Deuteronomy 28:35

Paleo Hebrew Niqqud

RBT Hebrew Interlinear:

יככה יַכְּכָה

None

STRONGS

Strong's Lexicon

נכה

nâkâh

Definition

to strike (lightly or severely, literally or figuratively)

Root

a primitive root;

Exhaustive

a primitive root; to strike (lightly or severely, literally or figuratively); beat, cast forth, clap, give (wounds), [idiom] go forward, [idiom] indeed, kill, make (slaughter), murderer, punish, slaughter, slay(-er, -ing), smite(-r, -ing), strike, be stricken, (give) stripes, [idiom] surely, wound.

Source: Strong's Exhaustive Concordance — H5221

ך

Definition

you, personal pronoun - verb/prep. 2nd person masculine singular

Root

Exhaustive

Personal object pronoun - suffix for propositions and verbs without an object: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9031

Fürst

Fürst Lexicon

נָכָה

verb • Root נך • Strongs / High • Page 969

(Kal not used) tr. to strike, to hurt, to injure, hence to destroy, to kill; figurat. to strike down, to vex. Nif. (נִכָּה) to be smitten or slain. Pih. (נִכָּה) to smite, to make war upon. Puh. (נֻכָּה) to be smitten.

נָכָה

verb • Root נכה • Strongs / High • Page 970

To be smitten, to be beaten down. Hif. (הִכָּה): to strike, smite, chastise, torment, punish, kill, tear in pieces, destroy, afflict. Hof. (הֻכָּה, pass. of Hif.): to be beaten, chastised, punished, visited, killed, stormed, conquered.

Gesenius

Gesenius Lexicon

נָכָה

verb • Page 442

in Kal not used.

Verb Hiphil imperfect third person masculine singular, Suffix pronominal second person masculine singular

LXX: ἐπάταξεν ἐπάταξαν αὐτοὺσ πατάξῃ πατάξω

LXX Usage Statistics

H5221:

ἐπάταξεν 157× (28.3%)

ἐπάταξαν 38× (6.9%)

αὐτοὺσ 29× (4.3%)

πατάξῃ 19× (3.4%)

πατάξω 18× (3.4%)

πατάξαι 17× (3.3%)

'' 14× (2.4%)

ἐπάταξα 11× (2.1%)

ἐπάταξασ 11× (2.2%)

πατάξεισ 10× (1.8%)

יהוה יְהוָ֜ה

He Is

STRONGS

Strong's Lexicon

יהוה

Yᵉhôvâh

Definition

Jehovah, Jewish national name of God

Root

from H1961 (היה); (the) self-Existent or Eternal;

Exhaustive

from היה; (the) self-Existent or Eternal; Jehovah, Jewish national name of God; Jehovah, the Lord. Compare יה, יהוה.

Source: Strong's Exhaustive Concordance — H3068

Fürst

Fürst Lexicon

יְהֹוָה

noun masculine • Root יהה • Strongs / High • Page 590

A pre-Mosaic old Semitic name of the supreme God, which was specially revealed for the older אֵל at the establishment of the Mosaic religion, as an abstract of all divine greatness and holiness.

Gesenius

Gesenius Lexicon

יְהֹוָה

proper name • Page 275

The proper name of the deity among the ancient Hebrews. Interpreted as 'the eternal, unchangeable, true' or 'he who is as he shall be.' The text discusses various ancient pronunciations (IAΩ, IABE, IETΩ) and its derivation from the future of הָיָה.

Noun proper name

LXX: κύριοσ κυρίου κυρίῳ κύριον κύριε

LXX Usage Statistics

H3068:

κύριοσ 2605× (41.8%)

κυρίου 1742× (27.8%)

κυρίῳ 598× (8.8%)

κύριον 473× (7.1%)

κύριε 336× (5.4%)

--- 129× (2.1%)

'' 95× (1.3%)

θεὸσ 76× (1.0%)

θεοῦ 69× (0.9%)

θεῷ 28× (0.4%)

בשחין בִּשְׁחִין

None

STRONGS

Strong's Lexicon

ב

bə

Definition

in, by

Root

A primitive particle; a prefix

Exhaustive

(beth) — in / within / by means of

Core value: interiority, enclosure, participation

ב does not primarily mean “in time” (“when”) or even “in space.” It marks being inside a domain, whether that domain is:
- spatial (house, land),
- conceptual (wisdom, covenant),
- modal (strength, fear),
- instrumental (by means of).
Aonically, ב marks immersion.
not “when X happened” but “within the state or field of X.”
This is why ב־יום does not need to mean “on the day (chronological)” but “within the day-realm / condition”.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שחין

shᵉchîyn

Definition

inflammation, i.e. an ulcer

Root

from an unused root probably meaning to burn;

Exhaustive

from an unused root probably meaning to burn; inflammation, i.e. an ulcer; boil, botch.

Source: Strong's Exhaustive Concordance — H7822

Fürst

Fürst Lexicon

שְׁחִין

m. prop. • Root שחן • Strongs / High • Page 1408

An inflammation; hence a burning sore, an ulcer, leprosy, pustules, commonly elephantiasis in which the feet and legs swell.

Gesenius

Gesenius Lexicon

שְׁחִין

m. dec. i. • Page 664

a bile, sore, ulcer (Ex. 9:9, 11, Lev. 13:18). The botch of Egypt, probably elephantiasis (Deut. 28:27, 35).

Preposition, Noun common both singular absolute

LXX: ἕλκη ἕλκει ἕλκοσ ἕλκουσ

LXX Usage Statistics

H7822:

ἕλκη 4× (31.8%)

ἕλκει 4× (29.2%)

ἕλκοσ 2× (15.9%)

ἕλκουσ 2× (14.6%)

רע רָ֗ע

evil one/friend

STRONGS

Strong's Lexicon

רע

raʻ

Definition

bad or (as noun) evil (natural or moral)

Root

from H7489 (רעע);

Exhaustive

from רעע; bad or (as noun) evil (natural or moral); adversity, affliction, bad, calamity, [phrase] displease(-ure), distress, evil((-favouredness), man, thing), [phrase] exceedingly, [idiom] great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured), [phrase] mark, mischief(-vous), misery, naught(-ty), noisome, [phrase] not please, sad(-ly), sore, sorrow, trouble, vex, wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).

Source: Strong's Exhaustive Concordance — H7451

Fürst

Fürst Lexicon

רַע

adjective / masculine • Root רעע • Strongs / High • Page 1344

I. bad, unpleasant; expressing what is unsalutary either by its internal unfitness and worthlessness, or injuriousness; hence ill-favoured, envious, wicked, evil, malignant, hurtful, troubled, sorrowful.

רַע

adjective • Strongs / High • Page 1345

1. wild; evil, bad, unpleasant; sad spirit; painful. 2. In a moral sense: evil, sinful. 3. to be displeasing in one's eyes. Without a noun: bad, also as an adv.

רַע

noun masculine • Strongs / High • Page 1345

II. m. 1. abstr. ill, evil (that one does); adversity, calamity, misfortune; in a moral sense, wickedness, sin. 2. concr. an evil one, a sinner.

רַע

noun masculine • Strongs / High • Page 1345

III. m. 1. (from רִיעַ) noise, noise of war, cry of grief, rolling of thunder. 2. (from רֵעָה II) a friend, companion; defect, flaw.

רַע

adjective / noun masculine • Root רעע • Strongs / High • Page 1347

I. Bad, evil, morally wicked (adj.); often in a moral sense, what is bad religiously speaking, wickedness, vice, as a deed, sin; also concrete the wicked (n.).

רַע

adjective / substantive • Root רעע • Strongs / High • Page 1350

Bad, evil, wicked, mischievous, sorrowful, vexed, envious, jealous. (Also functions as a noun meaning an evil-doer, foolishness, viciousness, badness, discord).

Gesenius

Gesenius Lexicon

רַע

verb • Root רעע • Page 622

1. bad, of a bad quality. Lev. 27: 10. 2. ugly, ill-favoured. Gen. 41: 3. 3. evil, unfortunate, calamitous. Jer. 7: 6. 4. evil, pernicious, dangerous. Gen. 37: 33. 5. having an evil eye, envious. Prov. 23: 6. 6. sad; spoken of the heart or countenance. Gen. 40: 7.

Adjective adjective both singular absolute

LXX: πονηρὸν κακὰ κακά κακῶν πονηρὰ

LXX Usage Statistics

H7451a:

πονηρὸν 89× (12.6%)

κακὰ 62× (9.4%)

κακά 58× (8.8%)

κακῶν 31× (4.3%)

πονηρὰ 26× (4.0%)

κακίαν 26× (3.8%)

κακία 24× (3.4%)

--- 21× (3.4%)

πονηρόν 18× (2.7%)

κακίασ 18× (2.5%)

על עַל־

upon/against/yoke

STRONGS

Strong's Lexicon

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

הברכים הָבִּרְכַּיִם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

ברך

berek

Definition

a knee

Root

from H1288 (ברך);

Exhaustive

from ברך; a knee; knee.

Source: Strong's Exhaustive Concordance — H1290

Fürst

Fürst Lexicon

אַבְרֵךְ

interjection • Lemma_Lookup • Page 57

A cry or exclamation of the Egyptians before Joseph; possibly meaning 'bow or bend the head' from Coptic.

בָּרַךְ

verb • Root ברך • Lemma_Lookup • Page 279

I. (fut. יִבְרַךְ) 1. To bow, bend (the knee), hence to kneel; to bow the knee (before God) to do homage, to worship, invoke, then to pray, praise, utter blessing. 2. Pass. part. בָּרוּךְ praised, blessed. Niph. נִבְרַךְ to be blessed. Piel בֵּרַךְ to pray to, call upon (God), to praise; to bless, to bring to prosperity.

בֶּרֶךְ

noun feminine • Lemma_Lookup • Page 280

The knee; prop. bending, curve

בְּרַךְ

verb (aramaic) • Lemma_Lookup • Page 280

To bless (same as Hebrew בֵּרַךְ)

בָּרַךְ

verb • Lemma_Lookup • Page 280

To pour out strongly (not used, assumed stem for בְּרֵכָה)

בֹּרַךְ

verb • Root ברך • Lemma_Lookup • Page 280

To be blessed (passive of Piel)

בָּרָךְ

noun masculine • Root ברך • Lemma_Lookup • Page 280

Blessing

הִתְבָּרֵךְ

verb • Root ברך • Lemma_Lookup • Page 280

To be blessed; to regard oneself blessed

שִׁבְרָךְ

unknown • Lemma_Lookup • Page 1426

see שְׁבִרָךְ.

Particle definite article, Noun common both dual absolute

LXX: γόνατα γονάτων μηροὶ γόνατά μηρῶν

LXX Usage Statistics

H1290:

γόνατα 9× (29.9%)

γονάτων 8× (26.7%)

μηροὶ 2× (7.5%)

γόνατά 2× (6.4%)

μηρῶν 2× (6.4%)

αὐτῆσ 2× (5.3%)

ועל וְעַל־

and upon

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

על

ʻal

Definition

above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications

Root

properly, the same as H5920 (על) used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following);

Exhaustive

properly, the same as על used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications; above, according to(-ly), after, (as) against, among, and, [idiom] as, at, because of, beside (the rest of), between, beyond the time, [idiom] both and, by (reason of), [idiom] had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-) on, over, than, through(-out), to, touching, [idiom] with.

Source: Strong's Exhaustive Concordance — H5921

Fürst

Fürst Lexicon

עַל

adjective / noun • Root עלה • Strongs / High • Page 1088

Highest; same as עֶלְיוֹן. This form is abridged from עָלָה and derived from עָלַי (like יַד from יָדָה I.), serving as the construct form עֲלֵי (out of עֲלַאי).

עַל

preposition / adverb • Root עלה • Strongs / High • Page 1088

A preposition: upon, over, above, super, in the widest sense. It expresses protecting, covering, resting above upon (answering to 'where'); motion toward the upper surface (answering to 'whither?'); local direction to a more distant agency; or proximity/timing ('with, at'). Used figuratively as dat. commodi and incommodi, meaning a burden or duty upon one, or with certain verbs replacing the dative case. Also expresses motion down upon or up to, sometimes interchanging with אֶל.

עַל

preposition / adverb • Strongs / High • Page 1089

Preposition or Adverb meaning upon, over, at, above (denoting physical overtopping or mental superiority/dominion); expressing addition (to, reckoned to); proximity (by, around); suitability (according to); or occasionally used concessively (though, quanquam).

עַל

preposition / particle / conjunction • Strongs / High • Page 1090

Properly, over, upon, concerning, notwithstanding, against, towards, for the sake of, on account of. Used to express position, antithesis, or distance (away from). After certain verbs, signifies giving way, removing, or fleeing. Also forms various compound particles (e.g., עַל-מָה, עַל-כֵּן, עַל אֲשֶׁר).

עַל

preposition (aramaic) • Root אלא • Strongs / High • Page 1090

Aramaic equivalent of the Hebrew עַל. Means: Upon, over, on account of, unto, against, or dative. (Used with suffixes like עָלַי, עָלֵךְ, עֲלֵיהוֹן).

עַל

noun / prepos. • Root עלה • Strongs / High • Page 1092

Derivative of עָלָה, listed as a noun and a preposition.

Gesenius

Gesenius Lexicon

עַל

substantive / adverb / adjective • Root עלה • Page 507

Strictly a substantive meaning whatever is high or uppermost (Hos. 7:16, 11:7). Used as an adverb: (1.) 'above' (Gen. 27:39, 49:25; Ps. 50:4). Used as an adjective: (2.) 'high' (2 Sam. 23:1).

Conjunction, Preposition

LXX: ἐπὶ ἐπ' ἐφ' τοῦτο ''

LXX Usage Statistics

H5921a:

ἐπὶ 1722× (33.1%)

ἐπ' 701× (13.4%)

ἐφ' 195× (3.7%)

τοῦτο 116× (1.9%)

'' 116× (1.9%)

περὶ 113× (2.2%)

ἀπὸ 108× (2.1%)

--- 108× (2.1%)

αὐτοὺσ 95× (1.6%)

εἰσ 93× (1.8%)

השקים הָשֹּׁקַיִם

None

STRONGS

Strong's Lexicon

ה

Definition

the

Root

Demonstrative primitive

Exhaustive

definite article, the, used for all numbers and genders; originally a pronoun demonstrative, this. interrogative particle in direct and indirect questions; in disjunctive questions: whether--or.

Source: The Aonic Nature of Biblical Hebrew Prepositions

שוק

shôwq

Definition

the (lower) leg (as a runner)

Root

from H7783 (שוק);

Exhaustive

from שוק; the (lower) leg (as a runner); hip, leg, shoulder, thigh.

Source: Strong's Exhaustive Concordance — H7785

Fürst

Fürst Lexicon

שׁוֹק

noun masculine • Root שוק • Strongs / High • Page 1401

The leg, commonly the lower continuation of the thigh (from the knee downwards); also the hind leg, shin-bone, or fore-leg or shoulder (in sacrifices).

Gesenius

Gesenius Lexicon

שׁוֹק

m. dec. i. • Page 662

a leg, thigh. Spoken of men in infantry (Ps. 147:10) and animals (Ex. 29:22, 27; 1 Sam. 9:24). Dual שׁוֹקַיִם (Prov. 26:7).

Particle definite article, Noun common both dual absolute

LXX: βραχίονα κνήμασ

LXX Usage Statistics

H7785:

βραχίονα 10× (43.7%)

κνήμασ 2× (10.4%)

אשר אֲשֶׁר

who/which

STRONGS

Strong's Lexicon

אשר

ʼăsher

Definition

who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.

Root

a primitive relative pronoun (of every gender and number);

Exhaustive

a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.; [idiom] after, [idiom] alike, as (soon as), because, [idiom] every, for, [phrase] forasmuch, [phrase] from whence, [phrase] how(-soever), [idiom] if, (so) that ((thing) which, wherein), [idiom] though, [phrase] until, [phrase] whatsoever, when, where ([phrase] -as, -in, -of, -on, -soever, -with), which, whilst, [phrase] whither(-soever), who(-m, -soever, -se). As it is indeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

Source: Strong's Exhaustive Concordance — H834

Fürst

Fürst Lexicon

אֲשֶׁר

noun proper • Root אשיר אשר • Lemma_Lookup • Page 204

Proper name of a city east of Shechem, on the border of Manasseh.

אֲשֶׁר

pronoun relative • Lemma_Lookup • Page 204

Relative pronoun: who, which; forming the relative in prose.

אֲשֶׁר

relative particle • Lemma_Lookup • Page 205

A relative particle or pronoun (who, which, that). It serves to connect a following clause with a preceding noun or pronoun. It can function as the subject or object within its clause (often supplemented by a pronominal suffix). In the accusative, it acts as a subordinate conjunction expressing relations of place (where, whither), time (when), and manner (as, that). It forms various compound conjunctions with prepositions, such as עַל אֲשֶׁר (wherefore, because), בְּכֹל אֲשֶׁר (wherever), and כַּאֲשֶׁר (as).

אֲשֶׁר

pronoun relative / conjunction • Lemma_Lookup • Page 206

Relative pronoun and conjunction: that, which, where, so that, because, in order that. Used to express object and design, clauses relating to time (when), or causal relationships.

אֲשַׁר

verb • Root אשר • Lemma_Lookup • Page 212

(not used) Aram. equivalent to Hebr אֶתֶר.

אֲשֻׁר

masc. / fem. • Root אשר אשר • Lemma_Lookup • Page 204

1. A tree, commonly sherbin-cedar, larch, or box-tree. 2. A step, walk.

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 203

Name of a tree; also the proper name of a city.

אֶשֶׁר

noun masculine / noun proper • Root אשר • Lemma_Lookup • Page 203

Happy; used as a proper name Asher (son of Jacob and the tribe named after him).

אֶשֶׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Fortune, happiness; hence as an interjection in the construct state: hail! happy!

אָשֵׁר

verb • Lemma_Lookup • Page 203

To be connected, united (equivalent to אָסַר).

אָשַׁר

verb • Lemma_Lookup • Page 203

To go about, run about; to go, to walk, to step along.

אָשַׁר

verb • Root אשר • Lemma_Lookup • Page 203

To be united, by love, marriage, etc.; to be firm, strong, pressed together.

אָשַׁר

verb • Root ישר • Lemma_Lookup • Page 203

To be straight (even of a way); in a moral sense: to be right, honest, upright; to be prosperous, happy.

אָשַׁר

verb • Root עשר • Lemma_Lookup • Page 1143

(which see); Ar. the same, hence עָשִׁיר a spouse, an associate. Deriv. אֲשֵׁרָה, עֲשֵׁרָה, עָשִׁירָה.

אָשֻׁר

noun masculine • Root אשר • Lemma_Lookup • Page 204

Step, walk.

אֹשֶׁר

noun masculine • Lemma_Lookup • Page 204

Prosperity.

אֻשַּׁר

verb • Lemma_Lookup • Page 203

To be led, guided.

אֲשֶׁר אַחֲרֵי־כֵן

adverbial phrase • Lemma_Lookup • Page 708

After that.

אֲשַׂרְאֵל

noun proper masculine • Root אשר • Lemma_Lookup • Page 206

Proper noun, masculine. ('El is allied). Found in 1 Chr. 4, 16. Equivalent to the Phenician Osiris, an epithet of Ba'al.

אֲשַׂרְאֵלָה

noun proper masculine • Root אשר אלה • Lemma_Lookup • Page 206

Proper noun, masculine. Found in 1 Chr. 25, 2. A variant reading is יְשַׂרְאֵלָה (Jesharelah).

אֲשֵׁרָה

noun feminine • Lemma_Lookup • Page 206

Name of a Phenician goddess, sometimes identified with the Sidonian Astarte; also refers to the wooden image/pillar of the goddess standing beside the altar of Ba'al.

אָשֵׁרִי

adjective • Lemma_Lookup • Page 204

Gentile of Asher; Asherite.

אֲשְׂרִיאֵל

noun proper masculine • Lemma_Lookup • Page 207

Proper name of a man (Num. 26:31; Josh. 17:2).

אֲשֵׁרִים

noun masculine plural • Lemma_Lookup • Page 207

Male images of Baal, of wood, symbolising Baal as a generating power, and distinct from images of Ashera.

אֻשַּׁרְנָא

noun masculine (aramaic) • Root אשר • Lemma_Lookup • Page 207

A wall (Ezr. 5:3), properly a firm thing. Formed from אָשַׁר with the termination na.

אֲשֶׁר עַל־הַבַּיִת

phrase • Lemma_Lookup • Page 238

head of the palace, minister of the court

אֶת־אֲשֶׁר

relative phrase • Lemma_Lookup • Page 87

the person whom or the thing which

כַּאֲשֶׁר

conjunction • Root אשר • Lemma_Lookup • Page 669

as, when, according as, since.

תְּלַאשַּׂר

unknown • Lemma_Lookup • Page 1515

see תְּלָאשֶׁר.

תְּלָאשָׂר

noun proper • Root תל אשר • Lemma_Lookup • Page 1513

(as also תְּלַשַּׁר Is. 37, 12, also in mss. תְּלַסַּר) n. p. of a Mesopotamian province and city, inhabited by the בְּנֵי עֶדֶן, and formerly subject to Assyria Is. 37, 12; 2 Kings 19, 12. The word has arisen from תֵּל and אָשָׁר = אָשׂוּר.

Gesenius

Gesenius Lexicon

אֲשֶׁר

pronoun relative • Page 79

Relative pronoun: who, which, that. Used for both genders and numbers. Often acts as a sign of relation for other pronouns and adverbs (e.g., אֲשֶׁר-שָׁם 'where', אֲשֶׁר-מִשָּׁם 'whence').

אֲשֶׁר

adv. or conjunction • Page 80

Used as an adverb or conjunction; signifies (1.) *that, to the end that, ut*; (2.) *that, how that, quod*; (3.) *because*; (4.) *if*; (5.) *for*; (6.) *when*; (7.) *as*; (8.) *where*. References include Gen. 11:7, Deut. 4:40, Ex. 11:7, Jos. 2:10, 1 Sam. 24:19, 1 K. 8:33, Lev. 4:22, Jer. 33:22, Num. 20:13.

אֶשֶׁר

noun • Page 79

Happiness, prosperity; found only in the plural construct אַשְׁרֵי (the happinesses of). (Ps. 1:1, 2:12, 32:1, 33:12; Prov. 3:13, 8:34; Deut. 33:29).

אֶשֶׁר

noun masculine • Root אשר • Page 80

*Prosperity*. Reference: Gen. 30:13.

אָשֵׁר

m. proper name • Page 79

1. A son of Jacob, progenitor of one of the tribes of Israel. 2. A city not far from Shechem (Josh. 17:7).

אָשַׁר

verb • Root ישר • Page 79

1. To go straight, proceed (Prov. 9:6). 2. To be right, suitable, successful, or prosperous (Hab. 2:4). Pi.: To lead or guide straight (Prov. 23:19; Is. 1:17). Pu.: To be guided or pronounced happy (Ps. 41:3; Prov. 3:18).

Particle relative

LXX:

LXX Usage Statistics

H0834a:

No stats available

לא לֹא־

not

STRONGS

Strong's Lexicon

לא

lôʼ

Definition

not (the simple or abs. negation); by implication, no; often used with other particles

Root

or לוא; or לה; (Deuteronomy 3:11), a primitive particle;

Exhaustive

or לוא; or לה; (Deuteronomy 3:11), a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles; [idiom] before, [phrase] or else, ere, [phrase] except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), ([idiom] as though...,(can-), for) not (out of), of nought, otherwise, out of, [phrase] surely, [phrase] as truly as, [phrase] of a truth, [phrase] verily, for want, [phrase] whether, without.

Source: Strong's Exhaustive Concordance — H3808

Fürst

Fürst Lexicon

לֹא

negative particle • Root אל • Strongs / High • Page 759

A negative particle; not, no. It functions as an absolute negative, a negative answer to a question, or a refusal. Used with verbs in various tenses and moods to express negation or prohibition.

לֹא

particle • Strongs / High • Page 761

A K'ri reading for לוֹ.

לֹא

adverb / particle • Strongs / High • Page 760

Not; No; Nothing (substantive use); Before (cognate sense to טֶרֶם).

Gesenius

Gesenius Lexicon

לֹא

adverb • Page 338

A primitive adverb of negation (more rarely לוֹא). 1. not. 2. no (Gen. 19:2). 3. nothing (Job 6:21). 4. without (1 Chr. 2:30). 5. interrogative, nonne? (Jon. 4:11). 6. lest, that not (Ex. 28:32). 7. In combination with adjectives/substantives it gives a negative signification (e.g., לֹא עֹז without strength).

Particle negative

LXX: οὐκ οὐ μὴ οὐδὲ οὐχ

LXX Usage Statistics

H3808:

οὐκ 1137× (34.5%)

οὐ 797× (24.2%)

μὴ 184× (5.6%)

οὐδὲ 150× (4.5%)

οὐχ 127× (3.9%)

οὐχὶ 120× (3.6%)

--- 98× (3.0%)

'' 94× (2.4%)

---% 62× (1.5%)

οὐκέτι 50× (1.4%)

תוכל תוּכַל

is able

STRONGS

Strong's Lexicon

יכל

yâkôl

Definition

to be able, literally (can, could) or morally (may, might)

Root

or (fuller) יכול; a primitive root;

Exhaustive

or (fuller) יכול; a primitive root; to be able, literally (can, could) or morally (may, might); be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.

Source: Strong's Exhaustive Concordance — H3201

Fürst

Fürst Lexicon

יָכֹל

verb • Root יכל • Strongs / High • Page 571

(not used) intransitive: to be condensed, tight, strong, proceeding from the idea of being wound together.

יָכֹל

verb • Root יכל • Strongs / High • Page 607

To be able, can; to prevail, overcome. Also used in the sense of to contain, bear, or refrain.

יָכֹל

verb • Root יכל • Strongs / High • Page 608

To be able, I can; to overcome, to prevail. Also used to mean to be powerless, or not to prevail.

Gesenius

Gesenius Lexicon

יָכֹל

verb • Root יכל • Page 283

1. to be able (Gen. 13:6, 45:1; Ex. 7:21). 2. to be permitted (by law) (Gen. 43:32; Num. 9:6). 3. to be able to endure, to suffer (Jer. 44:22; Prov. 30:21). 4. to prevail, or obtain the mastery over any one (Gen. 32:26; Jer. 20:10; Ps. 13:5).

Verb Qal imperfect second person masculine singular

LXX: δυνήσεται δυνήσομαι δυνήσῃ ἠδύναντο δυνησόμεθα

LXX Usage Statistics

H3201:

δυνήσεται 21× (10.0%)

δυνήσομαι 20× (9.6%)

δυνήσῃ 16× (7.6%)

ἠδύναντο 16× (7.7%)

δυνησόμεθα 11× (5.2%)

δύνωνται 10× (4.8%)

ἠδυνάσθησαν 8× (3.8%)

ἐδύναντο 8× (3.8%)

ἠδύνατο 7× (3.4%)

δύνηται 6× (2.9%)

להרפא לְהֵרָפֵא

None

STRONGS

Strong's Lexicon

ל

lə

Definition

to, for

Root

A primitive particle; a prefix

Exhaustive

(lamed) — to / toward / for

Core value: orientation, directionality, belonging
ל is often mistranslated as purpose (“in order to”), but that smuggles in future-time. In reality, ל marks:
- movement toward,
- dedication unto,
- reference with respect to.
Aonically, ל is vectorial, not teleological.
not “for the sake of a future outcome”
but “oriented toward a locus or pole.”
This is why possession (“belongs to”) and motion (“toward”) use the same preposition: both indicate relational alignment, not time.

Source: The Aonic Nature of Biblical Hebrew Prepositions

רפא

râphâʼ

Definition

properly, to mend (by stitching), i.e. (figuratively) to cure

Root

or רפה; a primitive root;

Exhaustive

or רפה; a primitive root; properly, to mend (by stitching), i.e. (figuratively) to cure; cure, (cause to) heal, physician, repair, [idiom] thoroughly, make whole. See רפה.

Source: Strong's Exhaustive Concordance — H7495

Fürst

Fürst Lexicon

רָפָא

verb • Root רפא • Strongs / High • Page 755

to heal

רָפָא

verb • Root רפא • Strongs / High • Page 1351

I. Transitive: To bind about, to bind a wound, hence to put on a bandage, to heal, cure; generally to heal a wounded man; Figuratively: to bring into better circumstances, restore, make the land to bloom again, help, heal the wounds of a state, forgive, pardon, comfort.

רָפָא

verb intransitive • Root רפא • Strongs / High • Page 1351

II. Intransitive: To be meek, mild, calm, peaceful; to still, to calm, to bring to rest, to be mild, to flatter, to be calm, still, gracious, mild.

רָפָא

verb transitive • Root רפא • Strongs / High • Page 1351

III. Transitive: (Not used) To make to quake, to excite fear, applied to terror-raising forms, to giants, who are hence called רְפָאִים.

רָפָא

noun masculine • Root רפא • Strongs / High • Page 1351

Properly a fearful one; hence a giant (Rephaim); proper name of the founder of a race of giants belonging to the primitive inhabitants of Palestine (the Philistines).

Gesenius

Gesenius Lexicon

רָפָא

verb • Root רפא • Page 626

1. to mend, repair. 2. to cure, to heal (Gen. 50:2, 2 Chr. 16:12, Is. 6:10). 3. metaphorically to restore; e.g. a land, people (2 Chr. 7:14, Hos. 7:1, Ps. 30:3, Deut. 32:39, Jer. 17:14). 4. to forgive, pardon (2 Chr. 30:20, Jer. 3:22, Ps. 41:5). 5. to comfort (Job 13:4, Ps. 147:3). Includes Niph. (to be healed) and Pi. (to repair, to make wholesome).

Preposition, Verb Niphal infinitive construct common

LXX: ἰάσομαι ἰάσατο ἰαθῆναι ἴασαι ἰατρευθῆναι

LXX Usage Statistics

H7495:

ἰάσομαι 6× (8.7%)

ἰάσατο 4× (5.3%)

ἰαθῆναι 3× (4.7%)

ἴασαι 3× (4.7%)

ἰατρευθῆναι 3× (4.2%)

ἰάσεται 3× (4.0%)

αὐτούσ 3× (3.7%)

ἴαμαι 2× (3.1%)

ἰάσεταί 2× (3.1%)

ἰάθη 2× (3.1%)

מכף מִכַּף

from the palm

STRONGS

Strong's Lexicon

מ

mi / min

Definition

from

Root

Abbreviated from H4480

Exhaustive

(mem) — from / out of

Core value: emergence, separation, derivation
מ does not merely indicate origin in time (“after”). It marks boundary-crossing:
- source,
- differentiation,
- contrast,
- extraction.
Aonically, מ indicates transition between states.
not “after X” but “out from within X.”
This is why מ can signal both cause and contrast: both involve standing on the far side of a boundary.

Source: The Aonic Nature of Biblical Hebrew Prepositions

כף

kaph

Definition

the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power

Root

from H3721 (כפף);

Exhaustive

from כפף; the hollow hand or palm (so of the paw of an animal, of the sole, and even of the bowl of a dish or sling, the handle of a bolt, the leaves of a palm-tree); figuratively, power; branch, [phrase] foot, hand((-ful), -dle, (-led)), hollow, middle, palm, paw, power, sole, spoon.

Source: Strong's Exhaustive Concordance — H3709

Fürst

Fürst Lexicon

כַּף

noun • Strongs / High • Page 667

The name of the letter כ (Kaf). As a common noun, it means the hollow of the bent hand, the hollow palm.

כַּף

noun • Root כפף • Strongs / High • Page 725

Has multiple meanings: 1. The hollow of the hand, the hand itself. 2. The paw or fore-foot of an animal. 3. The sole of the foot. 4. A pan, dish, or the hollow of a sling or socket of the thigh. 5. A handle.

Gesenius

Gesenius Lexicon

כַּף

letter • Page 305

The letter Caph, the eleventh in the alphabet; as a numerical sign denotes 20. Means 'the hollow hand'.

כֵּף

m. dec. i. • Page 325

a rock. Plur. כֵּפִים. Jer. 4:29, Job 30:6. (In Syr. and Chald. the usual word to express this idea).

כַּף

noun feminine • Root כפף • Page 325

1. the hollow hand, the palm; Lev. 11:27. 2. the sole of the foot; Deut. 28:65. 3. a pan, dish; Ex. 25:29. 4. palm branches; Lev. 23:40.

Prep-M, Noun common both singular construct

LXX: χεῖρασ χειρὸσ χεῖρα χειρῶν θυίσκην

LXX Usage Statistics

H3709:

χεῖρασ 31× (15.0%)

χειρὸσ 20× (9.1%)

χεῖρα 15× (7.1%)

χειρῶν 13× (6.7%)

θυίσκην 12× (6.7%)

χειρὶ 11× (5.0%)

χεῖράσ 9× (4.3%)

αὐτῆσ 9× (3.5%)

--- 6× (3.3%)

θυίσκασ 6× (2.4%)

רגלך רַגְלְךָ

None

STRONGS

Strong's Lexicon

רגל

regel

Definition

a foot (as used in walking); by implication, a step; by euphemistically the pudenda

Root

from H7270 (רגל);

Exhaustive

from רגל; a foot (as used in walking); by implication, a step; by euphemistically the pudenda; [idiom] be able to endure, [idiom] according as, [idiom] after, [idiom] coming, [idiom] follow, (broken-)foot(-ed, -stool), [idiom] great toe, [idiom] haunt, [idiom] journey, leg, [phrase] piss, [phrase] possession, time.

Source: Strong's Exhaustive Concordance — H7272

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

רֶגֶל

noun • Root רגל • Strongs / High • Page 1319

common, the foot (dual רַגְלַיִם); sole of the foot (כַּף רֶגֶל); toe (אֶצְבַּע רֶגֶל); euphemistically urine; standing- or dwelling-place; metaphor. step, journey, march, tread, track, guidance; plur. רַגְלַיִם also means steps or times; modern Hebrew, pilgrimage to a festival.

Gesenius

Gesenius Lexicon

רֶגֶל

com. gen. noun • Page 607

1. the foot. Is. 1: 6. 3: 16. Also metonymically at the foot or in the track of any one. 2. metaphorically a step, pace. Gen. 33: 14. Plur. רְגָלִים times, Lat. vices, Lev. 11: 23, 42.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: πόδασ ποδῶν πόδεσ ποσὶν πόδα

LXX Usage Statistics

H7272:

πόδασ 61× (22.3%)

ποδῶν 39× (14.5%)

πόδεσ 22× (7.9%)

ποσὶν 20× (6.9%)

πόδα 19× (6.8%)

ποὺσ 12× (4.7%)

ποδὸσ 8× (3.0%)

αὐτῆσ 7× (2.2%)

--- 6× (2.6%)

ποσίν 5× (1.8%)

ועד וְעַד

and until

STRONGS

Strong's Lexicon

ו

wə

Definition

and

Root

From H8505; a prefix

Exhaustive

The conjunctive ו is not merely a fixed coordinator with a stable semantic value (“and/but/or/then”). Its core function is linkage, not meaning. It binds units into a single discourse field—phrases, clauses, or whole scenes—while leaving the logical relation to be inferred from aspect, word order, genre, and context.

So the variability in translation (“and / but / or / even / then”) is not polyvalence in the particle; it is underspecification by design. The language expects the reader/hearer to perceive the relation rather than have it encoded.

Crucially, conjunctive ו does not imply temporal sequence. It implies continuity of attention. Think of it as:
- “this belongs with what precedes,”
- “remain within the same frame,”
“do not reset the discourse.”
This is why Hebrew can chain dozens of clauses with ו without subordination or explicit logic markers. The text advances by accumulation, not by branching syntactic trees. Meaning arises from the interaction:
- Aspect (qatal / yiqtol / participle),
- Position (fronted elements, resumptive nouns),
- Genre (law, narrative, oracle),
- Context (who speaks, to whom).
The ו simply keeps the circuit closed so these cues can operate together. Remove tense assumptions, and the system becomes coherent.

Source: The Aonic Nature of Biblical Hebrew Prepositions

עד

ʻad

Definition

as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with)

Root

properly, the same as H5703 (עד) (used as a preposition, adverb or conjunction; especially with a preposition);

Exhaustive

properly, the same as עד (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with); against, and, as, at, before, by (that), even (to), for(-asmuch as), (hither-) to, [phrase] how long, into, as long (much) as, (so) that, till, toward, until, when, while, ([phrase] as) yet.

Source: Strong's Exhaustive Concordance — H5704

Fürst

Fürst Lexicon

עַד

particle • Strongs / High • Page 1053

A particle expressing continuance, progress, or duration; until, unto, as far as, up to, during, even, exceedingly. Denotes limits in space, time (till now, forever), or degree (highest limit).

עַד

noun • Root עדה ערה • Strongs / High • Page 1053

Progress, advance (in space); duration, perpetuitas; hence, eternity, perpetuity, everlasting.

עַד

adverb / preposition • Root עוד • Strongs / High • Page 1060

Adverb: again, once more (repetition); continuedly, continually (continuance of action); longer, further, advanced state. Also Preposition/Conjunction: till, now, during (a time), while still.

עַד

preposition / conjunction • Strongs / High • Page 1054

1. (Of space) To, unto, as far as, even to; also like, as. 2. (Of time/Conj.) Till now, whilst that, until, so that, to the degree that. 3. (Particle) Even (used to intensify meaning).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Booty, spoil (parallel to plunder).

עַד

noun masculine • Root עדה • Strongs / High • Page 1054

Dress, ornament (found only in proper names).

עַד

noun masculine • Strongs / High • Page 1054

Witness, testimony (collateral form of עֵד).

עַד

aram. prep. (aramaic) • Strongs / High • Page 1054

(Aramaic, same as Hebr. עַד 2) During, until, till at the last; to the intent that.

Gesenius

Gesenius Lexicon

עַד

m. subst. / preposition / conj. • Root עדה • Page 491

1. as a subst. eternity, duration. Ps. 9: 19. 19: 10. 2. as a subst. booty, prey. Gen. 49: 27. 3. as a prep. unto, until, spoken of time and space. Hab. 1: 2. 4. as a prep. during, while. Judg. 3: 26. 5. as a conj. until, construed with a pret. Josh.

עַד

chald. prep. and conj. • Page 492

As in Hebrew (preceding page).

Conjunction, Preposition

LXX: ἕωσ εἰσ '' ---

LXX Usage Statistics

H5704:

ἕωσ 1013× (78.3%)

εἰσ 28× (2.2%)

'' 26× (1.7%)

--- 24× (1.9%)

ἕωσ 22× (1.7%)

μέχρι 12× (0.9%)

ἔτι 11× (0.8%)

ἐπὶ 9× (0.7%)

dἕωσ 7× (0.5%)

πρὸσ 7× (0.6%)

קדקדך קָדְקֳדֶךָ׃

None

STRONGS

Strong's Lexicon

קדקד

qodqôd

Definition

the crown of the head (as the part most bowed)

Root

from H6915 (קדד);

Exhaustive

from קדד; the crown of the head (as the part most bowed); crown (of the head), pate, scalp, top of the head.

Source: Strong's Exhaustive Concordance — H6936

ך

Definition

your, personal posessive - noun suffix: 2nd person masculine singular

Root

Exhaustive

Personal posessive pronoun - suffix for nouns, adjectives and passive participles: 2nd person masculine singular

Source: Strong's Exhaustive Concordance — H9021

Fürst

Fürst Lexicon

קָדְקֹד

noun masculine • Root קדד • Consonantal / Medium • Page 1260

prop. vertebrate work; hence crown of the head; the hairy crown.

Matched via consonantal key only

Gesenius

Gesenius Lexicon

קָדְקֹד

noun masculine • Page 580

the crown, head. Gen. 49: 26. Deut. 33: 16. More in full קָדְקֹד שֵׂעָר the hairy crown or scalp, Ps. 68: 22.

Noun common both singular construct, Suffix pronominal second person masculine singular

LXX: κορυφῆσ κορυφὴν

LXX Usage Statistics

H6936:

κορυφῆσ 4× (32.7%)

κορυφὴν 2× (20.1%)

RBT Translation:

No verse found

RBT Paraphrase:
No verse found

Julia Smith Literal 1876 Translation:
Jehovah shall strike thee with an evil burning sore upon thy knees and upon thy legs, which thou shalt not be able to heal from the sole of thy foot to thy crown.

LITV Translation:
Jehovah shall strike you with an evil ulcer on the knees, and on the legs, of which you cannot be healed from the sole of your foot even to your crown.

Brenton Septuagint Translation:
The Lord smite thee with an evil sore, on the knees and the legs, so that thou shalt not be able to be healed from the sole of thy foot to the crown of thy head.