Deuteronomy 3:17

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

והערבה וְהָעֲרָבָה

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערבה

ʻărâbâh

Definition

a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea

Root

from H6150 (ערב) (in the sense of sterility);

Exhaustive

from ערב (in the sense of sterility); a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea; Arabah, champaign, desert, evening, heaven, plain, wilderness. See also בית הערבה.

Source: Strong's Exhaustive Concordance — H6160

Fürst

Fürst Lexicon

עֲרָבָה

fem. / noun proper feminine • Strongs / High • Page 1130

1. A wilderness, a waste, of the destroyed environs of Jerusalem. 2. (steppe-place) n. p. of a locality, perhaps identical with the later עֶרֶב in Galilee.

עֲרָבָה

noun feminine • Root ערב • Strongs / High • Page 1130

(from עָרַב II.) 1. A thick, dark cloud, on which God moves along. 2. A wilderness, of that between Babylon and Palestine; waste plains and tracts between Moab and Edom.

עֲרָבָה

noun • Root ערב • Strongs / High • Page 1130

II. A wilderness, of that between Babylon and Palestine (Is. 35, 1), or a steppe generally; specifically applied to the waste neighbourhood of the Dead Sea.

Gesenius

Gesenius Lexicon

עֲרָבָה

noun feminine • Root ערב • Page 525

1. A plain (Ezek. 47:8). 2. A waste, desert (Is. 33:9; Jer. 50:12). 3. With the article (הָעֲרָבָה), the region between the Dead Sea and the Elanitic gulf (Deut. 1:1; Josh. 12:1). 4. A city in the tribe of Benjamin (Josh. 18:18).

Conjunction, Particle definite article, Noun common feminine singular absolute

LXX: αραβα αραβωθ δυσμῶν --- δυσμὰσ

LXX Usage Statistics

H6160:

αραβα 13× (20.0%)

αραβωθ 8× (12.3%)

δυσμῶν 8× (12.0%)

--- 5× (8.8%)

δυσμὰσ 3× (4.2%)

'' 2× (3.0%)

ἔρημον 2× (3.0%)

δυσμαῖσ 2× (2.5%)

μωαβ 2× (2.5%)

והירדן וְהָיַּרְדֵּן

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ירדן

Yardên

Definition

Jarden, the principal river of Palestine

Root

from H3381 (ירד); a descender;

Exhaustive

from ירד; a descender; Jarden, the principal river of Palestine; Jordan.

Source: Strong's Exhaustive Concordance — H3383

Fürst

Fürst Lexicon

יַרְדֵּן

proper noun • Root ירד • Strongs / High • Page 646

The great river of Palestine, the Jordan. The name was also used for a river in Crete. The lexicon suggests it is derived from the root יָרַד (to descend).

Gesenius

Gesenius Lexicon

יַרְדֵּן

proper name • Root ירד • Page 297

Jordan, the largest river of Palestine, commonly used with the definite article. Refers to the river itself and the 'country on the Jordan' (Ps. 42:7). Now called El Sharai by Arabians.

Conjunction, Particle definite article, Noun proper name

LXX: ιορδάνου ιορδάνην ιορδάνησ ιορδάνῃ ---

LXX Usage Statistics

H3383:

ιορδάνου 95× (52.2%)

ιορδάνην 63× (34.1%)

ιορδάνησ 10× (5.1%)

ιορδάνῃ 5× (2.4%)

--- 3× (1.9%)

pἐπὶ 2× (1.2%)

וגבל וּגְבֻל

None

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

גבול

gᵉbûwl

Definition

properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed

Root

or גבל; (shortened) from H1379 (גבל);

Exhaustive

or גבל; (shortened) from גבל; properly, a cord (as twisted), i.e. (by implication) a boundary; by extension the territory inclosed; border, bound, coast, [idiom] great, landmark, limit, quarter, space.

Source: Strong's Exhaustive Concordance — H1366

Fürst

Fürst Lexicon

גְּבוּל

noun masculine • Root גבל • Strongs / High • Page 295

The extremity or last part of a thing, by which it is enclosed or encompassed. Hence: 1. border, edge, surrounding margin. 2. border in the widest sense, such as the border of a province, a district with its border, territory.

Gesenius

Gesenius Lexicon

גְּבוּל

noun masculine • Root גבל • Page 125

1. bound, limit, border. Num. 34: 3 ff. Deut. 3 : 16, 17. Josh. 13: 23, 27. 15:47. 2. territory. Ex. 10: 14. 3. edge, border, margin. Ezek. 43: 13, 17, 20. Plur. גְּבוּלִים territory, like the Lat. fines. 1 Sam. 5: 6. 2 K. 15: 16. 18: 8.

Conjunction, Noun common both singular absolute

LXX: ὅρια ὁρίων ὅριον ὅριά ὁρίοισ

LXX Usage Statistics

H1366:

ὅρια 85× (34.5%)

ὁρίων 63× (25.0%)

ὅριον 30× (12.5%)

ὅριά 13× (5.1%)

ὁρίοισ 11× (4.1%)

αὐτῆσ 8× (2.5%)

ὁρίου 5× (2.3%)

ὁρίῳ 4× (1.6%)

--- 3× (1.4%)

ὁριεῖ 3× (1.4%)

מכנרת מִכִּנֶּ֗רֶת

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כנרות

Kinnᵉrôwth

Definition

Kinneroth or Kinnereth, a place in Palestine

Root

or כנרתlemma כנרת missing dagesh, corrected to כנרת; respectively plural and singular feminine from the same as H3658 (כנור); perhaps harp-shaped;

Exhaustive

or כנרתlemma כנרת missing dagesh, corrected to כנרת; respectively plural and singular feminine from the same as כנור; perhaps harp-shaped; Kinneroth or Kinnereth, a place in Palestine; Chinnereth, Chinneroth, Cinneroth.

Source: Strong's Exhaustive Concordance — H3672

Fürst

Fürst Lexicon

כִּנְּרוֹת

proper name • Root כנר • Strongs / High • Page 715

See כִּנֶּרֶת.

Gesenius

Gesenius Lexicon

מָ

unknown • Root מה • Page 350

See מָה Note.

Prep-M, Noun proper name

LXX: χενερεθ

LXX Usage Statistics

H3672:

χενερεθ 2× (29.9%)

ועד וְעַד

and until

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Conjunction, Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

ים יָם

a sea

STRONGS

Strong's Lexicon

ים

yâm

Definition

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Root

from an unused root meaning to roar;

Exhaustive

from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Source: Strong's Exhaustive Concordance — H3220

Fürst

Fürst Lexicon

יָם

noun / masculine • Root ימם • Strongs / High • Page 613

A heap, conflux, or collection of water; a sea. The plural form יַמִּים is also used poetically for the singular. Figuratively, it can refer to a 'sea of clouds' or great rivers such as the Nile and the Euphrates. The construct state is יַם.

יָם

noun / masculine • Root ימם • Strongs / High • Page 614

Sea, lake; specifically used for bodies of water like the Red Sea, the Jordan, the Mediterranean, and the Dead Sea. Also refers to the west, a large basin (the brazen sea), streams, and figuratively, a mass of people or an army.

Gesenius

Gesenius Lexicon

יָם

m. prim. • Page 284

A sea, an inland sea, or a lake. Specifically: the sea of Chinnereth (Num. 34:11), the Salt sea (Gen. 14:3), the Dead sea (Deut. 3:17), the sea of Reeds/Red sea (Ex. 15:4), and the Great sea/Mediterranean.

Noun common both singular construct

LXX: θάλασσαν θαλάσσησ θάλασσα θαλάσσῃ ''

LXX Usage Statistics

H3220:

θάλασσαν 144× (32.9%)

θαλάσσησ 126× (29.8%)

θάλασσα 39× (9.2%)

θαλάσσῃ 19× (4.2%)

'' 8× (1.9%)

θαλασσῶν 6× (1.6%)

--- 6× (1.6%)

ὕδωρ 6× (1.5%)

ἐρυθρὰν 5× (1.1%)

pεἰσ 4× (1.1%)

הערבה הָעֲרָבָה

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ערבה

ʻărâbâh

Definition

a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea

Root

from H6150 (ערב) (in the sense of sterility);

Exhaustive

from ערב (in the sense of sterility); a desert; especially (with the article prefix) the (generally) sterile valley of the Jordan and its continuation to the Red Sea; Arabah, champaign, desert, evening, heaven, plain, wilderness. See also בית הערבה.

Source: Strong's Exhaustive Concordance — H6160

Fürst

Fürst Lexicon

עֲרָבָה

fem. / noun proper feminine • Strongs / High • Page 1130

1. A wilderness, a waste, of the destroyed environs of Jerusalem. 2. (steppe-place) n. p. of a locality, perhaps identical with the later עֶרֶב in Galilee.

עֲרָבָה

noun feminine • Root ערב • Strongs / High • Page 1130

(from עָרַב II.) 1. A thick, dark cloud, on which God moves along. 2. A wilderness, of that between Babylon and Palestine; waste plains and tracts between Moab and Edom.

עֲרָבָה

noun • Root ערב • Strongs / High • Page 1130

II. A wilderness, of that between Babylon and Palestine (Is. 35, 1), or a steppe generally; specifically applied to the waste neighbourhood of the Dead Sea.

Gesenius

Gesenius Lexicon

עֲרָבָה

noun feminine • Root ערב • Page 525

1. A plain (Ezek. 47:8). 2. A waste, desert (Is. 33:9; Jer. 50:12). 3. With the article (הָעֲרָבָה), the region between the Dead Sea and the Elanitic gulf (Deut. 1:1; Josh. 12:1). 4. A city in the tribe of Benjamin (Josh. 18:18).

Particle definite article, Noun common feminine singular absolute

LXX: αραβα αραβωθ δυσμῶν --- δυσμὰσ

LXX Usage Statistics

H6160:

αραβα 13× (20.0%)

αραβωθ 8× (12.3%)

δυσμῶν 8× (12.0%)

--- 5× (8.8%)

δυσμὰσ 3× (4.2%)

'' 2× (3.0%)

ἔρημον 2× (3.0%)

δυσμαῖσ 2× (2.5%)

μωαβ 2× (2.5%)

ים יָם

a sea

STRONGS

Strong's Lexicon

ים

yâm

Definition

a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south

Root

from an unused root meaning to roar;

Exhaustive

from an unused root meaning to roar; a sea (as breaking in noisy surf) or large body of water; specifically (with the article), the Mediterranean Sea; sometimes a large river, or an artifical basin; locally, the west, or (rarely) the south; sea ([idiom] -faring man, (-shore)), south, west (-ern, side, -ward).

Source: Strong's Exhaustive Concordance — H3220

Fürst

Fürst Lexicon

יָם

noun / masculine • Root ימם • Strongs / High • Page 613

A heap, conflux, or collection of water; a sea. The plural form יַמִּים is also used poetically for the singular. Figuratively, it can refer to a 'sea of clouds' or great rivers such as the Nile and the Euphrates. The construct state is יַם.

יָם

noun / masculine • Root ימם • Strongs / High • Page 614

Sea, lake; specifically used for bodies of water like the Red Sea, the Jordan, the Mediterranean, and the Dead Sea. Also refers to the west, a large basin (the brazen sea), streams, and figuratively, a mass of people or an army.

Gesenius

Gesenius Lexicon

יָם

m. prim. • Page 284

A sea, an inland sea, or a lake. Specifically: the sea of Chinnereth (Num. 34:11), the Salt sea (Gen. 14:3), the Dead sea (Deut. 3:17), the sea of Reeds/Red sea (Ex. 15:4), and the Great sea/Mediterranean.

Noun common both singular construct

LXX: θάλασσαν θαλάσσησ θάλασσα θαλάσσῃ ''

LXX Usage Statistics

H3220:

θάλασσαν 144× (32.9%)

θαλάσσησ 126× (29.8%)

θάλασσα 39× (9.2%)

θαλάσσῃ 19× (4.2%)

'' 8× (1.9%)

θαλασσῶν 6× (1.6%)

--- 6× (1.6%)

ὕδωρ 6× (1.5%)

ἐρυθρὰν 5× (1.1%)

pεἰσ 4× (1.1%)

המלח הָמּלַח

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

מלח

melach

Definition

properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved)

Root

from H4414 (מלח);

Exhaustive

from מלח; properly, powder, i.e. (specifically) salt (as easily pulverized and dissolved); salt(-pit).

Source: Strong's Exhaustive Concordance — H4417

Fürst

Fürst Lexicon

מֶלַח

noun masculine • Root מלח • Strongs / High • Page 856

a garment torn to pieces, rags, tatters. (only in plural מְלָחִים).

מֶלַח

noun masculine • Root מלח • Strongs / High • Page 856

Properly salt-water, the sea; commonly salt. It is a symbol of durability and indissolubility, hence 'a covenant of salt' (בְּרִית מֶלַח) is a solemn, firm covenant. Salt was also used in offerings, for purification, and to make land barren.

Gesenius

Gesenius Lexicon

מֶלַח

noun masculine • Page 379

I. Salt. יָם הַמֶּלַח the salt sea; גֵּיא מֶלַח the valley of salt; בְּרִית מֶלַח a covenant of salt; נְצִיב מֶלַח a pillar of salt (Gen. 19:26).

מֶלַח

plur. מְלָחִים • Root , • Page 379

II. Torn garments, rags (Jer. 38:11, 12).

Particle definite article, Noun common both singular absolute

LXX: ἁλῶν ἅλα ἁλόσ ἁλυκῆσ ἅλασ

LXX Usage Statistics

H4417:

ἁλῶν 6× (22.3%)

ἅλα 4× (16.8%)

ἁλόσ 3× (13.1%)

ἁλυκῆσ 3× (11.8%)

ἅλασ 2× (8.1%)

γαιμελε 2× (7.4%)

תחת תַּחַת

below/instead

STRONGS

Strong's Lexicon

תחת

tachath

Definition

the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.

Root

from the same as H8430 (תוח);

Exhaustive

from the same as תוח; the bottom (as depressed); only adverbially, below (often with prepositional prefix underneath), in lieu of, etc.; as, beneath, [idiom] flat, in(-stead), (same) place (where...is), room, for...sake, stead of, under, [idiom] unto, [idiom] when...was mine, whereas, (where-) fore, with.

Source: Strong's Exhaustive Concordance — H8478

Fürst

Fürst Lexicon

תָּחַת

unknown • Root נחת • Consonantal / Medium • Page 1507

(not used) intr. same as הִין II., and so fig. to be humble, modest. Deriv. the proper name תַּחַת.

Matched via consonantal key only

תַּחַת

noun feminine / preposition / conj. / noun proper • Root חתת • Consonantal / Medium • Page 1509

Derived forms include תַּחְתִּי, תַּחְתִּית (f.). 1. (n. f.) A depression, sinking, the deep, the under part, base, or support (Job 40:12; Hab. 3:16). 2. (prep.) Under, below, at the foot of (Gen. 7:19; Ex. 24:4); in place of, instead of (Ex. 21:26); between (Job 30:7). 3. (conj.) For that, because, eo quod (Deut. 21:14). 4. (n. p.) A station of the Israelites in the wilderness (Num. 33:26). 5. (n. p. m.) Humility, modesty (1 Chr. 6:9).

Matched via consonantal key only

Gesenius

Gesenius Lexicon

תְּחֹת

chald. • Page 714

Chaldee equivalent of the Hebrew word תַּחַת (tahat), meaning 'under' or 'from under'. Cited in Dan. 4:11 [4:14].

תַּחַת

noun masculine • Page 713

1. what is under or below. Used as an accusative adverbially, below, beneath. In the construct state used as a preposition: under. Ex. 20:4, Gen. 1:7. 2. what is under a person, a place, spot. Zech. 6:12. (1) as an accusative used adverbially, on or in the place or spot. Ex. 16:29. (2) in the place of, instead of, loco. Lev. 16:32. Est. 2:17.

Noun common both singular construct

LXX: ὑποκάτω ὑπὸ ἀντὶ ἀντ' ὑπο

LXX Usage Statistics

H8478:

ὑποκάτω 74× (15.9%)

ὑπὸ 58× (13.0%)

ἀντὶ 58× (13.0%)

ἀντ' 56× (12.5%)

ὑπο 33× (7.4%)

ὑποκάτωθεν 18× (4.0%)

'' 16× (3.0%)

ἀνθ' 12× (2.7%)

--- 12× (2.7%)

ὧν 11× (2.1%)

אשדת אַשְׁדֹּת

None

STRONGS

Strong's Lexicon

אשדה

ʼăshêdâh

Definition

a ravine

Root

feminine of H793 (אשד);

Exhaustive

feminine of אשד; a ravine; springs.

Source: Strong's Exhaustive Concordance — H794

Fürst

Fürst Lexicon

אֲשֵׁדָה

noun feminine • Root אשד • Lemma_Lookup • Page 196

A sloping place where torrents flow together; the bed of a valley, a ravine, then foot of a mountain

Gesenius

Gesenius Lexicon

אֲשֵׁדָה

plur. אֲשֵׁדוֹת • Page 75

The foot of a mountain. Josh. 10:40. 12:8. אֲשֵׁדּוֹת הַפִּסְגָּה the foot of Pisgah, Deut. 3:17. 4:49. Strictly the place where torrents run down and collect.

Noun common feminine plural construct

LXX:

LXX Usage Statistics

H0794:

No stats available

הפסגה הָפִּסְגָּה

the Summit

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

פסגה

Piçgâh

Definition

Pisgah, a Mountain East of Jordan

Root

from H6448 (פסג); a cleft;

Exhaustive

from פסג; a cleft; Pisgah, a Mountain East of Jordan; Pisgah.

Source: Strong's Exhaustive Concordance — H6449

Fürst

Fürst Lexicon

פִּסְגָּה

noun proper • Root פסג • Strongs / High • Page 1181

(prop. a piece, part, like the Aram. פִּסְנָא, hence a point, a mountain-peak) n. p. of a mountain ridge in Moab, south of Sihon, of which בֶּן forms a part Num. 21, 20; 23, 14; Deut. 3, 17 27; 4, 49; the ancient interpreters render it בַּעֲיָה.

Gesenius

Gesenius Lexicon

פִּסְגָּה

proper name • Root פסג • Page 548

*Name of a mountain peak* in the territory of Moab, the southern limit of the kingdom of Sihon. (Num. 21:20; 23:14; Deut. 3:27; 34:1; Josh. 12:3).

Particle definite article, Noun proper name

LXX: φασγα λελαξευμένου

LXX Usage Statistics

H6449:

φασγα 4× (49.0%)

λελαξευμένου 3× (39.3%)

מזרחה מִזְרָחָה׃

None

STRONGS

Strong's Lexicon

מזרח

mizrâch

Definition

sunrise, i.e. the east

Root

from H2224 (זרח);

Exhaustive

from זרח; sunrise, i.e. the east; east (side, -ward), (sun-) rising (of the sun).

Source: Strong's Exhaustive Concordance — H4217

ה

Definition

to

Root

Exhaustive

Source: Strong's Exhaustive Concordance — H9011

Fürst

Fürst Lexicon

מִזְרָח

noun masculine • Root זרח • Strongs / High • Page 834

Region of the (sun-) rising, the east, opposite of the west.

Gesenius

Gesenius Lexicon

מִזְרָח

m. verbal • Root זרח • Page 367

The sun-rising, the east. Ps. 103:12. Expressed as מִזְרָח (Neh. 12:37), מִזְרַח הַשֶּׁמֶשׁ (Deut. 4:47), מִזְרָחָה (Ex. 27:13), and מִזְרָחָה שֶׁמֶשׁ (Deut. 4:41).

Noun common both singular absolute, Suffix directional he

LXX: ἀνατολῶν ἀνατολὰσ κατ' ἀπ' ἀνατολάσ

LXX Usage Statistics

H4217:

ἀνατολῶν 31× (28.1%)

ἀνατολὰσ 25× (22.5%)

κατ' 12× (12.8%)

ἀπ' 10× (10.4%)

ἀνατολάσ 6× (5.4%)

pἀπ' 2× (2.1%)

pἀφ' 2× (2.1%)

ἐπ' 2× (2.1%)

pκατ' 2× (2.1%)

ἀνατολῆσ 2× (2.0%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
And the sterile region, and Jordan, and the boundary from Chinnereth, and even to the sea of the desert, the salt sea under the ravines of Pisgah from the sunrising.

LITV Translation:
and the Arabah, the Jordan and its border, from Chinnereth even to the sea of the Arabah, the Salt Sea, under the Slopes of Pisgah eastward.

Brenton Septuagint Translation:
And Arabah and Jordan are the boundary of Chinnereth, even to the Sea of Arabah, the salt sea under Asedoth Pisgah eastward.