Deuteronomy 3:11

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

כי כִּי

for

STRONGS

Strong's Lexicon

כי

kîy

Definition

(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed

Root

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent;

Exhaustive

a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedent or consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed; and, + (forasmuch, inasmuch, where-) as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al-) though, + till, truly, + until, when, whether, while, whom, yea, yet.

Source: Strong's Exhaustive Concordance — H3588

Fürst

Fürst Lexicon

כִּי

masculine noun • Root כוה • Strongs / High • Page 690

A prick, mark, stigma; a brand.

כִּי

relative conjunction • Root כי • Strongs / High • Page 690

A pronominal root used as a relative conjunction. 1. usually a relative particle, that, quod, to denote the relation of the preceding to the following clause, such as in indirect and direct speech.

כִּי

particle / conjunction • Strongs / High • Page 691

A versatile particle with several primary meanings. 1. As a conjunction, it can introduce an exclamation, a question, or an emphatic confirmation, and is sometimes translated as 'that'. 2. As a relative particle of time, it means 'when', 'if', 'since', 'as', 'as often as'. 3. As a causal particle, it means 'because' or 'for'. 4. As a particle of consequence, it can mean 'so' or 'then'.

כִּי

conjunction • Strongs / High • Page 692

A relative conjunction with a wide range of meanings depending on context. Causal: 'for', 'because'. Adversative: 'but', 'nay but', 'nay for', 'no', 'but yes', 'but indeed', 'but yet'. Comparative: 'but now'. Concessive: 'although'. Consequential: 'for which reason'.

Gesenius

Gesenius Lexicon

כִּי

m. subst. • Root כוה • Page 314

I. a mark burnt in, a brand, stigma. Is. 3: 24.

כִּי

primitive particle • Page 314

II. Probably a relative pronoun, i. q. אֲשֶׁר (Gen. 4:25). Used as a conj.: 1. that (Gen. 1:4). 2. for, because (Gen. 3:14). 3. if (Ex. 3:21). 4. when (Hos. 11:1). 5. yet, although (Ps. 116:10). 6. but (Gen. 45:8). 7. yea rather (Ps. 44:23). 8. often used at the beginning of a proposition (Zech. 3:8). 9. at the beginning of the apodosis (Gen. 22:17).

Particle

LXX: ὅτι γὰρ ἐὰν διότι ---

LXX Usage Statistics

H3588a:

ὅτι 2030× (53.1%)

γὰρ 394× (10.3%)

ἐὰν 276× (7.0%)

διότι 259× (6.8%)

--- 158× (4.1%)

ἀλλ' 114× (2.9%)

'' 76× (1.7%)

ὅταν 55× (1.4%)

καὶ 49× (1.3%)

γάρ 44× (1.2%)

רק רַק־

None

STRONGS

Strong's Lexicon

רק

raq

Definition

properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although

Root

the same as H7534 (רק) as a noun;

Exhaustive

the same as רק as a noun; properly, leanness, i.e. (figuratively) limitation; only adverbial, merely, or conjunctional, although; but, even, except, howbeit howsoever, at the least, nevertheless, nothing but, notwithstanding, only, save, so (that), surely, yet (so), in any wise.

Source: Strong's Exhaustive Concordance — H7535

Fürst

Fürst Lexicon

רַק

adjective / substantive / adverb • Root רקק • Strongs / High • Page 1357

1. adj. m.: broken, crushed, reduced, thin, lean, withered. 2. subst./adv.: leanness, hence fig. limitation, only, except, mere, wholly, entirely.

Gesenius

Gesenius Lexicon

רַק

adjective / adv. • Root רקק • Page 629

1. as an adj. thin (Gen. 41:19, 20, 27). 2. as an adv. (1) only (Gen. 6:5, Is. 4:1). (2) at the beginning of a sentence, indeed, certainly, surely (Gen. 20:11, Num. 5:6, Ps. 32:6). Verbal from רָקַק.

Adverb

LXX: πλὴν --- ἀλλὰ ἀλλ' δὲ

LXX Usage Statistics

H7535:

πλὴν 57× (54.2%)

--- 9× (8.6%)

ἀλλὰ 8× (7.6%)

ἀλλ' 6× (5.7%)

δὲ 3× (2.9%)

καὶ 3× (2.9%)

'' 3× (2.4%)

μόνον 2× (1.9%)

χωρὶσ 2× (1.9%)

עוג ע֞וֹג

None

STRONGS

Strong's Lexicon

עוג

ʻÔwg

Definition

Og, a king of Bashan

Root

probably from H5746 (עוג); round;

Exhaustive

probably from עוג; round; Og, a king of Bashan; Og.

Source: Strong's Exhaustive Concordance — H5747

Fürst

Fürst Lexicon

עוֹג

noun proper masculine • Strongs / High • Page 1060

Og, a giant-king of Bashan (meaning long-necked, giant).

Noun proper name masculine

LXX: ωγ

LXX Usage Statistics

H5747:

ωγ 22× (95.9%)

מלך מֶלֶךְ

a king

STRONGS

Strong's Lexicon

מלך

melek

Definition

a king

Root

from H4427 (מלך);

Exhaustive

from מלך; a king; king, royal.

Source: Strong's Exhaustive Concordance — H4428

Fürst

Fürst Lexicon

מֶלֶךְ

masculine noun • Root מלך • Strongs / High • Page 859

A king, ruler; properly an abstract concept of rule or government, but commonly used concretely. It can refer to a king of a land, city, people, or tribe. The term is also applied to Jehovah, idols, and animals distinguished for strength. It can also mean an adviser or counsellor, and is used as a proper name.

Gesenius

Gesenius Lexicon

מֶלֶךְ

noun masculine • Page 380

a king. Ezek. 26: 7. 'the king of kings,' a title of the king of Babylon. Spoken frequently of Jehovah, Ps. 5: 3, and of false gods, Am. 5: 26.

Noun common both singular construct

LXX: βασιλεὺσ βασιλέωσ βασιλέα βασιλεῖ βασιλεῖσ

LXX Usage Statistics

H4428:

βασιλεὺσ 631× (23.4%)

βασιλέωσ 546× (20.5%)

βασιλέα 419× (15.7%)

βασιλεῖ 196× (7.1%)

βασιλεῖσ 133× (4.9%)

βασιλεύσ 100× (3.5%)

--- 77× (3.2%)

'' 66× (2.3%)

βασιλέων 63× (2.4%)

βασιλεῦσιν 46× (1.6%)

הבשן הָבָּשָׁ֗ן

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

בשן

Bâshân

Definition

Bashan (often with the article), a region East of the Jordan

Root

of uncertain derivation;

Exhaustive

of uncertain derivation; Bashan (often with the article), a region East of the Jordan; Bashan.

Source: Strong's Exhaustive Concordance — H1316

Fürst

Fürst Lexicon

בָּשָׁן

verb • Strongs / High • Page 284

Intr. to be hard, rocky, spoken of basaltic ground; to be fruitful.

בָּשָׁן

noun proper • Root בשן • Strongs / High • Page 284

(Basalt-land) 1) Name of a mountainous, fruitful country on the other side of Jordan, celebrated for its oak-forests and fat pastures. 2) Name of a city in Bashan.

Gesenius

Gesenius Lexicon

בָּשָׁן

proper name • Page 119

A country beyond Jordan, between the rivers Jabbok and Arnon, celebrated for its pastures, whence the mention of the bulls and rams of Bashan.

Particle definite article, Noun proper name

LXX: βασαν βασανίτιδι βασανίτιδοσ πῖον βασανῖτιν

LXX Usage Statistics

H1316:

βασαν 39× (66.1%)

βασανίτιδι 7× (9.9%)

βασανίτιδοσ 3× (4.9%)

πῖον 2× (4.1%)

βασανῖτιν 2× (3.5%)

נשאר נִשְׁאַר

None

STRONGS

Strong's Lexicon

שאר

shâʼar

Definition

properly, to swell up, i.e. be (causatively, make) redundant

Root

a primitive root;

Exhaustive

a primitive root; properly, to swell up, i.e. be (causatively, make) redundant; leave, (be) left, let, remain, remnant, reserve, the rest.

Source: Strong's Exhaustive Concordance — H7604

Fürst

Fürst Lexicon

שָׁאַר

verb • Root שאר • Strongs / High • Page 1369

(I) To be left, to remain. Hifil (הִשְׁאִיר): to let remain, to leave; also intransitive to be left.

שָׁאַר

verb • Strongs / High • Page 1369

(II, not used intr.) To swell, to be thick, of the growth of full flesh. Related to בָּשָׂר III.

שָׁאַר

verb • Strongs / High • Page 1369

(III, not used intr.) To ferment, to swell up, of dough; also applied to anger.

שָׁאַר

verb • Strongs / High • Page 1369

(IV, not used intr.) Same as שָׁאַר III.

שָׁאַר

verb (aramaic) • Strongs / High • Page 1369

(V, not used Aram.) Same as Hebrew שָׁאַר I: to be left, to remain.

שָׁאַר

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants.

שָׁאַר

unknown • Strongs / High • Page 1363

Example used in comparison of sibilants (flat t-sound).

Gesenius

Gesenius Lexicon

שָׁאַר

verb • Page 649

To remain. Niph. 1. to remain, to be left. 2. to continue, to be kept back. Hiph. 1. to let remain, to leave. 2. to leave behind. 3. intrans. to be left, to remain.

Verb Niphal perfect third person masculine singular

LXX: κατελείφθη --- καταλιπεῖν ὑπελείφθη ''

LXX Usage Statistics

H7604:

κατελείφθη 15× (11.7%)

--- 8× (6.4%)

καταλιπεῖν 6× (4.6%)

ὑπελείφθη 5× (4.0%)

'' 5× (3.4%)

καταλειφθῆναι 4× (3.2%)

ὑπολειφθήσονται 4× (3.2%)

κατέλιπεν 4× (3.1%)

κατελείφθησαν 3× (2.3%)

κατέλιπον 3× (2.4%)

מיתר מִיֶּתֶר

None

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

יתר

yether

Definition

properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free)

Root

from H3498 (יתר);

Exhaustive

from יתר; properly, an overhanging, i.e. (by implication) an excess, superiority, remainder; also a small rope (as hanging free); [phrase] abundant, cord, exceeding, excellancy(-ent), what they leave, that hath left, plentifully, remnant, residue, rest, string, with.

Source: Strong's Exhaustive Concordance — H3499

Fürst

Fürst Lexicon

יֶתֶר

proper name • Root יתר • Strongs / High • Page 665

The proper names יֶתֶר, יִתְרָה, יִתְרוֹן, מוֹתָר, יִתְרָא, יִתְרִי, יִתְרָעָם, and אֲבִיָתָר. The organic root of the stem is יָתַר.

Gesenius

Gesenius Lexicon

יֶתֶר

noun masculine • Root יתר • Page 305

1. the rest, the remainder (Judg. 7:6). 2. abundance, superfluity (Ps. 31:24, Job 4:21). 3. excellence, dignity (Prov. 17:7, Gen. 49:3).

יֶתֶר

noun masculine • Page 305

A cord, string of a bow, bridle (Judg. 16:7, Ps. 11:2, Job 30:11).

Prep-M, Noun common both singular construct

LXX: λοιπὰ κατάλοιπα λοιποὶ κατάλοιπον ''

LXX Usage Statistics

H3499a:

λοιπὰ 36× (33.8%)

κατάλοιπα 6× (6.0%)

λοιποὶ 6× (5.6%)

κατάλοιπον 5× (4.9%)

'' 4× (4.6%)

καταλοίπουσ 4× (4.2%)

περισσὸν 4× (4.0%)

καταλοίποισ 3× (2.8%)

φαρέτραν 2× (2.7%)

σκληρὸσ 2× (2.5%)

הרפאים הָרְפָאִים֒

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רפא

râphâʼ

Definition

a giant

Root

or רפה; from H7495 (רפא) in the sense of invigorating;

Exhaustive

or רפה; from רפא in the sense of invigorating; a giant; giant, Rapha, Rephaim(-s). See also בית רפא.

Source: Strong's Exhaustive Concordance — H7497

Fürst

Fürst Lexicon

רָפָא

verb • Root רפא • Strongs / High • Page 755

to heal

רָפָא

verb • Root רפא • Strongs / High • Page 1351

I. Transitive: To bind about, to bind a wound, hence to put on a bandage, to heal, cure; generally to heal a wounded man; Figuratively: to bring into better circumstances, restore, make the land to bloom again, help, heal the wounds of a state, forgive, pardon, comfort.

רָפָא

verb intransitive • Root רפא • Strongs / High • Page 1351

II. Intransitive: To be meek, mild, calm, peaceful; to still, to calm, to bring to rest, to be mild, to flatter, to be calm, still, gracious, mild.

רָפָא

verb transitive • Root רפא • Strongs / High • Page 1351

III. Transitive: (Not used) To make to quake, to excite fear, applied to terror-raising forms, to giants, who are hence called רְפָאִים.

רָפָא

noun masculine • Root רפא • Strongs / High • Page 1351

Properly a fearful one; hence a giant (Rephaim); proper name of the founder of a race of giants belonging to the primitive inhabitants of Palestine (the Philistines).

Gesenius

Gesenius Lexicon

רָפָא

verb • Root רפא • Page 626

1. to mend, repair. 2. to cure, to heal (Gen. 50:2, 2 Chr. 16:12, Is. 6:10). 3. metaphorically to restore; e.g. a land, people (2 Chr. 7:14, Hos. 7:1, Ps. 30:3, Deut. 32:39, Jer. 17:14). 4. to forgive, pardon (2 Chr. 30:20, Jer. 3:22, Ps. 41:5). 5. to comfort (Job 13:4, Ps. 147:3). Includes Niph. (to be healed) and Pi. (to repair, to make wholesome).

Particle definite article, Noun gentilic masculine plural absolute

LXX: ραφαϊν γιγάντων ραφα τιτάνων

LXX Usage Statistics

H7497b:

ραφαϊν 7× (28.7%)

γιγάντων 7× (28.0%)

ραφα 4× (14.7%)

τιτάνων 2× (7.8%)

הנה הִנֵּה

Behold

STRONGS

Strong's Lexicon

הנה

hinnêh

Definition

lo!

Root

prolongation for H2005 (הן);

Exhaustive

prolongation for הן; lo!; behold, lo, see.

Source: Strong's Exhaustive Concordance — H2009

Fürst

Fürst Lexicon

הִנֵּה

adverb / interjection / demonstrative pronoun • Root הן • Consonantal / Medium • Page 408

A demonstrative particle, functioning as an adverb or interjection. Its primary meanings are there, here, behold!, lo!. It points to a definite existence or presence (e.g., 'is there', 'was there'), and is frequently used with suffixes (הִנְנִי, behold me; הִנְךָ, behold you). Before participles, it adds demonstrative liveliness. It can also function as a mere exclamation or mean 'if'.

Matched via consonantal key only

הֵנָּה

personal pronoun • Consonantal / Medium • Page 408

They (feminine). A 3rd person plural feminine personal pronoun. Related to הֵן I.

Matched via consonantal key only

הֵנָּה

adverb • Root הן • Consonantal / Medium • Page 408

An adverb of place and time. 1. hither, to this place, often used after verbs of motion or to add the idea of motion. Can also mean 'thus far' or 'of time till now'. 2. here, in this place.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

הִנֵּה

interjection • Page 191

see! behold! Very frequent. (Gen. 19:2; Dan. 12:5; 1 K. 20:40).

Particle interjection

LXX: ἰδοὺ --- ἰδού '' ἦν

LXX Usage Statistics

H2009:

ἰδοὺ 634× (73.5%)

--- 25× (3.1%)

ἰδού 14× (1.6%)

'' 12× (1.3%)

ἦν 9× (0.9%)

ἐστιν 8× (0.8%)

ὅτι 7× (0.9%)

ἰδου 7× (0.8%)

νῦν 6× (0.7%)

ὧδε 6× (0.7%)

ערשו עַרְשׂוֹ

None

STRONGS

Strong's Lexicon

ערש

ʻeres

Definition

a couch (properly, with a canopy)

Root

from an unused root meaning perhaps to arch;

Exhaustive

from an unused root meaning perhaps to arch; a couch (properly, with a canopy); bed(-stead), couch.

Source: Strong's Exhaustive Concordance — H6210

הו

Definition

his, personal posessive - noun suffix: 3rd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person masculine singular

Source: Strong's Exhaustive Concordance — H9023

Fürst

Fürst Lexicon

עֶרֶשׂ

noun masculine • Root ערס • Strongs / High • Page 1139

An arched bed, as a pleasure-couch; a bed of love; a sick bed.

עֶרֶשׂ

unknown • Strongs / High • Page 1363

Noun ending example, meaning couch, bed, cradle.

Gesenius

Gesenius Lexicon

עֶרֶשׂ

noun feminine • Page 530

A bed, couch. References: Cant. 1:16, Deut. 3:11, Ps. 6:7. (Syr. and Chald. idem.)

Noun common both singular construct, Suffix pronominal third person masculine singular

LXX: κλίνη κλίνησ

LXX Usage Statistics

H6210:

κλίνη 4× (36.6%)

κλίνησ 2× (19.8%)

ערש עֶרֶשׂ

None

STRONGS

Strong's Lexicon

ערש

ʻeres

Definition

a couch (properly, with a canopy)

Root

from an unused root meaning perhaps to arch;

Exhaustive

from an unused root meaning perhaps to arch; a couch (properly, with a canopy); bed(-stead), couch.

Source: Strong's Exhaustive Concordance — H6210

Fürst

Fürst Lexicon

עֶרֶשׂ

noun masculine • Root ערס • Strongs / High • Page 1139

An arched bed, as a pleasure-couch; a bed of love; a sick bed.

עֶרֶשׂ

unknown • Strongs / High • Page 1363

Noun ending example, meaning couch, bed, cradle.

Gesenius

Gesenius Lexicon

עֶרֶשׂ

noun feminine • Page 530

A bed, couch. References: Cant. 1:16, Deut. 3:11, Ps. 6:7. (Syr. and Chald. idem.)

Noun common both singular construct

LXX: κλίνη κλίνησ

LXX Usage Statistics

H6210:

κλίνη 4× (36.6%)

κλίνησ 2× (19.8%)

ברזל בַּרְזל

None

STRONGS

Strong's Lexicon

ברזל

barzel

Definition

iron (as cutting); by extension, an iron implement

Root

perhaps from the root of H1269 (ברזות);

Exhaustive

perhaps from the root of ברזות; iron (as cutting); by extension, an iron implement; (ax) head, iron.

Source: Strong's Exhaustive Concordance — H1270

Fürst

Fürst Lexicon

בַּרְזֶל

noun masculine • Root בזל • Consonantal / Medium • Page 277

iron; as a metal; metaphorically hard, pressing; tools made of iron (axe, sword, fetter)

Matched via consonantal key only

Gesenius

Gesenius Lexicon

בַּרְזֶל

m. prim. • Page 115

1. iron (Num. 35: 16). 2. an iron tool (2 K. 6: 5, Ecc. 10: 10). 3. iron fetters (Ps. 105: 18, 107: 10).

Noun common both singular absolute

LXX: σίδηρον σιδήρου σίδηροσ σιδηρᾶ σιδηροῦν

LXX Usage Statistics

H1270:

σίδηρον 12× (12.4%)

σιδήρου 11× (11.3%)

σίδηροσ 11× (11.3%)

σιδηρᾶ 7× (7.6%)

σιδηροῦν 7× (7.6%)

σιδήρῳ 5× (4.0%)

'' 4× (3.5%)

--- 4× (4.3%)

σιδηροῖσ 4× (4.0%)

σιδήριον 4× (3.5%)

הלה הֲלֹה

None

STRONGS

Strong's Lexicon

ה

ha

Definition

? (interrog.)

Root

Interrogative particle

Exhaustive

the / or (interrog. particle)

Source: The Aonic Nature of Biblical Hebrew Prepositions

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle interrogative, Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

הוא הִוא

Himself

STRONGS

Strong's Lexicon

הוא

hûwʼ

Definition

he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are

Root

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular;

Exhaustive

of which the feminine (beyond the Pentateuch) is היא; a primitive word, the third person pronoun singular; he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are; he, as for her, him(-self), it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

Source: Strong's Exhaustive Concordance — H1931

Fürst

Fürst Lexicon

הוּא

personal pronoun • Root הו • Strongs / High • Page 392

Personal pronoun, 3rd person singular masculine: he, it. It can also be used for emphasis (he himself), as a demonstrative (this, that), to indicate self, or to strengthen other pronouns (I myself, thou thyself).

הוּא

pronoun • Strongs / High • Page 393

Personal pronoun, 3rd person singular masculine: he, it. Can also mean 'the same', 'himself'. It is also used as a designation for God, and can include the verb 'to be'.

הוּא

aramaic personal pronoun (aramaic) • Strongs / High • Page 393

Aramaic personal pronoun of the 3rd person, he.

Gesenius

Gesenius Lexicon

הוּא

chald. • Page 178

idem. behold, as for as simply. So in Syr. Dan. 2:43.

הוּא

pronoun • Page 182

1. he, and as a neuter it. In the Pentateuch, used for both genders. 2. self, same, selfsame. Is. 7:14, Ps. 44:5. 3. serves as the substantive verb 'to be' (copula). Is. 43:25. Also used as 'thou (art) the same' in 2 Sam. 7:28.

הוּא

chald. pron. • Page 182

idem (the same). Dan. 2:21.

הוּא

chald. • Page 182

see הֲוָה.

הוּא

unknown • Page 217

see הָוָה.

Pronoun personal third person feminine singular

LXX: αὐτὸσ ἐστιν ἐκείνῃ οὗτοσ ---

LXX Usage Statistics

H1931:

αὐτὸσ 321× (16.5%)

ἐστιν 260× (13.7%)

ἐκείνῃ 197× (10.6%)

οὗτοσ 160× (8.4%)

--- 103× (5.6%)

ἐκείνῳ 67× (3.6%)

ἐστίν 54× (2.9%)

ἐστὶν 54× (2.7%)

'' 50× (2.3%)

τοῦτο 42× (2.2%)

ברבת בְּרַבַּת

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רבה

Rabbâh

Definition

Rabbah, the name of two places in Palestine, East and West

Root

feminine of H7227 (רב); great;

Exhaustive

feminine of רב; great; Rabbah, the name of two places in Palestine, East and West; Rabbah, Rabbath.

Source: Strong's Exhaustive Concordance — H7237

Fürst

Fürst Lexicon

רַבָּה

noun feminine • Root רב • Strongs / High • Page 1316

The great, the principal one; metropolis. Noun proper (n. p.) for the metropolis of the Ammonites (Rabbah), the metropolis of Moab, and a city in Judah.

Gesenius

Gesenius Lexicon

רִבָּה

pi. v. • Root רבה • Page 605

1. To make numerous, to increase (Judg. 9:29, Ps. 44:13). 2. To nourish, to bring up (Ezek. 19:2, Lam. 2:22).

רַבָּה

noun • Root רבה • Page 605

Literally 'a chief city'. Often refers to the capital of the Ammonites.

Preposition, Adjective adjective feminine singular construct

LXX: ραββαθ ραββα

LXX Usage Statistics

H7237:

ραββαθ 8× (52.7%)

ραββα 4× (26.3%)

בני בְּנֵי

sons/my son

STRONGS

Strong's Lexicon

בן

bên

Definition

a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.)

Root

from H1129 (בנה);

Exhaustive

from בנה; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like father or brother), etc.); [phrase] afflicted, age, (Ahoh-) (Ammon-) (Hachmon-) (Lev-) ite, (anoint-) ed one, appointed to, ([phrase]) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-) ian, one born, bough, branch, breed, [phrase] (young) bullock, [phrase] (young) calf, [idiom] came up in, child, colt, [idiom] common, [idiom] corn, daughter, [idiom] of first, [phrase] firstborn, foal, [phrase] very fruitful, [phrase] postage, [idiom] in, [phrase] kid, [phrase] lamb, ([phrase]) man, meet, [phrase] mighty, [phrase] nephew, old, ([phrase]) people, [phrase] rebel, [phrase] robber, [idiom] servant born, [idiom] soldier, son, [phrase] spark, [phrase] steward, [phrase] stranger, [idiom] surely, them of, [phrase] tumultuous one, [phrase] valiant(-est), whelp, worthy, young (one), youth.

Source: Strong's Exhaustive Concordance — H1121

Fürst

Fürst Lexicon

בֵּן

masc. noun • Root בין • Strongs / High • Page 253

1. A child, begotten, born, often without distinction of sex (frequently pluralized as children). 2. Specifically, a son, a male child (opposite daughter). 3. Used metaphorically to denote personal characteristics (virtuous or vicious personality, heir of virtue/vice) or objects (e.g., young animals, plants, or inanimate objects). 4. A grandson; also used as boy, youth, prince, heir to the throne.

Noun common masculine plural construct

LXX: υἱοὶ υἱὸσ υἱῶν υἱοῦ υἱοῖσ

LXX Usage Statistics

H1121a:

υἱοὶ 1075× (22.0%)

υἱὸσ 753× (16.8%)

υἱῶν 607× (12.2%)

υἱοῦ 368× (8.1%)

υἱοῖσ 329× (6.1%)

υἱοὺσ 292× (5.7%)

υἱὸν 213× (4.6%)

--- 116× (2.6%)

υἱὲ 96× (2.2%)

'' 84× (1.6%)

עמון עַמּוֹן

None

STRONGS

Strong's Lexicon

עמון

ʻAmmôwn

Definition

Ammon, a son of Lot; also his posterity and their country

Root

from H5971 (עם); tribal, i.e. inbred;

Exhaustive

from עם; tribal, i.e. inbred; Ammon, a son of Lot; also his posterity and their country; Ammon, Ammonites.

Source: Strong's Exhaustive Concordance — H5983

Fürst

Fürst Lexicon

עַמּוֹן

noun proper • Strongs / High • Page 1104

Proper name of a son of Lot's, the ancestor of the Ammonites ('belonging to the people, a countryman').

Gesenius

Gesenius Lexicon

עַמּוֹן

m. proper name • Root עם • Page 514

Ammon, a proper name for a people, the Ammonites, who dwelt northeast of the Moabites (1 Sam. 11:11; Num. 21:24).

Noun proper name masculine

LXX: αμμων αμμαν αμμανίτησ αμμωνι αμμανῖται

LXX Usage Statistics

H5983:

αμμων 93× (77.3%)

αμμαν 4× (3.3%)

αμμανίτησ 4× (3.0%)

αμμωνι 4× (2.8%)

αμμανῖται 3× (2.0%)

αμμανίτιδασ 2× (1.7%)

'' 2× (1.4%)

αμμανῖτισ 2× (1.4%)

תשע תֵּשַׁע

None

STRONGS

Strong's Lexicon

תשע

têshaʻ

Definition

nine or (ordinal) ninth

Root

or (masculine) תשעה; perhaps from H8159 (שעה) through the idea of a turn to the next or full number ten;

Exhaustive

or (masculine) תשעה; perhaps from שעה through the idea of a turn to the next or full number ten; nine or (ordinal) ninth; nine ([phrase] -teen, [phrase] -teenth, -th).

Source: Strong's Exhaustive Concordance — H8672

Fürst

Fürst Lexicon

תֵּשַׁע

numeral cardinal • Strongs / High • Page 1536

Nine (cardinal number, feminine form, with masculine form תִּשְׁעָה). It is also used to stand for the ordinal number ('the ninth'). When combined with עָשָׂר, it denotes nineteen.

Gesenius

Gesenius Lexicon

תֵּשַׁע

noun feminine • Page 729

nine. (Construct form תְּשַׁע; masculine form תִּשְׁעָה, const. תִּשְׁעַת). Also used for 'ninth' in the numbering of days (e.g., Lev. 23: 32). Plural form תִּשְׁעִים means ninety.

Noun common both singular absolute

LXX: ἐννέα ἐννακόσια ἐννακόσιοι εἴκοσι πεντήκοντα

LXX Usage Statistics

H8672:

ἐννέα 24× (27.7%)

ἐννακόσια 9× (12.1%)

ἐννακόσιοι 6× (8.1%)

εἴκοσι 6× (6.6%)

πεντήκοντα 4× (4.2%)

ἐνάτῃ 3× (3.6%)

ἑβδομήκοντα 3× (3.6%)

ἐννεακαιδέκατοσ 3× (3.6%)

τριακοστῷ 3× (3.4%)

ἐνάτῳ 3× (3.0%)

אמות אַמּוֹת

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

ארכה אָרְכָּ֗הּ

her length

STRONGS

Strong's Lexicon

ארך

ʼôrek

Definition

length

Root

from H748 (ארך);

Exhaustive

from ארך; length; [phrase] forever, length, long.

Source: Strong's Exhaustive Concordance — H753

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

אֹרֶךְ

noun • Strongs_Numbers • Page 189

See אָרֶךְ.

אֹרֶךְ

noun masculine • Strongs_Numbers • Page 190

Length; metaphorically length of life, great age; patience.

Gesenius

Gesenius Lexicon

אֹרֶךְ

m. verbal • Root ארך • Page 72

Length (Gen. 6:15); length of life (Ps. 21:5, 23:6).

Noun common both singular construct, Suffix pronominal third person feminine singular

LXX:

LXX Usage Statistics

H0753:

No stats available

וארבע וְאַרְבַּע

and four

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ארבע

ʼarbaʻ

Definition

four

Root

masculine ארבעה; from H7251 (רבע);

Exhaustive

masculine ארבעה; from רבע; four; four.

Source: Strong's Exhaustive Concordance — H702

Fürst

Fürst Lexicon

אַרְבַּע

proper name • Root ארבעל • Lemma_Lookup • Page 183

Giant; proper name of the progenitor of the giants in Phenician and Babylonian mythology (Ba'al-Hercules); also the proper name of the ancient city Hebron (Kiryat Arba).

אַרְבַּע

cardinal number • Root רבע • Lemma_Lookup • Page 183

The cardinal number four.

אַרְבַּע

numeral • Root רבע • Lemma_Lookup • Page 184

Four.

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed חֶבְרוֹן (Hebron).

קִרְיַת אַרְבַּע

noun proper • Lemma_Lookup • Page 1298

City of Arba[all], also termed Hebron.

Gesenius

Gesenius Lexicon

אְַרבַּע

chald. • Page 70

and אַרְבָּעָה. Idem [same as Hebrew entry for 'four'].

אַרְבַּע

noun feminine • Root רבע • Page 69

a prim. numeral: four. It stands for רְבַע. Dual אַרְבַּעְתַּיִם fourfold, 2 Sam. 12: 6. Plur. אַרְבָּעִים forty, Gen. 8: 6.

אַרְבַּע

proper name • Page 70

Name of one of the Enakite giants (Josh. 14:15; 15:13; 21:11).

Conjunction, Noun common both singular construct

LXX:

LXX Usage Statistics

H0702:

No stats available

אמות אַמּוֹת

None

STRONGS

Strong's Lexicon

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Noun common feminine plural absolute

LXX:

LXX Usage Statistics

H0520a:

No stats available

רחבה רָחְבָּהּ

None

STRONGS

Strong's Lexicon

רחב

rôchab

Definition

width (literally or figuratively)

Root

from H7337 (רחב);

Exhaustive

from רחב; width (literally or figuratively); breadth, broad, largeness, thickness, wideness.

Source: Strong's Exhaustive Concordance — H7341

ה

Definition

her, personal posessive - noun suffix: 3rd person feminine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 3rd person feminine singular

Source: Strong's Exhaustive Concordance — H9024

Fürst

Fürst Lexicon

רֹחַב

noun masculine • Strongs / High • Page 1332

breadth, a wide place; plural breadths, i. e. extent.

רֹחַב

noun masculine • Strongs / High • Page 1332

breadth, extent, circumference, the greatest extent; width of understanding, i. e. a comprehensive understanding.

Gesenius

Gesenius Lexicon

רֹחַב

m. verbal n. • Root רחב • Page 615

A broad place. Job 36: 16.

רֹחַב

m. verbal n. • Root רחב • Page 615

1. Breadth. Gen. 6: 15; Ezek. 40: 6 ff. 2. Joined with לֵב, largeness of understanding, comprehensive understanding. 1 K. 5: 9 [4: 29].

Noun common both singular construct, Suffix pronominal third person feminine singular

LXX: εὖροσ πλάτοσ '' αὐτῆσ πλάτουσ

LXX Usage Statistics

H7341:

εὖροσ 42× (38.0%)

πλάτοσ 30× (29.2%)

'' 10× (9.4%)

αὐτῆσ 7× (5.6%)

πλάτουσ 3× (3.3%)

--- 3× (3.3%)

dαὐτῆσ 3× (1.9%)

πλάτει 2× (1.7%)

באמת בְּאַמַּת־

in the hand

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

אמה

ʼammâh

Definition

properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance)

Root

prolonged from H517 (אם);

Exhaustive

prolonged from אם; properly, a mother (i.e. unit of measure, or the fore-arm (below the elbow), i.e. a cubit; also a door-base (as a bond of the entrance); cubit, [phrase] hundred (by exchange for מאה), measure, post.

Source: Strong's Exhaustive Concordance — H520

Fürst

Fürst Lexicon

אֲמָה

noun feminine • Lemma_Lookup • Page 150

Perhaps the singular of אֲמָהוֹת (maid-servants/handmaids); see אָמִים.

אַמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 149

1. Mother-city, metropolis (tantamount to אֵם). 2. Fore-arm, prop. joint of the hand, elbow-joint; hence ell, cubit (measure).

אָמָה

verb • Lemma_Lookup • Page 149

(not used) An assumed stem meaning to bind, tie together, spoken of family association.

אָמָה

noun feminine • Lemma_Lookup • Page 149

1. A maidservant, handmaid, female slave; properly the one that belongs to the family. 2. Secondary wife, concubine. 3. Figuratively as an expression of humility.

אָמָּה

adverb • Lemma_Lookup • Page 929

Example of a word where Nun is absorbed, from an older form אַנְמְנָה.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Equivalent to אֵם mother.

אֻמָּה

noun feminine • Root אמם • Lemma_Lookup • Page 150

A tribe, race, spoken of smaller communities of people.

אֻמָּה

noun feminine • Lemma_Lookup • Page 150

Tantamount to the Hebrew אֻמָּה (tribe, people, nation). It is distinguished from עַם which means the whole people, and לִשָּׁן which expresses the idea of one language.

גִּבְעַת אַמָּה

noun proper • Lemma_Lookup • Page 150

Proper name of a hill; Ammah.

גִּבְעַת הָאַמָּה

noun proper • Root גבע • Lemma_Lookup • Page 299

(hill of the waterfall) A proper name of a hill.

רָאמָה

noun feminine • Lemma_Lookup • Page 1309

Pearl or coral. Also n. p. f.

רָאֲמָה

noun feminine • Root ראם • Lemma_Lookup • Page 1310

1. (From RÂ'AM I.) Fig. something high, unreachable, commonly a height, hill; hence, the name of several cities/places (Râ'mâh, Râmôth, Râ'math Negev). 2. (From RÂ'AM III.) red coral.

Gesenius

Gesenius Lexicon

אַמָּה

f. dec. x. • Root אם • Page 55

1. Lower part of the arm from the elbow to the wrist, cubitus (Deut. 3:11). 2. A cubit, a measure (Ex. 26:8). 3. Mother city, metropolis (2 Sam. 8:1).

אַמָּה

noun feminine • Page 56

Chald. cubit, as in Heb. Dan. 3:1. Ezra 6:3.

Preposition, Noun common feminine singular construct

LXX:

LXX Usage Statistics

H0520a:

No stats available

איש אִישׁ׃

a man/each one

STRONGS

Strong's Lexicon

איש

ʼîysh

Definition

a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation)

Root

contracted for H582 (אנוש) (or perhaps rather from an unused root meaning to be extant);

Exhaustive

contracted for אנוש (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed in translation); also, another, any (man), a certain, [phrase] champion, consent, each, every (one), fellow, (foot-, husband-) man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), [phrase] none, one, people, person, [phrase] steward, what (man) soever, whoso(-ever), worthy. Compare אשה.

Source: Strong's Exhaustive Concordance — H376

Fürst

Fürst Lexicon

אִישׁ

noun masculine • Root אש • Strongs_Numbers • Page 117

1. a man, prop. strong; generally a man with relation to strength, courage and valour; a husband; with reference to sex, male, masculine (applied to men and beasts).

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 119

Used distributively as 'any one', 'each', 'every one'; used reciprocally as 'one another' (lit. a man to his brother); also used to express an antithetic or additional member.

אִישׁ

noun masculine • Root אנש • Strongs_Numbers • Page 929

Man. Example of a word where Nun is absorbed, from an older form אִנְשׁ.

Gesenius

Gesenius Lexicon

אִישׁ

m. prim. irreg. • Root אנש אנוש • Page 46

1. man, i. q. Lat. vir; used collectively; often in apposition before other substantives (e.g., אִישׁ סָרִיס an eunuch, Jer. 38:7). Used as a designation of sex, even in animals (Gen. 7:2); hence a husband (Gen. 3:16). 2. joined with substantives to denote a possessor of a quality (e.g., אִישׁ אָוֶן a wicked wretch). 3. followed by אָח or רֵעַ, 'the one... the other'. 4. any one, some one (Ex. 16:29). 5. every one (Ex. 16:29). 6. used impersonally like French 'on' or German 'man' (1 Sam. 9:9).

Noun common both singular absolute

LXX:

LXX Usage Statistics

H0376:

No stats available

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
For only Og, king of Bashan, remained from the remnant of the Rephaims; behold, his bed, a bed of iron; is it not in Rabbath of the sons of Ammon? nine cubits its length and four cubits its breadth, according to the cubit of a man.

LITV Translation:
For only Og the king of Bashan remained of the rest of the giants. Behold, his bedstead was a bedstead of iron; is it not in Rabbath of the sons of Ammon, nine cubits long and four cubits broad, by the cubit of a man?

Brenton Septuagint Translation:
For only Og the king of Bashan was left of the Rephaim: behold, his bed was a bed of iron; behold, it is in the chief city of the children of Ammon; the length of it is nine cubits, and the breadth of it four cubits, according to the cubit of a man.