Deuteronomy 32:10

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

ימצאהו יִמְצָאֵהוּ

None

STRONGS

Strong's Lexicon

מצא

mâtsâʼ

Definition

properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present

Root

a primitive root;

Exhaustive

a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present; [phrase] be able, befall, being, catch, [idiom] certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), [idiom] have (here), be here, hit, be left, light (up-) on, meet (with), [idiom] occasion serve, (be) present, ready, speed, suffice, take hold on.

Source: Strong's Exhaustive Concordance — H4672

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

מָצָא

verb • Root מצא • Strongs / High • Page 755

to find for one

מָצָא

verb • Strongs / High • Page 891

To step forth into appearance, to become visible, to appear, to exist; to discover.

מָצָא

verb • Root מצא • Strongs / High • Page 892

A verb with multiple meanings across different conjugations (binyanim). Kal: to find, discover, make known, explain; to possess; to happen to, befall; to reach, attain, obtain, suffice. Niphal (נִמְצָא): to be understood, be found, to exist, be manifest. Hiphil (הִמְצִיא): to let one attain, acquire, find; to requite; to cause to come; to deliver over.

Gesenius

Gesenius Lexicon

מָצָא

verb • Page 397

1. To find (Gen. 2:20; 1 Sam. 10:7); to solve a riddle (Judg. 14:18). 2. To get, obtain, acquire (Prov. 3:13); to meet with affliction (Ps. 116:3). 3. To befall or happen to any one (Gen. 44:34; Ex. 18:8). 4. To suffice or be sufficient (Num. 11:22; Judg. 21:14). 5. More rarely to seek (1 Sam. 20:21). Niph. 1. To be found. 2. To be found or be in any place (Gen. 47:14); to exist, to be present (Gen. 19:15; Ezra 8:25). 3. Spoken of God, to let himself be found (i.e. to hear or answer them) (1 Chr. 28:9; Jer. 29:13). 4. To be acquired or possessed by any one (Deut. 21:17; Josh. 17:16). Hiph. 1. To cause to find or to participate (Job 34:11). 2. To cause to come, to deliver up (2 Sam. 3:8; Zech. 11:6). 5. To present (Lev. 9:12, 13, 18).

Verb Qal imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: εὗρον εὗρεν εὑρεθῇ εὑρέθη εὕρῃ

LXX Usage Statistics

H4672:

εὗρον 51× (10.7%)

εὗρεν 49× (10.1%)

εὑρεθῇ 23× (4.9%)

εὑρέθη 22× (4.6%)

εὕρῃ 16× (3.4%)

εὕρηκα 15× (3.3%)

--- 10× (2.2%)

εὑρέθησαν 9× (1.9%)

εὕρομεν 8× (1.8%)

εὑρήσει 8× (1.8%)

בארץ בְּאֶרֶץ

in the Earthly One

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארץ

ʼerets

Definition

the earth (at large, or partitively a land)

Root

from an unused root probably meaning to be firm;

Exhaustive

from an unused root probably meaning to be firm; the earth (at large, or partitively a land); [idiom] common, country, earth, field, ground, land, [idiom] natins, way, [phrase] wilderness, world.

Source: Strong's Exhaustive Concordance — H776

Fürst

Fürst Lexicon

אֶרֶץ

verb • Strongs_Numbers • Page 193

(Not used) To be hard, firm, dense. (Root of the following noun)

אֶרֶץ

noun feminine • Strongs_Numbers • Page 193

Earth, as firm land i.e. a dense firm mass, in opposition to water. Includes meanings: a) the earth in opposition to heaven; b) earth as an element/material; c) the ground; d) piece of land/field; e) land of habitation or fatherland.

Gesenius

Gesenius Lexicon

אֶרֶץ

noun masculine • Page 73

Earth, land. (masc. rarely, Gen. 13: 6; Is. 9: 18).

אֶרֶץ

noun feminine • Page 74

1. earth; also inhabitants of the earth, Gen. 6:11. 11:1. 2. land; e.g. אֶרֶץ מִצְרַיִם the land of Egypt. Sometimes Palestine, Joel 1:2. 3. jurisdiction of a city. Josh. 8:1. Plur. אֲרָצוֹת lands.

Preposition, Noun common both singular absolute

LXX:

LXX Usage Statistics

H0776:

No stats available

מדבר מִדְבָּר

the word-wilderness

STRONGS

Strong's Lexicon

מדבר

midbâr

Definition

a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs)

Root

from H1696 (דבר) in the sense of driving;

Exhaustive

from דבר in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs); desert, south, speech, wilderness.

Source: Strong's Exhaustive Concordance — H4057

Fürst

Fürst Lexicon

מִדְבָּר

noun • Root דבר • Strongs / High • Page 351

Wilderness, pasture. Derived from דָּבַר II (to lead cattle to pasture).

מִדְבָּר

noun masculine • Root דבר • Strongs / High • Page 810

1. pasture, pasture land, a plain where grass plots are dried up from want of rain; then a steppe. 2. a dry, sterile wilderness. 3. lodge; then a desert generally, an uninhabited, forsaken place.

Gesenius

Gesenius Lexicon

מִדְבָּר

m. verbal / dec. ii. b. • Root דבר • Page 355

1. Speech (Cant. 4:3). 2. A wilderness, uncultivated barren country (Ps. 65:13). 3. An actual waste, a sandy desert (Is. 32:15).

Noun common both singular absolute

LXX: ἐρήμῳ ἔρημον ἐρήμου ἔρημοσ pεἰσ

LXX Usage Statistics

H4057b:

ἐρήμῳ 128× (40.3%)

ἔρημον 60× (21.3%)

ἐρήμου 42× (15.1%)

ἔρημοσ 10× (4.2%)

pεἰσ 7× (3.0%)

ὡσ 6× (2.7%)

'' 6× (2.3%)

--- 2× (0.9%)

πεδίον 2× (0.8%)

ובתהו וּבְתֹהוּ

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

תהו

tôhûw

Definition

a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain

Root

from an unused root meaning to lie waste;

Exhaustive

from an unused root meaning to lie waste; a desolation (of surface), i.e. desert; figuratively, a worthless thing; adverbially, in vain; confusion, empty place, without form, nothing, (thing of) nought, vain, vanity, waste, wilderness.

Source: Strong's Exhaustive Concordance — H8414

Fürst

Fürst Lexicon

תֹּהוּ

noun masculine • Consonantal / Medium • Page 1500

Intransitive (not used): to be waste, desert. Noun (m.): 1. Desolateness, applied especially to primitive chaos (Gen. 1, 2). Nothingness, emptiness. Commonly a desert place, a waste. 2. A vain, worthless thing. Used as an adverb, in vain, frustra.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תֹּהוּ

noun • Root תהא • Page 707

1. emptiness, desolateness (Gen. 1:2, Job 26:7). 2. a desert (Deut. 32:10, Job 6:18, 12:24, Is. 24:10). Derived from the idea of being confounded or desolate.

Conjunction, Preposition, Noun common both singular absolute

LXX: οὐθέν --- μάταιον

LXX Usage Statistics

H8414:

οὐθέν 2× (9.2%)

--- 2× (9.2%)

μάταιον 2× (7.8%)

ילל יְלֵל

None

STRONGS

Strong's Lexicon

ילל

yᵉlêl

Definition

a howl

Root

from H3213 (ילל);

Exhaustive

from ילל; a howl; howling.

Source: Strong's Exhaustive Concordance — H3214

Fürst

Fürst Lexicon

יְלֵל

noun / masculine • Root ילל • Strongs / High • Page 611

a howling (of wild beasts), howling of the wilderness, i. e. a frightful wilderness.

Gesenius

Gesenius Lexicon

יְלֵל

m. verbal • Root ילל • Page 284

Lamentation, wailing, or perhaps the howling of wild animals. Occurs once in Deut. 32:10.

Noun common both singular absolute

LXX:

LXX Usage Statistics

H3214:

No stats available

ישמן יְשִׁמן

None

STRONGS

Strong's Lexicon

ישימון

yᵉshîymôwn

Definition

a desolation

Root

from H3456 (ישם);

Exhaustive

from ישם; a desolation; desert, Jeshimon, solitary, wilderness.

Source: Strong's Exhaustive Concordance — H3452

Fürst

Fürst Lexicon

יְשִׁימוֹן

adjective / masculine • Root ישם • Consonantal / Low • Page 658

A waste, a desert.

Matched after stripping common prefixes

Noun common both singular absolute

LXX: ἀνύδρῳ ιεσσαιμουν

LXX Usage Statistics

H3452:

ἀνύδρῳ 6× (43.7%)

ιεσσαιμουν 4× (33.0%)

יסבבנהו יְסֹבְבֶנְהוּ

None

STRONGS

Strong's Lexicon

סבב

çâbab

Definition

to revolve, surround, or border; used in various applications, literally and figuratively

Root

a primitive root;

Exhaustive

a primitive root; to revolve, surround, or border; used in various applications, literally and figuratively; bring, cast, fetch, lead, make, walk, [idiom] whirl, [idiom] round about, be about on every side, apply, avoid, beset (about), besiege, bring again, carry (about), change, cause to come about, [idiom] circuit, (fetch a) compass (about, round), drive, environ, [idiom] on every side, beset (close, come, compass, go, stand) round about, inclose, remove, return, set, sit down, turn (self) (about, aside, away, back).

Source: Strong's Exhaustive Concordance — H5437

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

סָבַב

verb • Root סבב • Strongs / High • Page 1004

1. (transitive) to surround, to encircle, to encompass. 2. (intransitive) to go about, to whirl about, go in a circle, turn round; metaphorically to turn, to bustle, to carry out or do a thing. 3. (transitive) to be the cause of, to occasion, to bring about.

סָבַב

verb • Root סבב • Strongs / High • Page 1005

To turn, to go about, to surround; to bring, to cause to turn or wander, to lead about, to build around, to change a name.

Gesenius

Gesenius Lexicon

סָבַב

verb • Root סבב • Page 466

To turn, go round, or surround. Kal: (1) to turn (1 Sam. 15:27), (2) to turn back (2 K. 9:18), (3) to go about (Cant. 3:3), (4) to go round a place (Deut. 2:3), (5) to encompass (Ps. 18:6), (6) to sit at a table (1 Sam. 16:11), (7) to be changed (Zech. 14:10), (8) to be the occasion of (1 Sam. 22:22). Stems include: Niphal נָסַב (to turn/surround), Piel סִבֵּב (to change/alter), Poel סוֹבֵב (to go about/surround), and Hiphil הֵסֵב (to cause to turn).

Verb Piel imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: ἐκύκλωσάν ἐπέστρεψεν ἀπέστρεψεν ἐκύκλωσαν κυκλώσει

LXX Usage Statistics

H5437:

ἐκύκλωσάν 8× (5.4%)

ἐπέστρεψεν 8× (4.7%)

ἀπέστρεψεν 8× (4.8%)

ἐκύκλωσαν 7× (3.9%)

κυκλώσει 6× (3.8%)

'' 6× (3.4%)

ἐπέστρεφον 5× (3.4%)

ἐκύκλωσεν 5× (3.2%)

κυκλῶν 4× (2.5%)

περιεκύκλωσαν 4× (2.6%)

יבוננהו יְבוֹנְנֵהוּ

None

STRONGS

Strong's Lexicon

בין

bîyn

Definition

to separate mentally (or distinguish), i.e.(generally) understand

Root

a primitive root;

Exhaustive

Source: Strong's Exhaustive Concordance — H995

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

בִּין

verb • Lemma_Lookup • Page 228

Aramaic form of the Hebrew verb meaning to understand or perceive.

בִּין

verb • Lemma_Lookup • Page 236

See בּוּן Hif. II.

בִּין

noun • Lemma_Lookup • Page 236

As a noun, see בִּינָה.

בֵּין

preposition • Lemma_Lookup • Page 236

Aramaic preposition, the same as the Hebrew equivalent: between.

בֵּין

preposition • Root בינת • Lemma_Lookup • Page 239

Between; abridged from בַּיִנַת.

בַּיִן

noun masculine • Lemma_Lookup • Page 236

Division, separation, and therefore concrete interval (space between two things); commonly used as a preposition meaning 'between' or 'among'.

הִלְבִּין

verb • Root לבן • Lemma_Lookup • Page 766

To show whiteness, to be white, of snow. Figuratively: to cleanse, to purify, to absolve from sin.

יָבִין

noun proper • Root בין • Lemma_Lookup • Page 571

intelligent; a proper name of Phenician kings of northern Palestine.

מֵבִין

masculine noun • Root בין • Lemma_Lookup • Page 803

Instructing (only in plural מְבִינִים in K'tib).

שְׁבִיבִין

aram. m. pl. (aramaic) • Lemma_Lookup • Page 1373

the same (flame/spark).

Gesenius

Gesenius Lexicon

בִּין

verb • Page 95

To be wise, intelligent (Part. מֵבִין, Prov. 8:9). Hithpal. הִתְבּוֹנֵן: 1. to observe, attend, regard (Jer. 2:10, Job 37:14); 2. to understand (Job 26:14); 3. to be skilful, intelligent (Ps. 119:100). (Continued from previous page)

Verb Piel imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX:

LXX Usage Statistics

H0995:

No stats available

יצרנהו יִצְּרֶנְהוּ

None

STRONGS

Strong's Lexicon

נצר

nâtsar

Definition

to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to guard, in a good sense (to protect, maintain, obey, etc.) or a bad one (to conceal, etc.); besieged, hidden thing, keep(-er, -ing), monument, observe, preserve(-r), subtil, watcher(-man).

Source: Strong's Exhaustive Concordance — H5341

ו

Definition

him, personal pronoun - verb/prep. 3rd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9033

Fürst

Fürst Lexicon

נָצַר

verb • Root נצר • Strongs / High • Page 986

1. To appear, shine, lighten, metaphorically to bloom, be green, sprout, unfold, arise. 2. To behold, see, look, inspect, watch, spy, guard; to keep, watch over, preserve, maintain; in a hostile sense, to besiege.

Gesenius

Gesenius Lexicon

נָצַר

verb • Page 454

fut. יִצֹּר, more rarely יִנְצֹר, i. q. נָטַר. 1. to watch, keep, guard; e.g. a vineyard. Job 27:18. Often spoken of Jehovah, to guard, protect, defend. 2. Also taken in a bad sense, Job 7: 20.

Verb Qal imperfect third person masculine singular, Suffix pronominal third person masculine singular

LXX: ἐξεζήτησα φυλάσσει ἐξερευνήσω φυλασσόντων πολιορκουμένη

LXX Usage Statistics

H5341:

ἐξεζήτησα 3× (4.8%)

φυλάσσει 3× (4.5%)

ἐξερευνήσω 3× (4.3%)

φυλασσόντων 2× (3.2%)

πολιορκουμένη 2× (3.2%)

ὃσ 2× (3.2%)

ἐξελοῦ 2× (3.2%)

--- 2× (3.2%)

τηρήσει 2× (2.9%)

ἐκζητήσω 2× (2.9%)

כאישון כְּאִישׁוֹן

as the inner man

STRONGS

Strong's Lexicon

כ

kə

Definition

like, as

Root

A primitive particle; a prefix Derived terms כאשר‎ (ka'ashér) כמו‎ (k'mó) כמות‎ (k'mót) כש־‎ (k'she-)

Exhaustive

(kaph) — as / like / according to

Core value: correspondence, patterning, resonance
כ never asserts identity. It asserts alignment.
- likeness,
- proportionality,
- conformity to a form.
Aonically, כ signals phase-alignment, not comparison.
not “like X in appearance” but “operating according to the same pattern as X.”
This is why prophetic and poetic language leans heavily on כ: it encodes structural analogy across layers, not metaphor.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אישון

ʼîyshôwn

Definition

the little man of the eye; the pupil or ball; hence, the middle (of night)

Root

diminutive from H376 (איש);

Exhaustive

diminutive from איש; the little man of the eye; the pupil or ball; hence, the middle (of night); apple (of the eye), black, obscure.

Source: Strong's Exhaustive Concordance — H380

Fürst

Fürst Lexicon

אִישׁוֹן

noun masculine • Root איש • Strongs_Numbers • Page 120

1. Little man, manikin, little image of the eye, pupil. 2. Figuratively: middle, e.g., midst of the night or deepest darkness.

Gesenius

Gesenius Lexicon

אִישׁוֹן

noun masculine • Root איש • Page 46

1. homulus, mannikin, little man; joined with עַיִן (Deut. 32:10, Prov. 7:2) 'the little man in the eye', i.e. the apple of the eye. 2. figuratively 'middle' (Prov. 7:9, 20:20).

Preposition, Noun common both singular construct

LXX:

LXX Usage Statistics

H0380:

No stats available

עינו עֵינוֹ׃

None

STRONGS

Strong's Lexicon

עין

ʻayin

Definition

an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape)

Root

probably a primitive word;

Exhaustive

probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape); affliction, outward appearance, [phrase] before, [phrase] think best, colour, conceit, [phrase] be content, countenance, [phrase] displease, eye((-brow), (-d), -sight), face, [phrase] favour, fountain, furrow (from the margin), [idiom] him, [phrase] humble, knowledge, look, ([phrase] well), [idiom] me, open(-ly), [phrase] (not) please, presence, [phrase] regard, resemblance, sight, [idiom] thee, [idiom] them, [phrase] think, [idiom] us, well, [idiom] you(-rselves).

Source: Strong's Exhaustive Concordance — H5869

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עַיִן

noun feminine • Root עין • Strongs / High • Page 1081

1. The eye, oculus, as the organ of sight; used figuratively for perception, attention, favorable/unfavorable views, and expression of emotion (e.g., proud, humble, joyous look). It also denotes the middle of the forehead (between the eyes), or proximity ('in the eyes of one'). 2. The eye as a fountain of tears. 3. A look or gaze (e.g., piercingly, enviously). 4. What presents itself to the sight: a phenomenon, appearance, sight, or prospect.

עַיִן

noun feminine • Strongs / High • Page 1082

The eye, bead or pearl, of wine.

עַיִן

noun feminine • Strongs / High • Page 1082

A fountain (constr. עֵין), pl. עֲיָנֹת.

עַיִן

noun proper • Strongs / High • Page 1082

Proper name of a city of Simeon/Levitical city within Judah (7a), or a locality in the north-east of Palestine (7b).

Gesenius

Gesenius Lexicon

עַיִן

com. gen. • Page 503

1. an eye (Ezek. 12: 12). 2. 'before the eyes of any one' (Gen. 23: 11, 18). 3. 'in the eyes', i.e. in the judgment.

עַיִן

m. denom. • Root עין • Page 505

looking askance, envious. Found in 1 Sam. 18:9 Keri.

עַיִן

noun • Page 504

1. Ment or opinion, often conveying the idea of seeming or appearing (Gen. 19:14, 2 Sam. 10:3). 2. A bead or bubble in wine (Prov. 23:31). 3. Perhaps a look (Cant. 4:9). 4. Face, countenance, like פָנִים (Ps. 6:8, Num. 14:14). 5. The surface (Ex. 10:5, Num. 22:5). 6. Appearance, form (Num. 11:7, Lev. 13:5, Ezek. 1:4). 7. A spring, fountain, with plural עֵינוֹת (Gen. 16:7). The eye is figuratively considered a fountain of tears.

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: ὀφθαλμοῖσ ἐναντίον ἐνώπιον ὀφθαλμοὺσ ὀφθαλμοὶ

LXX Usage Statistics

H5869a:

ὀφθαλμοῖσ 134× (13.0%)

ἐναντίον 111× (12.6%)

ἐνώπιον 87× (10.0%)

ὀφθαλμοὺσ 80× (7.8%)

ὀφθαλμοὶ 74× (6.9%)

ὀφθαλμοί 58× (5.6%)

ὀφθαλμῶν 54× (5.6%)

ὀφθαλμούσ 38× (3.8%)

κατ' 28× (3.2%)

ὀφθαλμόσ 27× (2.5%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
He will find him in the land of the desert, In a waste howling desolation: He will encompass him about; he will teach him, He will keep him as the pupil of the eye.

LITV Translation:
He found him in a desert land, and in the waste, a howling wilderness. He encircled him and cared for him; He guarded him as the pupil of His eye.

Brenton Septuagint Translation:
He maintained him in the wilderness, In burning thirst and a dry land: He led him about and instructed him, And kept him as the apple of an eye.