Deuteronomy 33:16

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

וממגד וּמִמֶּ֗גֶד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מגד

meged

Definition

properly, a distinguished thing; hence something valuable, as aproduct or fruit

Root

from an unused root probably meaning to be eminent;

Exhaustive

from an unused root probably meaning to be eminent; properly, a distinguished thing; hence something valuable, as aproduct or fruit; pleasant, precious fruit (thing).

Source: Strong's Exhaustive Concordance — H4022

Fürst

Fürst Lexicon

מֶגֶד

noun / masculine • Root מגד • Strongs / High • Page 805

1. Something noble, distinguished, high, valuable, hence a precious possession, riches; the choicest and noblest fruit. 2. Honour, fame, nobility, praise.

Gesenius

Gesenius Lexicon

מֶגֶד

m. dec. vi. a. • Page 353

costly or precious gifts, (particularly of nature.) Deut. 33: 13. מֶגֶד שָׁמַיִם the precious gifts of heaven. Spoken particularly of fruits, Cant. 4: 13, 16; 7: 14.

Conjunction, Preposition, Noun common both singular construct

LXX: ἀκροδρύων dὥραν

LXX Usage Statistics

H4022:

ἀκροδρύων 2× (26.7%)

dὥραν 2× (18.7%)

ארץ אֶ֚רֶץ

earthly one

STRONGS

Strong's Lexicon

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

ומלאה וּמְלֹאָהּ

and her fullness

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלא

mᵉlôʼ

Definition

fulness (literally or figuratively)

Root

rarely מלוא; or מלו; (Ezekiel [41:8), from H4390 (מלא);

Exhaustive

rarely מלוא; or מלו; (Ezekiel [41:8), from מלא; fulness (literally or figuratively); [idiom] all along, [idiom] all that is (there-) in, fill, ([idiom] that whereof...was) full, fulness, (hand-) full, multitude.

Source: Strong's Exhaustive Concordance — H4393

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

מְלֹא

noun / masculine • Root מלא • Strongs / High • Page 852

multitude, host; fulness, i.e. that which fills up or occupies a space; contents, belongings.

Gesenius

Gesenius Lexicon

מִלֵּא

verb • Root מלא • Page 376

1. To fill. Spoken of a person filling, and construed with a double accusative (Ex. 28:3, Ps. 107:9, Is. 33:5). 2. To fulfil, complete, or pass a certain time (Gen. 29:27, Job 39:2). Also causative: to cause to pass or be completed (Dan. 9:2). Rarely spelled מִלָּא.

מְלֹא

m. verbal • Root מלא • Page 377

That wherewith any space is filled; fullness.

Conjunction, Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: πλήρωμα αὐτῆσ πλήρη πλῆρεσ πλήρησ

LXX Usage Statistics

H4393:

πλήρωμα 11× (20.5%)

αὐτῆσ 11× (15.6%)

πλήρη 4× (10.1%)

πλῆρεσ 3× (7.5%)

πλήρησ 2× (5.0%)

πληρώματι 2× (3.9%)

ורצון וּרְצוֹן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רצון

râtsôwn

Definition

delight (especially as shown)

Root

or רצן; from H7521 (רצה);

Exhaustive

or רצן; from רצה; delight (especially as shown); (be) acceptable(-ance, -ed), delight, desire, favour, (good) pleasure, (own, self, voluntary) will, as...(what) would.

Source: Strong's Exhaustive Concordance — H7522

Fürst

Fürst Lexicon

רָצוֹן

noun masculine • Root רצה • Strongs / High • Page 1355

good will, favour, grace, kindness, inclination, will, what is acceptable or pleasing.

Gesenius

Gesenius Lexicon

רָצוֹן

m. verbal • Root רצה • Page 628

1. Acceptance, delight, satisfaction. Prov. 14:35, Is. 56:7, Ex. 28:38. 2. What is acceptable, an object of delight. Prov. 11:1, 20. 3. Grace, favour, good-will; e. g. of a king. Prov. 16:15, Ps. 5:13, Is. 49:8.

Conjunction, Noun common both singular construct

LXX: δεκτὸν θέλημα δεκτὰ ὡσ ἀρεστὸν

LXX Usage Statistics

H7522:

δεκτὸν 7× (11.4%)

θέλημα 5× (6.8%)

δεκτὰ 4× (6.2%)

ὡσ 3× (5.0%)

ἀρεστὸν 3× (4.3%)

ὑμῖν 3× (4.0%)

εὐδοκίᾳ 3× (3.3%)

εὐδοκίασ 3× (5.0%)

ἐνώπιον 2× (2.3%)

δεκταὶ 2× (3.3%)

שכני שֹׁכְני

None

STRONGS

Strong's Lexicon

שכן

shâkan

Definition

to reside or permanently stay (literally or figuratively)

Root

a primitive root (apparently akin (by transmission) to H7901 (שכב) through the idea of lodging; compare H5531 (סכלות), H7925 (שכם));

Exhaustive

a primitive root (apparently akin (by transmission) to שכב through the idea of lodging; compare סכלות, שכם); to reside or permanently stay (literally or figuratively); abide, continue, (cause to, make to) dwell(-er), have habitation, inhabit, lay, place, (cause to) remain, rest, set (up).

Source: Strong's Exhaustive Concordance — H7931

Fürst

Fürst Lexicon

שָׁכַן

verb • Strongs / High • Page 1423

To sink, to let oneself down, to abide, to lie down, to rest at ease, or to dwell.

Gesenius

Gesenius Lexicon

שָׁכֵן

participial noun • Root שכן • Page 673

A participial noun from שָׁכַן, meaning a dweller or neighbor.

שָׁכֵן

noun masculine • Root שכן • Page 674

1. an inhabitant. Is. 33: 24. Hos. 10: 5. 2. a neighbour. Prov. 27: 10. Spoken also of neighbouring states, cities, Jer. 50: 40. 49: 18. Ps. 44: 14. 79: 12.

שֶׁכֶן

noun masculine • Root שכן • Page 674

a dwelling. Once Deut. 12: 5.

שְׁכַן

chald. v. • Root שכן • Page 673

Chald. idem [the same as Hebrew שָׁכַן]. Dan. 4: 18. Pa. (שַׁכִּן) to let dwell (Ezra 6: 12).

שָׁכַן

verb • Root שכן • Page 673

1. to let itself down, to rest (Num. 9: 17, 22). 2. to encamp, to lie quietly, to rest (Num. 24: 2, Deut. 33: 20). 3. to dwell (Gen. 9: 27, 2 Sam. 7: 10). 4. pass. to be inhabited (Jer. 50: 39). 5. metaphorically to possess or be familiar with a thing (Prov. 8: 12). Pi. and Hiph. to cause to dwell (Jer. 7: 7, Gen. 3: 24). Root of the term שְׁכִינָה (the Shechinah), the presence of God.

Verb Qal participle active masculine singular construct

LXX: κατασκηνώσει ἐπικληθῆναι κατασκηνώσω κατεσκήνωσεν κατασκηνῶσαι

LXX Usage Statistics

H7931:

κατασκηνώσει 15× (11.3%)

ἐπικληθῆναι 8× (6.3%)

κατασκηνώσω 6× (4.1%)

κατεσκήνωσεν 5× (3.7%)

κατασκηνῶσαι 5× (3.6%)

'' 4× (2.7%)

---% 4× (2.1%)

κατασκηνώσουσιν 4× (2.9%)

κατεσκήνωσα 3× (2.3%)

κατοικήσει 3× (2.3%)

סנה סְנֶה

None

STRONGS

Strong's Lexicon

סנה

çᵉneh

Definition

a bramble

Root

from an unused root meaning to prick;

Exhaustive

from an unused root meaning to prick; a bramble; bush.

Source: Strong's Exhaustive Concordance — H5572

Fürst

Fürst Lexicon

סְנֶה

noun masculine • Root סנה • Strongs / High • Page 1027

(pl. modern Hebrew סְנָאִים) thorn-bush, thorn-briars Ex. 3, 2 seq.; hence God is called שֹׁכֵן סְנֶה Deut. 33, 16.

Gesenius

Gesenius Lexicon

סְנֶה

m. prim. • Page 478

A bush, a thorn-bush. (Ex. 3:2 ff.; Deut. 33:16).

Noun common both singular absolute

LXX: βάτοσ βάτου

LXX Usage Statistics

H5572:

βάτοσ 3× (39.8%)

βάτου 2× (30.1%)

תבואתה תָּבוֹאתָה

None

STRONGS

Strong's Lexicon

בוא

bôwʼ

Definition

to go or come (in a wide variety of applications)

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H935

p

Definition

paragogic

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9012

Fürst

Fürst Lexicon

בּוֹא

verb • Strongs_Numbers • Page 224

1. To go, to wander; usually with announcing the limit of one's going. 2. To arrive, to come at (distinguished from הָלַךְ in expressing the limit of going). In this sense metaphorically: a) to be born, to appear; b) to reach to one, to be equal to him; c) to reach inanimate things; d) to come upon, to fall upon (suddenly), e.g., of an enemy or calamity; e) to come to pass, to be fulfilled (of wishes, promises); f) of inanimate things, to come near; g) applied to time; h) with the preposition בְּ, to come with somewhat, i.e., to bring.

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 225

To go in, to enter, to come; to arrive; to go down (of the sun).

בּוֹא

verb • Root בוא • Strongs_Numbers • Page 755

to come to

Gesenius

Gesenius Lexicon

בּוֹא

verb • Page 88

1. to go or come in, to enter. Gen. 6:18. Frequently opposed to יָצָא. 2. to lie with a woman, inire feminam. Gen. 16:2. 3. spoken of the sun, to set, go down (below the horizon). Gen. 15:17. 28:11.

בּוֹא

verb • Page 89

To go in, to enter, to come. Includes many specific idioms: to conduct oneself (Josh. 15:18); to come in as revenue (1 K. 10:14); to enter into a covenant (2 Chr. 15:12); to come upon someone or befall them (Lam. 1:10); to come to pass or be fulfilled (Prov. 13:12); to bring something (with ב, Ps. 66:13); to obtain (Ps. 69:28). Hiphil: to bring in, carry in, or lead (2 Sam. 9:10). Hophal: passive (Lev. 10:18).

Verb Qal imperfect third person feminine singular, Suffix paragogic he

LXX:

LXX Usage Statistics

H0935:

No stats available

לראש לְרֹאשׁ

to a head

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ראש

rôʼsh

Definition

the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)

Root

from an unused root apparently meaning to shake;

Exhaustive

from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.); band, beginning, captain, chapiter, chief(-est place, man, things), company, end, [idiom] every (man), excellent, first, forefront, (be-)head, height, (on) high(-est part, (priest)), [idiom] lead, [idiom] poor, principal, ruler, sum, top.

Source: Strong's Exhaustive Concordance — H7218

Fürst

Fürst Lexicon

רֹאשׁ

noun • Strongs / High • Page 1330

Poppy (reference to DEUT. 32, 32).

רֹאשׁ

noun / masculine • Root ראש • Strongs / High • Page 1311

1. Prop. skull; hence head, of men or animals. 2. Metaphor of things: the point, summit, capital, scepter, the highest. Fig. principal, highest (as of oil or feelings), a prince, king, principal person. The sum, total, multitude. The foremost, first, beginning.

רֹאשׁ

noun masculine • Root ראש • Strongs / High • Page 1312

1. Source of a river; beginning, commencement (of time). 2. Poison (רוֹשׁ), poisonous berries/water; fig. viciousness.

רֹאשׁ

noun proper • Strongs / High • Page 1312

n. p. of a people (Rosh) belonging to the Scythian king Gog, dwelling in the high north (identified by some classical writers with Russians/Roxolani).

Gesenius

Gesenius Lexicon

רָאשׁ

adjective • Page 602

poor. See רוּשׁ.

רֹאשׁ

noun masculine • Root ראש ראש • Page 603

1. a head. —נָתַן בְּרֹאשׁ to let come on the head of any one, Ezek. 9: 10, 11: 21. בְּרֵאשֵׁינוּ with the danger of our heads, 1 Chr. 12: 19. 2. the first or highest in its kind. Hence (1.) a head, chief, leader (1 Sam. 15: 17, Ex. 6: 14, 25). (2.) a chief city, metropolis (Josh. 11: 10). (3.) the highest place, first rank—כֹּהֵן הָרֹאשׁ the high-priest (2 Chr. 19: 11). (4.) the top or highest part, as of a mountain (Gen. 8: 5), of a tower (Gen. 11: 4). Metaphorically רֹאשׁ שִׂמְחָה the highest joy (Ps. 137: 6). 3. the first; e. g. רֹאשׁ הַחֳדָשִׁים the first month (Ex. 12: 2). 4. the sum, the whole number (Lev. 5: 24, Ps. 119: 160). 5. a company, multitude, host (Judg. 7: 16, 1 Sam. 11: 11).

רֹאשׁ

prop. er name • Page 603

Proper name of a Scythian people, mentioned in connexion with Meshech and Tubal, in the northern parts of Asia Minor (Ezek. 38: 2, 3. 39: 1). The Byzantine writers speak of a rude and savage people about the northern Taurus, called Pōs, (Russians?).

Preposition, Noun common both singular construct

LXX: κεφαλὴν κεφαλῆσ ἄρχοντεσ κεφαλήν κεφαλὰσ

LXX Usage Statistics

H7218a:

κεφαλὴν 123× (18.7%)

κεφαλῆσ 55× (8.5%)

ἄρχοντεσ 50× (8.4%)

κεφαλήν 34× (5.2%)

κεφαλὰσ 29× (4.4%)

ἄρχων 21× (3.4%)

κεφαλὴ 19× (2.8%)

ἀρχῆσ 15× (2.3%)

κορυφῆσ 14× (2.0%)

κορυφὴν 13× (2.0%)

יוסף יוֹסֵף

he is adding

STRONGS

Strong's Lexicon

יוסף

Yôwçêph

Definition

Joseph, the name of seven Israelites

Root

future of H3254 (יסף); let him add (or perhaps simply active participle adding);

Exhaustive

future of יסף; let him add (or perhaps simply active participle adding); Joseph, the name of seven Israelites; Joseph. Compare יהוסף.

Source: Strong's Exhaustive Concordance — H3130

Fürst

Fürst Lexicon

יוֹסֵף

noun proper masculine • Root יסף • Strongs / High • Page 598

Increaser, viz. Jah is; a proper name, Joseph. Also used to refer to the tribes of Ephraim and Manasseh, the kingdom of the ten tribes, or the whole nation of Israel.

Gesenius

Gesenius Lexicon

יוֹסֵף

m. proper name • Root אסף יסף • Page 279

Joseph; the youngest son (except Benjamin) of Jacob. Refers also to the two tribes of Ephraim and Manasseh or the kingdom of the ten tribes. Josh. 17:17, Ps. 78:67.

Noun proper name masculine

LXX: ιωσηφ --- ''

LXX Usage Statistics

H3130:

ιωσηφ 201× (95.3%)

--- 2× (1.0%)

'' 2× (0.8%)

ולקדקד וּלְקָדְקֹד

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

קדקד

qodqôd

Definition

the crown of the head (as the part most bowed)

Root

from H6915 (קדד);

Exhaustive

from קדד; the crown of the head (as the part most bowed); crown (of the head), pate, scalp, top of the head.

Source: Strong's Exhaustive Concordance — H6936

Fürst

Fürst Lexicon

קָדְקֹד

noun masculine • Root קדד • Consonantal / Medium • Page 1260

prop. vertebrate work; hence crown of the head; the hairy crown.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קָדְקֹד

noun masculine • Page 580

the crown, head. Gen. 49: 26. Deut. 33: 16. More in full קָדְקֹד שֵׂעָר the hairy crown or scalp, Ps. 68: 22.

Conjunction, Preposition, Noun common both singular construct

LXX: κορυφῆσ κορυφὴν

LXX Usage Statistics

H6936:

κορυφῆσ 4× (32.7%)

κορυφὴν 2× (20.1%)

נזיר נְזִיר

None

STRONGS

Strong's Lexicon

נזיר

nâzîyr

Definition

separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite)

Root

or נזר; from H5144 (נזר);

Exhaustive

or נזר; from נזר; separate, i.e. consecrated (as prince, a Nazirite); hence (figuratively from the latter) an unpruned vine (like an unshorn Nazirite); Nazarite (by a false alliteration with Nazareth), separate(-d), vine undressed.

Source: Strong's Exhaustive Concordance — H5139

Fürst

Fürst Lexicon

נָזִיר

noun masculine • Root נזר • Strongs / High • Page 958

1. one separated, consecrated, especially by a vow, a Nazarite. 2. a chosen, elect one, of Joseph. 3. the consecrated, unpruned, untouched vine, which was so left in the sabbatical and jubilee-years.

Gesenius

Gesenius Lexicon

נָזִיר

m. verbal • Root נזר • Page 434

1. separated from others, distinguished, hence a prince. Gen. 49: 26. 2. one consecrated, a Nazarite, a particular kind of ascetic among the Hebrews bound to God by certain vows. Num. 6: 13 ff. Am. 2: 11, 12. Lam. 4: 7.

Noun common both singular construct

LXX: ναζιραῖον εὐξαμένου ηὐγμένοσ αὐτῆσ

LXX Usage Statistics

H5139:

ναζιραῖον 2× (10.1%)

εὐξαμένου 2× (10.1%)

ηὐγμένοσ 2× (10.1%)

αὐτῆσ 2× (9.2%)

אחיו אֶחָיו׃

brother of himself

STRONGS

Strong's Lexicon

אח

ʼâch

Definition

a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father))

Root

a primitive word;

Exhaustive

a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like father)); another, brother(-ly); kindred, like, other. Compare also the proper names beginning with 'Ah-' or 'Ahi-'.

Source: Strong's Exhaustive Concordance — H251

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

אָח

noun masculine • Strongs_Numbers • Page 93

Brother; a word of relationship used in various ways: 1. friend, companion. 2. kinsman, fellow-countryman, person of same family or race. 3. ally, confederate. 4. neighbour, fellow man. 5. Used in phrases expressing 'the one... the other' (any one, other).

אָח

noun masculine • Root אחה • Strongs_Numbers • Page 94

Brother; 'fellow' or 'other' in poetical and figurative discourse, applied to persons, animals, and inanimate things. Used frequently in compound proper names, often as an epithet of deity (friend/protector). Usage in Ez. 18:10 is discussed as a possible textual variant for 'one' or 'man'.

אָח

noun feminine • Root אחה • Strongs_Numbers • Page 95

Properly fire, then chafing-dish; heats winter chambers.

אָח

noun masculine • Root אחו • Strongs_Numbers • Page 95

Meadow; to bear fruit between meadows.

אָח

interjection • Strongs_Numbers • Page 95

An exclamation of grief: ah! alas! woe!

Gesenius

Gesenius Lexicon

אָח

m. prim. irreg. • Page 37

1. brother; freq. 2. cousin, kinsman of any degree. 3. one belonging to the same tribe. 4. fellow countryman. 5. confederated, bound together by a league. 6. friend, companion. 7. neighbour, fellowman. 8. applied metaphorically to persons and things which have resemblance.

אָח

interj. of lament. • Page 37

Ah! alas! construed with the dative.

אָח

noun feminine • Page 37

firepan, such as is employed in the east for warming chambers. (comp. Arab. ardeo)

אָח

chald. n.m. • Page 37

brother, as in Hebrew.

Noun common masculine plural construct, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0251:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And from the most excellent of the earth and its fulness, and the acceptance of him dwelling in the bramble: it shall come to the head of Joseph, and to the crown of the consecrated of his brethren.

LITV Translation:
and with the best of the earth, and its fullness; and the good will of Him who dwelt in the Bush; let it come on the head of Joseph, and on the crown of the consecrated one of his brothers.

Brenton Septuagint Translation:
And of the fullness of the land in season: And let the things pleasing to him that dwelt in the bush Come on the head of Joseph, And on the crown of him who was glorified above his brethren.