (Is. 6:3); (3) to call on for help (Ps. 4:4); (4) to call together, an assembly (Joel 1:14); (5) to invite, bid (1 Sam. 9:13); (6) to announce, proclaim (Joel 4:9); (7) to celebrate, praise (Prov. 20:6); (8) to call, choose, appoint (Is. 42:6); (9) to invoke or praise the name of Jehovah (Gen. 4:26).

קָרָא

verb • Page 594

Continuation of previous entry: 2. to name; construed with an accus. of the name and a dative of the person or thing (Gen. 1:5, 4:26). 3. to read (Ex. 24:7, Deut. 17:19). Niph: 1. to be called (Jer. 44:26); 2. to be named (Gen. 2:23, 1 Sam. 9:9). Pu: 1. to be called (Ezek. 10:13); 2. to be named (Is. 48:12, 65:1).

קָרָא

verb • Root קרה • Page 594

II. i.q. קָרָה to meet or befal a person, spoken of an event or destiny (Gen. 49:1, 42:4). Infinitive לִקְרַאת used as a preposition meaning to meet (Gen. 46:29, Ex. 4:27) or over against (Gen. 15:10). Niph: to meet, spoken of persons (Ex. 5:3) or things (Deut. 22:6). Hiph: to cause to happen (Jer. 32:23).

Verb Qal imperfect third person masculine plural

LXX: ἐκάλεσεν ἐπωνόμασεν ἐβόησεν ἀνέγνω ἐκλήθη

LXX Usage Statistics

H7121:

ἐκάλεσεν 170× (21.5%)

ἐπωνόμασεν 23× (2.9%)

ἐβόησεν 17× (2.0%)

ἀνέγνω 16× (2.0%)

ἐκλήθη 16× (2.1%)

κληθήσεται 15× (2.0%)

καλέσαι 14× (1.9%)

ἐκάλεσα 14× (1.9%)

ἐκέκραξα 12× (1.7%)

ἐκάλεσαν 12× (1.5%)

שם שָׁם

there/name/he set

STRONGS

Strong's Lexicon

שם

shâm

Definition

there (transferring to time) then; often thither, or thence

Root

a primitive particle (rather from the relative pronoun, H834 (אשר));

Exhaustive

a primitive particle (rather from the relative pronoun, אשר); there (transferring to time) then; often thither, or thence; in it, [phrase] thence, there (-in, [phrase] of, [phrase] out), [phrase] thither, [phrase] whither.

Source: Strong's Exhaustive Concordance — H8033

Fürst

Fürst Lexicon

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

A sign, a memorial, a token, a mark, and therefore a name. (Includes usage regarding calling or inscribing a name).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Metaphor: The internal essence as outwardly revealed and known as operative; hence of God (the Divine Essence, Presence, Protection, or Power).

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1442

Fame, renown, fama, an honourable name. Also used to denote a good name, sweet scent (assonance), bad reputation, or posterity (name after death).

Matched via consonantal key only

שֵׁם

noun proper • Consonantal / Medium • Page 1442

Proper noun: The oldest son of Noah (Gen. 5, 32), progenitor of the Semites.

Matched via consonantal key only

שָׂם

verb (aramaic) • Consonantal / Medium • Page 1398

Same as Hebrew שׂוּם: to issue, to set forth, to give a name, to take consideration.

Matched via consonantal key only

שֵׁם

unknown • Consonantal / Medium • Page 1442

A sign (comp. the Ar.)

Matched via consonantal key only

שֵׁם

noun proper masculine • Consonantal / Medium • Page 1443

Sem, the eldest son of Noah, progenitor of the Semite peoples and territory.

Matched via consonantal key only

שֵׁם

noun masculine • Consonantal / Medium • Page 1443

A name; fame, renown. Used along with אֱלָהּ in the Targ.

Matched via consonantal key only

שָׁם

adverb • Consonantal / Medium • Page 1441

1. Of place: there, ibi, tum; there where. 2. Of time: then, at that time. 3. Of a thing: thence, from the place/time/thing.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

שֵׁם

m. constr. • Page 683

1. a name; a celebrated name, celebrity, renown. Gen. 6: 4, Num. 16: 2. 2. a rumour, report. Deut. 22: 14. 3. the name of Jehovah, particularly his praise or glory. Ps. 79: 9, Is. 48: 9.

שָׁם

adverb • Page 683

1. there. 2. thither (i.q. שָׁמָּה). 3. then (spoken of time). 4. thither/whither (with paragagic ה). Gen. 13: 3, 1 Sam. 2: 14, Ps. 14: 5, Gen. 19: 20.

שֻׁם

m. chald. • Page 684

A name. References: Dan. 4:5 [4:8]; Ezra 5:1. With suffix שֻׁמֵּהּ (from שֵׁם) Dan. 2:20, 26; 4:5 [4:8]; 5:12. Ezra 5:14: 'and they were given to Sheshbazzar, as his name was'.

Adverb

LXX: ἐκεῖ ἐκεῖθεν --- '' ὄνομα

LXX Usage Statistics

H8033:

ἐκεῖ 553× (68.1%)

ἐκεῖθεν 109× (13.4%)

--- 44× (5.5%)

'' 23× (2.4%)

ὄνομα 13× (1.4%)

οὗ 10× (1.2%)

ἐπικληθῆναι 8× (1.0%)

ἦν 6× (0.6%)

ἔτι 4× (0.5%)

ἧσ 3× (0.3%)

יזבחו יִזְבְּחוּ

in the hand

STRONGS

Strong's Lexicon

זבח

zâbach

Definition

to slaughter an animal (usually in sacrifice)

Root

a primitive root;

Exhaustive

a primitive root; to slaughter an animal (usually in sacrifice); kill, offer, (do) sacrifice, slay.

Source: Strong's Exhaustive Concordance — H2076

Fürst

Fürst Lexicon

זָבַח

verb • Root זבח • Strongs / High • Page 423

(inf. constr. זְבֹחַ, fut. יִזְבַּח) transitive verb, to slaughter, with accusative of the object; also absolutely, to kill for sacrifice, to sacrifice. Figuratively, to prepare a great meal (of what is slaughtered).

זָבַח

verb • Root זבח • Strongs / High • Page 424

Pih. intensive: to sacrifice frequently, to sacrifice, supported by a person. Construed generally like Kal.

Gesenius

Gesenius Lexicon

זָבַח

verb • Root טבח • Page 197

1. to slay, kill. 1 Sam. 28:24, 1 K. 19:21, Ezek. 39:17. 2. especially to slay for sacrifice; construed with לְ, 1 K. 8:63, and לִפְנֵי, 1 K. 8:62, 2 Chr. 7:4. Pi. זִבַּח, fut. יְזַבֵּחַ, idem. 1 K. 3:2, 8:5, 22:44.

Verb Qal imperfect third person masculine plural

LXX: ἔθυσεν ἔθυσαν θῦσαι θύσεισ ἐθυσίασεν

LXX Usage Statistics

H2076:

ἔθυσεν 11× (7.3%)

ἔθυσαν 10× (7.0%)

θῦσαι 10× (7.7%)

θύσεισ 8× (5.9%)

ἐθυσίασεν 7× (4.6%)

ἐθυσίαζεν 6× (4.6%)

--- 5× (3.9%)

θύσωμεν 5× (3.5%)

θύσατε 4× (3.0%)

θύοντεσ 4× (3.1%)

זבחי זִבְחֵי־

Sacrifices/my sacrifice

STRONGS

Strong's Lexicon

זבח

zebach

Definition

properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act)

Root

from H2076 (זבח);

Exhaustive

from זבח; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act); offer(-ing), sacrifice.

Source: Strong's Exhaustive Concordance — H2077

Fürst

Fürst Lexicon

זֶבַח

noun masculine • Root זבח • Strongs / High • Page 424

1. A victim, a sacrifice, generally employed in the sense of a sacrifice. 2. Figurative: a great slaughter. 3. A banquet, a meal. 4. (sacrifice) n. p. m.

Gesenius

Gesenius Lexicon

זֶבַח

noun masculine • Root זבח • Page 197

1. an animal killed, a repast on animals killed. Gen. 31:54, Ezek. 39:17, Prov. 17:1. 2. a sacrifice, partly in opposition to the unbloody offering (מִנְחָה), 1 Sam. 2:29, Ps. 40:7, and partly in opposition to the burnt-offering (עוֹלָה). Ex. 10:25, Lev. 17:8, Num. 15:5.

Noun common masculine plural construct

LXX: θυσίαν θυσίασ θυσία θυσιῶν θύματα

LXX Usage Statistics

H2077:

θυσίαν 51× (31.9%)

θυσίασ 42× (26.0%)

θυσία 12× (8.4%)

θυσιῶν 9× (5.0%)

θύματα 6× (3.7%)

θυσίαι 6× (3.6%)

θυσίαισ 4× (2.4%)

θυσιάσματα 3× (1.7%)

θυμάτων 3× (1.6%)

--- 2× (1.4%)

צדק צֶדֶק

just-one

STRONGS

Strong's Lexicon

צדק

tsedeq

Definition

the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity

Root

from H6663 (צדק);

Exhaustive

from צדק; the right (natural, moral or legal); also (abstractly) equity or (figuratively) prosperity; [idiom] even, ([idiom] that which is altogether) just(-ice), (un-)right(-eous) (cause, -ly, -ness).

Source: Strong's Exhaustive Concordance — H6664

Fürst

Fürst Lexicon

צֶ֫דֶק

m. prop. • Root צדק • Consonantal / Medium • Page 1217

Power; hence authority, victory; might; faithfulness, constancy; security; justness; legality, suitableness; right, justice; truth; honesty; religious life or conduct; salvation, prosperity, blessing, as a consequence of righteousness. Also: mildness, goodness, liberality, pious deeds.

Matched via consonantal key only

צֶ֫דֶק

verb intransitive • Root צדק • Consonantal / Medium • Page 1217

Same as Hebrew (preceding entry).

Matched via consonantal key only

צִדַּק

pih. verb • Root צדק • Consonantal / Medium • Page 1216

Pi'el: to justify, to make appear just, to declare just, to justify oneself.

Matched via consonantal key only

צָדַק

verb • Root צדק • Consonantal / Medium • Page 1216

(Intransitive verb) Prop. to be firm, hard; 1. to be strong, powerful, authoritative, to conquer, to be established, determined. 2. (Commonly) to be verified, reliable, faithful, true, upright, innocent, to be in the right, to be justified.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

צֶדֶק

noun masculine • Root צדק • Page 563

1. Straightness (Ps. 23:3). 2. What is right, right (Job 36:3). 3. Righteousness (of a judge, of Jehovah). Ps. 35:24. 4. Innocency, blamelessness (Ps. 37:6). 5. Truth (Ps. 52:5). 6. Deliverance, salvation, prosperity, as the consequence of righteousness (Is. 45:8).

Noun common both singular absolute

LXX: δικαιοσύνην δικαιοσύνησ δικαιοσύνη δικαιοσύνῃ δίκαιον

LXX Usage Statistics

H6664:

δικαιοσύνην 32× (26.7%)

δικαιοσύνησ 24× (20.1%)

δικαιοσύνη 14× (12.1%)

δικαιοσύνῃ 11× (8.6%)

δίκαιον 8× (6.6%)

δίκαιοσ 6× (5.4%)

δίκαια 4× (3.6%)

δικαίωσ 4× (3.6%)

δικαίαν 2× (1.8%)

κρίσιν 2× (1.8%)

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

שפע שֶׁפַע

None

STRONGS

Strong's Lexicon

שפע

shephaʻ

Definition

resources

Root

from an unused root meaning to abound;

Exhaustive

from an unused root meaning to abound; resources; abundance.

Source: Strong's Exhaustive Concordance — H8228

Fürst

Fürst Lexicon

שֶׁפַע

noun masculine • Strongs / High • Page 1473

Abundance, riches, fulness.

Gesenius

Gesenius Lexicon

שֶׁפַע

noun masculine • Root שפע • Page 696

1. a multitude; e. g. of horses or camels, Is. 60: 6. 2. abundance, superfluity, spoken of the rich gifts of the sea. Deut. 33: 19.

Noun common both singular construct

LXX:

LXX Usage Statistics

H8228:

No stats available

ימים יַמִּים

manifestations/days

STRONGS

Strong's Lexicon

ים

yâm

Definition

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Root

from an unused root meaning to roar;

Exhaustive

from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Source: Strong's Exhaustive Concordance — H3220

Fürst

Fürst Lexicon

יָם

noun / masculine • Root ימם • Strongs / High • Page 613

A heap, conflux, or collection of water; a sea. The plural form יַמִּים is also used poetically for the singular. Figuratively, it can refer to a 'sea of clouds' or great rivers such as the Nile and the Euphrates. The construct state is יַם.

יָם

noun / masculine • Root ימם • Strongs / High • Page 614

Sea, lake; specifically used for bodies of water like the Red Sea, the Jordan, the Mediterranean, and the Dead Sea. Also refers to the west, a large basin (the brazen sea), streams, and figuratively, a mass of people or an army.

Gesenius

Gesenius Lexicon

יָם

m. prim. • Page 284

A sea, an inland sea, or a lake. Specifically: the sea of Chinnereth (Num. 34:11), the Salt sea (Gen. 14:3), the Dead sea (Deut. 3:17), the sea of Reeds/Red sea (Ex. 15:4), and the Great sea/Mediterranean.

Noun common masculine plural absolute

LXX: θάλασσαν θαλάσσησ θάλασσα θαλάσσῃ ''

LXX Usage Statistics

H3220:

θάλασσαν 144× (32.9%)

θαλάσσησ 126× (29.8%)

θάλασσα 39× (9.2%)

θαλάσσῃ 19× (4.2%)

'' 8× (1.9%)

θαλασσῶν 6× (1.6%)

--- 6× (1.6%)

ὕδωρ 6× (1.5%)

ἐρυθρὰν 5× (1.1%)

pεἰσ 4× (1.1%)

יינקו יִינָקוּ

None

STRONGS

Strong's Lexicon

ינק

yânaq

Definition

to suck; causatively, to give milk

Root

a primitive root;

Exhaustive

a primitive root; to suck; causatively, to give milk; milch, nurse(-ing mother), (give, make to) suck(-ing child, -ling).

Source: Strong's Exhaustive Concordance — H3243

Fürst

Fürst Lexicon

יָנַק

verb • Root ינק • Strongs / High • Page 618

To moisten, to wet the lips, then to suck (with accusative of breasts). Figuratively, to enjoy in abundance. Hifil (הֵינִיק): to suckle; the participle (מֵינֶקֶת) means a wet-nurse; figuratively, to cause or let enjoy.

Gesenius

Gesenius Lexicon

יָנַק

verb • Root ינק • Page 286

To suck (at the mother's breast) (Job 3:12, Cant. 8:1). Metaphorically to enjoy abundance (Deut. 33:19).

Verb Qal imperfect third person masculine plural

LXX: θηλάζοντα θηλάζοντοσ ἐθήλασαν θηλάσει τροφὸν

LXX Usage Statistics

H3243:

θηλάζοντα 5× (14.7%)

θηλάζοντοσ 3× (9.7%)

ἐθήλασαν 2× (6.5%)

θηλάσει 2× (6.0%)

τροφὸν 2× (4.5%)

ושפוני וּשְׂפוּנֵי

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שפן

sâphan

Definition

to conceal (as a valuable)

Root

a primitive root;

Exhaustive

a primitive root; to conceal (as a valuable); treasure.

Source: Strong's Exhaustive Concordance — H8226

Fürst

Fürst Lexicon

יִשְׁפָּן

proper noun / masculine • Root ישף • Lemma_Lookup • Page 660

Proper name, meaning 'a firm, strong one'.

שָׁפָן

noun masculine • Lemma_Lookup • Page 1473

1. The rabbit (Hyrax syriacus); 2. (Sly or prudent one), proper name of a locality in Gad.

שָׁפַן

verb • Root שפן • Lemma_Lookup • Page 1472

1. To gnaw (of rodentia). 2. To rub off, to polish; figuratively, to act slyly, prudently, or cunningly.

שָׁפָן

noun masculine • Root שפן • Lemma_Lookup • Page 1472

A general term for one of the rodentia-genus (hyrax or coney), which chews the cud and dwells among rocks.

Conjunction, Verb Qal participle passive masculine plural construct

LXX:

LXX Usage Statistics

H8226:

No stats available

טמוני טְמוּנֵי

None

STRONGS

Strong's Lexicon

טמן

ṭâman

Definition

to hide (by covering over)

Root

a primitive root;

Exhaustive

a primitive root; to hide (by covering over); hide, lay privily, in secret.

Source: Strong's Exhaustive Concordance — H2934

Fürst

Fürst Lexicon

טָמַן

verb • Root טמן • Strongs / High • Page 562

To conceal, to hide; to make invisible; to keep or preserve; to withdraw from light; to sink; to lay a snare, set a net, or make a pit.

טָמַן

verb • Root טמן • Strongs / High • Page 563

To hide, conceal, prepare, and lay up for one. Nif: to hide oneself. Hif: to keep, to preserve.

Gesenius

Gesenius Lexicon

טָמַן

verb • Root טמן • Page 264

1. To hide, conceal, or bury in the ground (Gen. 35:4; Ex. 2:12; Josh. 7:21, 22). 2. To hide generally (Josh. 2:6; Job 31:33). 3. To put in or dip in (Prov. 19:24).

Verb Qal participle passive masculine plural construct

LXX: ἔκρυψαν αὐτὸ ἔκρυψάν --- ἔκρυψεν

LXX Usage Statistics

H2934:

ἔκρυψαν 5× (15.2%)

αὐτὸ 3× (6.8%)

ἔκρυψάν 2× (6.1%)

--- 2× (6.1%)

ἔκρυψεν 2× (5.6%)

κατάκρυψον 2× (5.2%)

αὐτοὺσ 2× (4.2%)

חולס חוֹל׃ס

None

STRONGS

Strong's Lexicon

חול

chôwl

Definition

sand (as round or whirling particles)

Root

from H2342 (חול);

Exhaustive

from חול; sand (as round or whirling particles); sand.

Source: Strong's Exhaustive Concordance — H2344

Fürst

Fürst Lexicon

חוֹל

noun masculine • Root חול • Strongs / High • Page 465

II. The name of a bird, traditionally identified as the phoenix, a mythical bird that burns itself and is reborn from its ashes.

חוֹל

noun • Root חול • Strongs / High • Page 466

sand; also mentioned as an alternative reading for ashes in Job 29, 18.

חוֹל

noun masculine • Root חול • Strongs / High • Page 467

sand, prop. the small round stones that roll about; a figure of what is weighty and of multitude.

Gesenius

Gesenius Lexicon

חוֹל

noun masculine • Root חול • Page 218

1. sand (Ex. 2:12); often in the phrase חול ימים, חול הים, sand of the sea (Gen. 32:13, Job 6:3). 2. Job 29:18, according to Jewish commentators, the bird phoenix.

Noun common both singular absolute

LXX: ὡσ ἄμμοσ ἄμμον ὥσπερ ὡσεὶ

LXX Usage Statistics

H2344:

ὡσ 10× (30.3%)

ἄμμοσ 10× (22.4%)

ἄμμον 8× (18.1%)

ὥσπερ 3× (9.2%)

ὡσεὶ 2× (5.7%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
They shall call the peoples to the mountain; there they shall sacrifice sacrifices of justice, for they shall suck the abundance of the sea, and the bidden things hid in the sand.

LITV Translation:
to the mountains they call the peoples; there they shall offer righteous sacrifices for they shall suck the bounty of the seas, and treasures hidden in the sand.

Brenton Septuagint Translation:
They shall utterly destroy the nations, and ye shall call men there, And there offer the sacrifice of righteousness; For the wealth of the sea shall suckle thee, And so shall the marts of them that dwell by the seacoast.