Deuteronomy 3:19

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

רק רַ֠ק

None

STRONGS

Strong's Lexicon

רק

raq

Definition

properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although

Root

the same as H7534 (רק) as a noun;

Exhaustive

the same as רק as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.

Source: Strong's Exhaustive Concordance — H7535

Fürst

Fürst Lexicon

רַק

adjective / substantive / adverb • Root רקק • Strongs / High • Page 1357

1. adj. m.: broken, crushed, reduced, thin, lean, withered. 2. subst./adv.: leanness, hence fig. limitation, only, except, mere, wholly, entirely.

Gesenius

Gesenius Lexicon

רַק

adjective / adv. • Root רקק • Page 629

1. as an adj. thin (Gen. 41:19, 20, 27). 2. as an adv. (1) only (Gen. 6:5, Is. 4:1). (2) at the beginning of a sentence, indeed, certainly, surely (Gen. 20:11, Num. 5:6, Ps. 32:6). Verbal from רָקַק.

Adverb

LXX: πλὴν --- ἀλλὰ ἀλλ' δὲ

LXX Usage Statistics

H7535:

πλὴν 57× (54.2%)

--- 9× (8.6%)

ἀλλὰ 8× (7.6%)

ἀλλ' 6× (5.7%)

δὲ 3× (2.9%)

καὶ 3× (2.9%)

'' 3× (2.4%)

μόνον 2× (1.9%)

χωρὶσ 2× (1.9%)

נשיכם נְשֵׁיכֶם

None

STRONGS

Strong's Lexicon

אשה

ʼishshâh

Definition

a woman

Root

feminine of H376 (איש) or H582 (אנוש); irregular plural, נשים;(used in the same wide sense as H582 (אנוש))

Exhaustive

feminine of איש or אנוש; irregular plural, נשים;(used in the same wide sense as אנוש); a woman; (adulter) ess, each, every, female, [idiom] many, [phrase] none, one, [phrase] together, wife, woman. Often unexpressed in English.

Source: Strong's Exhaustive Concordance — H802

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

אִשֶּׁה

noun masculine • Root אש • Lemma_Lookup • Page 197

Sacrificial fire, altar-flame, a burning; specifically a sacrifice.

אִשָּׁה

noun feminine • Root אנש • Lemma_Lookup • Page 197

Woman, wife, female; also applied to animals (female) and metaphorically to things with weak or feminine characteristics.

אֶשָּׁה

noun feminine • Lemma_Lookup • Page 197

Fire.

אָשָׁה

verb • Root אשה • Lemma_Lookup • Page 197

(Not used) To be firm, close, to be firmly fitted together; to support.

בָּאְשָׁה

noun feminine • Root באש • Lemma_Lookup • Page 217

a stink-weed, bad or poisonous weed.

לְאִשָּׁה

prepositional phrase • Lemma_Lookup • Page 757

Into a woman; as in 'Lord God built the rib into a woman'.

נָשָׂא אִשָּׁה

verb • Root נשא • Lemma_Lookup • Page 992

To lead home a wife, to marry.

Gesenius

Gesenius Lexicon

אִשֶּׁה

m. const. אִשֵּׁה / plur. const. אִשֵּׁי • Root אש • Page 75

Firing, something on fire, an offering. A generic word including every species of offering. Lev. 24:7, 9; Ex 29:18, 25, 41; Lev. 1:9, 13, 17, etc. Plur. אִשֵּׁי יְהוָה Lev. 2:3, 10.

אִשָּׁה

noun feminine • Root אנוש איש • Page 75

1. woman—Applied as a designation of sex, even in animals, Gen. 7:2. 2. wife, hence אֵשֶׁת אָב 'father’s wife' (stepmother), Lev. 18:8. Often with genitives denoting quality (e.g., lovely woman, Prov. 11:16). 3. with אָחוֹת or רְעוּת for 'the one... the other.' 4. some one. 5. every one. Ex. 3:22.

אֵשָׁה

noun feminine • Root אש • Page 75

i. q. (equivalent to) אֵשׁ 'fire'. This is the best explanation of the Kethib in Jer. 6:29.

Noun common masculine plural construct, Suffix pronominal second person masculine plural

LXX:

LXX Usage Statistics

H0802:

No stats available

וטפכם וְטַפְּכֶם

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

טף

ṭaph

Definition

a family (mostly used collectively in the singular)

Root

from H2952 (טפף) (perhaps referring to the tripping gait of children);

Exhaustive

from טפף (perhaps referring to the tripping gait of children); a family (mostly used collectively in the singular); (little) children (ones), families.

Source: Strong's Exhaustive Concordance — H2945

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

טַף

noun masculine • Root טפף • Strongs / High • Page 564

Properly a heap, a crowd, hence a troop of children; children, especially when coupled with women.

Gesenius

Gesenius Lexicon

טַף

m. collective noun • Root טפף • Page 265

m. collective noun, little ones, children. Gen. 34: 29. 43: 8. 45: 19. 46: 5. Often in a wider sense, one's whole family, Ex. 10:10. Num. 32: 16, 24, 26.

Conjunction, Noun common both singular construct, Suffix pronominal second person masculine plural

LXX: ἀποσκευὴ παιδία ἀποσκευὴν νήπια παιδίοισ

LXX Usage Statistics

H2945:

ἀποσκευὴ 5× (12.1%)

παιδία 5× (10.8%)

ἀποσκευὴν 4× (9.2%)

νήπια 2× (4.6%)

παιδίοισ 2× (4.6%)

ἀποσκευῆσ 2× (4.6%)

τέκνα 2× (4.1%)

ומקנכם וּמִקְנֵכֶם֒

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מקנה

miqneh

Definition

something bought, i.e. property, but only livestock; abstractly, acquisition

Root

from H7069 (קנה);

Exhaustive

from קנה; something bought, i.e. property, but only livestock; abstractly, acquisition; cattle, flock, herd, possession, purchase, substance.

Source: Strong's Exhaustive Concordance — H4735

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

מִקְנֶה

noun masculine • Root קנה • Strongs / High • Page 900

1. possession, property, what has been acquired; price of acquiring or of purchase, hence price, purchase money. 2. (from קָנָה II) what is acquired, possession, property, commonly herds, cattle, especially small cattle, sheep, goats. 3. purchase, acquisition.

Gesenius

Gesenius Lexicon

מִקְנֶה

m. verbal from קָנָה dec. ix. a. • Root קנה • Page 402

1. something bought. Gen. 49: 32. 2. a possession, but used only of cattle, which among Nomadic tribes is the principal and almost the only property. Gen. 46 : 32, 34. אֶרֶץ מִקְנֶה pasturage land, Num. 32: 1, 4.

Conjunction, Noun common both singular construct, Suffix pronominal second person masculine plural

LXX: κτήνη κτηνῶν κτήνεσιν ὑπάρχοντα κτῆσισ

LXX Usage Statistics

H4735:

κτήνη 28× (35.4%)

κτηνῶν 11× (13.7%)

κτήνεσιν 5× (6.7%)

ὑπάρχοντα 4× (5.0%)

κτῆσισ 2× (3.0%)

--- 2× (3.0%)

κτηνοτρόφοι 2× (3.0%)

ἀποσκευὴν 2× (2.6%)

κτῆσιν 2× (2.6%)

κτήσεισ 2× (2.6%)

ידעתי יָדַ֕עְתִּי

I have perceived

STRONGS

Strong's Lexicon

ידע

yâdaʻ

Definition

to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation, punishment, etc.); acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware, (un-) awares, can(-not), certainly, comprehend, consider, [idiom] could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-) norant, instruct, kinsfolk, kinsman, (cause to let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, [phrase] be learned, [phrase] lie by man, mark, perceive, privy to, [idiom] prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell, understand, have (understanding), [idiom] will be, wist, wit, wot.

Source: Strong's Exhaustive Concordance — H3045

Fürst

Fürst Lexicon

יָדַע

verb • Root ידע • Strongs / High • Page 583

To know, perceive, understand. It encompasses various meanings including: to perceive by the senses, to know carnally (euphemism), to understand mentally, to discover, to be skilled in, to have a clear consciousness of, to care for, and to have moral perception (to know good and evil).

יָדַע

verb • Root ידע • Strongs / High • Page 584

to know, of the different meanings of Kal, to see, be seen, perceived, observed; to be known, to appear i.e. to be recognised; to be well-known, celebrated.

יָדַע

verb • Root ידע • Strongs / High • Page 584

II. The original idea of the root: to distinguish, separate, divide, lay aside, remove. This meaning appears seldom in Scripture.

יָדַע

verb • Root ידע • Strongs / High • Page 585

To divide, separate, split, cut. Figuratively, to chastise, visit, or punish.

יָדַע

verb • Root ידע • Strongs / High • Page 585

A transposed form of יָדַע. The Kal form is not used.

יָדַע

verb • Root ידע • Strongs / High • Page 582

1. to see, to perceive by the organs of sight, to mark, to perceive; 2. to perceive by hearing, to know by the taste, to experience, to feel; 3. Metaphorically from this, to lie with (sexual intercourse).

Gesenius

Gesenius Lexicon

יָדַע

verb • Root ידע • Page 272

1. To know, understand, know how (Job 32:22, 1 Sam. 16:16). 2. To know, be acquainted with, know by name (Gen. 29:5, Ex. 33:12). 3. To perceive, observe, discern (Gen. 19:33, Judg. 13:21). 4. To learn, be informed, learn by experience (Gen. 9:24, Lev. 5:3, Ex. 6:7). 5. To imagine, expect (Ps. 35:8, Job 9:5). 6. To concern one's self about, take care of (Gen. 39:6, Prov. 27:23); spoken of God's interest in man (Ps. 144:3). 7. Euphemistic expression for sexual intercourse (Gen. 4:17, 25; 1 Sam. 1:19).

Verb Qal perfect first person common singular

LXX: ἔγνω γνώσονται ἔγνωσαν ἔγνων οἶδα

LXX Usage Statistics

H3045:

ἔγνω 57× (5.6%)

γνώσονται 51× (4.5%)

ἔγνωσαν 37× (3.7%)

ἔγνων 37× (3.7%)

οἶδα 30× (3.1%)

γνώσῃ 27× (2.4%)

γνώσεσθε 26× (2.4%)

οἶδεν 25× (2.6%)

γνῶναι 24× (2.2%)

ἔγνωσ 21× (2.1%)

כי כִּי־

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

מקנה מִקְנֶה

livestock/purchased

STRONGS

Strong's Lexicon

מקנה

miqneh

Definition

something bought, i.e. property, but only livestock; abstractly, acquisition

Root

from H7069 (קנה);

Exhaustive

from קנה; something bought, i.e. property, but only livestock; abstractly, acquisition; cattle, flock, herd, possession, purchase, substance.

Source: Strong's Exhaustive Concordance — H4735

Fürst

Fürst Lexicon

מִקְנֶה

noun masculine • Root קנה • Strongs / High • Page 900

1. possession, property, what has been acquired; price of acquiring or of purchase, hence price, purchase money. 2. (from קָנָה II) what is acquired, possession, property, commonly herds, cattle, especially small cattle, sheep, goats. 3. purchase, acquisition.

Gesenius

Gesenius Lexicon

מִקְנֶה

m. verbal from קָנָה dec. ix. a. • Root קנה • Page 402

1. something bought. Gen. 49: 32. 2. a possession, but used only of cattle, which among Nomadic tribes is the principal and almost the only property. Gen. 46 : 32, 34. אֶרֶץ מִקְנֶה pasturage land, Num. 32: 1, 4.

Noun common both singular absolute

LXX: κτήνη κτηνῶν κτήνεσιν ὑπάρχοντα κτῆσισ

LXX Usage Statistics

H4735:

κτήνη 28× (35.4%)

κτηνῶν 11× (13.7%)

κτήνεσιν 5× (6.7%)

ὑπάρχοντα 4× (5.0%)

κτῆσισ 2× (3.0%)

--- 2× (3.0%)

κτηνοτρόφοι 2× (3.0%)

ἀποσκευὴν 2× (2.6%)

κτῆσιν 2× (2.6%)

κτήσεισ 2× (2.6%)

רב רַב

multiplying one/abundantly

STRONGS

Strong's Lexicon

רב

rab

Definition

abundant (in quantity, size, age, number, rank, quality)

Root

by contracted from H7231 (רבב);

Exhaustive

by contracted from רבב; abundant (in quantity, size, age, number, rank, quality); (in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), (ship-)master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

Source: Strong's Exhaustive Concordance — H7227

Fürst

Fürst Lexicon

רַב

adjective / adv. / substantive • Root רבב • Strongs / High • Page 1313

Adjective meaning many, numerous; great, extended, wide, long (of time), violent, strong, or grievous. Also used as an adverb meaning much, in great number, enough, strongly, or richly. Used substantively meaning a great one, a mighty one, or oldest.

רַב

adjective / noun masculine • Strongs / High • Page 1314

great, large, numerous, much, abundant; also meaning chief, head, commander, captain, president, chamberlain, master; principal persons, judges, nobility; fullness, multitude, mass, quantity, totality. Used as adj. and sometimes adverbially.

רַב

aram. adj. m. (aramaic) • Root רבב • Strongs / High • Page 1314

Aramaic adjective (masc. and fem. רַבָּא) meaning great, in the widest sense, of kingdom, gold, stone, God; large.

רַב

noun masculine • Root רבב • Strongs / High • Page 1314

multitude, mass, plenty, great quantity, fullness, totality (singular collective noun). Plur. constr. רַבֵּי.

רַב

adjective • Root רבה • Strongs / High • Page 1315

Many, numerous; great, large. (Aramaic equivalent: רַבָּא).

Gesenius

Gesenius Lexicon

רַב

verb • Root רבב • Page 604

1. Much, many, numerous (Num. 32:1). Also as adv. much, exceedingly, enough (Ps. 123:3, Gen. 33:9). 2. Great, mighty (Ps. 31:20, Is. 63:1). 3. Older, major natu (Gen. 25:23). 4. As a subst. a chief, captain, leader (2 K. 25:8, Dan. 1:3).

רַב

chald. • Root רבב • Page 604

1. Great (Dan. 2:10, 31). 2. Subst. a chief, head, captain (Dan. 5:11, 2:48). Plur. רַבְרְבִין (Dan. 3:33).

Adjective adjective both singular absolute

LXX: πολλὰ πολλῶν πολλοὶ πολὺ πολλοῖσ

LXX Usage Statistics

H7227a:

πολλὰ 37× (7.8%)

πολλῶν 30× (6.3%)

πολλοὶ 28× (5.7%)

πολὺ 18× (3.6%)

πολλοῖσ 17× (3.4%)

'' 17× (3.1%)

πλείουσ 15× (3.1%)

ἀρχιμάγειροσ 15× (2.7%)

πολὺσ 15× (3.1%)

--- 14× (3.0%)

לכם לָכֶם

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition, Suffix pronominal second person masculine plural

ישבו יֵשְׁבוּ

they are sitting

STRONGS

Strong's Lexicon

ישב

yâshab

Definition

properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry

Root

a primitive root;

Exhaustive

a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry; (make to) abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, [idiom] fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, [idiom] marry(-ing), (bring again to) place, remain, return, seat, set(-tle), (down-) sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

Source: Strong's Exhaustive Concordance — H3427

Fürst

Fürst Lexicon

יָשַׁב

verb • Root ישב • Strongs / High • Page 656

To sit, remain, dwell. The fundamental meaning is to keep firmly in a place, to hold it firmly, to possess it, and therefore to sit. Piel (יִשֵּׁב): to pitch a dwelling. Hifil (הוֹשִׁיב): to cause to sit, to cause to dwell, to cause to be inhabited. Hophal (הוּשַׁב): to be inhabited, to be made to dwell, to be settled in.

Gesenius

Gesenius Lexicon

יָשַׁב

verb • Root ישב • Page 301

1. To seat one's self, to sit (Ps. 9:8, Ps. 80:2, Is. 37:16). Includes sitting as a judge (Ps. 9:8) or lying in wait (Ps. 10:8). 2. To continue (Gen. 24:55, 29:19, Hos. 3:3). 3. To dwell (Gen. 13:6, Gen. 4:20, Ps. 22:4). 4. Passive: to be inhabited or habitable (Is. 13:20, Jer. 17:6). Niph. נוֹשַׁב to be inhabited (Ex. 16:35).

Verb Qal imperfect third person masculine plural

LXX: κατοικοῦντασ κατοικοῦντεσ ἐκάθισεν ἐκάθισαν κατῴκησεν

LXX Usage Statistics

H3427:

κατοικοῦντασ 88× (7.4%)

κατοικοῦντεσ 80× (6.4%)

ἐκάθισεν 61× (5.4%)

ἐκάθισαν 37× (3.4%)

κατῴκησεν 34× (3.1%)

ἐκάθητο 29× (2.8%)

κατῴκησαν 28× (2.6%)

κατῴκει 24× (2.3%)

κατοικοῦσιν 23× (2.0%)

κατοικεῖν 23× (2.2%)

בעריכם בְּעָרֵיכם

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עיר

ʻîyr

Definition

a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post)

Root

or (in the plural) ער; or עיר; (Judges 10:4), from H5782 (עור)

Exhaustive

or (in the plural) ער; or עיר; (Judges 10:4), from עור; a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post); Ai (from margin), city, court (from margin), town.

Source: Strong's Exhaustive Concordance — H5892

כם

Definition

your, personal posessive - noun suffix: 2nd person masculine plural

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9026

Fürst

Fürst Lexicon

עִיר

noun proper masculine • Strongs / High • Page 1061

Proper name masculine meaning 'one setting up, strengthening'.

עִיר

noun feminine • Root עור • Strongs / High • Page 1083

1. An enclosed, fenced place, proceeding from the verb-idea 'to fence round, encircle, enclose'; hence town, city. 2. dwelling.

עִיר

noun feminine • Strongs / High • Page 1084

1. A tower, a castle, a tower of watch; 2. A city generally, also a village, hamlet, or encampment; 3. Part of a city; 4. Metaphor for the inhabitants of a city.

עִיר

noun masculine • Root עיר • Strongs / High • Page 1084

Heat, anger, wrath.

עִיר

noun proper masculine • Root עיר • Strongs / High • Page 1084

A proper name (a man mentioned in 1 Chr. 7, 12).

עִיר

noun masculine (aramaic) • Root עיר • Strongs / High • Page 1084

A watcher (Aram.), referring to archangels, good angels, or fallen ones.

Gesenius

Gesenius Lexicon

הֵעִיר

verb • Root עור • Page 498

1. To awaken from sleep. Zech. 4:1. 2. To stir up (e.g., the leviathan). Job 41:2; Deut. 32:11. 3. intrans. to awake. Ps. 35:23; Job 8:6.

עִיר

noun feminine • Page 505

I. a city. References include city of God (Ps. 46: 5), the holy city (Neh. 11: 1), and several proper names like city of salt and city of palms (Jericho).

עִיר

noun • Page 505

II. perhaps anger, hostile attack. Jer. 15:8; Hos. 11:9. Comp. Arab. med. Vav to attack, assault.

עִיר

m. chald. • Page 505

a watcher, a name of angels in the later Jewish demonology, so called because they watch over the souls of men. Dan. 4: 10, 14, 20.

Preposition, Noun common masculine plural construct, Suffix pronominal second person masculine plural

LXX: πόλεισ πόλιν πόλεωσ πόλει πόλισ

LXX Usage Statistics

H5892b:

πόλεισ 250× (22.9%)

πόλιν 200× (17.5%)

πόλεωσ 192× (17.0%)

πόλει 120× (9.9%)

πόλισ 83× (7.5%)

πόλεσιν 76× (6.1%)

πόλεων 50× (4.4%)

'' 35× (3.1%)

--- 26× (2.7%)

pεἰσ 16× (1.7%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

נתתי נָתַתִּי

I have given/you gave

STRONGS

Strong's Lexicon

נתן

nâthan

Definition

to give, used with greatest latitude of application (put, make, etc.)

Root

a primitive root;

Exhaustive

a primitive root; to give, used with greatest latitude of application (put, make, etc.); add, apply, appoint, ascribe, assign, [idiom] avenge, [idiom] be (healed), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, [phrase] cry, deliver (up), direct, distribute, do, [idiom] doubtless, [idiom] without fail, fasten, frame, [idiom] get, give (forth, over, up), grant, hang (up), [idiom] have, [idiom] indeed, lay (unto charge, up), (give) leave, lend, let (out), [phrase] lie, lift up, make, [phrase] O that, occupy, offer, ordain, pay, perform, place, pour, print, [idiom] pull, put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), [phrase] sing, [phrase] slander, strike, (sub-) mit, suffer, [idiom] surely, [idiom] take, thrust, trade, turn, utter, [phrase] weep, [phrase] willingly, [phrase] withdraw, [phrase] would (to) God, yield.

Source: Strong's Exhaustive Concordance — H5414

Fürst

Fürst Lexicon

נָתַן

verb • Root נתן • Strongs / High • Page 755

to give, bestow

נָתַן

verb • Root נתן • Strongs / High • Page 999

A verb with a wide range of meanings, primarily: 1. to give, to hand over, to deliver, to deal out, to perform, to permit, to sell. 2. to set, to place, to lay, to erect, to appoint, to establish. It is used in numerous idiomatic phrases such as 'to give up to one's care' (נָתַן עַל־יַד), 'to bear or bring fruit' (נָתַן פְּרִי), 'to flee' (נָתַן עֹרֶף), 'to give favour' (נָתַן חֵן), 'to stretch forth the hand' (נָתַן יָד), 'to deliver into one's power' (נָתַן בְּיַד), and 'to give up to the sword' (נָתַן לְחֶרֶב).

נָתַן

verb • Strongs / High • Page 1000

To give, put, set, lay upon, impute guilt, apply the mind, make, or treat as. In Niphal: to be given, delivered, published, set, take place, or become. In Hophal: to be given, put, poured, or suspended.

Gesenius

Gesenius Lexicon

נָתַן

verb • Page 463

1. To give (Prov. 13:10, Josh. 15:19). Phrases: מִי יִתֵּן 'who will give?' used as an expression of a wish (Ps. 55:7, Ex. 16:3, Deut. 28:67). 2. To lay, set, place (Gen. 1:17, 9:13, Ps. 119:110, Ezek. 26:8). 3. To make or do (Ex. 7:9, Gen. 17:4, Jer. 1:5, Is. 41:2). 4. To permit, allow, grant (Gen. 20:6, Ex. 3:19, Judg. 1:34, 15:1, 1 Sam. 18:2, Job 9:18, 2 Chr. 20:10). 5. To give forth, yield, or utter; e.g., a smell or sound (Cant. 1:12, Job 1:22, Ps. 81:3). 6. To hold or regard (1 K. 10:27, Gen. 42:30, 1 Sam. 1:16). Includes Niph. and Hoph. (to be given, placed, or made).

Verb Qal perfect first person common singular

LXX: ἔδωκεν δώσω δοῦναι δώσει ἔδωκαν

LXX Usage Statistics

H5414:

ἔδωκεν 299× (14.0%)

δώσω 178× (8.2%)

δοῦναι 93× (4.4%)

δώσει 88× (4.2%)

ἔδωκαν 77× (3.6%)

ἔδωκα 70× (3.3%)

δέδωκα 57× (2.9%)

'' 51× (2.2%)

δώσεισ 51× (2.4%)

παρέδωκεν 46× (2.1%)

לכם לָכֶם׃

to yourselves

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כם

Definition

you, personal pronoun - verb/prep. 2nd person masculine plural

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine plural

Source: Strong's Exhaustive Concordance — H9036

Preposition, Suffix pronominal second person masculine plural

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Only your wives and your little ones and your cattle (I knew that much cattle to you) they shall dwell in your cities which I gave to you,

LITV Translation:
Only, your wives and your little ones, and your livestock, shall dwell in your cities which I have given to you. I know that you have much livestock.

Brenton Septuagint Translation:
Only your wives and your children and your cattle (I know that ye have much cattle), let them dwell in your cities which I have given you;